February 17, 2023

God's plan is bigger than us.

Genesis 38

Oren Martin
Friday's Devo

February 17, 2023

Friday's Devo

February 17, 2023

Big Idea

We can trust God when we don't know how things will turn out.

Key Verse | Genesis 38:25

As she was being brought out, she sent word to her father-in-law, "By the man to whom these belong, I am pregnant." And she said, "Please identify whose these are, the signet and the cord and the staff."

Genesis 38

Judah and Tamar

It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, and she conceived and bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah 1 38:5 Hebrew He was in Chezib when she bore him.

And Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house.

12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood.

20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute 2 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”

24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. 3 38:24 Or has committed prostitution Moreover, she is pregnant by immorality.” 4 38:24 Or by prostitution And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.

27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. 5 38:29 Perez means a breach 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.

Footnotes

[1] 38:5 Hebrew He
[2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22
[3] 38:24 Or has committed prostitution
[4] 38:24 Or by prostitution
[5] 38:29 Perez means a breach

"Sexual immorality and Judah… of all people?"

Listen Now

Dive Deeper | Genesis 38

Genesis 38 does not typically make the "favorite Bible passage" list. The sinful and explicit nature of the story, along with practices that seem foreign to modern readers, make it a difficult chapter to understand (and, frankly, to stomach). As dark as it appears, however, this story flickers with God's gracious commitment to fulfill His redemptive promises.

The account of Judah and Tamar is embedded in the Joseph story, which shows how God will preserve Jacob's family, bring worldwide blessing through Abraham's offspring (Genesis 12, 15, 17), and crush the serpent through the seed of the woman (Genesis 3:15). However, like earlier episodes in Genesis, sin slithers in once again. Judah's son, Er, is wicked and dies. Er's brother reluctantly assumes the role of carrying on his family line but sinfully fails. At this point, sin escalates even more. Judah first deceives Tamar by promising to give her to his son Shelah, but then Judah failed to follow through on his promise.

Tamar next deceives Judah by posing as a prostitute to entice Judah. But, miraculously, God is still at work behind the scenes. Through Tamar's deception, she gives birth—just as the barren women of old did before her—to not just one but twin sons. Perez becomes the most prominent of these sons, and from him will come David and the Savior of the world (Ruth 4:18-22; Matthew 1:1-17). Indeed, God's grace is greater than all our sins.

Genesis 38 displays the Lord's patience and grace in the face of sin. Despite the unfaithfulness of Judah and the multifaceted deception, God works to bring about His redemptive purposes through a most unlikely person—a Gentile woman! And you know what? He will bring about His redemptive purposes through people like you and me, too, "not because of works done by us in righteousness, but according to his own mercy . . . ." (Titus 3:5)

This month's memory verse

Whoever walks in integrity walks securely,
    but he who makes his ways crooked will be found out.

– Proverbs 10:9

Discussion Questions

1. Genesis 38 vividly displays the sinfulness of sin. Do you view sin for what it is against the backdrop of the holiness of God?

2. This chapter reminds us that we cannot hide our sins. Perhaps we think we can hide it from others, but eventually it will come to light. Is there sin you need to confess? (Read 1 John 1:9.)

3. This chapter surprises us with the patience and grace of God in accomplishing His purposes. If you're in Christ by faith, do you believe He will accomplish His good work in you? (Read Philippians 1:6.)

4. Martin Luther once said, "Christ is the kind of person who is not ashamed of sinners—in fact, He even puts them in His family tree." Do you regularly thank God for His mercy extended to you in Christ?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

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Hugh Stephenson

GM Oren!! What a wonderful blessing it is to have you and your family at Watermark and loving on all of us. THANK YOU for all you and your team are doing in the Equipping Ministry. I am always especially thankful for Summit. Sometimes I read these passages and think the Patriarchal stories are one big Jerry Springer-like reality show. I find myself wondering what the Exodus generation thought when they were first hearing these stories. Constable edifies- “This story serves the first readers by explaining how they came to be in Egypt, namely, through God’s mysterious use of evil and noble deeds to bring about his purpose (cf. Gen. 50:20).” Then the notes remind me that each of these patriarchs had a series of life events that led up to a major change in their character. Maybe that’s why I like Genesis so much. There’s always turning point.
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Hugh Stephenson

For Judah, it comes in verse 26 when he sees that Tamar has actually been more righteous than he. Constable again- “Although this chapter shows Judah at his worst, it also accounts for a remarkable transformation in his life, which comes through in the remaining episodes of the Joseph story. Further, Judah provides a stark contrast to the chaste Joseph in Genesis 39: though he suffered for his chastity, Joseph’s behavior is the right way to bring blessing to the Gentiles.” Even more than that, each chapter has its own story line in revealing to me how God will even use knuckleheads to carry out His plan. The redemption is what really hits me. It’s never too late. EVER!
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Hugh Stephenson

A life turned away from sin and towards God will be redeemed. For Judah, it plays out in him being Jesus’s ancestor. We’ll see it later in Rahab the prostitute in Jericho. And in many other stories. The big take-a-way for me is that Jesus makes it really simple. “FOLLOW ME” What He did not do is call the first disciples to a meeting and layout a strategic plan with tactical objectives and a gifts assessment followed by a roles-and-responsibilities chart. “FOLLOW ME” As a favorites sermon said a few years ago- “It’s not about trying harder. It’s about giving up.”
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Michael Sisson

Are you wondering why the sordid tale of Judah and Tamar is inserted into the midst of Joseph’s story? Does it seems a complete non sequitur? If so, consider Genesis 38 an aside like one finds in a Shakespearean tragedy. In this aside, the narrator momentarily steps away from Joseph’s story to provide the audience helpful commentary and backstory on Judah (a progenitor of the Messiah) before continuing to unfold Joseph’s narrative, in which Judah will later play a more positive role. In the previous chapter, Judah led the scheme to sell Joseph into bondage and fake his death (Gen 37:26-27). Now, in Genesis 38, we’re provided with a detailed account of an episode in Judah’s life that occurred between the time when Joseph was sold into bondage, and the time when a worldwide famine will force Joseph’s brothers to unwittingly appear before him in search of relief. (Gen 41:57-42:1) The point at which Judah and Tamar’s anecdote is inserted into Joseph’s story may be driven by a key Hebrew phrase that translates “recognize and identify.” This key phrase only appears twice in the Torah… in the back to back chapters of Genesis 37 and 38. Moreover, the placement of Judah and Tamar’s tale would seemingly suggest the Seed from which Messiah would come had already passed from Judah to Perez (via Tamar) BEFORE we read of Judah's change of heart towards Joseph (Gen 43:9), and BEFORE Jacob prophesies the Messiah would come through Judah. (Gen 49:8-12) Re: Gen 38:2-5 Judah takes a Canaanite bride who bears three sons for him. Bad idea! Re: Gen 38:6-8 G-d strikes down Judah’s evil firstborn son, Er, before he produces an heir by his wife, Tamar. However, Jacob’s descendants practiced levirite marriage (Dt 25:5-10), so Tamar has recourse. In levirate marriage the brother of a deceased man is >>>obligated to marry his brother's widow and give her offspring on his deceased brother’s behalf.<<< Re: Gen 38:9-11 Onan refused to fulfill his levirite obligation to Tamar. His treachery not only kept him from being the forefather through whom G-d would bring the Messiah; it would also cost him his life. Consequently, if the Messiah was going to come through Judah, He would either have come through Judah’s youngest son, Shelah, or through Judah himself. Re: Gen 38:14 Tamar acts only when it becomes clear Judah has no intention of ever fulfilling through Shelah the levirite obligation owed her. Re: Gen 38:17 Gen 38:17 (NASB) He said, therefore, >>>“I will send you a young goat from the flock.”<<< She said, moreover, “Will you give a pledge until you send it?” >>>A goat is a type of the Despised Messiah (Ex 12:5; 1Cor 5:7; Isa 49:7; Isa 53:3). Juxtaposed against Judah and his brothers’ use of a goat to fake Joseph’s death (Gen 37:31-32), here a goat is the price negotiated for the recalcitrant Judah to unwittingly lay with Tamar. Consequently, Judah doesn’t pay Tamar with just any goat, but his heir through whom the Despised Messiah (the L-rd’s Goat; Lev 16:9; Heb 9:12) will come! Thusly, G-d repaid Judah in his own coin.<<< Re: Gen 38:18 Gen 38:18 (NASB) He said, >>>“What pledge shall I give you?” And she said, “Your seal and your cord, and your staff that is in your hand.” So he gave them to her<<< and went in to her, and >>>she conceived by him.<<< In as much as she conceived by Judah and thus carried the Seed that would ultimately produce the Despised Messiah (Jesus), Tamar DID receive the young goat that Judah had promised her in their bargain. For fascinating details of how Judah’s pledge points to the Messiah, see First Fruits of Zion’s article entitled “Signet, Cord, and Staff”: https://torahportions.ffoz.org/portions-library/core/vayeshev/signet-cord-and-staff.html Re: Gen 38:20 Gen 38:20 (NASB) When >>>Judah sent the young goat<<< by his friend the Adullamite, to receive the pledge from the woman's hand, >>>he did not find her.<<< Payment had already been made...in essence, Tamar was carrying the L-rd's Goat (Lev 16:8; Heb 9:12) in the child (Perez; Mt 1:3) they conceived together. Re: Gen 38:23 Ultimately, Judah’s pride was his foremost concern. Re: Gen 38:25 Gen 38:25 (NASB) It was while she was being brought out that she sent to her father-in-law, saying, “I am with child by the man to whom these things belong.” And she said, >>>“Please examine and see,<<< whose signet ring and cords and staff are these?” The only other place in the Torah where this same Hebrew phrase "recognize and identify" occurs is Gen 37:32. Again, G-d would seem to be paying Judah back in his own coin (see Gen 37:26). Re: Gen 38:26 Gen 38:26 (NASB1995) Judah recognized them, and said, >>>“She is more righteous than I, inasmuch as I did not give her to my son Shelah.”<<< And he did not have relations with her again. Based upon what the remaining portion of Genesis has to say about Judah, from this day forward, he would seem to be a changed man. Re: 38:29 Perez was a progenitor of Messiah. (See Mt 1:3)
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Sue Bohlin

What a blessing to have you lead the Equipping Team, Oren, and to address this chapter so well. It's a double blessing to read @MichaelSisson's comments as well. There's a great chapter on Tamar in the wonderful book "Vixens of the Bible," where (mainly) women theologians and Bible students uncovered the truth about women historically misunderstood. Far from being a deceptive hussy who tricked the trickster Jacob, Tamar was proactive in seeking what was right. And she succeeded; Judah called her "righteous." I had always wondered why this weird story was stuck in the middle of the Joseph saga, but I have learned that, like other Bible stories that seem out of place, there's a point--an important point--to be made. This chapter is where Judah is so impacted by his guilt and shame that he has a lasting change of heart that will become apparent later in Genesis. And Judah, we discover, is very important since he is the one of Jacob's sons through whom the Messiah will come. Let me share a WONDERFUL Bible.org blog post about Tamar that I hope will bless you as much as it did me: https://blogs.bible.org/fresh-perspectives-on-women-of-the-bible-tamar-by-barbara-haesecke/
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Michael Scaman

Poor Tamar(s). There are three Tamars in the Bible and all three suffered abuse of a male in some way. gainst many women. Tamar the daughter in law of Judah lived under several unrighteous husbands, so much so God ended their lives early and even her Father in law's hypocroscy. Tamar the daughter of David who suffered as a result of her brother Amnon's faux love lust. Tamar the daughter of Absolom who's father had father issues and anger issues and died as a young man with a lifestyl rebelling and venting against his father many ways: setting fire to a general's field to get his attention, taking over the kingdome... They remind us of the effect of sin and injustices against many women.
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Michael Scaman

JJudah is the oldest. Strange he would leave his brothers. But Judah as oldest and expected leader may have been alienated from his brothers (as well as his father Jacob( due to what happened to Joseph and left them for a time. Judah's unfaithfulness will be a contrast with Jospeh's faithfulness in worse situatioins. God reunited Judah with his brothers and they will go together to Egypt eventually.
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Amy Lowther

1. Yes. 2. No, things are currently ok. 3. Yes. 4. Yes, because it helps me with courage when usually I would give up.