February 14, 2022
Central Truth
We are saved by our faith in Jesus, not by our good works nor by abiding laws!
For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins.
1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,
“That you may be justified in your words,
and prevail when you are judged.”
5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
9 What then? Are we Jews 1 3:9 Greek Are we any better off? 2 3:9 Or at any disadvantage? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:
“None is righteous, no, not one;
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no one understands;
no one seeks for God.
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All have turned aside; together they have become worthless;
no one does good,
not even one.”
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“Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
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“Their mouth is full of curses and bitterness.”
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“Their feet are swift to shed blood;
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in their paths are ruin and misery,
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and the way of peace they have not known.”
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“There is no fear of God before their eyes.”
19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being 3 3:20 Greek flesh will be justified in his sight, since through the law comes knowledge of sin.
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
In Romans 3, Paul plays "devil's advocate" with nine questions a Jew or unbeliever might ask about why we must trust Jesus for righteousness before God. Paul knows he is up against it with Jewish scholars, who know and believe the Law given to the Jews through the oracles and the prophets to be their means of salvation before God. Even though they might abide by all 613 laws, they were conveniently ignoring the part about a righteous and pure heart!
Paul backs up his answers about God's righteousness and our unrighteousness with Scriptures from the law and prophets that would have been familiar to all hearing them: Psalm 14:1-3, Psalm 5:9, Psalm 140:3, Psalm 10:7, Isaiah 59:7, Isaiah 59:8, and Psalm 55:19. His undeniable conclusion is given in Romans 3:23-24, "[F]or all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus."
And though God is the God of the Law, He is not the God of the Jews only, but of all men who are justified by faith apart from works. This has become the center and very essence of our Christian faith, that we are fully sinners but fully forgiven if we accept Christ as our Redeemer! How exhausting it would be to have to live up to 613 laws every day; and, even worse, to know every time I sinned that I had broken one or more of them. PRAISE HIM! I am set free, forgiven, and adopted into God's family forever!
1. From today's Scripture, can you identify the nine questions that Paul uses to show the objections to salvation through Christ from the standpoint of the Jews or unbelievers? Why would it be so hard for the Jews to accept this very simple, elegant solution to their sin over living according to laws, which they could never fully satisfy?
2. Which of the Scriptures that Paul quotes from the Law and Prophets is most compelling to you about our sinful nature: Psalm 14:1-3, Psalm 5:9, Psalm 140:3, Psalm 10:7, Isaiah 59:7, Isaiah 59:8, Psalm 55:19?
3. Do you truly accept that you can be forgiven of all sin, no matter what, forever? Or do you still think you need to do something to be good enough to be forgiven? Does Romans 3:24 assure you that there is no sin too great for Him to forgive?
4. God originally commissioned the Jewish people to share the Word with the rest of the world. As they failed in this, it became the mission of the Gentile believers to take the truth to the world, including to the unbelieving Jews. What is your feeling about sharing the gospel with Jewish friends?
5. Knowing these truths, what holds you back from sharing this good news with the world?