June 29, 2023

Completing a God-given task

Joshua 16 - 17

Dillon Everett
Thursday's Devo

June 29, 2023

Thursday's Devo

June 29, 2023

Big Idea

God's definition of success is faithfulness.

Key Verse | Joshua 16:10

However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor.

Joshua 16 - 17

The Allotment for Ephraim and Manasseh

The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel. Then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites. Then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea.

The people of Joseph, Manasseh and Ephraim, received their inheritance.

The territory of the people of Ephraim by their clans was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as Upper Beth-horon, and the boundary goes from there to the sea. On the north is Michmethath. Then on the east the boundary turns around toward Taanath-shiloh and passes along beyond it on the east to Janoah, then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan. From Tappuah the boundary goes westward to the brook Kanah and ends at the sea. Such is the inheritance of the tribe of the people of Ephraim by their clans, together with the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages. 10 However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor.

Then allotment was made to the people of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. And allotments were made to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans.

Now Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached Eleazar the priest and Joshua the son of Nun and the leaders and said, “The LORD commanded Moses to give us an inheritance along with our brothers.” So according to the mouth of the LORD he gave them an inheritance among the brothers of their father. Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan, because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the people of Manasseh.

The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of En-tappuah. The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the people of Ephraim. Then the boundary went down to the brook Kanah. These cities, to the south of the brook, among the cities of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes on the north side of the brook and ends at the sea, 10 the land to the south being Ephraim's and that to the north being Manasseh's, with the sea forming its boundary. On the north Asher is reached, and on the east Issachar. 11 Also in Issachar and in Asher Manasseh had Beth-shean and its villages, and Ibleam and its villages, and the inhabitants of Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages; the third is Naphath. 1 17:11 The meaning of the Hebrew is uncertain 12 Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. 13 Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out.

14 Then the people of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since all along the LORD has blessed me?” 15 And Joshua said to them, “If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.” 16 The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are a numerous people and have great power. You shall not have one allotment only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”

Footnotes

[1] 17:11 The meaning of the Hebrew is uncertain

S2:124 Joshua 16 - 17

Listen Now

Dive Deeper | Joshua 16 - 17

So let's be honest—Scripture, at times, can be hard to follow, a little tedious, and cause us to ask what does this really mean? But when we sit in it, meditate on it, chew on it, we can always find new wisdom.

When I read Joshua 16-17, I hear a lot of names, places, borders, and villages. This passage describes the allotment of land to the people of Joseph, specifically Ephraim and Mannaseh. Now an allotment of land may not be a big deal to us, but for the Israelites it was a huge deal. Imagine your inheritance for future generations being allocated and divided up; this was a big deal after all those years waiting for the Promised Land.

As the Israelites spread through the Promised Land and began to dwell in their allotted areas, however, they failed to obey a very specific warning against living and interacting with the Canaanites. The Canaanites were morally corrupt and took part in vile practices such as child sacrifice. But the Israelites either did not by choice or were not able at the time to drive the Canaanites out of these areas and subsequently made them do forced labor instead.

Joshua even rebuts their excuses later in Joshua 17:18 when he says, "For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong." Joshua knows that even though worldly circumstances appear to get in the way of what God has made clear is His will, he knows God's people can overcome those circumstances.

This month's memory verse

58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

– 1 Corinthians 15:58

Discussion Questions

1. What part of God's will for your life would it be helpful for you to remind yourself of?

2. What obedience could God be calling you to that you are unwilling to commit to? Ask a spiritually mature believer or your community group to help you pursue obedience.

3. What decision are you in the midst of making that feels contradictory to God's will?  Do you believe that God can help you overcome your doubts and change your plans to align with His?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

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Hugh Stephenson

Good morning, Dillon. Great point about the importance of the land. In a recent class the pastor pointed out that the world of the Israelites was all about “kids and crops”. Randy Alcorn notes that arable land was the inheritance that was the best blessing to kids. Q1. I need reminders that the promises of joy, peace and rest are real. They HAVE BEEN given to me and are simply mine to possess. I let the busyness of life pull me away. Q2. “unwilling” to commit is a great way to frame the question. Hot take- “Cease striving” Psalm 46:10. I might add, “Rejoice always”, (1 Thessalonians 5:16-17, Philippians 4:4). As noted in Q1, the busyness of life is in me deeply. Whether nature or nurture I know not. Slowly, the LORD is burning off this dross, (1 Peter 1:7, Malachi 3:3). Q3. Any decision that I make quickly seems always to be against His will. The bad part is I usually don’t find out until later. Those decisions that I process through my mission statement and with my community are usually sound. We love Blakes method_ https://www.watermark.org/message/2612-should-i-part-1 https://www.watermark.org/message/2619-should-i-part-2
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Hugh Stephenson

It makes sense to me that this is a natural place for the 5 daughters of Zelophehad to come forward. What I don’t get is what seems like whining from the “people of Joseph”. What’s up with these guys? Does “forced labor” = “utterly drive them out”? ————————————————————————————— Taking lots and lots of license…Here’s a satirical dialogue- Joshua is resting in his tent. His aide-de-camp stands outside. Aide: Sir, the people of Joseph are here to see you JOSHUA: (Stands up). What do they want? Aide: They said they want to talk only to you. JOSHUA: (Sighs)…Show them in. POJs: Sir, we would like to talk about our land allotment. JOSHUA: Hmm. Go ahead. POJs: We need more land. (Joshua now walks over to them. He is clearly irritated.) JOSHUA: You have got the land that God intended for you to have. Trust me on that. POJs: But sir, there are a ton of us and we have always been blessed for many generations. JOSHUA: You have great land in the hill country. Go clear it and possess it. Joshua now turns to aide and whispers to him to go get Caleb. POJs: But sir, you don’t understand. They have chariots of iron. (Caleb walks in. The POJs get very nervous). CALEB: What’s going on here? (Joshua explains. Then asks Caleb to weigh in.) CALEB: You have got to be kidding me! You guys haven’t even possessed the land you been given and you want more? Go put on your Big Boy pants and drive out the Canaanites. God will be faithful to you. (Disgusted, Caleb stomps out.) POJs: (Now trembling). But Joshua…The iron chariots with the big wheels and those huge horses?!?! JOSHUA: Look guys. You have the land you need and you’ll get some additional land. But that’s it. You have a lot of people and you can drive them out. Even though they are mighty and well equipped, the LORD your God will deliver them into your hands. Be strong and courageous. POJs walk out with heads hanging.
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Hugh Stephenson

The notes have much nicer rendering… The extent of the territory given these two tribes was not sufficient for them, in their opinion, so they asked Joshua for more land. He dealt with them very diplomatically, by complimenting and encouraging them (v. 18). Their complaint seems to have sprung from a spirit of carnality (cf. v. 16; Judg. 8:1-3; 12:1-7; 2 Sam. 20:1-5).[331] https://www.gotquestions.org/carnal-Christian.html They surely did not share Caleb's spirit (14:6-15). Evidently, they counted as their land only the parts that were then easily accessible to them, and not populated by Canaanites. They discounted the forested areas, that needed clearing, as well as the parts dominated by the Perizzites and the Rephaim (v. 15). Joshua assured them, however, that when they eventually subdued their inheritance territory, it would prove adequate for them (v. 18). "The purpose of inserting this episode at the conclusion of the description of Joseph's portion may be to alert the reader to the fact that the promised land, if it is to be possessed, requires the activity of the tribes, who must not be deterred by the threats of Canaan's superior military force." "Many wish for larger possessions who do not cultivate and make the best of what they have."
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Michael Scaman

The daughters of Manasseh received an inheritance along with his sons. Up till now except in the case of Job's daughters and the daughters of Zelophehad, women getting inheritance was rare. I wonder why in this case. Many portions given to Manasseh and Ephraim but 'the people of Joseph [who both were] complained how the land was divided up. Maybe meaning both Ephraim and Manasseh/. Lot's of complaining. At that time Manasseh was largest but after judges Manasseh went form largest to smallest. Then after David Manasseh became more aligned with Jerusalem and the temple. Ephraim then was larger large and a part of the the northern kingdom more idolatrous, was sometimes synonymous with Ephraim. There history criss crossed and I wonder if that is why Jacob criss crossed his hands on the two grandkids? Only a few tribes of the 12 tribes would be faithfully staying with the Jerusalem temple, Judah, some Manasseh and some Levits. kinda like only 2 of the 12 spies were faithful. Joshua and Caleb.
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Amy Lowther

1. Always be positive in interactions with others. Always accept them for who they are and do not make them people they are not. 2. Nothing. 3. All of my decisions currently follow God’s will. God can help anyone overcome their doubts. It is a matter of understanding and working with God like he understands and works with you.
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Sue Bohlin

Thanks Dillon. What I see in this passage is that every time we are told the people failed to rout the Canaanites from the land God had promised them, there is no mention of God. They didn’t trust Him to do the impossible through them. They didn’t pray about it. Lesson learned.