March 28, 2023
Big Idea
God reveals the way and His will through His Word.
"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well."
1 Now these are the rules that you shall set before them. 2 When you buy a Hebrew slave, 1 21:2 Or servant; the Hebrew term ebed designates a range of social and economic roles; also verses 5, 6, 7, 20, 21, 26, 27, 32 (see Preface) he shall serve six years, and in the seventh he shall go out free, for nothing. 3 If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. 4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. 5 But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ 6 then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.
7 When a man sells his daughter as a slave, she shall not go out as the male slaves do. 8 If she does not please her master, who has designated her 2 21:8 Or so that he has not designated her for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. 9 If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money.
12 Whoever strikes a man so that he dies shall be put to death. 13 But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. 14 But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die.
15 Whoever strikes his father or his mother shall be put to death.
16 Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.
17 Whoever curses 3 21:17 Or dishonors; Septuagint reviles his father or his mother shall be put to death.
18 When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, 19 then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed.
20 When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. 21 But if the slave survives a day or two, he is not to be avenged, for the slave is his money.
22 When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and he shall pay as the judges determine. 23 But if there is harm, 4 21:23 Or so that her children come out and it is clear who was to blame, he shall be fined as the woman's husband shall impose on him, and he alone shall pay. 23If it is unclear who was to blame then you shall pay life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.
26 When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. 27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.
28 When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. 29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him. 31 If it gores a man's son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a slave, male or female, the owner shall give to their master thirty shekels 5 21:32 A shekel was about 2/5 ounce or 11 grams of silver, and the ox shall be stoned.
33 When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.
35 When one man's ox butts another's, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. 36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.
1 6 22:1 Ch 21:37 in Hebrew If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and four sheep for a sheep. 2 7 22:2 Ch 22:1 in Hebrew If a thief is found breaking in and is struck so that he dies, there shall be no bloodguilt for him, 3 but if the sun has risen on him, there shall be bloodguilt for him. He 8 22:3 That is, the thief shall surely pay. If he has nothing, then he shall be sold for his theft. 4 If the stolen beast is found alive in his possession, whether it is an ox or a donkey or a sheep, he shall pay double.
5 If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man's field, he shall make restitution from the best in his own field and in his own vineyard.
6 If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution.
7 If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man's house, then, if the thief is found, he shall pay double. 8 If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor's property. 9 For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.
10 If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 11 an oath by the LORD shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution. 12 But if it is stolen from him, he shall make restitution to its owner. 13 If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.
14 If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution. 15 If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee. 9 22:15 Or it is reckoned in (Hebrew comes into) its hiring fee
If we're being honest, this is not the type of chapter we often read for encouragement. Old Testament laws are not often written on coffee mugs, but all Scripture is both breathed out by God and useful (2 Timothy 3:16), so we know there is something we can learn here.
The first verse of Exodus 21 says, "Now these are the rules that you shall set before them." God was giving the law to Moses so he, in turn, could present it to the Israelites. In this chapter alone, there are 41 different commandments where God regulates indentured servitude, murder, manslaughter, domestic violence, slander, battery, negligence, arson, and theft. In total, the law of the Old Testament consisted of 613 commandments that covered every aspect of life.
The reason why the law is thorough is that God was seeking to create order. Human nature is so broken that God needed to regulate every aspect of life or else there would be chaos. In this way, the Old Testament law had the same purpose as the law in modern society—to maintain order.
However, the difference between modern law and the law of God is that the ultimate penalty for breaking God's law was eternal separation from Him. If you drive over the speed limit in Texas, you may get a ticket, but the penalty won't be an eternity in hell. Imagine how much pressure you would be under if your eternity depended on perfect compliance with all 613 laws (James 2:10). However, the amazing news is that our salvation is not based on perfect compliance but dependence on Jesus.
We don't have to be perfect because Jesus has already made the perfect sacrifice on our behalf. When we study the Old Testament law, our appreciation grows for Jesus' sacrifice because the law shows us our brokenness at the same time as it reminds us of God's mercy. He loves us even though we fall short. When we remind ourselves of this reality every day, we walk with a renewed sense of gratitude for the grace that Jesus gave us.
This month's memory verse
27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.
1. How often do I remind myself of the gospel? How often do I thank Jesus for the sacrifice He made for me?
2. Does knowledge of the gospel affect my daily routine?
3. Do I live as if my salvation is dependent on compliance rather than dependence?
4. Do I follow God's commandments because I want to be a good person, or do I follow them because obedience strengthens my relationship with Him?
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Hugh Stephenson
Hugh Stephenson
Hugh Stephenson
Michael Sisson
Chris Landry
Sue Bohlin
Amy Lowther
Michael Scaman