July 26, 2023

Disobedience doesn't lead to where you want to go.

Judges 19

Katterli Edwards
Wednesday's Devo

July 26, 2023

Wednesday's Devo

July 26, 2023

Big Idea

Failure: Doing what's right in your own eyes.

Key Verse | Judges 19:30

And all who saw it said, "Such a thing has never happened or been seen from the day that the people of Israel came up out of the land of Egypt until this day; consider it, take counsel, and speak."

Judges 19

A Levite and His Concubine

In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of Ephraim, who took to himself a concubine from Bethlehem in Judah. And his concubine was unfaithful to 1 19:2 Septuagint, Old Latin became angry with him, and she went away from him to her father's house at Bethlehem in Judah, and was there some four months. Then her husband arose and went after her, to speak kindly to her and bring her back. He had with him his servant and a couple of donkeys. And she brought him into her father's house. And when the girl's father saw him, he came with joy to meet him. And his father-in-law, the girl's father, made him stay, and he remained with him three days. So they ate and drank and spent the night there. And on the fourth day they arose early in the morning, and he prepared to go, but the girl's father said to his son-in-law, “Strengthen your heart with a morsel of bread, and after that you may go.” So the two of them sat and ate and drank together. And the girl's father said to the man, “Be pleased to spend the night, and let your heart be merry.” And when the man rose up to go, his father-in-law pressed him, till he spent the night there again. And on the fifth day he arose early in the morning to depart. And the girl's father said, “Strengthen your heart and wait until the day declines.” So they ate, both of them. And when the man and his concubine and his servant rose up to depart, his father-in-law, the girl's father, said to him, “Behold, now the day has waned toward evening. Please, spend the night. Behold, the day draws to its close. Lodge here and let your heart be merry, and tomorrow you shall arise early in the morning for your journey, and go home.”

10 But the man would not spend the night. He rose up and departed and arrived opposite Jebus (that is, Jerusalem). He had with him a couple of saddled donkeys, and his concubine was with him. 11 When they were near Jebus, the day was nearly over, and the servant said to his master, “Come now, let us turn aside to this city of the Jebusites and spend the night in it.” 12 And his master said to him, “We will not turn aside into the city of foreigners, who do not belong to the people of Israel, but we will pass on to Gibeah.” 13 And he said to his young man, “Come and let us draw near to one of these places and spend the night at Gibeah or at Ramah.” 14 So they passed on and went their way. And the sun went down on them near Gibeah, which belongs to Benjamin, 15 and they turned aside there, to go in and spend the night at Gibeah. And he went in and sat down in the open square of the city, for no one took them into his house to spend the night.

16 And behold, an old man was coming from his work in the field at evening. The man was from the hill country of Ephraim, and he was sojourning in Gibeah. The men of the place were Benjaminites. 17 And he lifted up his eyes and saw the traveler in the open square of the city. And the old man said, “Where are you going? And where do you come from?” 18 And he said to him, “We are passing from Bethlehem in Judah to the remote parts of the hill country of Ephraim, from which I come. I went to Bethlehem in Judah, and I am going to the house of the LORD, 2 19:18 Septuagint my home; compare verse 29 but no one has taken me into his house. 19 We have straw and feed for our donkeys, with bread and wine for me and your female servant and the young man with your servants. There is no lack of anything.” 20 And the old man said, “Peace be to you; I will care for all your wants. Only, do not spend the night in the square.” 21 So he brought him into his house and gave the donkeys feed. And they washed their feet, and ate and drank.

Gibeah's Crime

22 As they were making their hearts merry, behold, the men of the city, worthless fellows, surrounded the house, beating on the door. And they said to the old man, the master of the house, “Bring out the man who came into your house, that we may know him.” 23 And the man, the master of the house, went out to them and said to them, “No, my brothers, do not act so wickedly; since this man has come into my house, do not do this vile thing. 24 Behold, here are my virgin daughter and his concubine. Let me bring them out now. Violate them and do with them what seems good to you, but against this man do not do this outrageous thing.” 25 But the men would not listen to him. So the man seized his concubine and made her go out to them. And they knew her and abused her all night until the morning. And as the dawn began to break, they let her go. 26 And as morning appeared, the woman came and fell down at the door of the man's house where her master was, until it was light.

27 And her master rose up in the morning, and when he opened the doors of the house and went out to go on his way, behold, there was his concubine lying at the door of the house, with her hands on the threshold. 28 He said to her, “Get up, let us be going.” But there was no answer. Then he put her on the donkey, and the man rose up and went away to his home. 29 And when he entered his house, he took a knife, and taking hold of his concubine he divided her, limb by limb, into twelve pieces, and sent her throughout all the territory of Israel. 30 And all who saw it said, “Such a thing has never happened or been seen from the day that the people of Israel came up out of the land of Egypt until this day; consider it, take counsel, and speak.”

Footnotes

[1] 19:2 Septuagint, Old Latin became angry with
[2] 19:18 Septuagint my home; compare verse 29

"Gibeah's Crime: Abuse"

Listen Now

Dive Deeper | Judges 19

"God, how could you let this happen?" I've asked myself this question many times. I cannot help but cry out when I read this story.

Following my first assault I suffered as a child, I grew up believing men to be evil and God to be distant. Sin, specifically sexual sin, has always been devastating. What were the Israelites supposed to do following this horror?

Our key verse gave them three specific actions:

  1. Consider it
  2. Take counsel
  3. Speak

Consider it:

"In those days there was no king in Israel" is a phrase synonymous with "lawlessness and sin were king in Israel." When Israel chose their way above the Lord's, it only resulted in ruin. Using our meaningful choices to make sinful decisions leads to suffering. God's heart breaks for the pain we feel. That is the frame within which we have to read this story.

The tragedy of this story is supposed to be burdensome. May we not become callous to sin and pain. It was included as a warning.

Take Counsel:

Both men in Judges 19 would have benefited from adhering to Psalm 1:1-2 (emphasis added), "Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on His law he meditates day and night." God's way is always for our good—we frequently need others to remind us of this truth. Turning to the Holy Spirit, Scripture, and the wise counsel of others led by the Spirit and the Word can provide a wealth of wisdom.

Speak:

We are called to speak. "Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy." (Proverbs 31:8-9) The Levite in this story spoke up, and a war for justice began. God's commandments to the Israelites to pursue holiness required them to live in a way that was set apart from the world they inhabited. His ask of us is no different.

This month's memory verse

17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

– James 3:17

Discussion Questions

1. In the inevitable difficulties in life, where do you turn for hope and comfort? What is your immediate response to trials? (James 1; 1 Peter 1)

2. What does it look like for you to take counsel on difficult things? Whether it be a school shooting, cancer diagnosis, or house fire, who is guiding and influencing your important decisions and reactions? Where are they receiving their counsel from? (Galatians 6:2; James 5:16)

3. What could it have looked like for the Levite to speak before this murder occurred? Is there an area in your life right now where you can avoid pain later by speaking now? (2 Timothy 1:7; 1 John 4:18)

4. Has sexual abuse caused pain in your life? If so, how has that impacted your view of God? (Isaiah 40:31) 

Courageous Hope (for women) and Mend (for men) meet each fall and spring and provide places where men and women can find hope and healing from the pain of sexual abuse. The Lord used Courageous Hope to change my life, and now I get to help lead other women through it. If sexual abuse is a part of your story, please pray about joining us this fall. Healing is possible.

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

HS

Hugh Stephenson

Good morning Katterli, Thank you for such a thoughtful devo that reflects your wisdom and your pain. Thank you for your point that the Levite had the courage to speak up. I’m guessing he knew there would be horrible consequences for the actions of the Gibeonites but he also understood he had to speak. Q1. In the difficulties and hardships I have learned that the old coping behaviors are ultimately empty. Initially, I did not embrace the truth of James 1:2-4, Romans 5:3-5, Isaiah 30:20-21, and 1 Peter 5:10. They now are my go-to verses for suffering and hardship. I know that if I keep my eyes fixed on Jesus I can stay on task and on mission, (Hebrews 12:1-3). Q2. In taking counsel I am blessed to have a great CG along with a circle of friends and fellow leaders in Prodigal. We know each other well and I know they have my best interests at heart. Q3. The Levite could have and should have spoken up long before the murder occurred. He was either ignorant of the commands to protect the vulnerable or was so self-protective that he didn’t want to risk his physical harm. My nature is to avoid conflict and difficult conversations. In recent years the growth of my faith and understanding of God’s calling to me has helped me to speak when that is what’s called for. Q4. Sexual abuse is not a part of my story. I have family members and friends for whom it is part of their story. What I have learned from them, in re:gen, and other ministries is that the abused person is not responsible for the abuse but is responsible for how they respond. What these tragedies teach me about God is that He can provide healing for any event or trauma in life. I only need to go to Him. And what’s crazy, is that there are many stories of amazing redemption occurring in the lives of abuse victims who have taken graves and turned them into gardens.
HS

Hugh Stephenson

I’m taught that autocracy is the most tragic form of governance in that there is usually no real rule of law. There is no king, no moral authority. What’s striking is that so much of the world has lived under this type of regime for so much of human history. It’s all about who has the power at the moment. Every action reflects the basest of human instincts. The notes have some interesting comments- “This incident shows what happens when God's people fail to acknowledge Yahweh's sovereign authority over their lives. In chapters 17—18, the result was religious apostasy (idolatry), and in chapters 19—21, it was -moral degeneracy (immorality), -political disintegration (anarchy), and -social chaos (injustice).” (sounds familiar?) “Notice how the characters in this chapter behaved when they chose to disregard divine sovereign authority: -The most admirable person was the Levite's father-in-law. He showed love to both the Levite and his own daughter by extending hospitality (vv. 4-9). -The concubine loved the Levite enough to live with him temporarily, but she did not love him enough to remain with him. -The Levite loved his concubine enough to go after her and try to reconcile with her, but he actually hated her as a person. He handed her over to the Gibeahites, like the coward he was, spoke callously to her, and treated her body contemptuously. He failed to protect her (v. 25), to assist her (v. 27), and to respect her (v. 29).”
HS

Hugh Stephenson

And so…what does God want me to know, learn, and re-learn? Again going to the notes- “This is how horribly people, even God's chosen people, can behave when they reject God's rule over their lives (v. 1).” "By describing as clearly and graphically as possible the horrible, terror-filled, violent consequences of human self-assertion and idolatry—that is, everybody doing what is right in their own eyes—Judges 19, the book of Judges, and the prophetic canon invite repentance and conformity of self and society to the just, righteous, and peaceful purposes of God."
MS

Michael Scaman

This is a depressing story and a sad ending to a book where 'every man did that which was right in their own eyes.' A levite had a concubine not a wife? Why a concubine? An unfaithful concubine in some respect and marriage issues. He wasn't nice to her and forcibly offered her to the men of the city. The men commit anti-hospitality and were apparently into group imorality sounding Sodom like . Under the trauma of what was going on the old man who was hospitable tried to protect his guests with his daughter and " the man seized his concubine and made her go out to them. " Seized sounds forcibly. The woman had a night of trauma and died. The other tribes will over-punished everyone in the tribe of Manassah whether they were involved or not and made foolish oaths. It was a mess. And this was the tribe of Gideon.
CW

Carolyn Walker

This chapter is difficult to read. I had to pause a couple of times. I cannot fathom thinking so little of another human, to forcibly push her out to a pack of “men” to rape her repeatedly to the point of death. It’s difficult for me to answer the questions. I feel stuck at the atrocities committed against the woman.
BW

Brianne Welkener

It is sobering to me to compare the story of Judges 19 to the story of Genesis 19. God’s people acting no different than the people of Sodom and Gomorrah.
AL

Amy Lowther

1. I turn to God and Jesus for hope and comfort. For trials, I accept responsibility for my actions and ideas. Then, I go to God to see the trials like Him. 2. I know God is with me. I listen to what is offered. For resolution and improvements, I work to see the counsel like God so I do what is best. God is influencing my decisions all the time. God is justified by his real life experiences. 3. How the Levite was treated and what the Levite preferred could have been presented. I can avoid pain at work by giving positive support to guests when they sign up to workout. 4. The concept of sexual abuse is painful for anyone. In the concept of sexual abuse, God helps you know yourself and your value so you live on in a healthy way.
SB

Sue Bohlin

Thank you, Katterli. And I'm so glad you shared about Courageous Hope and MENd, extremely important ministries. Bless you for serving others in CH! Seeing how Israel had descended to the level of Sodom is heartbreaking. Reading the graphic details of how the Levite jerk (no wonder his concubine had left him!!) treated a girl he wouldn't dignify by marrying her, makes me burn. This is how bad it gets when people turn their backs on God. The author of Judges was very effective in painting a picture meant to communicate the horror of "every man doing what was right in his own eyes." P.S. to Jason-- I am so very sorry for whatever happened to you as a child. As an 8-year-old, you didn't have the power to make ANYTHING happen, and I'm sorry that person responded as they did. I pray you connect with wise helpers who can help you receive the healing you so long for, who can help you get to the point where the stain in your memory is bleached of its power over you.
MS

Michael Sisson

Re: Jdg 19:22-24 Jdg 19:22-24 (NASB) While they were celebrating, behold, the >>>men of the city, certain worthless fellows, surrounded the house, pounding the door; and they spoke to the owner of the house, the old man, saying, “Bring out the man who came into your house that we may have relations with him.” Then the man, the owner of the house, went out to them and said to them, “No, my fellows, please do not act so wickedly; since this man has come into my house, do not commit this act of folly. “Here is my virgin daughter and his concubine. Please let me bring them out that you may ravish them and do to them whatever you wish. But do not commit such an act of folly against this man.”<<< As Brianne Welkener has already pointed out, some details are starkly similar to the story of Lot’s angelic visitation before Sodom and Gomorrah were destroyed (See Gen 19:4-8).