July 19, 2023

Secrets always come to light.

Judges 12

Amanda Manville
Wednesday's Devo

July 19, 2023

Wednesday's Devo

July 19, 2023

Big Idea

Failure: Doing what's right in your own eyes.

Key Verse | Judges 12:5-6

And the Gileadites captured the fords of the Jordan against the Ephraimites. And when any of the fugitives of Ephraim said, "Let me go over," the men of Gilead said to him, "Are you an Ephraimite?" When he said, "No," they said to him, "Then say Shibboleth," and he said, "Sibboleth," for he could not pronounce it right. Then they seized him and slaughtered him at the fords of the Jordan. At that time 42,000 of the Ephraimites fell.

Judges 12

Jephthah's Conflict with Ephraim

The men of Ephraim were called to arms, and they crossed to Zaphon and said to Jephthah, “Why did you cross over to fight against the Ammonites and did not call us to go with you? We will burn your house over you with fire.” And Jephthah said to them, “I and my people had a great dispute with the Ammonites, and when I called you, you did not save me from their hand. And when I saw that you would not save me, I took my life in my hand and crossed over against the Ammonites, and the LORD gave them into my hand. Why then have you come up to me this day to fight against me?” Then Jephthah gathered all the men of Gilead and fought with Ephraim. And the men of Gilead struck Ephraim, because they said, “You are fugitives of Ephraim, you Gileadites, in the midst of Ephraim and Manasseh.” And the Gileadites captured the fords of the Jordan against the Ephraimites. And when any of the fugitives of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” When he said, “No,” they said to him, “Then say Shibboleth,” and he said, “Sibboleth,” for he could not pronounce it right. Then they seized him and slaughtered him at the fords of the Jordan. At that time 42,000 of the Ephraimites fell.

Jephthah judged Israel six years. Then Jephthah the Gileadite died and was buried in his city in Gilead. 1 12:7 Septuagint; Hebrew in the cities of Gilead

Ibzan, Elon, and Abdon

After him Ibzan of Bethlehem judged Israel. He had thirty sons, and thirty daughters he gave in marriage outside his clan, and thirty daughters he brought in from outside for his sons. And he judged Israel seven years. 10 Then Ibzan died and was buried at Bethlehem.

11 After him Elon the Zebulunite judged Israel, and he judged Israel ten years. 12 Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.

13 After him Abdon the son of Hillel the Pirathonite judged Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys, and he judged Israel eight years. 15 Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.

Footnotes

[1] 12:7 Septuagint; Hebrew in the cities of Gilead

S2:138 Judges 12

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Dive Deeper | Judges 12

In this chapter we can see the difference between knowing God and just knowing about God. The situation in which we see Jephthah is not unique. In Judges 8:1-3, we see Gideon dealing with a similar situation involving the Ephraimites. One outcome resulted in no deaths while the other resulted in the deaths of 42,000 men. How could both men be presented with similar situations yet have such drastically different outcomes?

First, this conflict in Judges 8:1-3 and Judges 11:1-6 is deeper than what meets the eye. In Genesis, we read about Joseph's two sons, Ephraim and Manasseh. When Jacob blessed Joseph's sons, he gave Ephraim the blessing of the older son that should have belonged to Manasseh. In Genesis 48:19, Jacob states, "[H]is younger brother shall be greater than he, and his offspring shall become a multitude of nations. . . . Thus he put Ephraim before Manasseh." The tribe of Ephraim believed it was greater than Manasseh, its brother tribe . 

Second, the character and heart of the judges show us the bigger picture. Gideon and Jephthah were descendants from the tribe of Manasseh. Both judges were outcasts and misfits in their tribe. Both Jephthah and Gideon were redeemed to become great warriors for the nation of Israel. Through both men we see that God can use anyone to accomplish His perfect will. However, there are significant differences between Gideon and Jephthah. Gideon was chosen by God to be a judge. Jephthah was chosen by the elders of Gilead, (Judges 11:6) not by God, but God was with Jephthah (Judges 11:29).

When we observe the faith of Gideon, we see him as a man of God who understood God's character and the law. In contrast, Jephthah spent his life in the wilderness. Jephthah knew about God, but he did not really know God. As a result, we see the hasty vow made by Jephthah that may have resulted in the sacrifice of his daughter (but this article suggests a different understanding and outcome). And we see the massive slaughter of the Ephraimites in this chapter. These events allow us to see how the people shaped the situations rather than allowing God to shape the situations and the people.

This month's memory verse

17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

– James 3:17

Discussion Questions

1. Gideon approached the conflict with the tribe of Ephraim by reassuring the tribe about their superiority (Judges 8:2-3). Gideon's response was wise and showed patience and humility. He knew God was in control. When was the last time you took control of your life because you did not believe God was working for your good? What were the results?

2. When Jephthah dealt with the Ephraimites' complaints, he was impatient, unwise, and harsh. When threatened by the Ephraimites, he immediately went to war. When difficult situations arise, do you call on God first or depend only on yourself like Jephthah? 

3. As we read through the Old Testament, we continue to see God's character revealed. Knowing His character changes us for the better. Compare your life before knowing Christ and after knowing Christ. How have you changed when dealing with conflict? If you haven't, why not?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

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Hugh Stephenson

Good morning, Amanda! What a deep and thoughtful devo. Thank you for all the effort to help us better understand this passage. I love your point about knowing God or just knowing about God. That was me all over. Early on I heard the admonition, “Don’t just become a smarter sinner.” On my best day that was me. The rest of the time I was just doing what was right in my own eyes. I love the idea of thinking about this chapter through the lens of conflict resolution. There’s an interesting premise in the notes. When Jephthah’s people saw the threat, they went to him. The idea is that this is an analog that is represented in the old western movies when the townspeople go get a bad dude from the wilderness to handle a threat from a bunch of outlaws. They don’t like the guy but they deem him useful for the purpose. You know the rest of the story. Q1. Taking control and of my life began when I went off to college. The only parameter I had was graduating in 4 years. With that constraint, my life was about keg parties and poker games. Sleep walking through life continued for many years until going my own way came to its natural result. Next stop on the bus was re:gen and Prodigal. Q2. My instinct is exactly like Jephthah. It took a long time to see the folly in that. I was introduced to James 1:19 and that approach has been a huge blessing. Q3. This is a HAHA question. I laugh when I read it because of the black and white difference in the before and after. I am taught that two of the most important characteristics that Jesus displayed are compassion and humility. I seek to keep my eyes focused on Him, (Hebrews 12:1-3).
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Hugh Stephenson

As I read the passage, I seek to discover what God wants me to know about Him. Primarily I see His sovereignty in the form of using whomever He chooses to execute His plan and advance the kingdom. I also see His faithfulness in the face of faithlessness of the tribes. All this leads me to the question of success and failure in Judges and in Joshua. As noted, the “KEYWORD” for Joshua is SUCCESS and the KEYWORD for Judges is FAILURE. Related to this is the difference between obedience, disobedience, and freedom. I have come to understand this truth- Obedience to God’s call is freedom. Total, complete, absolute freedom. The clarity of His call for believers is stunning. It defines my purpose because He gave my purpose to me. If I try to “find myself” I slide into a life of navel gazing, pleasure seeking, pain avoidance, and unhealthy coping mechanisms. Disobedience is slavery. Partial obedience is no different than disobedience. There is no greater prison than doing whatever I want. I devolve into my most base Instincts. Been there. Done that. My devotions are not to proclaiming God and serving others but to self-pleasure. Oswald offers this- “There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, “You must do this,” and, “You will do that,” he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.” https://utmost.org/the-mystery-of-believing/
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Hugh Stephenson

The notes offer these thoughts- "Verses 1-33 record Jephthah's success. The rest of his story (11:34—12:7) relates his failure. The writer likewise recorded Gideon's success first (6:1—8:23) and then his failure (8:24—9:57). We shall find a similar pattern when we come to Samson's story. As with Gideon and Samson, Jephthah's failure had a connection to his success. In all three of these major judges' cases, failure resulted from ignorance of God's Word or disregard of it." "These three major judges all experienced success, but they also failed. One of each of the three major sources of temptation—the world, the flesh, and the devil—was responsible for the failure of each of these three judges." "The secret to Jephthah's success was his essential trust in and obedience to Yahweh (cf. Heb. 11:32). This is always the key to spiritual success. His life teaches us that God can and does use people with tough backgrounds. God does not produce the people that He uses with a cookie cutter, nor mass produce them on an assembly line. Each one is different. He even uses people whom others reject because of their family situations or unorthodox lifestyles. God prepares His instruments throughout their lives, and uses everything in their backgrounds to equip them to conduct a unique ministry for Himself."
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Sue Bohlin

SUPER devo, Amanda, bless you! I especially appreciate the link to the Stand to Reason article about Jephthah's vow and the very good possibility that his daughter did not die. One of the judges had 30 sons and 30 daughters; another had 40 sons. Whoa. The text makes no comment about this, but I can't help but wince. How can any man be a good father to an unnatural number of children? For the children, that's one step away from fatherlessness. And we know how well that's working in our country . . .
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Michael Scaman

I think there may be some contrasts going on Gideon's son Abimelech harmed 69 ot 70 brothers, the children of Jair's children dwelt together. Jethrah and Ephraim strove abrasively and violently with eachother, while Izbam had no problem intermarrying off his 30 sons and 30 daughters with other tribes. None married his own tribe seems deliberate or at least a strange providence. An intentional step toward peace? Each having their own donkey to ride must be like 'every man with his own vine and fig tree Abdon had 30 sons and 40 grandsons all had their own donkeys, like their version of everyone had a Mercedes? I still wish I say them in a big donkey parade for the family once a year.
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Jason Cromwell

It's funny after reading this and listening to the podcast this morning I just hopped over to YouTube and was going to watch a video during my lunch break when what pops up, but a video about "Shibboleths." They are apparently still called that by the military all over the world during times of war to identify fellow soldiers. We of course know them by their modern name Passwords.
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Amy Lowther

1. It was a few years ago at work. The results reminded me that caring for who we are and what we do is common and a priority for all of us. God helps us put strength to our abilities to care. 2. I call on God first. 3. God helps you live through conflict that is demoralizing. God helps you to be positive and productive like Him though the other people of the conflict do not show the same effort in the common ground of the situation.