January 12, 2023
Big Idea
While there are many languages, there is one true God who understands them all.
So the LORD dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.
1 Now the whole earth had one language and the same words. 2 And as people migrated from the east, they found a plain in the land of Shinar and settled there. 3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4 Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” 5 And the LORD came down to see the city and the tower, which the children of man had built. 6 And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. 7 Come, let us go down and there confuse their language, so that they may not understand one another's speech.” 8 So the LORD dispersed them from there over the face of all the earth, and they left off building the city. 9 Therefore its name was called Babel, because there the LORD confused 1 11:9 Babel sounds like the Hebrew for confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.
10 These are the generations of Shem. When Shem was 100 years old, he fathered Arpachshad two years after the flood. 11 And Shem lived after he fathered Arpachshad 500 years and had other sons and daughters.
12 When Arpachshad had lived 35 years, he fathered Shelah. 13 And Arpachshad lived after he fathered Shelah 403 years and had other sons and daughters.
14 When Shelah had lived 30 years, he fathered Eber. 15 And Shelah lived after he fathered Eber 403 years and had other sons and daughters.
16 When Eber had lived 34 years, he fathered Peleg. 17 And Eber lived after he fathered Peleg 430 years and had other sons and daughters.
18 When Peleg had lived 30 years, he fathered Reu. 19 And Peleg lived after he fathered Reu 209 years and had other sons and daughters.
20 When Reu had lived 32 years, he fathered Serug. 21 And Reu lived after he fathered Serug 207 years and had other sons and daughters.
22 When Serug had lived 30 years, he fathered Nahor. 23 And Serug lived after he fathered Nahor 200 years and had other sons and daughters.
24 When Nahor had lived 29 years, he fathered Terah. 25 And Nahor lived after he fathered Terah 119 years and had other sons and daughters.
26 When Terah had lived 70 years, he fathered Abram, Nahor, and Haran.
27 Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. 28 Haran died in the presence of his father Terah in the land of his kindred, in Ur of the Chaldeans. 29 And Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran the father of Milcah and Iscah. 30 Now Sarai was barren; she had no child.
31 Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. 32 The days of Terah were 205 years, and Terah died in Haran.
It's hard to imagine that at one time, "the whole earth had one language and the same words" (Genesis 11:1). With different languages come different cultures and nuances of a particular people group. God's creativity in how He made people is evident in language and culture. Some translators have invested years learning another language for the single purpose of translating the Bible into that language, thereby bringing God's Word to people formerly unaware.
Back in Genesis 9:1, God said to Noah's sons, "Be fruitful and multiply and fill the earth." Genesis 11:2 tells us that the people found land and "settled" there, but settling down wasn't going to cause the people to "increase greatly on the earth" (Genesis 9:7), as God has instructed—twice. They then wanted to showboat themselves by building a tower—sort of a "Woo hoo, we're so smart and handy we don't need God!" kind of tower. Did I miss the verses about life preservers being handed out? I'm betting that previous worldwide flood was still being talked about around desert campfires.
Genesis 11:5 says, "And the LORD came down to see the city and the tower, which the children of man had built." This was serious, like Dad entering the garage to see what all the hammering was about. He didn't send an angel to inspect things; He came down. My guess is the prideful children of man were too busy preening in the midst of their creation to notice the Creator. God said that "this is only the beginning of what they will do." (Genesis 11:6) Confusing their language and dispersing them quickly put an end to this rebellion from God's command to be fruitful and multiply.
Later in the chapter we meet Abram, the man who will ultimately usher us into the language of grace. He will become a father to all of us who believe. Abram one day had a Descendant who gives grace to all believers. So Abram brings promise and hope out of this prideful story of a tower.
This month's memory verse
We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.
1. How does the wording of "the LORD came down to see" change, challenge, or encourage your view of God? If this phrase seems overbearing, how might your filters be affecting your view of God?
2. In what ways have we, as a people group, continued building for our own glory? What are ways we could intentionally remember our Creator in how we use the gifts He's given us?
3. How are you knowingly rebelling against a command God has given to you? Are you responding with the language of pride or the language of grace?
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