October 4, 2023

Knowing God – Nothing Compares

1 Kings 8

Ben Caldwell
Wednesday's Devo

October 4, 2023

Wednesday's Devo

October 4, 2023

Big Idea

Wise leaders walk closely with God.

Key Verse | 1 Kings 8:22-24

Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands toward heaven, and said, "O LORD, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart; you have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day.
 

1 Kings 8

The Ark Brought into the Temple

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' houses of the people of Israel, before King Solomon in Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion. And all the men of Israel assembled to King Solomon at the feast in the month Ethanim, which is the seventh month. And all the elders of Israel came, and the priests took up the ark. And they brought up the ark of the LORD, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim overshadowed the ark and its poles. And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary; but they could not be seen from outside. And they are there to this day. There was nothing in the ark except the two tablets of stone that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of the land of Egypt. 10 And when the priests came out of the Holy Place, a cloud filled the house of the LORD, 11 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD.

Solomon Blesses the LORD

12 Then Solomon said, “The LORD 1 8:12 Septuagint The LORD has set the sun in the heavens, but has said that he would dwell in thick darkness. 13 I have indeed built you an exalted house, a place for you to dwell in forever.” 14 Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood. 15 And he said, “Blessed be the LORD, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying, 16 ‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there. But I chose David to be over my people Israel.’ 17 Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel. 18 But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. 19 Nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.’ 20 Now the LORD has fulfilled his promise that he made. For I have risen in the place of David my father, and sit on the throne of Israel, as the LORD promised, and I have built the house for the name of the LORD, the God of Israel. 21 And there I have provided a place for the ark, in which is the covenant of the LORD that he made with our fathers, when he brought them out of the land of Egypt.”

Solomon's Prayer of Dedication

22 Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands toward heaven, 23 and said, “O LORD, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart; 24 you have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. 25 Now therefore, O LORD, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.’ 26 Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father.

27 But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! 28 Yet have regard to the prayer of your servant and to his plea, O LORD my God, listening to the cry and to the prayer that your servant prays before you this day, 29 that your eyes may be open night and day toward this house, the place of which you have said, ‘My name shall be there,’ that you may listen to the prayer that your servant offers toward this place. 30 And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive.

31 If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, 32 then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

33 When your people Israel are defeated before the enemy because they have sinned against you, and if they turn again to you and acknowledge your name and pray and plead with you in this house, 34 then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers.

35 When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, 36 then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.

37 If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates, 2 8:37 Septuagint, Syriac in any of their cities whatever plague, whatever sickness there is, 38 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, 39 then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind), 40 that they may fear you all the days that they live in the land that you gave to our fathers.

41 Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name's sake 42 (for they shall hear of your great name and your mighty hand, and of your outstretched arm), when he comes and prays toward this house, 43 hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.

44 If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the LORD toward the city that you have chosen and the house that I have built for your name, 45 then hear in heaven their prayer and their plea, and maintain their cause.

46 If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near, 47 yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,’ 48 if they repent with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, 49 then hear in heaven your dwelling place their prayer and their plea, and maintain their cause 50 and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and grant them compassion in the sight of those who carried them captive, that they may have compassion on them 51 (for they are your people, and your heritage, which you brought out of Egypt, from the midst of the iron furnace). 52 Let your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you. 53 For you separated them from among all the peoples of the earth to be your heritage, as you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord God.”

Solomon's Benediction

54 Now as Solomon finished offering all this prayer and plea to the LORD, he arose from before the altar of the LORD, where he had knelt with hands outstretched toward heaven. 55 And he stood and blessed all the assembly of Israel with a loud voice, saying, 56 “Blessed be the LORD who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant. 57 The LORD our God be with us, as he was with our fathers. May he not leave us or forsake us, 58 that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. 59 Let these words of mine, with which I have pleaded before the LORD, be near to the LORD our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, 60 that all the peoples of the earth may know that the LORD is God; there is no other. 61 Let your heart therefore be wholly true to the LORD our God, walking in his statutes and keeping his commandments, as at this day.”

Solomon's Sacrifices

62 Then the king, and all Israel with him, offered sacrifice before the LORD. 63 Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the LORD. 64 The same day the king consecrated the middle of the court that was before the house of the LORD, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because the bronze altar that was before the LORD was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.

65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from Lebo-hamath to the Brook of Egypt, before the LORD our God, seven days. 3 8:65 Septuagint; Hebrew seven days and seven days, fourteen days 66 On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the LORD had shown to David his servant and to Israel his people.

Footnotes

[1] 8:12 Septuagint The LORD has set the sun in the heavens, but
[2] 8:37 Septuagint, Syriac in any of their cities
[3] 8:65 Septuagint; Hebrew seven days and seven days, fourteen days

S2:193 1 Kings 8

Listen Now

Dive Deeper | 1 Kings 8

What an incredible moment! The culmination of years of work by the most skilled craftsmen in Israel, and the temple is finally complete. David wished he could have seen this day. Solomon and the people had been looking toward this day for years. The glory of the Lord fills the temple, and Solomon stands before the altar of the Lord in the presence of all the assembly of Israel, spreads out his hands toward heaven, and prays.

Solomon's prayer of dedication tells us much of what Solomon understood about God, mankind, and himself. In a "high" moment, Solomon was deeply aware of our natural bent to go our own way and the "low" moments, days, seasons, and even years that can result when we do so (1 Kings 8:31, 33, 35, 46). He also understood that our sin requires confession and repentance to restore fellowship with God (1 Kings 8:33, 35, 47). Just as the Lord stood ready to forgive repentant Israel and welcome them back into sweet fellowship with Himself, we, as believers in Jesus, have the privilege to confess our sins to our Heavenly Father. We serve a God who is faithful and just to forgive us our sins and cleanse us from all unrighteousness. (1 John 1:9)

If I am honest with myself, there are times when I believe the lie that sin is not that big a deal and the consequences are not that bad. When things are going well, in the "high" moments, it is easiest to "give myself permission" or let down my guard, forgetting that no temptation has overtaken me except what is common to man (1 Corinthians 10:13).

But we were MADE to know God and have satisfaction in our relationship with Him. Yet, when we choose to sin, it hinders our fellowship with God and our ability to experience the blessing of rich intimacy with Him. Paul got it right when he counted everything as loss because of the surpassing worth of knowing Christ Jesus our Lord (Philippians 3:8).

Lord, show us today what You are calling us to confess and repent so that we may know You more!

This month's memory verse

Trust in the LORD with all your heart,
    and do not lean on your own understanding.
In all your ways acknowledge him,
    and he will make straight your paths.
 

– Proverbs 3:5-6

Discussion Questions

1. As you spent time in 1 Kings 8 today, are there any areas of your life in which the Spirit is convicting you to confess sin and repent? What other steps do you need to take in response to the Spirit's conviction?

2. Are there any areas of your life in which you are currently "giving yourself permission" to choose sin? What does "being on your guard" against sin look like in your life?

3. What stirs your affection for God? What habits and priorities would further your delight in your Heavenly Father?

4. Is there anything you struggle to believe that God can or has forgiven you for? Who can you share this with to encourage and remind you of God's love and grace toward you?

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Hugh Stephenson

Good morning, Ben!! So great to see you blessing us with your devo today. Love this- “If I am honest with myself, there are times when I believe the lie that sin is not that big a deal and the consequences are not that bad.” A constant risk for me. Apart from Christ, I have no chance. Q1. Conviction of sin? Seems ever present. -Comparison which leads to envy. -Ingratitude of others for all that “I have done” for them. -Like all recovered addicts/alcoholics I have bouts of guilt, remote and shame. The antidote is gratitude prayers. Over and over. Reflecting on my “fearless moral inventory” from re:gen helps as I embrace the 100% forgiveness of God through the death of Jesus. Q2. Permission to sin? Still can be an issue but at much smaller level. My friend the Holy Spirit is quick to convict. Q3. What stirs my affections? -Worship music; Hillsong, Shane and Shane, Phil Wickham, Casting Crowns, many others. -Deep study and journaling on Scripture as I count the promises and prophecies. I see ever more clearly the goodness and kindness of God. Q4. A few years back I was struggling mightily with forgiveness for Amy’s and my abortion in 1982. A got a learned friend to make a “forgiveness playlist” for me. Huge help and blessing.
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Hugh Stephenson

My focus today is on verse 10, “And when the priests came out of the Holy Place, a cloud filled the house of the LORD, 11 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD.” This links me backwards to Exodus 40:34-35 “Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle.” And tragically, forward to Ezekiel 10 where the glory of the Lord left the temple. 18 Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them. 20 These were the living creatures that I saw underneath the God of Israel by the Chebar canal; and I knew that they were cherubim. 21 Each had four faces, and each four wings, and underneath their wings the likeness of human hands. 22 And as for the likeness of their faces, they were the same faces whose appearance I had seen by the Chebar canal. Each one of them went straight forward. So much of this chapter conveys prophesy and fulfillment. Its sobering to read this great celebratory moment and to know that eventually tis all reversed just as Solomon says in verse 46 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near…” Very sobering.
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Hugh Stephenson

These two pieces from the notes are quite helpful- 1 Kings 8:27–30 will God indeed dwell on the earth? Though God will dwell in the temple (vv. 10, 13; cf. note on 1 Sam. 4:3–4), it is not to be thought of as the only place where God is, but as a special place where his name is, a place toward which his eyes are open (1 Kings 8:29; cf. Isa. 66:1–3). The hearing of prayer is done in heaven (1 Kings 8:30), which is (if anywhere is) the dwelling place of God. Even then, however, God cannot be limited to any one place; he cannot, strictly speaking, dwell in even the highest heaven (v. 27). He cannot be confined by space. 1 Kings 8:54–61 rest to his people Israel. Solomon once again celebrates the fulfillment of God’s promises, though this time more broadly than in vv. 15–21. He refers here to the promises given through Moses, alluding in the word “rest” to the establishment of Israel within the land of Canaan. The ultimate purpose of Israel’s walking in God’s ways is that all the peoples of the earth may know that the LORD is God; there is no other (cf. Deut. 4:35). This idea of Israel’s role in the world (cf. 1 Kings 8:41–43) goes all the way back to Gen. 12:1–3 and is found also in passages such as Ex. 19:6, where Israel is to be a “kingdom of priests,” mediating from God to his world. Israel’s calling is to be a light for the Gentiles (Isa. 49:6), bringing God’s salvation to the ends of the earth.
GJ

Greg Jones

Good morning Ben. Thank you for your take on 1 King 8. Sometimes I read the Bible and there is this effect of a highlighter pointing things out with arrows and saying don’t miss this. This is one of those places. When you say “Solomon was deeply aware of our natural bent to go our own way and the "low" moments, days, seasons, and even years that can result when we do so (1 Kings 8:31, 33, 35, 46). He also understood that our sin requires confession and repentance to restore fellowship with God (1 Kings 8:33, 35, 47). Just as the Lord stood ready to forgive repentant Israel and welcome them back into sweet fellowship with Himself.” The verses cited represent something Solomon is unaware of and misunderstands, rather than, representing what he is aware of and understands. Consider your verses concerning sin. 8:31-If a man sins 8:33-When your people Israel are defeated 8:35-When heaven is shut…because they have sinned 8:46-If they sin against you Consider your verses concerning confession. 8:33-and if they turn 8:35-if they pray…and turn from their sin 8:47-yet if they turn There’s a theme to Solomon’s prayer when it comes to sin and confession. And the theme is it’s all about the sins and confessions of they and them, not we and us. We could say it’s an oversight on Solomon’s part and of course he’s including himself. But if we read the Bible closely and pay attention to what is prayed, who prayed it, and how God responds to that prayer, it should make us sit up and take notice. God responds to the prayer of Solomon. 1 Kings 9:3-I have heard your prayer and your plea, which you have made before me 9:4-And as for you, if you will walk before me 9:5-I will establish your royal throne over Israel forever…You shall not lack a man on the throne of Israel. 9:6-But if you turn aside…you or your children 9:7-then I will cut off Israel There is a “you” theme to God’s response to Solomon’s prayer. Don’t miss the relationship of the if/then conditions that come out verses 6&7. If, you catch that, then, you can catch how ironic the nature of God’s word can be. And when it is being ironic it is definitely highlighting something. And this house will become a heap of ruins. Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the Lord done thus to this land and to this house?’ Then they will say, ‘Because [[[they]]] abandoned the Lord their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. [[[Therefore]]] the Lord has brought all this disaster on [[[them.]]] 1 Kings 9:8-9
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Michael Sisson

Re: 1Kgs 8:1-2 1Kgs 8:1-2 (NASB) Then >>>Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem<<<, to bring up the ark of the covenant of the LORD from the city of David, which is Zion. All the men of Israel assembled themselves to King Solomon >>>at the feast, in the month Ethanim, which is the seventh month.<<< In other words, King Solomon summoned all the men of Israel to Jerusalem during Sukkot (i.e. “Feast of Tabernacles” or “Feast of Booths”; it’s Sukkot presently!…sundown 9/29/23 - sundown 10/6/23) to dedicate the First Temple. Sukkot memorializes how G-d >>>dwelled<<< with and sustained His people in the wilderness during their forty year Exodus. Sukkot is the last of the three “Feasts of Obligation,” when all Israel was to appear before the L-RD in the place of His choosing. This is the kind of detail Christians so easily overlook, because we’ve largely forsaken studying, much less observing, the biblical feasts. (See also https://tinyurl.com/FeastsOfObligationInTheNT ) How does this point to Yeshua (Jesus)? In Jn 2:19, Yeshua likens Himself to the Temple. Many believe Yeshua was born during Sukkot. Here, Solomon dedicates the Temple during Sukkot. Just as all Israel was represented in Jerusalem at King Solomon’s behest, so too in future, at our King’s behest, ALL nations will go up to Jerusalem annually to observe Sukkot (including its sacrifices) and worship Messiah Yeshua (Jesus) in the Third Temple during His millennial reign on the throne of David. (See Zech 14:16-19) “The presence of animal sacrifices in the millennial system of worship has troubled many readers. The Book of Hebrews teaches that Jesus Christ was the superior sacrifice who replaced the sacrifices of the Old Covenant (Heb 7-10). The best explanation seems to be that in the Millennium there will be animal sacrifices but they will be memorials of Christ's sacrifice even as the sacrifices of the Old Covenant anticipated His sacrifice. They will be like the Lord's Supper is for Christians, a memorial of Christ's death (1Cor 11:24, 26). The millennial system of worship will follow the restoration of Israel to her land and the resumption of her prominence in God's plan (Rom 11:25-27). These sacrifices will appropriately reflect Israelite worship (cf. Ezk 45:18-25), though there will not be a reinstitution of the Old Covenant (cf. Rom. 10:4). Sacrifices under the Old Covenant never took away sin; they only covered sin temporarily and pointed forward to the ultimate sacrifice to come (Heb 10:1-4, 10). The purpose of sacrifices under the Old Covenant was to restore the Israelites to fellowship with God, not to provide salvation. Salvation was always by faith. Even after the Church began, Jewish believers did not hesitate to participate in the sacrifices of Israel (cf. Acts 2:46; 3:1; 21:26). They viewed these sacrifices as memorials of Christ's sacrifice. There are several other passages that refer to sacrifices in the Millennium (cf. Isa 56:7; Isa 66:20-23; Jer 33:18; Zech 14:16-21; Mal 3:3-4).” — T. Constable, Ezekiel Study Notes — 2013 Re: 1Kgs 8:8 1Kgs 8:8 (NASB) But >>>the poles were so long that the ends of the poles could be seen from the holy place before the inner sanctuary<<<, but they could not be seen outside; they are there to this day. See Ex 25:15. 1Kgs 8:8 contains a valuable clue as to what the Ark looked like and its orientation within the Holy of Holies. For insight into the design and orientation of the Ark, see the following article. http://bibleillustration.blogspot.com/2011/05/drawing-ark-of-covenant.html?m=1 For another possible clue as to the Ark’s orientation, compare the Library of Congress’ photo… https://upload.wikimedia.org/wikipedia/commons/4/45/The_rock_of_the_Dome_of_the_Rock_Corrected.jpg …with Dr. Leen Ritmeyer’s diagrams of the Holy of Holies. https://www.ritmeyer.com/product/image-library/buildings/temples/the-rock-in-solomons-temple-2/ https://biblearchaeology.org/images/image.axd.gif https://www.baslibrary.org/sites/default/files/bsba220105100l.jpg Why is knowing the design, orientation, and location of the Ark important today? In part, because from that fixed point, we could extrapolate the exact location of the Temple itself and most of its dimensions. It might be the most significant discovery in the history of biblical archaeology. Re: 1Kgs 8:9 1Kgs 8:9 (NASB) >>>There was nothing in the ark except the two tablets of stone which Moses put there at Horeb<<<, where the LORD made a covenant with the sons of Israel, when they came out of the land of Egypt. What became of the bowl of manna and Aaron's rod? See 2Chr 5:10. Re: 1Kgs 8:11-12 1Kgs 8:11-12 (NASB) so the glory of the LORD filled the house of the LORD.<<<so that the priests could not stand to minister because of the cloud, for >>>the glory of the LORD filled the house of the LORD.<<< Then Solomon said, “The LORD has said that >>>He would dwell<<< in the thick cloud.” This radiant cloud of G-d’s glory is commonly known as the “Shekinah.” (Eng. “the Dwelling;” cf. Heb 1:3a …He is the radiance of His glory…; cf. Dan 7:13-14; Mt 17:5; Mt 24:30; Ac 1:9,11 “…in the clouds…”) Re: 1Kgs 8:15 1 Kings 8:15 (NASB) He said, “Blessed be the LORD, the God of Israel, who spoke with His mouth to my father David and has fulfilled it with >>>His hand<<<, saying… The Hand of G-d is a type of Messiah Yeshua (Eng. “Salvation;” cf. Isa 59:1a) See also “hand” in 1Kgs 8:24. Re: 1Kgs 8:19 1Kgs 8:19 (YLT) only, thou dost not build the house, but >>>thy son who is coming out from thy loins, he doth build the house for My name.<<< The Son of David will build His house. (cf. 1Pet 2:4-7) Re: 1Kgs 8:21 1Kgs 8:21 (NASB) “There I have set a place for the ark, in which is the covenant of the LORD, which He made with our fathers when He brought them from the land of Egypt.” Heb. verb "sim" is translated "set" above. Alternatively, “sim” could be translated "put" or "make." Thus, it’s conceivable Solomon made a literal indentation in the bedrock indicating the Ark’s resting place. See photo link in v8 note above. Re: 1Kgs 8:25 1Kgs 8:25 (NASB) “Now therefore, O LORD, the God of Israel, keep with Your servant David my father that which You have promised him, saying, >>>‘You shall not lack a man to sit on the throne of Israel<<<, if only your sons take heed to their way to walk before Me as you have walked.’ See 1Kgs 2:4; 1Chr 17:23; 2Chr 1:9; Jer 33:17. Re: 1Kgs 8:41 1Kgs 8:41 (NASB) “Also concerning >>>the foreigner who is not of Your people Israel, when he comes from a far country<<< for Your name's sake cf. Eph 2:12-13
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Michael Scaman

Psalms point to a greater than the tabernacle and greater than the temple coming. Exodus ends with he tabernacle shining in the desert, Psalm book 2 Ps 42 to 68, are like a poetic takeoff on Exodus and ends not with God limited ot an ark or tabernacle or temple but filling the world. In face psalm 68 and 72 both concern the ark, tabernacle, temple and in between a Psalm about Jesus passion in Psalm 69 and resurrection in Psalm 71, making a greater work possible. (Psalm 70 like a staccato note in between repeating make haste make haste do not delay), In book 1 of Psalms , Psalm 1 through 41 which is a poetic takeoff of Genesis, there is the temple, the church founded in Psalm 31, a passion Psalm making it possible in Ps 31 and a chief benefit being forgiveness in Psalm 32, all wrapped in an inclusio of the word of God with Psalm 29 and psalm 33.
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Sue Bohlin

Thanks so much, Ben! I sure hope there's a video in heaven of the glory of the Lord filling first the tabernacle, and now the temple. Since the Hebrew for "glory" includes the concept of "weight," I'm fascinated by the idea of God's glory being so powerful the cloud must have some sort of "mass," that, while being spiritual, was significant enough to prevent the priests from ministering in the temple. Mind. Blowing. It makes me smile to think that the next time the Shekinah glory arrived this close to the planet's surface (because it might have been the star that moved in the sky to lead the wise men to Jesus), it shone around the shepherds the night of Jesus' birth. And while the Shekinah glory was visible, I also smile to think that at the moment a person trusts Christ, the Holy Spirit fills them because they become a temple where God dwells--enabling them to sing, "Heaven came down and glory filled my soul." (I haven't heard that hymn since coming to Watermark in 2007, but it's still a good one.)
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Amy Lowther

1. No. 2. No, I do not give myself permission to choose sin. “Being on your guard” against sin for me looks like reading in the Bible or listening to a sermon so I continually develop my value for God and for Jesus. 3. My affections for God are stirred when I wake up each day, as I live each day, and when I go to bed each day. There is always someone or something that offers me something from God or someone or something that needs me to give it something from God. Praying to God, serving for the church, reading the Bible, and helping others in general furthers my delight in our Heavenly Father. 4. Whenever I make a mistake, I question if God will forgive me. But God is good and offers forgiveness no matter what mistake I make. The learning and the adjusting to make things right makes me healthier. These ideas can be shared with business associates of my father as their “busy” season approaches.