August 1, 2023

God is in control, and obedience is a right response to this truth.

1 Samuel 2

Missy Richardson
Tuesday's Devo

August 1, 2023

Tuesday's Devo

August 1, 2023

Big Idea

Outward appearances can be deceiving. God looks at the heart.

Key Verse | 1 Samuel 2:7-9

The LORD makes poor and makes rich;
he brings low and he exalts.
He raises up the poor from the dust;
he lifts the needy from the ash heap
to make them sit with princes
and inherit a seat of honor.
For the pillars of the earth are the LORD's,
and on them he has set the world.
He will guard the feet of his faithful ones,
but the wicked shall be cut off in darkness,
for not by might shall a man prevail.

1 Samuel 2

Hannah's Prayer

And Hannah prayed and said,

“My heart exults in the LORD;
    my horn is exalted in the LORD.
My mouth derides my enemies,
    because I rejoice in your salvation.

There is none holy like the LORD:
    for there is none besides you;
    there is no rock like our God.
Talk no more so very proudly,
    let not arrogance come from your mouth;
for the LORD is a God of knowledge,
    and by him actions are weighed.
The bows of the mighty are broken,
    but the feeble bind on strength.
Those who were full have hired themselves out for bread,
    but those who were hungry have ceased to hunger.
The barren has borne seven,
    but she who has many children is forlorn.
The LORD kills and brings to life;
    he brings down to Sheol and raises up.
The LORD makes poor and makes rich;
    he brings low and he exalts.
He raises up the poor from the dust;
    he lifts the needy from the ash heap
to make them sit with princes
    and inherit a seat of honor.
For the pillars of the earth are the LORD's,
    and on them he has set the world.

He will guard the feet of his faithful ones,
    but the wicked shall be cut off in darkness,
    for not by might shall a man prevail.
10  The adversaries of the LORD shall be broken to pieces;
    against them he will thunder in heaven.
The LORD will judge the ends of the earth;
    he will give strength to his king
    and exalt the horn of his anointed.”

11 Then Elkanah went home to Ramah. And the boy 1 2:11 Hebrew naar can be rendered boy (2:11, 18, 21, 26; 3:1, 8), servant (2:13, 15), or young man (2:17), depending on the context was ministering to the LORD in the presence of Eli the priest.

Eli's Worthless Sons

12 Now the sons of Eli were worthless men. They did not know the LORD. 13 The custom of the priests with the people was that when any man offered sacrifice, the priest's servant would come, while the meat was boiling, with a three-pronged fork in his hand, 14 and he would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up the priest would take for himself. This is what they did at Shiloh to all the Israelites who came there. 15 Moreover, before the fat was burned, the priest's servant would come and say to the man who was sacrificing, “Give meat for the priest to roast, for he will not accept boiled meat from you but only raw.” 16 And if the man said to him, “Let them burn the fat first, and then take as much as you wish,” he would say, “No, you must give it now, and if not, I will take it by force.” 17 Thus the sin of the young men was very great in the sight of the LORD, for the men treated the offering of the LORD with contempt.

18 Samuel was ministering before the LORD, a boy clothed with a linen ephod. 19 And his mother used to make for him a little robe and take it to him each year when she went up with her husband to offer the yearly sacrifice. 20 Then Eli would bless Elkanah and his wife, and say, “May the LORD give you children by this woman for the petition she asked of the LORD.” So then they would return to their home.

21 Indeed the LORD visited Hannah, and she conceived and bore three sons and two daughters. And the boy Samuel grew in the presence of the LORD.

Eli Rebukes His Sons

22 Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting. 23 And he said to them, “Why do you do such things? For I hear of your evil dealings from all these people. 24 No, my sons; it is no good report that I hear the people of the LORD spreading abroad. 25 If someone sins against a man, God will mediate for him, but if someone sins against the LORD, who can intercede for him?” But they would not listen to the voice of their father, for it was the will of the LORD to put them to death.

26 Now the boy Samuel continued to grow both in stature and in favor with the LORD and also with man.

The LORD Rejects Eli's Household

27 And there came a man of God to Eli and said to him, “Thus says the LORD, ‘Did I indeed reveal myself to the house of your father when they were in Egypt subject to the house of Pharaoh? 28 Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? I gave to the house of your father all my offerings by fire from the people of Israel. 29 Why then do you scorn 2 2:29 Hebrew kick at my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?’ 30 Therefore the LORD, the God of Israel, declares: ‘I promised that your house and the house of your father should go in and out before me forever,’ but now the LORD declares: ‘Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed. 31 Behold, the days are coming when I will cut off your strength and the strength of your father's house, so that there will not be an old man in your house. 32 Then in distress you will look with envious eye on all the prosperity that shall be bestowed on Israel, and there shall not be an old man in your house forever. 33 The only one of you whom I shall not cut off from my altar shall be spared to weep his 3 2:33 Septuagint; Hebrew your; twice in this verse eyes out to grieve his heart, and all the descendants 4 2:33 Hebrew increase of your house shall die by the sword of men. 5 2:33 Septuagint; Hebrew die as men 34 And this that shall come upon your two sons, Hophni and Phinehas, shall be the sign to you: both of them shall die on the same day. 35 And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever. 36 And everyone who is left in your house shall come to implore him for a piece of silver or a loaf of bread and shall say, “Please put me in one of the priests' places, that I may eat a morsel of bread.”’”

Footnotes

[1] 2:11 Hebrew na‘ar can be rendered boy (2:11, 18, 21, 26; 3:1, 8), servant (2:13, 15), or young man (2:17), depending on the context
[2] 2:29 Hebrew kick at
[3] 2:33 Septuagint; Hebrew your; twice in this verse
[4] 2:33 Hebrew increase
[5] 2:33 Septuagint; Hebrew die as men

"Sinning against man vs. sinning against God?"

Listen Now

Dive Deeper | 1 Samuel 2

God is in control. We preach it in church. We say it in the midst of chaos to bring comfort. We write it in notes to grieving or hurting friends. We agree with it until our life comes crashing down around us. We really hope it's true.

Hannah trusted God with everything—her life and obedience to Him inspires and challenges me.

In this passage, the writer goes back and forth between the story of Hannah's and Samuel's faithfulness and the disaster of Eli's worthless sons and their story. He is making a point. The faith and righteousness of one serves to highlight the depravity and brokenness of the other. The takeaway is: be like Hannah and her son Samuel.

Hannah made the ultimate sacrifice that a mom can make—she gave up the son for whom she had so fervently prayed. She gave Samuel back to God (in Eli's care). In her prayer of thanksgiving to God, she acknowledges His sovereignty, His power, and His control throughout. And as one commentary states, she overlooks the gift (a child!) and praises the giver. Unfortunately, I am guilty of praying for and praising the gifts while overlooking the Giver.

Studying this passage of Scripture revealed to me that I think I have more control than I do. God is in control, and, honestly, I don't like that sometimes. I want to be in control. This challenges my subconscious belief that I can make things work out the way I want for myself and my family. I think I know what's best for my people. I can worry, lose sleep, manipulate situations, take matters into my own hands, and feel despair because of circumstances.

Therefore, I will cling to these word in Hannah's prayer, "He will guard the feet of his faithful ones, . . . for not by might shall a man prevail." (1 Samuel 2:9) Let me, let us, be faithful above all else. Let us trust You, Lord, and not our own strength or might. Let us not be the worthless ones!

This month's memory verse

For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.

– Mark 10:45

Discussion Questions

1. Do you believe that God is in control and can be trusted? In what specific area of your life is this a challenge to live out?

2. Have you found yourself praising the gift and not the Giver? How can we combat this tendency in our prayer and thought life?

3. What does faithfulness look like to you? What is the next step in faithfulness in your own life?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

HS

Hugh Stephenson

Good morning, Missy, Love your observation of Hannah wanting the giver, not just the gift. Great dichotomy with the sons of Eli seeming to view Yahweh as a cosmic vending machine. —————————————————————————————————— What does Hannah know that Elkanah doesn’t seem to know? What does Samuel know that Hophni and Phineas don’t know? What do I see in this passage that is linked to future passages? Very often, the key learning for me is to search deeper and deeper for a more comprehesnsive answer to the Three Big Questions 1-Who is God? 2-Who am I? 3-Why am I here? Remember Luke 15? Especially Luke 15:16? “…and when he came to the end of himself…” That’s what Hannah knows. She knows what the prodigal son came to know. That the God who stands on the hill looking out and waiting for His child to return is the same God as Yahweh, the relational covenant-keeping God. All He was waiting for was for Hannah to stop listening to the false voices of the culture and listen for His voice. We know she hit the wall and made the life pivot that God was waiting for when the text in chapter 1 says, “Hannah rose”. (See yesterday’s comment.)
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Hugh Stephenson

We know this about the prodigal son when the text says “…Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.” Both of them know they’re not worthy. Both of them know who they are and that they were captured by culture. Eli has no idea. His sons think the culture is just great! Free food. Free sex. “What’s not to like?” And God knows because He says in verse 21- -“Indeed the Lord visited Hannah, and she conceived and bore three sons and two daughters. And the boy Samuel grew in the presence of the Lord.” Compare this in Luke 2:40 about Jesus- “And the child grew and became strong, filled with wisdom. And the favor of God was upon him.” Keep going… Verse 26 “Now the boy Samuel continued to grow both in stature and in favor with the LORD and also with man.” And this from Luke 2:52 “And Jesus increased in wisdom and stature, and in favour with God and man”
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Hugh Stephenson

I am here because God wants a deep and intimate relationship with me. If you want a great walk through on this, make a large pot of coffee and walk slowly through John 13-17. I’m confident you’ll see clearly then. UNITY Unity with Him. Until with spouse. Unity with others. Unity in heaven forever.
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Michael Sisson

Re: 1Sam 2:2 1Sam 2:2 (NIV) “There is no one holy like the LORD; there is no one besides you; >>>there is no Rock like our God.<<< When this metaphor is surveyed over the whole of Scripture, we see this Rock hints at the deity of Messiah Yeshua (Jesus). See: Gen 49:24, Dt 32:31; Ps 18:31; 118:22; Isa 8:14; 28:16; Rom 9:33; 1Pet 2:5-8 Re: 1Sam 2:10 1Sam 2:10 (NASB) “Those who contend with the LORD will be shattered; Against them He will thunder in the heavens, The LORD will judge the ends of the earth; And >>>He will give strength to His king<<<, And will exalt the horn of >>>His anointed.”<<< “He will give strength to His king” — This is an interesting statement, given Israel had never had a king to this point. “His anointed” = His “messiah” could allude to a man anointed to be king, or THE Messiah…THE King of the Jews. Re: 1Sam 2:17 1Sam 2:17 (NASB) Thus the sin of the young men was very great before the LORD, for >>>the men despised the offering of the LORD.<<< Defying the L-RD’s instructions = Despising Re: 1Sam 2:30 1Sam 2:30 (NASB) “Therefore the LORD God of Israel declares, ‘I did indeed say that your house and the house of your father should walk before Me forever’; but now the LORD declares, ‘Far be it from Me—for >>>those who honor Me I will honor, and those who despise Me will be lightly esteemed.<<< Re: 1Sam 2:35 1Sam 2:35 (NASB) ‘But I will raise up for Myself a faithful priest who will do according to what is in My heart and in My soul; and >>>I will build him an enduring house<<<, and >>>he will walk before My anointed always.<<< While the “faithful priest” might seem like a reference to Samuel, “I will build him an enduring house” would not seem to be speaking of Samuel’s sons. (See 1Sam 8:1-5) While others might represent partial fulfillments of this prophecy, only Messiah Yeshua (Jesus) ultimately fulfills this prophecy fully.
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Michael Scaman

Hannah's prayer will become part of a messianic prophesy " He raises up the poor from the dust; he lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor." This is echoed i important places in the Psalms. There is a singular poor man who is persecuted by an anti-friend, Judas figure but God is at is right hand ending Psalm 109 and opening Psalm 110 a singular man called to sit at God's right hand, a poor man raised to a royal place. There is a twin blessed God - Blessed man acrostic psalms 111-112 in between, which are always transitions, at least as far as I see them. The poor being raised is echoed in Psalm 113, the start of the Passover Psalms, with plural poor men who are raised to sit with Princes plural. What was the singular work of Christ raised to God's right hand is enjoyed by a plural group in the church, poor men raised to a royal place. The sentiment is also echoes in Mary's prayer in Luke 1 where the low are lifted up. It's not just the poor becoming rich.. Sometimes God makes the rich become poor. Sometimes it works both ways. God was soverignly going to remove Eli from his high place and replace him with the toddler Hanna brought to him, he may not realize it. God chides Eli: And I will build him a sure house, and he shall go in and out before my anointed forever. 36 And everyone who is left in your house shall come to implore him for a piece of silver or a loaf of bread and shall say, “Please put me in one of the priests' places, that I may eat a morsel of bread.” 1 Sam 1:34-36
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morgan houghton

1.I think that saying I believe He is in control and living like that are 2 different things, but that is something God is really working in my heart about, He knows me best and knows what all my life holds because He. Planned. It!!! Yet I have such a hard time giving my worry over to Him because I think I know best? This is such an encouraging story and great reminder that God knows us and wants us to know Him deeply. I loved the truth from yesterdays devo how easy it is to get caught up in what others say about us and forgetting to care and hear what God has to say about us and say to us. I need to work on or allow God to work on my heart on trusting Him with all of my relationships and that I do not need to control those around me or those I know, i’m responsible for me and how I act, and that is a lot of work on its own! Why stress myself trying to carry more than God designed for me too. 2. Yes, unfortunately and I think that is such a good way to put it. Sometimes I get so wrapped up in the blessings and gifts God has given me that I forget how they came into my life, and who they came from. I think remembering this tendency and praying this over my heart to fall in love with the giver more than the gift. 3. Faithfulness to me, looks like showing up and giving of the resources and time that God has given you in response to what He has done and is doing for you, and regardless of what others have said to you, said about you, or that you’ve heard that they said. And regardless of what they’ve done to you, are doing to you, and want to do to you. Of course this is so much easier said than done! In my life prayerfully I think it is serving where God has given me and where I can help, forgiving and asking for forgiveness, and not letting grudges or offenses hold me back, which is oh so hard I might add. Showing up because of the love I have for Jesus and because it is what He has called me to do, no other reason. thanks for the great devotional!!
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Sue Bohlin

LOVED your devo, Missy!! I also loved what Hugh pointed out in connecting Boy Samuel to Boy Jesus. Growing in stature and wisdom, experiencing favor with God and man--it doesn't get any better than that! (Apart from growing in stature--I've lost 2 inches in height, thanks to gravity--this is my prayer for myself.) I also enjoyed reading from Hannah's prayer, "For the pillars of the earth are the LORD's, and on them he has set the world." It's good to be reminded that the Bible was written by people whose worldview was shaped by the ideas of their time. They didn't know the earth was a globe suspended in space. The scriptures are not a science textbook, but they faithfully record the perspective of the ones God used to write down His word. The breathtaking entitlement of Hophni and Phineas became contagious to their father as they all pigged out on the meat of what was supposed to be sacrifices to God. (And eating meat was a huge special event in those days. Not the daily expectation of our culture today.) During re:gen, God revealed to me that one of my sin ditches is entitlement, and it's good (in a painful way) to be reminded that this is revolting to God.
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Amy Lowther

1. Yes, God in control because He can influence everyone and everything. Yes, God can be trusted because He is truthful in sharing stories which encourage everyone to do their best. These ideas are challenged everyday because God is not physically seen or heard. 2. No, because God helps each us be true to the gifts He gave us which help us produce the greatest results. 3. Faithfulness can be seen when we each do our best of what is available to us without hurting anyone.