February 24, 2023

Sacrificial love evidences transformation.

Genesis 44

Josh Geering
Friday's Devo

February 24, 2023

Friday's Devo

February 24, 2023

Big Idea

We can trust God when we don't know how things will turn out.

Key Verse | Genesis 44:33-34

"Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father."

Genesis 44

Joseph Tests His Brothers

Then he commanded the steward of his house, “Fill the men's sacks with food, as much as they can carry, and put each man's money in the mouth of his sack, and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him.

As soon as the morning was light, the men were sent away with their donkeys. They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good? 1 44:4 Septuagint (compare Vulgate) adds Why have you stolen my silver cup? Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.’”

When he overtook them, he spoke to them these words. They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord's house? Whichever of your servants is found with it shall die, and we also will be my lord's servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin's sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city.

14 When Judah and his brothers came to Joseph's house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.”

18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord's ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?’ 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother's children, and his father loves him.’ 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’

24 When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,’ 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man's face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’

30 Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy's life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.”

Footnotes

[1] 44:4 Septuagint (compare Vulgate) adds Why have you stolen my silver cup?

S2:040 Genesis 44

Listen Now

Dive Deeper | Genesis 44

Do you ever need a "do-over" at work, home, or the golf course? God has presented us with not only a second chance, but multiple opportunities to show a change of action physically and in our hearts. This Genesis chapter gives us evidence of changed hearts in Joseph's brothers during a situation in which they had to demonstrate sacrificial love. 

Joseph tests his brothers through a perfectly set-up trial. He has his cup placed in Benjamin's pack. The brothers feel they are innocent, so they offer the life of the one with the cup and the others to be slaves as proof of their claim to innocence. The cup is found with the youngest brother, so he must stay with Joseph in Egypt. What does Judah, the oldest brother, do? He pleads to stay in place of his brother because it would kill his father Jacob if he lost another son. 

The contrast of the heart of Judah during this trial versus when he sold Joseph into slavery back in Genesis 37:26-28 is stark. Judah now has a heart to give himself in the place of Benjamin. Judah makes an impassioned speech about the brother's situation and then states, "Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers." (Genesis 44:33-34) What a change in action from a change in heart this story shows!

The brothers show a change of heart. They did not abandon Benjamin when the cup was found; they stuck together (Genesis 44:13). They humbled themselves before Joseph (Genesis 44:14), and Judah's concern for his father (Genesis 44:29-31) and his offering of himself in place of Benjamin show sacrificial love.

Out of sacrificial love (1 Peter 2:24), Christ also gave His life for us and substituted Himself for us on the cross. Judah's demonstration of sacrificial love will affect Joseph and his response to his brothers. May we share such love with others.

This month's memory verse

Whoever walks in integrity walks securely,
    but he who makes his ways crooked will be found out.

– Proverbs 10:9

Discussion Questions

1. Have you ever had a chance to redeem yourself in a situation in which you had failed at before? What did you do? What did you not do?

2. Why do you think Joseph's brothers stuck together after Benjamin was found to have the cup and his life was essentially forfeit?

3. Do you think Joseph enjoyed putting his brothers to the "test"?  Why or why not?

4. I mentioned other ways Joseph's brothers showed "heart change" in Genesis 44. Can you find other examples in the verse that give evidence of the brothers' transformation?

5. Romans 12:1 states,  "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." What do you think Paul means by "present your bodies as a living sacrifice"?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

HS

Hugh Stephenson

GM Josh. Love this devo. Isn’t it always about changing hearts? I love the call in Proverbs 4:23, the warning in Jeremiah 17:9, and Tim Keller’s quotation on the heart. Please click this link- https://tifwe.org/idols-at-work/. -------------------------------------------------- Musings… What if you spent a life starving for food and dying of thirst? Decades and decades of it. You’re searching all the time. Anything that looked like food or water was what you ran to. Some of it tasted good initially…but doesn’t really satisfy. Other times it satisfies… but only for a short while. The worst times are when it tastes good…but is bad and you get terribly sick. Eventually, God leads you down a path that is difficult, dangerous, and scary. You sense there is real food and water at its end, but you can’t see far enough ahead to see how tough and treacherous the road is.
HS

Hugh Stephenson

But you’re sick and tired of bad food and putrid water. The path gets steeper and harder and even more dangerous. Still, somehow you know you need something very different. Days and weeks of sweltering heat and freezing cold pass by. And debilitating fatigue and loneliness. You sense that it’s only with supernatural help that you keep going. Finally, you see the summit. Is that a magnificent oasis? Or a mirage? You taste and see that it is good, (Psalm 34:8). Your journey of the heart is now completed, (Ezekiel 36:26, Psalm 37:3-4) The bread is plentiful, and the water is pure.
HS

Hugh Stephenson

To me, this is THE Journey. I have lived it in my own life, and I see it in the lives of others in addiction recovery. And I see it I Joseph’s brothers. Judah is the first, but he eventually leads the others to the summit. The blessing comes with the testing. Without it I am certain to think it’s all about me. With it I am sure it’s all about Him. ------------------------------------------ What is it about the testing? The shaping, sharpening, pruning, and refining? Among my favorite passages on this is John 6:66-68. Seeing what it will be like to follow Jesus brings many disciples to the fork in the road. Peter’s answer becomes a pivot point. Oswald Chambers hits hard in his 12/29 devo, https://utmost.org/deserter-or-disciple/ Psalm 71:18 No Clean Suits
MS

Michael Sisson

Re: Gen 44:5 Gen 44:5 (NASB) ‘Is not this the one from which my lord drinks and which he indeed >>>uses for divination?<<< You have done wrong in doing this.’ ” Given what we know of Joseph, it is extremely unlikely he actually used the cup for divination. Most likely it was simply part of the fake, Egyptian persona Joseph maintained to conceal his true identity from his brothers. The divination cup simply provided a useful cover story explaining why the Egyptian Viceroy would have such intimate foreknowledge of Jacob’s family. The cup itself was what Alfred Hitchcock later called a “MacGuffin.” A MacGuffin is “an object, device, or event that is necessary to the plot and the motivation of the characters, but insignificant, unimportant, or irrelevant in itself.” “When Joseph later ‘framed’ Benjamin for stealing the ‘divination goblet,’ he was masterfully recreating a situation similar to the one in which he was sold by his brothers. Had they changed? Would his brothers abandon Benjamin as they had abandoned him in his hour of need? In order for there to be genuine reconciliation, Joseph needed to see if his brothers had really undergone teshuvah [Lit “turn back” or “return”; repentance]. When Judah stepped forward to take the place of his brother, he willingly accepted the guilt of them all. When Judah said, ‘What can we say, my lord; God has found out our sin’ (Gen. 44:16), he was not confessing to the theft of the divination cup, but rather to the brothers' crime of throwing Joseph into the pit and selling him as a slave...” — Hebrew For Christians https://www.hebrew4christians.com/Scripture/Parashah/Summaries/Miketz/Brothers/brothers.html Re: Gen 44:18 Gen 44:18 (NASB) Then Judah approached him, and said, “Oh my lord, may your servant please speak a word in my lord's ears, and do not be angry with your servant; for >>>you are equal to Pharaoh.<<< Joseph is a type of Messiah, and his story foreshadows the future revelation of Yeshua (Jesus) to His Jewish brethren. Consequently, this verse has interesting implications about Israel’s future acknowledgement of Messiah’s role in the G-dhead. Re: Gen 44:28 Gen 44:28 (NASB) …and the one went out from me, and >>> I said, “Surely he is torn in pieces,” and I have not seen him since.<<< Clearly, Joseph’s brothers still had not confessed their role in faking Joseph’s death. Scripture does not record Jacob ever learning the truth. “According to Jewish tradition, Joseph never told Jacob about his betrayal by his brothers, not even when Jacob was on his deathbed. His love forbade him to engage in lashon hara (evil speech) or to bring further pain to his father.“ — Hebrew For Christians https://www.hebrew4christians.com/Scripture/Parashah/Summaries/Vayigash/Disguised_Egyptian/disguised_egyptian.html Re: Gen 44:32-33 This statement is generally considered evidence of Judah’s genuine repentance.
SB

Sue Bohlin

Thanks, Josh! And @MichaelSisson--thank YOU for the best-ever explanation of the divination cup! A Yahweh-follower like Joseph wouldn't have indulged in a pagan ritual like that. It's the opposite of trusting God and only following Him. We see yet another "foolish vow" of promising the death penalty in v. 9. That's a pattern we have been seeing for many years in the past chapters of Genesis. Oh Lord, please keep us from making the same foolish mistake as these patriarchs!
MS

Michael Scaman

Judah already went through the pain of losing sons. Offering two sons is more poignant given that Judah lost several sons already offering up two sons of Judah as pledge A man of contradictions, honorable and dishonorable, Judah had his own lapses, which included sexual misconduct and inconsistency particularly with women Bilha (Judah's concubine) and Tamar (Judah's daughter in law). Was it Tamar's child (also Judah's child) one of the children he offered in substitution for Benjamin? I wonder Judah didn't want to put his father though what happened to Joseph again. This would be especially touching to Joseph. Judah wanted to rescue Joseph and for a time was even alienated from his brothers, now rejoined. I used to think Judah was alienated from his brothers because he blamed himself but maybe it was also his brothers rash choices of wanting to kill Joseph then selling Joseph.
MS

Michael Scaman

Good point about foolish vows, fellow Illini Sue. (did you go to TCBC?) Many people made foolish vows in the Bible. Don't do it. Why did Judah make the off the wall offer of offering to put two of his sons to death if Benjamin did not return? Angst? Why not offer himself? At the risk of overthinking it, why did he offer two sons for one son Benjamin? was it for the loss of not just Benjamin but Joseph? As his father would have lost 2 sons and he would suffer the same loss because of this?
AL

Amy Lowther

1. Throughout childhood, I was a HUGE perfectionist. Anytime I made a mistake of any kind, it was the end of the world no matter if the world was ending or not. One day amongst college activities and events, I decided I would try things and not worry if I failed or not. It was interesting and a learning experience, but God got me through and is always there for everyone. 2. They stuck together because they were brothers. They were familiar with each other and committed to similar goals. 3. Yes because he paid attention to every detail and followed through on completely testing his brothers. 4. Judah and his brothers had a heart change when their clothes were torn and they fell to their knees before Joseph at his house. 5.Presenting your living bodies shows examples of choices made by each individual and the practices they have used in daily life.