February 22, 2023

God Uses Every Part of Your Story.

Genesis 41:41 - 42:38

Christiana Fubara
Wednesday's Devo

February 22, 2023

Wednesday's Devo

February 22, 2023

Big Idea

We can trust God when we don't know how things will turn out.

Key Verse | Genesis 42:6

Now Joseph was governor over the land. He was the one who sold to all the people of the land. And Joseph's brothers came and bowed themselves before him with their faces to the ground.

Genesis 41:41 - 42:38

41 And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” 42 Then Pharaoh took his signet ring from his hand and put it on Joseph's hand, and clothed him in garments of fine linen and put a gold chain about his neck. 43 And he made him ride in his second chariot. And they called out before him, “Bow the knee!” 1 41:43 Abrek, probably an Egyptian word, similar in sound to the Hebrew word meaning to kneel Thus he set him over all the land of Egypt. 44 Moreover, Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” 45 And Pharaoh called Joseph's name Zaphenath-paneah. And he gave him in marriage Asenath, the daughter of Potiphera priest of On. So Joseph went out over the land of Egypt.

46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. 47 During the seven plentiful years the earth produced abundantly, 48 and he gathered up all the food of these seven years, which occurred in the land of Egypt, and put the food in the cities. He put in every city the food from the fields around it. 49 And Joseph stored up grain in great abundance, like the sand of the sea, until he ceased to measure it, for it could not be measured.

50 Before the year of famine came, two sons were born to Joseph. Asenath, the daughter of Potiphera priest of On, bore them to him. 51 Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father's house.” 2 41:51 Manasseh sounds like the Hebrew for making to forget 52 The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction.” 3 41:52 Ephraim sounds like the Hebrew for making fruitful

53 The seven years of plenty that occurred in the land of Egypt came to an end, 54 and the seven years of famine began to come, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. 55 When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.”

56 So when the famine had spread over all the land, Joseph opened all the storehouses 4 41:56 Hebrew all that was in them and sold to the Egyptians, for the famine was severe in the land of Egypt. 57 Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.

Joseph's Brothers Go to Egypt

When Jacob learned that there was grain for sale in Egypt, he said to his sons, “Why do you look at one another?” And he said, “Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.” So ten of Joseph's brothers went down to buy grain in Egypt. But Jacob did not send Benjamin, Joseph's brother, with his brothers, for he feared that harm might happen to him. Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan.

Now Joseph was governor over the land. He was the one who sold to all the people of the land. And Joseph's brothers came and bowed themselves before him with their faces to the ground. Joseph saw his brothers and recognized them, but he treated them like strangers and spoke roughly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” And Joseph recognized his brothers, but they did not recognize him. And Joseph remembered the dreams that he had dreamed of them. And he said to them, “You are spies; you have come to see the nakedness of the land.” 10 They said to him, “No, my lord, your servants have come to buy food. 11 We are all sons of one man. We are honest men. Your servants have never been spies.”

12 He said to them, “No, it is the nakedness of the land that you have come to see.” 13 And they said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan, and behold, the youngest is this day with our father, and one is no more.” 14 But Joseph said to them, “It is as I said to you. You are spies. 15 By this you shall be tested: by the life of Pharaoh, you shall not go from this place unless your youngest brother comes here. 16 Send one of you, and let him bring your brother, while you remain confined, that your words may be tested, whether there is truth in you. Or else, by the life of Pharaoh, surely you are spies.” 17 And he put them all together in custody for three days.

18 On the third day Joseph said to them, “Do this and you will live, for I fear God: 19 if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, 20 and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so. 21 Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” 22 And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” 23 They did not know that Joseph understood them, for there was an interpreter between them. 24 Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. 25 And Joseph gave orders to fill their bags with grain, and to replace every man's money in his sack, and to give them provisions for the journey. This was done for them.

26 Then they loaded their donkeys with their grain and departed. 27 And as one of them opened his sack to give his donkey fodder at the lodging place, he saw his money in the mouth of his sack. 28 He said to his brothers, “My money has been put back; here it is in the mouth of my sack!” At this their hearts failed them, and they turned trembling to one another, saying, “What is this that God has done to us?”

29 When they came to Jacob their father in the land of Canaan, they told him all that had happened to them, saying, 30 “The man, the lord of the land, spoke roughly to us and took us to be spies of the land. 31 But we said to him, ‘We are honest men; we have never been spies. 32 We are twelve brothers, sons of our father. One is no more, and the youngest is this day with our father in the land of Canaan.’ 33 Then the man, the lord of the land, said to us, ‘By this I shall know that you are honest men: leave one of your brothers with me, and take grain for the famine of your households, and go your way. 34 Bring your youngest brother to me. Then I shall know that you are not spies but honest men, and I will deliver your brother to you, and you shall trade in the land.’”

35 As they emptied their sacks, behold, every man's bundle of money was in his sack. And when they and their father saw their bundles of money, they were afraid. 36 And Jacob their father said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has come against me.” 37 Then Reuben said to his father, “Kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.” 38 But he said, “My son shall not go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.”

Footnotes

[1] 41:43 Abrek, probably an Egyptian word, similar in sound to the Hebrew word meaning to kneel
[2] 41:51 Manasseh sounds like the Hebrew for making to forget
[3] 41:52 Ephraim sounds like the Hebrew for making fruitful
[4] 41:56 Hebrew all that was in them

S2:038 Genesis 41:41 - 42:38

Listen Now

Dive Deeper | Genesis 41:41 - 42:38

Back in Genesis 37:5-11, Joseph had dreams about his brothers bowing down to him. Joseph's sharing of those dreams, along with their father's favoritism of Joseph, resulted in his brothers' hatred toward him. Joseph's brothers then plotted against him and sold him into slavery in Egypt. While Joseph was in slavery, Potiphar's wife falsely accused Joseph, and he was sent to prison. During his time in prison, Joseph interpreted the cupbearer's dream, only to be forgotten by him for two more years.

Sold into slavery. Falsely accused. Imprisoned. Forgotten. God used each of these difficult circumstances to bring Joseph to the point in Genesis 42:6 where his brothers "came and bowed themselves before him with their faces to the ground," fulfilling the dream God gave him many years before.

Mankind is naturally prideful and arrogant; most people would respond to this situation in a prideful manner: "My dreams came true, and you are now bowing down to me!" Joseph's response to his brothers? He weeps. Yes, he initially accuses them of being spies, but this was part of God's plan to lead his brothers toward true repentance. You can see Joseph's heart for them in his abundant generosity toward them—filling their bags with grain, secretly returning their money to their sacks, and giving them provisions for their journey. Joseph knew he had no right to be prideful. He couldn't take credit for being in the position he was in. Joseph was faithful with the tasks God gave him, but every step of the way it was God directing his steps and putting him exactly where he needed to be. All these things happened to Joseph so that God could protect His people, the Israelites, from famine, which ultimately preserved the bloodline to Christ!

There have been many times when I couldn't see that God was the One writing my story. I didn't want to trust Him when things were hard, or I was tempted to take credit for His works when things were good. This story reminds me that I can trust God in any and every situation and that all glory belongs to Him!

This month's memory verse

Whoever walks in integrity walks securely,
    but he who makes his ways crooked will be found out.

– Proverbs 10:9

Discussion Questions

1. What are some challenging parts of your story that you have seen God use for good (Romans 8:28)?

2. How do you think about challenging circumstances in your life when you have yet to see God use them for good? How does this story encourage you to trust God with those difficult circumstances?

3. What are some things you have accepted recognition for that you should have given God the glory for instead? How can you plan to give God the glory in future situations when you are tempted to take the credit?

4. How do you respond when someone hurts you? Do you repay evil for evil (Romans 12:17-21), or do you overcome evil with good by trusting God and being generous toward others? How does trusting in God's sovereignty allow you to be generous to those who have harmed you?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

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Hugh Stephenson

GM Christiana! So glad to see young couple and babies all over the church. Q1. God has used my unhealthy coping mechanisms to equip me to witness to others that He alone is the answer. Q2. Marriage and parenting challenged me the most and taught me the most. Learning who I am called to be and living it out has been my biggest blessing. Q3. I attributed my material success to my efforts. Nothing could be falser than that. Q4. I repaid a lot of evil with evil. It gave me a long list of resentments, harms to me and harms by me. And a long amends list. --------------------- If my call is to be faithful, how do I get there? Perhaps living a life that is largely surrendered and virtuous? Surely the answer is yes as I have seen many who have come to faithfulness via this path.
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Hugh Stephenson

How about the rest of us? Like Joseph’s brothers? I sympathize with them as they came to faith late in life and by a series of severe tests. It’s different that way. Yes, you come to know who God is through hardship and trial. But the big difference is the pivot that comes when the Holy Spirit grabs you and shakes you so violently that you can’t see, think, or speak. The conviction of a lifetime of self-loving rebellion becomes so overwhelming that you see with complete clarity that you only have one path forward. I imagine the brothers as they sensed the famine coming. No way out. Then God provides one. Egypt. Then weeks of travel ending in threatened imprisonment. Then clemency. Then the return leaving Simeon. Then the money in the sacks. Then facing Jacob. And how about Simeon sitting in jail? What was he thinking?
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Hugh Stephenson

"Joseph's tests of his brothers were important in God's plan to channel his blessing through the seed of Abraham. God had planned to bring the family to Egypt so that it might grow into a great nation [15:13]. But because the people who would form that nation had to be faithful, the brothers needed to be tested before they could share in the blessing. Joseph's prodding had to be subtle; the brothers had to perceive that God was moving against them so that they would acknowledge their crime against Joseph and demonstrate that they had changed. If they failed the test, God could have started over with Joseph, just as he had said he would with Moses in Exodus 32:10, when his wrath was kindled against Israel." (Constable’s Notes) It’s no fun getting tested and refined. But it’s a taste of heaven once He gets you there.
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Michael Sisson

Re: Gen 41:57 Gen 41:57 (NASB) >>>The people of all the earth came to Egypt to buy grain from Joseph,<<< because the famine was severe in all the earth. Again, we see Joseph functioning as a type of the Messiah providing the world grain for life sustaining bread. See Lk 6:21, Jn 6:33-35. Re: Gen 42:8 Gen 42:8 (NASB) But >>>Joseph had recognized his brothers, although they did not recognize him.<<< Joseph is a type of the Despised Messiah (Isa 49:7; Isa 53:3), and most commentators interpret his story to as a model for Yeshua ha Mashiach’s (Jesus Christ’s) present estrangement from His Jewish brethren. If that’s the case, I’d advise Yeshua’s followers to show the Jewish people grace. Like Joseph’s brethren, they simply don’t recognize Him. Moreover, all but a remnant (Rom 11:5) will never recognize Him (2Cor 4:3-4) UNTIL HE reveals Himself to His Jewish brethren collectively. As with Joseph not immediately identifying himself to his brethren, recognize G-d’s timing is an important facet of His perfect provision. Consequently, we must: avoid sinning in our impatience, be undeserving of comparison with Edom, and guard against failing to love ANYONE until they’re where WE think they should be spiritually [as Martin Luther failed to love the Jews, when they rejected his message]. What can gentile Christians do today to love our Jewish elder brothers who do not yet recognize Yeshua IS Messiah son of Joseph?: 1) Make sharing the Gospel with Jews a priority [Rom 1:16]. Gentile salvation was intended to make Jews jealous for their faith [Rom 11:11]. Therefore, let us practice our faith in a way Jews recognize as familiar. 2) Utterly Reject any doctrine within the Church that teaches >>>there is a means apart from Yeshua by which Jews can be saved.<<< [so called “Dual-Covenant” or “Two-Covenant Theology”; Jn 5:39-40; Jn 14:6; Acts 4:12] There is nothing more antisemitic or demonic than withholding the Gospel from Jews. https://en.m.wikipedia.org/wiki/Dual-covenant_theology 3) Guard against arrogance. [Rom 11:18-32] The Church has not replaced Israel. [a false doctrine known as “Supersessionism” or “Replacement Theology”] The Jews’ calling is “irrevocable,” [Rom 11:29] and they are suffering for our sake. [Rom 11:28] Avoiding this pitfall requires vigilance, because Supersessionism can take subtle forms. https://restorationfromzion.com/do-we-want-the-jews-to-disappear/ 4) Learn the history of Jewish/Christian relations, that it might produce in us broken and contrite hearts. [Ps 51:17] 5) Remove any unnecessary stumbling blocks between Jews and the Gospel…. stumbling blocks such as teaching that Yeshua abrogated Torah [in part or the whole; Mt 5:17-19], or by perpetuating the “false” testimony found in Acts 6:13-14; Acts 21:21-24,28. 6) Become familiar with the Jewish roots of Christian faith. Resolve to learn where the Hebrew Bible points to Yeshua. [Lk 24:27; Jn 5:46] Support Jewish followers of Yeshua in pursuing their faith in distinctly Jewish ways. [1Cor 7:17-20] 7) Pray. Most importantly, pray for your Jewish brethren. [Jas 5:16b]
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Chris Landry

Great Devo, Christina! Thank you. 1. Honestly, the hardest things I have in my life is broken marriages growing up. Five different step parents between my mom and dad (who I love so dearly), even my own ex wife that left after two affairs. I get super insecure about it, but God is so redemptive. Too much to type, but one example is my forever marriage to Melody and my two young boys with twins on the way. God is good. (Isaiah 61:3) 2. I’m in the early stages of fatherhood and marriage. It’s so rich and good and hard and REFINING. Only to get more refining with twins. Honored the Lord would entrust these kids to me. Fast forward 10-20yrs and I hope and pray we have a full home for the holidays and children that love Jesus above all else. (3 John 1:4) Children that love Jesus and marry well would be my personal semblance of full grain storehouses this side of heaven (like Joseph had in Egypt). (Psalm 128:1-4) 3. Lord, willing, I will make any professional or personal success be clearly credited to God’s favor and my desire to yield to His precepts. (Psalm 90:17) 4. Depends on who it is. Out of my insecurity, those closest to me can receive a passive/aggressive response. But in order to save face, I may treat a stranger or colleague differently. This clarifies that I am imperfect, but serve a perfect savior. Lord willing, I can root out any insecurity and put it at the cross and let it die. From there I can live out loving kindness in all relationships. Patient. Kind. Slow to anger. Sacrificial. Selfless. (1 Corinthians 13)
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Michael Scaman

Joseph was servant in the house of Potipher ( the one who Ra gave ) Joseph now marries Potiphera, daughter of the high priest. Raised. Vindicated. In a high status in Egypt now but still a 'stranger in a strange land'. The name borrowed by CS Lewis for part of his Sifi trilogy.
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Michael Scaman

Reuben the oldest perhaps felt the weight of being a leader. Reuben seems more concerned about everyone's welfare in these accounts. Most of the brothers planned on killing Joseph but Reuben made a plan to rescue him. Reuben seemed to come up with the idea of putting Joseph in the pit with a plan to later rescue him. The plan went terribly wrong, the other brothers selling Joseph to their cousins. Reuben now offers his own sons as pledge for Benjamin. Reuben loses his rights as firstborn to Joseph due to some sexual misconduct related to Bilhah one of Jacobs concubines, but he wasn't involved in the violence against the sheckemites over Dinah and tried to rescue Joseph.
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Michael Scaman

1. All of it. In the new covenant God will ver cease from doing you good ( Jer 32:40) 3. Ironic even Jesus let someone else get credit for the wine in Canaan (for that day and that hour). Even God who doesn't give his glory to another will give another credit hiding it for his eventual greater glory.
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Sue Bohlin

Thanks so much, Christiana!! I am intrigued to notice that when this (what appears to be) Egyptian prime minister tells the Hebrew brothers "I fear God [Elohim]," they completely fail to notice the massive clue he gives them that they are dealing with a God-follower, instead a worshiper of all the Egyptian gods. Of course he spoke to them through an interpreter (v. 23), which makes me wonder how Elohim was translated into Egyptian. (Another question for heaven. . .) But this tells me that the brothers are still spiritually dull and not paying attention to what God is doing right in their midst. I have found it helpful to have my "antenna" set for any indications that people have a faith or or open to a faith discussion. Kind of the opposite of what the brothers did in this part of the story.
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Amy Lowther

1. I had to change playgrounds from the world of the wrong parents to the world of my birth parents. 2. Scared. God is deep and is always there when I look to him. God handles a lot and is a rock. God provides good for me whether I see it or not. 3. South Carolina Women's Basketball won the national championship last year. Amongst the big victory and all the celebrations, it was neat that their head coach gave glory to God for their victory. 4. I cry and go get help. No because God does not approve of evil for evil. I overcome evil at work by trusting God. God’s sovereignty gives everyone strength.