September 15, 2015

THE TRUTH, THE WHOLE TRUTH, AND NOTHING BUT THE TRUTH! SO HELP ME GOD!

Micah 1–2

John Hill
Tuesday's Devo

September 15, 2015

Tuesday's Devo

September 15, 2015

Central Truth

Micah teaches that the consequence for disobedience is destruction. To know God, we must know and obey His Word (Psalm 119:11). Just as Micah was a witness to Samaria and Jerusalem, we, as Christ-followers, are empowered by the Holy Spirit to be His witnesses and to share His truth with others (Acts 1:8).

Key Verse | Micah 1:2

Attention! Let all the people of the world listen!
Let the earth and everything in it hear.
The Sovereign Lord is making accusations against you;
the Lord speaks from his holy Temple.
(Micah 1:2)

Micah 1–2

The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

The Coming Destruction

Hear, you peoples, all of you; 1 1:2 Hebrew all of them
    pay attention, O earth, and all that is in it,
and let the Lord God be a witness against you,
    the Lord from his holy temple.
For behold, the LORD is coming out of his place,
    and will come down and tread upon the high places of the earth.
And the mountains will melt under him,
    and the valleys will split open,
like wax before the fire,
    like waters poured down a steep place.
All this is for the transgression of Jacob
    and for the sins of the house of Israel.
What is the transgression of Jacob?
    Is it not Samaria?
And what is the high place of Judah?
    Is it not Jerusalem?
Therefore I will make Samaria a heap in the open country,
    a place for planting vineyards,
and I will pour down her stones into the valley
    and uncover her foundations.
All her carved images shall be beaten to pieces,
    all her wages shall be burned with fire,
    and all her idols I will lay waste,
for from the fee of a prostitute she gathered them,
    and to the fee of a prostitute they shall return.

For this I will lament and wail;
    I will go stripped and naked;
I will make lamentation like the jackals,
    and mourning like the ostriches.
For her wound is incurable,
    and it has come to Judah;
it has reached to the gate of my people,
    to Jerusalem.

10  Tell it not in Gath;
    weep not at all;
in Beth-le-aphrah
    roll yourselves in the dust.
11  Pass on your way,
    inhabitants of Shaphir,
    in nakedness and shame;
the inhabitants of Zaanan
    do not come out;
the lamentation of Beth-ezel
    shall take away from you its standing place.
12  For the inhabitants of Maroth
    wait anxiously for good,
because disaster has come down from the LORD
    to the gate of Jerusalem.
13  Harness the steeds to the chariots,
    inhabitants of Lachish;
it was the beginning of sin
    to the daughter of Zion,
for in you were found
    the transgressions of Israel.
14  Therefore you shall give parting gifts 2 1:14 Or give dowry
    to Moresheth-gath;
the houses of Achzib shall be a deceitful thing
    to the kings of Israel.
15  I will again bring a conqueror to you,
    inhabitants of Mareshah;
the glory of Israel
    shall come to Adullam.
16  Make yourselves bald and cut off your hair,
    for the children of your delight;
make yourselves as bald as the eagle,
    for they shall go from you into exile.

Woe to the Oppressors

Woe to those who devise wickedness
    and work evil on their beds!
When the morning dawns, they perform it,
    because it is in the power of their hand.
They covet fields and seize them,
    and houses, and take them away;
they oppress a man and his house,
    a man and his inheritance.
Therefore thus says the LORD:
behold, against this family I am devising disaster, 3 2:3 The same Hebrew word can mean evil or disaster, depending on the context
    from which you cannot remove your necks,
and you shall not walk haughtily,
    for it will be a time of disaster.
In that day they shall take up a taunt song against you
    and moan bitterly,
and say, “We are utterly ruined;
    he changes the portion of my people;
how he removes it from me!
    To an apostate he allots our fields.”
Therefore you will have none to cast the line by lot
    in the assembly of the LORD.

“Do not preach”—thus they preach—
    “one should not preach of such things;
    disgrace will not overtake us.”
Should this be said, O house of Jacob?
    Has the LORD grown impatient? 4 2:7 Hebrew Has the spirit of the LORD grown short?
    Are these his deeds?
Do not my words do good
    to him who walks uprightly?
But lately my people have risen up as an enemy;
you strip the rich robe from those who pass by trustingly
    with no thought of war. 5 2:8 Or returning from war
The women of my people you drive out
    from their delightful houses;
from their young children you take away
    my splendor forever.
10  Arise and go,
    for this is no place to rest,
because of uncleanness that destroys
    with a grievous destruction.
11  If a man should go about and utter wind and lies,
    saying, “I will preach to you of wine and strong drink,”
    he would be the preacher for this people!
12  I will surely assemble all of you, O Jacob;
    I will gather the remnant of Israel;
I will set them together
    like sheep in a fold,
like a flock in its pasture,
    a noisy multitude of men.
13  He who opens the breach goes up before them;
    they break through and pass the gate,
    going out by it.
Their king passes on before them,
    the LORD at their head.

Footnotes

[1] 1:2 Hebrew all of them
[2] 1:14 Or give dowry
[3] 2:3 The same Hebrew word can mean evil or disaster, depending on the context
[4] 2:7 Hebrew Has the spirit of the LORD grown short?
[5] 2:8 Or returning from war

Dive Deeper | Micah 1–2

God has called us to be witnesses for Him. If I am called in to court to testify about a legal matter, I am expected to tell the truth or risk the penalty of lying under oath. The first words we read from Micah are his cry to ALL the people of the world to heed his warning. In short, Micah cries:

God is not happy with your sinful ways.
God will judge sin.
NOTHING will stand against Him! (Micah 1:1-7)

God has called us to witness for Him. In this way we are much like Micah—prophets in our generation. Micah loved his people so much that he would humble himself completely, even to the point of appearing foolish to others, and he would share the WHOLE truth! Are you willing to do that?

In chapter 2, Micah addresses "prosperity" prophets—prophets who told people what they wanted to hear instead of what they needed to hear (Micah 2:11). You might say they were telling half-truths. Micah would have nothing to do with these false prophets.

Even now, I often cringe when I am reminded that God is a RIGHTEOUS God. Like Samaria and Jerusalem, I will be called to give an account for the way that I have lived my life. I am accountable to God for my deeds, just as Micah reminds the people of Samaria and Jerusalem that they are accountable for their actions (Micah 1:5).

Passages like Micah 1-2 clearly demonstrate God's righteous judgment of sin, but know that there is hope in repentance for you. Fortunately, I know this good news and hope you do, too:

God loves me (John 3:16);
I am saved by His grace and NOT my works (Ephesians 2:8-10);
By accepting Christ into my life I have received eternal life with Him (John 5:24); and,
There is NO condemnation from God (Romans 8:1)!

Discussion Questions

1. Have you arrived at a place in your spiritual walk that you feel "comfortable" with your understanding of Scripture? If not, how can others help you?

2. How would you approach sharing scriptural truth with someone who may not yet be a believer?

3. How do you react to Micah's statement in Micah 1:8?

"Therefore, I will mourn and lament.
I will walk around barefoot and naked.
I will howl like a jackal
and moan like an owl."

4. Do you feel you are "assured" of eternity with Christ? If not, what do you think it will take for you to receive that assurance?