November 23, 2016

JESUS' MESSAGE REQUIRES AN EXTREME RESPONSE. IT DOES NOT ALLOW FOR NEUTRALITY.

John 12:1–19

Luke Baker
Wednesday's Devo

November 23, 2016

Wednesday's Devo

November 23, 2016

Central Truth

What you believe about Jesus is the most important decision you will make. If Jesus is who He says He is, that's a big deal. It requires an extreme response. We see two such responses to His message in this passage—extreme devotion and extreme rejection.

Key Verse | John 12:10–13

So the chief priests made plans to put Lazarus to death as well, because on account of him many of the Jews were going away and believing in Jesus. The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, "Hosanna!" (John 12:10-13a)

John 12:1–19

Mary Anoints Jesus at Bethany

Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound 1 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii 2 12:5 A denarius was a day's wage for a laborer and given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. Jesus said, “Leave her alone, so that she may keep it 3 12:7 Or Leave her alone; she intended to keep it for the day of my burial. For the poor you always have with you, but you do not always have me.”

The Plot to Kill Lazarus

When the large crowd of the Jews learned that Jesus 4 12:9 Greek he was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus.

The Triumphal Entry

12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,

15  “Fear not, daughter of Zion;
behold, your king is coming,
    sitting on a donkey's colt!”

16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”

Footnotes

[1] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams
[2] 12:5 A denarius was a day's wage for a laborer
[3] 12:7 Or Leave her alone; she intended to keep it
[4] 12:9 Greek he

Dive Deeper | John 12:1–19

In this passage we see two responses to Jesus: extreme devotion and extreme rejection. We see Jesus' followers waving palm branches, shouting "Hosanna!" as Jesus rides into the city. Mary honors Him with perfume worth a year's wages and stoops down to wipe it on His feet using her hair. Later, we see Jesus' disciples ready to die for Him, and many ultimately do.

But this passage also illustrates another response. Judas, one of Jesus' Twelve, betrays Jesus to His death. The Pharisees (religious leaders of the day) know Jesus well, even observing His miracles, yet they reject Jesus and find His message so offensive that they plot His death.

While this passage illustrates extreme responses, there is a third, all too common response. In this response, one chooses to overlook or simply ignore Jesus’ message. This could be a person who hasn’t thought much about God, or it could be the Christian who acknowledges Jesus as Savior, but doesn't consider what that means. Many people want to be saved from hell, but don’t want their lives changed. This was the first 18 years of my life. It's as if I knew that in considering Jesus, something radical would happen. I might love Him deeply, which would both transform my life and impact my worldly lifestyle. Or I might come to hate Him, a notion I found both strange and uncomfortable. I didn't want to be a Bible-thumper, but I didn't want to be a Bible-burner either. Better that I tread lightly around the Jesus problem.

Know this: what you believe about Jesus is the most important decision you will make (this is true, so maybe pause and read this sentence again). Jesus claims to be the Son of God, of heavenly origin, who rose from the dead and serves as the sacrifice to pay the penalty for our sins. If Jesus is who He says He is, that's a big deal. It requires an extreme response, either despising the delusion of a madman or running joyfully toward the Savior who gives you new life.

Discussion Questions

1. Who do you believe Jesus is?

2. When it comes to Jesus’ message, are you a lover of it, a hater of it, or an "ignorer" of it?

3. If you have trusted in Jesus for salvation but don't see your life changing in "extreme" ways, it might mean there are areas in your life you still value above Jesus. What are some things (time, money, talents) that get in the way of your relationship with your Savior?