July 12, 2023

Whom do you typically expect God to use?

Judges 4-5

Matt Sears
Wednesday's Devo

July 12, 2023

Wednesday's Devo

July 12, 2023

Big Idea

Failure: Doing what's right in your own eyes.

Key Verse | Judges 4:21

But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died.

Judges 4-5

Deborah and Barak

And the people of Israel again did what was evil in the sight of the LORD after Ehud died. And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years.

Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?” Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him.

11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.

12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left.

17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple.

23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan.

The Song of Deborah and Barak

Then sang Deborah and Barak the son of Abinoam on that day:

“That the leaders took the lead in Israel,
    that the people offered themselves willingly,
    bless the LORD!

Hear, O kings; give ear, O princes;
    to the LORD I will sing;
    I will make melody to the LORD, the God of Israel.

LORD, when you went out from Seir,
    when you marched from the region of Edom,
the earth trembled
    and the heavens dropped,
    yes, the clouds dropped water.
The mountains quaked before the LORD,
    even Sinai before the LORD, 1 5:5 Or before the LORD, the One of Sinai, before the LORD the God of Israel.

In the days of Shamgar, son of Anath,
    in the days of Jael, the highways were abandoned,
    and travelers kept to the byways.
The villagers ceased in Israel;
    they ceased to be until I arose;
    I, Deborah, arose as a mother in Israel.
When new gods were chosen,
    then war was in the gates.
Was shield or spear to be seen
    among forty thousand in Israel?
My heart goes out to the commanders of Israel
    who offered themselves willingly among the people.
    Bless the LORD.

10  Tell of it, you who ride on white donkeys,
    you who sit on rich carpets 2 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets
    and you who walk by the way.
11  To the sound of musicians 3 5:11 Or archers; the meaning of the Hebrew word is uncertain at the watering places,
    there they repeat the righteous triumphs of the LORD,
    the righteous triumphs of his villagers in Israel.

Then down to the gates marched the people of the LORD.

12  Awake, awake, Deborah!
    Awake, awake, break out in a song!
Arise, Barak, lead away your captives,
    O son of Abinoam.
13  Then down marched the remnant of the noble;
    the people of the LORD marched down for me against the mighty.
14  From Ephraim their root they marched down into the valley, 4 5:14 Septuagint; Hebrew in Amalek
    following you, Benjamin, with your kinsmen;
from Machir marched down the commanders,
    and from Zebulun those who bear the lieutenant's 5 5:14 Hebrew commander's staff;
15  the princes of Issachar came with Deborah,
    and Issachar faithful to Barak;
    into the valley they rushed at his heels.
Among the clans of Reuben
    there were great searchings of heart.
16  Why did you sit still among the sheepfolds,
    to hear the whistling for the flocks?
Among the clans of Reuben
    there were great searchings of heart.
17  Gilead stayed beyond the Jordan;
    and Dan, why did he stay with the ships?
Asher sat still at the coast of the sea,
    staying by his landings.
18  Zebulun is a people who risked their lives to the death;
    Naphtali, too, on the heights of the field.

19  The kings came, they fought;
    then fought the kings of Canaan,
at Taanach, by the waters of Megiddo;
    they got no spoils of silver.
20  From heaven the stars fought,
    from their courses they fought against Sisera.
21  The torrent Kishon swept them away,
    the ancient torrent, the torrent Kishon.
    March on, my soul, with might!

22  Then loud beat the horses' hoofs
    with the galloping, galloping of his steeds.

23  Curse Meroz, says the angel of the LORD,
    curse its inhabitants thoroughly,
because they did not come to the help of the LORD,
    to the help of the LORD against the mighty.

24  Most blessed of women be Jael,
    the wife of Heber the Kenite,
    of tent-dwelling women most blessed.
25  He asked for water and she gave him milk;
    she brought him curds in a noble's bowl.
26  She sent her hand to the tent peg
    and her right hand to the workmen's mallet;
she struck Sisera;
    she crushed his head;
    she shattered and pierced his temple.
27  Between her feet
    he sank, he fell, he lay still;
between her feet
    he sank, he fell;
where he sank,
    there he fell—dead.

28  Out of the window she peered,
    the mother of Sisera wailed through the lattice:
‘Why is his chariot so long in coming?
    Why tarry the hoofbeats of his chariots?’
29  Her wisest princesses answer,
    indeed, she answers herself,
30  ‘Have they not found and divided the spoil?—
    A womb or two for every man;
spoil of dyed materials for Sisera,
    spoil of dyed materials embroidered,
    two pieces of dyed work embroidered for the neck as spoil?’

31  So may all your enemies perish, O LORD!
    But your friends be like the sun as he rises in his might.”

And the land had rest for forty years.

Footnotes

[1] 5:5 Or before the LORD, the One of Sinai, before the LORD
[2] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets
[3] 5:11 Or archers; the meaning of the Hebrew word is uncertain
[4] 5:14 Septuagint; Hebrew in Amalek
[5] 5:14 Hebrew commander's

"A female judge? Is that significant today?"

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Dive Deeper | Judges 4-5

If you haven't figured it out yet, the book of Judges is a violent one. There is always a violent war going on inside our hearts, and I've heard it described as the story of two wolves fighting for our hearts. Which one wins? The one you choose to feed.

When it comes to sin patterns, the Bible says, "Like a dog that returns to his vomit is a fool who repeats his folly." (Proverbs 26:11) This is exactly what was happening to the people of Israel. After Ehud passes, they return to their wicked ways, which is the theme and continuous cycle of this book (Judges 4:1).

Enter Deborah. She was a prophetess and judge of this time and summons Barak to give him a message from God, to which he responds in effect, "I'll go, if you go." (See Judges 4:8.) While we don't know the reason he responds that way, Deborah then informs Barak that he would not receive the honor of the victory over Sisera (the commander of the army of Jabin, king of Canaan). Instead, Sisera would be delivered into the hand of a woman (Judges 4:6-9). Barak should have responded like Isaiah: "Here I am! Send me." (Isaiah 6:8) The stark difference in responses highlights a critical point that delayed obedience is still disobedience.

Does anything come to mind when you read that sentence? The fact is that God doesn't need us but chooses to use us for His glory. If we don't fully step into something, we miss out on opportunities, much like Barak missing the honor of the victory over Sisera. We find out later that Sisera fled to a safe haven and met Jael, the wife of Heber the Kenite. She is hospitable toward him until he falls asleep, and then she drives a tent peg into his temple. This fulfilled Deborah's prophesy, thus bringing forty years of peace.

Again, if you choose not to fully step into something the Lord has provided, He will use someone else. But obedience draws us closer to God, leading to peace in our hearts.

This month's memory verse

17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

– James 3:17

Discussion Questions

1. There is always a violent war going on inside our hearts, and it has been described as the story of two wolves fighting for our hearts. Which wolf are you feeding?

2. Has there been anything that the Lord has called you to that you have not fully stepped into? Discuss with your community group what it looks like to be faithful to your calling and how they can hold you accountable.

3. What will it take to get you to trust God and respond like Isaiah did when he said, "Here I am! Send me."?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

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Hugh Stephenson

Good morning Matt. What an interesting passage. Love this truth you cite- “The fact is that God doesn't need us but chooses to use us for His glory.” I especially love your closing line- “Again, if you choose not to fully step into something the Lord has provided, He will use someone else. But obedience draws us closer to God, leading to peace in our hearts.” Makes me wonder how many of His blessings I have missed in my timidity and passivity. ————————————————————————————— Remember the opening scene to the first Indiana Jones movie? Indy and his guide are tiptoeing through an ancient cave. The guide looks ahead and then looks back at Indy and says, “Looks dangerous. You go first.” https://www.youtube.com/watch?v=mUWYmTpYdP4 That guide was not named Barak but they might be distantly related. If this was the NT would Barak have a “New Life in Christ”, (2 Corinthians 5:17)? Maybe after the battle? When he saw how Deborah’s faith and courage was empowered by God; who gave her the victory. “The most important characteristic of a Christian leader, in whatever area of life, is a dynamic, bold faith in God." (TC’s Notes)
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Hugh Stephenson

And would Barak have Godly sorrow about the orientation of His heart? (2 Corinthians 7:10). Was he a “Spiritually Lazy Saint”? https://utmost.org/the-spiritually-lazy-saint/ And how did Barak get into the Hall of Faith in Hebrews 11? The consensus seems to be that God chose both of them to be His instruments of Justice. Both were flawed and faithful. Sounds familiar. Too familiar. I’d bet the experience was formative for him and that his life of faith took a major turn after God called on him for this leadership role. Even so, the consequences of a loss in faith will remain. “God honored Barak, but he has forever remained in Deborah's shadow. He defeated the Canaanites, but he failed to defeat their leader, Sisera.” “God uses women in key roles in His work. There are at least 22 individuals or groups of women in Judges, and 10 of these have speaking parts.” These short pieces are helpful. https://www.offthegridnews.com/religion/hebrews-hall-of-faith-who-was-barak/ https://www.cbeinternational.org/resource/searching-deborah-why-did-barak-replace-deborah-hebrews-1132/ https://bethanybible.org/new/bible-study/pm/2016-05-25/the-faith-of-barak-–-hebrews-1132b ----------------------------------------------------------------------------------------------------- What’s also noteworthy to me is the defeat of Baal. We’ll see this happen in future readings in ways that remind me of the plagues. If you recall, those are aimed at the Egyptian Gods and showed their impotence. From TCs notes- “This loss was a double disappointment for the Canaanites. Not only did they lose control of the lowlands that their chariots had dominated, but their god had failed them. The Canaanites believed that Baal controlled storms and rode upon the clouds, but he allowed their army to be totally destroyed because of a storm!” "He is uniformly depicted as wielding a club in one hand and a stylized spear in the other, representing thunder and lightning respectively." https://www.gotquestions.org/who-Baal.html https://www.gotquestions.org/who-Asherah.html There is no secular desire, idol, or “god” that can give me what my Heavenly Father gives me.
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Hugh Stephenson

Then there is Jael. I have always been a bit puzzled about her role in this passage. What does God want me to know/learn? From the notes- "Sisera is a famous military commander (4:2-3), and since conquering male heroes generally had their way with women (see 5:30), and since Sisera had violated hospitality customs by entering Jael's tent, Jael may very well have feared that she was going to be raped. Instead, in what some commentators describe as a reverse rape, it is Sisera who 'gets nailed' by Jael—literally, by Jael's use of the hammer and tent peg, and perhaps figuratively as well, a possibility captured by the sexual connotation of the contemporary idiom used above." “Yet in the light of Sisera's violation of hospitality customs, it seems that Jael's act was self-defense. Moreover, this was war, and holy war at that. What she did shows her commitment to do God's will, namely, destroying the inhabitants of the land (cf. Deuteronomy 31:1-8; 32; Joshua 1:1-9). “I believe that is the reason Deborah honored her in the poem that follows in chapter 5.” I'm taught that whenever Jesus was calling His disciples into a situation where they had to make a hard choice He would always start with the word "IF". My favorite example of this is Luke 9:23. It's my first verse on awaking. When God says the land must be purified He will use whatever means it takes to purify it. He expects me to have the same level of commitment and to live out Luke 9:23. --------------------------------------------------- And then there is this funny bit from Babylon Bee on Jael, https://babylonbee.com/news/jael-lists-her-camping-gear-as-gently-used --------------------------------------------------- https://www.gotquestions.org/Deborah-and-Barak.html https://www.gotquestions.org/life-Deborah.html https://www.gotquestions.org/Jael-in-the-Bible.html https://www.gotquestions.org/Sisera-in-the-Bible.html
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Michael Sisson

Re: Jdg 4:8-9 Jdg 4:8-9 (NASB) Then Barak said to her, “If you will go with me, then I will go; but >>>if you will not go with me, I will not go.”<<< She said, “I will surely go with you; nevertheless, the honor shall not be yours on the journey that you are about to take, for >>>the LORD will sell Sisera into the hands of a woman.”<<< Then Deborah arose and went with Barak to Kedesh. As a prophetess and a judge of Israel, Deborah is G-d’s mouthpiece to Israel…His chosen representative. So in doubting the word of Deborah, Barak is essentially doubting G-d Himself. Had he believed, he would have been a national hero. However, because of Barak's unbelief, Sisera would be slain by a woman called Jael (Heb. “Yael” = "mountain goat"). The meaning of Jael’s name is significant. As we have already seen multiple times in our journey through the Hebrew Bible, typologically a goat often hints at the rejection of G-d’s salvific plan, His Messiah (Jesus), and/or the progenitors and prophets who proceeded Him. Re: Jdg 4:12 Jdg 4:12 (NASB) Then they told Sisera that Barak the son of Abinoam had gone up to >>>Mount Tabor.<<< Mt. Tabor is traditionally believed to be the site of Yeshua’s (Jesus’) Transfiguration. (Lk 9:28-36) Re: Jdg 4:21 Jdg 4:21 (NASB) But >>>Jael,<<< Heber's wife, took a tent peg and seized a hammer in her hand, and went secretly to him and >>>drove the peg into his temple<<<, and it went through into the ground; for he was sound asleep and exhausted. >>>So he died.<<< See also Gen 3:15, Zech 10:4, and Jn 19:17. Typologically, a “peg” or “stake” is a type of the Messiah…even one as large as an execution stake (i.e. Cross). Present in Jael’s dispatching of Sisera with a stake through his skull are elements which vividly foreshadow the Crucifixion: a woman, a Goat, a stake driven into a skull, and the destruction of the adversary of Israel. Re: Jdg 5:20 Further evidence of G-d's Providence in this outcome. Re: Jdg 5:24 Jdg 5:24 (NASB) “Most blessed of women is Jael, The wife of Heber the Kenite; >>>Most blessed is she of women in the tent.<<< Compare with Lk 1:42. Re: Jdg 5:26 Jdg 5:26 (NASB) “She reached out her hand for the tent peg, And her right hand for the workmen's hammer. Then she struck Sisera, >>>she smashed his head;<<< And she shattered and pierced his temple. See Gen 3:15
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Sue Bohlin

Hey Matt, thank you! From Ehud's memorable thrust of the sword yesterday, to Jael's memorable thrust of the tent peg today, we have back to back examples of why the book of Judges can be so appealing to boys! (Well . . . SOME boys.) I'm still laughing at a Twitter post by a woman who said she wants to see a book on "biblical femininity" with cover art of flowers surrounding a drawing of female hands grasping a bloody spike and a hammer. Over the years, I had been taught that the reason Deborah was a judge was God's discipline on Israel--that it was completely unacceptable for a woman to lead. But I think that preconception has to be read into the text; there's nothing in these chapters that indicates such. Can God possibly use "a mother in Israel"? It certainly looks like He did!
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Michael Scaman

Isn't it unusual that the first long story in the book of Judges about a Judge is about a woman. In fact two women are prominent in the story, counting the messy tent peg instead of a bowl of milk incident. Jael and Deborah. But God will work through things that others at the time may have thought less of. An incomplete list of Women in the Bible noteworthy things: -Eve was the first defender of the faith answering the serpent (although unsuccessful) -Job's daughter's get an inheritance with their brothers. -The Egyptian midwives were the first act of righteous civil disobedience recorded - God told Moses the women of Israel would plunder the Egyptians - Mirian was the first to grab a tamborene and dance leading singing after they cross the Red Sea - The daughters of Zelophehad had the first successful legal challenge related to the Torah -Rahab also disobeyed the King of Jericho, fearing the King of heaven more (and the first convert in the 'holy lland') - Deborah was the first female military figure. -Jael was the first housewive acting urgently Judges and deposing a King - The first minor prophet, Hosea, had Gomer as an object lesson of faith
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Amy Lowther

1. I feed the good wolf. God helps me feed the good wolf. The bad wolf doesn’t include God or his good values. 2. No, the Lord is resourceful and helpful in positive ways. My community keeps things simple and true with God. Our lives are illustrating these values more and more everyday. 3. God’s consistency and His unconditional love help me trust Him and respond to His requests.