May 29, 2015

SUFFERING AND CIRCUMSTANCE -- WHAT IS GOD TRYING TO TELL ME? SUBMIT MY CHILD!

Job 35–37

Jeff Fraser
Friday's Devo

May 29, 2015

Friday's Devo

May 29, 2015

Central Truth

Perspective is paramount. Are we viewing our current state in light of God’s promise of eternal glory through faith in Christ; or are we so consumed with ourselves that we cannot see past the lens of our current circumstances? We hold an eternal perspective when we choose to trust God.

Key Verse | Job 36:16

"God is leading you away from danger, Job,
to a place free from distress.
He is setting your table with the best food."
(Job 36:16)

Job 35–37

Elihu Condemns Job

And Elihu answered and said:

“Do you think this to be just?
    Do you say, ‘It is my right before God,’
that you ask, ‘What advantage have I?
    How am I better off than if I had sinned?’
I will answer you
    and your friends with you.
Look at the heavens, and see;
    and behold the clouds, which are higher than you.
If you have sinned, what do you accomplish against him?
    And if your transgressions are multiplied, what do you do to him?
If you are righteous, what do you give to him?
    Or what does he receive from your hand?
Your wickedness concerns a man like yourself,
    and your righteousness a son of man.

Because of the multitude of oppressions people cry out;
    they call for help because of the arm of the mighty. 1 35:9 Or the many
10  But none says, ‘Where is God my Maker,
    who gives songs in the night,
11  who teaches us more than the beasts of the earth
    and makes us wiser than the birds of the heavens?’
12  There they cry out, but he does not answer,
    because of the pride of evil men.
13  Surely God does not hear an empty cry,
    nor does the Almighty regard it.
14  How much less when you say that you do not see him,
    that the case is before him, and you are waiting for him!
15  And now, because his anger does not punish,
    and he does not take much note of transgression, 2 35:15 Theodotion, Symmachus (compare Vulgate); the meaning of the Hebrew word is uncertain
16  Job opens his mouth in empty talk;
    he multiplies words without knowledge.”

Elihu Extols God's Greatness

And Elihu continued, and said:

“Bear with me a little, and I will show you,
    for I have yet something to say on God's behalf.
I will get my knowledge from afar
    and ascribe righteousness to my Maker.
For truly my words are not false;
    one who is perfect in knowledge is with you.

Behold, God is mighty, and does not despise any;
    he is mighty in strength of understanding.
He does not keep the wicked alive,
    but gives the afflicted their right.
He does not withdraw his eyes from the righteous,
    but with kings on the throne
    he sets them forever, and they are exalted.
And if they are bound in chains
    and caught in the cords of affliction,
then he declares to them their work
    and their transgressions, that they are behaving arrogantly.
10  He opens their ears to instruction
    and commands that they return from iniquity.
11  If they listen and serve him,
    they complete their days in prosperity,
    and their years in pleasantness.
12  But if they do not listen, they perish by the sword
    and die without knowledge.

13  The godless in heart cherish anger;
    they do not cry for help when he binds them.
14  They die in youth,
    and their life ends among the cult prostitutes.
15  He delivers the afflicted by their affliction
    and opens their ear by adversity.
16  He also allured you out of distress
    into a broad place where there was no cramping,
    and what was set on your table was full of fatness.

17  But you are full of the judgment on the wicked;
    judgment and justice seize you.
18  Beware lest wrath entice you into scoffing,
    and let not the greatness of the ransom turn you aside.
19  Will your cry for help avail to keep you from distress,
    or all the force of your strength?
20  Do not long for the night,
    when peoples vanish in their place.
21  Take care; do not turn to iniquity,
    for this you have chosen rather than affliction.
22  Behold, God is exalted in his power;
    who is a teacher like him?
23  Who has prescribed for him his way,
    or who can say, ‘You have done wrong’?

24  Remember to extol his work,
    of which men have sung.
25  All mankind has looked on it;
    man beholds it from afar.
26  Behold, God is great, and we know him not;
    the number of his years is unsearchable.
27  For he draws up the drops of water;
    they distill his mist in rain,
28  which the skies pour down
    and drop on mankind abundantly.
29  Can anyone understand the spreading of the clouds,
    the thunderings of his pavilion?
30  Behold, he scatters his lightning about him
    and covers the roots of the sea.
31  For by these he judges peoples;
    he gives food in abundance.
32  He covers his hands with the lightning
    and commands it to strike the mark.
33  Its crashing declares his presence; 3 36:33 Hebrew declares concerning him
    the cattle also declare that he rises.

Elihu Proclaims God's Majesty

At this also my heart trembles
    and leaps out of its place.
Keep listening to the thunder of his voice
    and the rumbling that comes from his mouth.
Under the whole heaven he lets it go,
    and his lightning to the corners of the earth.
After it his voice roars;
    he thunders with his majestic voice,
    and he does not restrain the lightnings 4 37:4 Hebrew them when his voice is heard.
God thunders wondrously with his voice;
    he does great things that we cannot comprehend.
For to the snow he says, ‘Fall on the earth,’
    likewise to the downpour, his mighty downpour.
He seals up the hand of every man,
    that all men whom he made may know it.
Then the beasts go into their lairs,
    and remain in their dens.
From its chamber comes the whirlwind,
    and cold from the scattering winds.
10  By the breath of God ice is given,
    and the broad waters are frozen fast.
11  He loads the thick cloud with moisture;
    the clouds scatter his lightning.
12  They turn around and around by his guidance,
    to accomplish all that he commands them
    on the face of the habitable world.
13  Whether for correction or for his land
    or for love, he causes it to happen.

14  Hear this, O Job;
    stop and consider the wondrous works of God.
15  Do you know how God lays his command upon them
    and causes the lightning of his cloud to shine?
16  Do you know the balancings 5 37:16 Or hoverings of the clouds,
    the wondrous works of him who is perfect in knowledge,
17  you whose garments are hot
    when the earth is still because of the south wind?
18  Can you, like him, spread out the skies,
    hard as a cast metal mirror?
19  Teach us what we shall say to him;
    we cannot draw up our case because of darkness.
20  Shall it be told him that I would speak?
    Did a man ever wish that he would be swallowed up?

21  And now no one looks on the light
    when it is bright in the skies,
    when the wind has passed and cleared them.
22  Out of the north comes golden splendor;
    God is clothed with awesome majesty.
23  The Almighty—we cannot find him;
    he is great in power;
    justice and abundant righteousness he will not violate.
24  Therefore men fear him;
    he does not regard any who are wise in their own conceit.” 6 37:24 Hebrew in heart

Footnotes

[1] 35:9 Or the many
[2] 35:15 Theodotion, Symmachus (compare Vulgate); the meaning of the Hebrew word is uncertain
[3] 36:33 Hebrew declares concerning him
[4] 37:4 Hebrew them
[5] 37:16 Or hoverings
[6] 37:24 Hebrew in heart

Dive Deeper | Job 35–37

The viewpoint of Job’s three friends reflects a smattering of partially true theology, but with the onus on Job to be righteous to receive abundant reward. Then along comes Elihu. Out of what seems to be nowhere comes a perspective that encompasses a more complete theology.

Through his soliloquies, Elihu brings truth to the table by presenting suffering as a means to sharpen and refine—specifically Job in this instance. Not only is God just, but He is loving and has a perfect plan for our lives. Sometimes, we are so focused on our circumstances that we miss what God is telling us through trials—rely on HIM, rest in HIM, and trust only in HIM. If we can do these things, then we afford ourselves the opportunity to experience unending joy on earth and, above all, the assurance of experiencing the greatest possible glory in eternal life.

For a good part of my early twenties, I felt entitled to what the world said I could/should have: success in business, a wife, and insert “whatever your heart desires” here. I truly misconceived what joy looked like and how I needed to trust completely in the Lord to provide for my necessities. All I needed was God—and when I finally realized the eternal outlook of everlasting salvation, I could begin to let go of my ill-informed entitlements. His way is righteous, and mine is not.

Matthew 6:33 says, "Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need." We like to prescribe our own theories and beliefs, informed by the world around us, to determine what we "need." However, by God’s standard all we must do is trust Him and seek Him earnestly as instructed in Proverbs 3:5-6, which states, "Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take."

His eternal promise to us is greater than any feeling that momentary success or adversity/suffering elicits. Praise God today.

Discussion Questions

1. One of God’s greatest gifts to us is His Word. Scripture is His vocabulary to us in conversation, like prayer is ours to Him. Do you have "go-to" memory verses or sections of Scripture for when times are tough? What about for when everything is good?

2. Elihu considers Job’s suffering as an experience for him to learn from and endure. Consider an experience in your life when the Lord allowed discipline, suffering, or even mercy to teach you something about His path for you.

3. Sometimes, we dispense advice based on our own "wisdom" rather than God’s wisdom. Can you think of a time when you counseled a friend, business associate, or family member based on your own righteousness? How would the counsel have been different if you had considered the Lord’s ultimate righteousness?