March 28, 2023

Rights with People and Property

Exodus 21 - 22:15

Rowe Stipe
Tuesday's Devo

March 28, 2023

Tuesday's Devo

March 28, 2023

Big Idea

God reveals the way and His will through His Word.

Key Verse | Matthew 5:38-40

"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well."

Exodus 21 - 22:15

Laws About Slaves

Now these are the rules that you shall set before them. When you buy a Hebrew slave, 1 21:2 Or servant; the Hebrew term ebed designates a range of social and economic roles; also verses 5, 6, 7, 20, 21, 26, 27, 32 (see Preface) he shall serve six years, and in the seventh he shall go out free, for nothing. If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.

When a man sells his daughter as a slave, she shall not go out as the male slaves do. If she does not please her master, who has designated her 2 21:8 Or so that he has not designated her for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money.

12 Whoever strikes a man so that he dies shall be put to death. 13 But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. 14 But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die.

15 Whoever strikes his father or his mother shall be put to death.

16 Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.

17 Whoever curses 3 21:17 Or dishonors; Septuagint reviles his father or his mother shall be put to death.

18 When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, 19 then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed.

20 When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. 21 But if the slave survives a day or two, he is not to be avenged, for the slave is his money.

22 When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and he shall pay as the judges determine. 23 But if there is harm, 4 21:23 Or so that her children come out and it is clear who was to blame, he shall be fined as the woman's husband shall impose on him, and he alone shall pay. 23If it is unclear who was to blame then you shall pay life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

26 When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. 27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.

28 When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. 29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him. 31 If it gores a man's son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a slave, male or female, the owner shall give to their master thirty shekels 5 21:32 A shekel was about 2/5 ounce or 11 grams of silver, and the ox shall be stoned.

Laws About Restitution

33 When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.

35 When one man's ox butts another's, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. 36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.

6 22:1 Ch 21:37 in Hebrew If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and four sheep for a sheep. 7 22:2 Ch 22:1 in Hebrew If a thief is found breaking in and is struck so that he dies, there shall be no bloodguilt for him, but if the sun has risen on him, there shall be bloodguilt for him. He 8 22:3 That is, the thief shall surely pay. If he has nothing, then he shall be sold for his theft. If the stolen beast is found alive in his possession, whether it is an ox or a donkey or a sheep, he shall pay double.

If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man's field, he shall make restitution from the best in his own field and in his own vineyard.

If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution.

If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man's house, then, if the thief is found, he shall pay double. If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor's property. For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.

10 If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 11 an oath by the LORD shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution. 12 But if it is stolen from him, he shall make restitution to its owner. 13 If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.

14 If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution. 15 If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee. 9 22:15 Or it is reckoned in (Hebrew comes into) its hiring fee

Footnotes

[1] 21:2 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles; also verses 5, 6, 7, 20, 21, 26, 27, 32 (see Preface)
[2] 21:8 Or so that he has not designated her
[3] 21:17 Or dishonors; Septuagint reviles
[4] 21:23 Or so that her children come out and it is clear who was to blame, he shall be fined as the woman's husband shall impose on him, and he alone shall pay. 23If it is unclear who was to blame . . .
[5] 21:32 A shekel was about 2/5 ounce or 11 grams
[6] 22:1 Ch 21:37 in Hebrew
[7] 22:2 Ch 22:1 in Hebrew
[8] 22:3 That is, the thief
[9] 22:15 Or it is reckoned in (Hebrew comes into) its hiring fee

"What is God's attitude toward slavery?"

Listen Now

Dive Deeper | Exodus 21 - 22:15

If we're being honest, this is not the type of chapter we often read for encouragement. Old Testament laws are not often written on coffee mugs, but all Scripture is both breathed out by God and useful (2 Timothy 3:16), so we know there is something we can learn here.

The first verse of Exodus 21 says, "Now these are the rules that you shall set before them." God was giving the law to Moses so he, in turn, could present it to the Israelites. In this chapter alone, there are 41 different commandments where God regulates indentured servitude, murder, manslaughter, domestic violence, slander, battery, negligence, arson, and theft. In total, the law of the Old Testament consisted of 613 commandments that covered every aspect of life.

The reason why the law is thorough is that God was seeking to create order. Human nature is so broken that God needed to regulate every aspect of life or else there would be chaos. In this way, the Old Testament law had the same purpose as the law in modern society—to maintain order.  

However, the difference between modern law and the law of God is that the ultimate penalty for breaking God's law was eternal separation from Him. If you drive over the speed limit in Texas, you may get a ticket, but the penalty won't be an eternity in hell. Imagine how much pressure you would be under if your eternity depended on perfect compliance with all 613 laws (James 2:10). However, the amazing news is that our salvation is not based on perfect compliance but dependence on Jesus.

We don't have to be perfect because Jesus has already made the perfect sacrifice on our behalf. When we study the Old Testament law, our appreciation grows for Jesus' sacrifice because the law shows us our brokenness at the same time as it reminds us of God's mercy. He loves us even though we fall short. When we remind ourselves of this reality every day, we walk with a renewed sense of gratitude for the grace that Jesus gave us.

This month's memory verse

27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

– John 14:27

Discussion Questions

1. How often do I remind myself of the gospel? How often do I thank Jesus for the sacrifice He made for me? 

2. Does knowledge of the gospel affect my daily routine? 

3. Do I live as if my salvation is dependent on compliance rather than dependence?

4. Do I follow God's commandments because I want to be a good person, or do I follow them because obedience strengthens my relationship with Him?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

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Hugh Stephenson

GM Rowe!! What a joy it is to see you on today’s Journey! Love your link to laws creating order. These are BOOM! questions. Slap-in-the-face-what-are-you-really-doing questions. I love them. I need them. 1995-ish. On the ADD questionnaire I was 27/27. Explained a lot. Good news/bad news. Good news- hyper focus on the task at hand. Bad news- I could walk into brick wall and not know it was there until my nose hit the bricks. Q1. BOOM! Hyper focus draws me away from constant focus on Him, (Hebrew’s 12:1-3.) Pre-dawn gratitude prayer walk helps. Q2. BOOM! Yes. But, minor irritations like tech support/customer service draw my focus from major blessings. Q3. BOOM! “Trying harder?” Yes. Too often. Bible study and worship music snap my focus back. Q4. BOOM! BOOM! Head gives me B+ for knowledge and desire. Heart gives me C- for letting God Big-Hugh Small get reversed, (Luke 9:23).
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Hugh Stephenson

Does Genesis 1:26-28 come into each of the 1,189 chapters? It often seems so. In chapter 21 I see the constant link to us being made in God’s image; as His “Image Bearers”. In the comments on Proverbs the ESV SB summarizes the call to “…a quiet ordered life of covenantal faithfulness.” I love that. In trust, obedience and surrender, God shows me the path to this life. In this, I can reflect this image of God; He can be seen through me. A recent message noted, (paraphrasing), “To show Him you have to know Him.” Verse by verse I see laws that call us to kindness, benevolence, divine justice, fairness, honor, teaching etc. “The ordinances in these chapters were not laws, in the usual sense of that word, but actually the rights of those living within Israel. The Book of the Covenant (20:22-23:33) was Israel's Bill of Rights.” (Constable)
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Hugh Stephenson

Importantly, several offenses called for the death penalty- Constable edifies- 21:15-17 "Life, in essence, is the property of God; the possession of it is leased to human beings for a number of years. This lease can be extended or contracted in accordance with God's will. (Cf. 1 Kings 21:27-29; 2 Kings 20:1- 6; Job 1:12-19.) When a man arrogates to himself the right of ownership in the life of human beings and interferes with the right of enjoyment of life by taking it away—that is, killing it—he has violated one of the essential laws of God and therefore forfeits his own right to the possession of life."
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Michael Sisson

Re: Ex 22:2 Scriptural grounds for “Caste Doctrine” laws. https://en.m.wikipedia.org/wiki/Castle_doctrine A WORD OF CAUTION TO MY FELLOW CHRISTIANS REGARDING THE LAW: We gentiles, who are “in Christ,” would do well to soberly examine our (conscious and unconscious) attitudes towards the Law (Torah). Unchecked, they can lead us to make statements like this regrettable, 2016 quotation made from the pulpit by a well-meaning, Dallas area pastor. "The (Mosaic) Law was a >>>necessary evil<<< because of the reality of sin in our life." We gentile Christians who know what he was TRYING to say may not think much of such ham-handed statements, but recognize such statements place nearly insurmountable stumbling blocks between Jews and the Gospel. Moreover, they perpetuate the “FALSE” and “BLASPHEMOUS” testimony leveled against Christ, Stephen, and Paul. (See Acts 6:11-14; Acts 21:21-24,28) Remember the Psalmist consistently characterizes the Torah (Law) as: A “delight” (Ps 1:2; Ps 40:8; Ps 119:70; Ps 119:77; Ps 119:82; Ps 119:174) “Perfect” (Ps 19:7) “Truth” (Ps 119:142) “Better than gold and silver” (Ps 119:72) Remember also the Law is enduring, not temporary. (Isa 40:8) Yeshua (Jesus) was the Torah made flesh. (Jn 1:14) Moreover, Messiah Yeshua (Jesus) Himself said He did not come to abolish the Law or the Prophets. (Mt 5:17-19) Note the Church’s earliest Jewish believers remained Torah observant. (Act 21:20) They did not believe Messiah had done away with the Torah (neither in part, nor the whole), AND they recognized gentile Torah observance was an entirely separate question to be decided by the Jerusalem Council. (Acts 15:1-35; If they had concluded as JEWISH followers of Yeshua they were no longer to observe Torah, then the question of GENTILE Torah observance >>>would have been moot, and there never would have been a Jerusalem Council.<<<) We should not confuse “the obedience of faith” (Rom 1:5) among Jewish believers with the struggle against a perversion of Torah observance that we today call “legalism” (a term most scholars agree did not exist in the first century). Even after coming to faith in Christ, nothing Paul wrote suggested anything but positive regard for the Law. Paul himself characterized the Law as “the embodiment of knowledge and of the truth….” (Rom 2:20) Paul unequivocally states that salvation through faith did NOT annul the Law; rather it “established the Law.” (Rom 3:28-31) Moreover, he went to considerable trouble to demonstrate he continued in his own Torah observance and taught other Jews to do so. (Acts 21:20-26; 1Cor 7:17-20; Acts 16:3) Lastly, consider when Jeremiah announced the New Covenant to come, he did not say the Torah (Law) would be annulled, but rather that it would be written on our hearts. Jeremiah 31:33 (NASB1995) “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, >>>“I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.<<< It should be further noted in doing so, Yeshua (Jesus) fulfilled a statute of the Law and thus affirmed His deity. Deuteronomy 17:18 (NASB1995) “Now it shall come about when he sits on the throne of his kingdom, he shall write for himself a copy of this law on a scroll in the presence of the Levitical priests.” If King Yeshua writes a copy of the Torah (as prescribed in Dt 17:18) on our hearts (Jer 31:33), then He IS G-d. See also Ezk 36:24-26.
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Chris Landry

Thanks for the journey today, Rowe. I am also from Louisiana… Geaux Tigers, Gumbo, and Large crawfish boils. :) Reading these 41 laws reminds me of the apostle Paul's teaching that these laws are like a school master for our heart. Teaching us that there is no one righteous, no not one. That Jesus alone is righteous and the exacting propitiation for our shortcomings through His life, death, and resurrection. Deeper dive would say the law is more like an imprisoning warden. - "The word is paidagogos, (pedagogue.) In the ancient world, the pedagogue was one who had charge of the underage heir, and the responsibility to keep them out of trouble. But the pedagogue was not a kind teacher." - "In Romans 5:20, he is even more explicit. “the law came in to increase the trespass.” - "The images of imprisonment and captivity that Paul uses in Galatians 3 reinforce the fact that the law was temporary in purpose, and only until Christ came." Source: http://gentlemantheologian.com/2018/06/27/is-the-law-our-tutor/
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Sue Bohlin

Thank you, Rowe! I loved learning today (thanks to Dr. Constable) that the world into which God gave HIS laws and regulations to Moses for the nation of Israel, already had laws and regulations in place--but His were better because they honored the image of God in people. That meant that when people heard God's standards for behavior in a society, they would compare them to what was already in place (such as the Code of Hammurabi, which would come along later but which most of us have heard of), which would shape their response to and respect for God's standards. (Like how we react to a change in posted speed limits. When you're driving country highways where the limit is 65 and you approach a town and have to drop to 40, it's a drag and you feel suppressed. But when you've been tootling along at 45 and suddenly you see the limit is 70, you feel young and free and life is good! It's all about comparison.) For example, slavery was practiced widely in the ancient world, but God instituted protections for slaves because He loved them as people made in His image, not living tools to be (mis)treated as property. Lots of people resent God for instituting slavery (which He didn't) or not outlawing it (which He will, but not yet)--but in reality, He was setting the bar higher than any other society. I love that the section on slavery starts with the jaw-dropping rule that the maximum service time for Hebrew slaves was six years, as they were to be freed in the seventh year. The other laws and regulations keep drumming home the same message: people and property matter. Caring for them well is how you obey the second greatest commandment, to love people.
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Amy Lowther

1. I remind myself of the gospel everyday. I thank Jesus for the sacrifice He made for me everyday. 2. Knowledge of the gospel improves my daily routine so I get things done, feel good, and stay organized. 3. Salvation is a gift. I appreciate and value it. 4. I follow God’s commandments because I want to be a good person and because obedience with Him gives me healthy options in life to use.
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Michael Scaman

Lot's of laws about equity even for servants. Spoiler alert! In Leviticus will be a surprising law about slaves that's a 3 parter. (and kinda like the parables of the lost coin, the lost sheep and the lost prodigal son) First. If there is inanimate lost property and it is found it should be returned ) Second, If an animal runs away and someone finds it they should return it Third, if a slave runs away you shall... wait for it... not send him back but let him dwell with you ... for you were slaves in Egypt.