October 10, 2023

Between what or whom is your heart divided?

1 Kings 12

MaddiGrace Roberts
Tuesday's Devo

October 10, 2023

Tuesday's Devo

October 10, 2023

Big Idea

Wise leaders walk closely with God.

Key Verse | 1 Kings 12:19-20

So Israel has been in rebellion against the house of David to this day. And when all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but the tribe of Judah only.

1 Kings 12

Rehoboam's Folly

Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. And as soon as Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from 1 12:2 Septuagint, Vulgate (compare 2 Chronicles 10:2); Hebrew lived in Egypt. And they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam, “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.” He said to them, “Go away for three days, then come again to me.” So the people went away.

Then King Rehoboam took counsel with the old men, who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?” And they said to him, “If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants forever.” But he abandoned the counsel that the old men gave him and took counsel with the young men who had grown up with him and stood before him. And he said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?” 10 And the young men who had grown up with him said to him, “Thus shall you speak to this people who said to you, ‘Your father made our yoke heavy, but you lighten it for us,’ thus shall you say to them, ‘My little finger is thicker than my father's thighs. 11 And now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’”

12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.” 13 And the king answered the people harshly, and forsaking the counsel that the old men had given him, 14 he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people, for it was a turn of affairs brought about by the LORD that he might fulfill his word, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.

The Kingdom Divided

16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 18 Then King Rehoboam sent Adoram, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehoboam hurried to mount his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day. 20 And when all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but the tribe of Judah only.

21 When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel, to restore the kingdom to Rehoboam the son of Solomon. 22 But the word of God came to Shemaiah the man of God: 23 “Say to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, 24 ‘Thus says the LORD, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, for this thing is from me.’” So they listened to the word of the LORD and went home again, according to the word of the LORD.

Jeroboam's Golden Calves

25 Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And he went out from there and built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the LORD at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 30 Then this thing became a sin, for the people went as far as Dan to be before one. 2 12:30 Septuagint went to the one at Bethel and to the other as far as Dan 31 He also made temples on high places and appointed priests from among all the people, who were not of the Levites. 32 And Jeroboam appointed a feast on the fifteenth day of the eighth month like the feast that was in Judah, and he offered sacrifices on the altar. So he did in Bethel, sacrificing to the calves that he made. And he placed in Bethel the priests of the high places that he had made. 33 He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he had devised from his own heart. And he instituted a feast for the people of Israel and went up to the altar to make offerings.

Footnotes

[1] 12:2 Septuagint, Vulgate (compare 2 Chronicles 10:2); Hebrew lived in
[2] 12:30 Septuagint went to the one at Bethel and to the other as far as Dan

S2:197 1 Kings 12

Listen Now

Dive Deeper | 1 Kings 12

1 Kings 12 tells of a pivotal moment in the history of God's people. The nation of Israel, God's chosen people, split into two kingdoms: Israel and Judah.

Though it could be disheartening to read of this chasm between God's people, we can glean a couple of things from the failures on these pages of Scripture. One is reflective, and the second is prospective.

First, we must focus on the Exodus-like themes. Instead of listening to the people's plea to lighten their yoke, Rehoboam listens to the counsel of fools and oppresses Israel even further. This hardening of the heart is strikingly similar to the hardening of Pharoah's heart in Exodus, and it is the final straw leading to the kingdom's divide. Rehoboam retains only Judah, and Jeroboam rises as the king of Israel.

Jeroboam fears man instead of God, and he sets himself up as Israel's supreme authority rather than becoming a servant to the people and submitting to God's leadership.

In his sin, Jeroboam constructs golden calves for the people of Israel. This should sound familiar; it is a tragic parallel to Israel's golden-calf moment in Exodus 32. Oh, how quickly we turn back to the idols that seem better to us than our Heavenly King!

But secondly and most gloriously, we wait with eager expectation for our King who is coming to restore His perfect kingdom. This is the very basis of our hope and the true glory of this passage. There was coming for Israel a promised, perfect King from the line of David, whose kingdom would bring hope, peace, and victory. This King came! His name is Jesus. He paid the price for our sins with His life and is returning again one day to restore this divided world to His intended perfection.

Christian, take heart! Christ is our ultimate King. His yoke is light, and His kingdom will never be divided. Our life, purpose, and hope are found in Him alone. He is faithful to us despite our constant turning back to our own Egypt and intends to dwell with us forever.

This month's memory verse

Trust in the LORD with all your heart,
    and do not lean on your own understanding.
In all your ways acknowledge him,
    and he will make straight your paths.
 

– Proverbs 3:5-6

Discussion Questions

1. At what times do you, though you have been freed from your yoke of slavery, return to your own "Egypt" for comfort, security, or pleasure? What things in your life act like an old "Egypt" for you?

2. Do you tend to despair when today's governments, leaders, and elected officials do evil in the sight of God? How does the hope we have in Christ keep you from despairing in the face of evil?

3. Do you live with a moment-by-moment hope in that truth that Christ is coming back? Is your perspective an eternal one? If not, what can you do to shift your perspective?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

HS

Hugh Stephenson

Good morning Maddigrace! Love this for you- “But secondly and most gloriously, we wait with eager expectation for our King who is coming to restore His perfect kingdom.” We’re a long way from perfection. So, it doesn’t take a long read of the daily news to be excited about the coming of the perfect King! Q1. Return to slavery? I have an enduring image in my mind that has been there for years. I walk into an unlocked “Hollywood type” jail cell. I pull the door closed. I reach through the bars and lock the door. I am sitting on the bed in a standard orange prison jump suit. My right hand grips the key to the lock. My right arm is outstretched about 1/2 way. I am staring at the door and the lock. Why don’t I just get up, walk over to the door, unlock it and walk out? Good question. Occasionally I do just that. But life on my own in a fallen word ruled by Satan is just too much. So I come back to the comfort of my jail cell. So, there I sit. I walked into this cell at about age 15. At 55 I get sick and tired of the cell. I stand up and go unlock the door. I walk through and leave the orange jump suit on the floor. What took so long? I chose mudpies. Because I am far too easily pleased. https://www.goodreads.com/quotes/702-it-would-seem-that-our-lord-finds-our-desires-not A key life verse for me is Galatians 5:1 referring to a “yoke of slavery”. Constable quotes Boice- "Before plunging into this third section of his letter, Paul interjects a verse that is at once a summary of all that has gone before and a transition to what follows. It is, in fact, the key verse of the entire Epistle. Because of the nature of the true gospel and of the work of Christ on his behalf, the believer is now to turn away from anything that smacks of legalism and instead rest in Christ's triumphant work for him and live in the power of Christ's Spirit. . . . The appeal is for an obstinate perseverance in freedom as the only proper response to an attempt to bring Christians once more under legalism." Repeating the last sentence for emphasis in my mind and heart- “The appeal is for an obstinate perseverance in freedom as the only proper response to an attempt to bring Christians once more under legalism." “…obstinate perseverance in freedom…” What I did for more or less four decades was the opposite- an obstinate perseverance in the slavery of addiction. Q2. Despair? On my team my role is to tireless search and research to gain at least some understanding of the current insanity in the financial markets, economy, politics, culture etc. In no way do I despair. I know where I am headed and why. I don’t know when. Borrowing from Sunday’s message; I pray to trust God plans and God’s pace. Q3. Where is my hope? I am taught that the key call is to seek and deep and intimate relationship with Jesus. The process of sanctification has given me a greater and greater eternal perspective.
HS

Hugh Stephenson

The links below help me understand the key background and perspective behind the place and people in the next several chapters. https://www.gotquestions.org/Shechem-in-the-Bible.html https://www.gotquestions.org/Bethel-in-the-Bible.html https://www.gotquestions.org/Rehoboam-and-Jeroboam.html https://www.gotquestions.org/King-Rehoboam.html https://www.gotquestions.org/Jeroboam-in-the-Bible.html The key word for me in this chapter is “yoke”. Please see the GQs link below explaining it in more detail. https://www.gotquestions.org/yoke-in-the-Bible.html The subtitle of this section in the ESV is “Rehoboam’s Folly”. These two short notes from the ESV SB edify- 1 Kings 12:4 “Your father made our yoke heavy.” Solomon’s regime in the latter years has been unduly harsh. The Israelites are no longer a people living in freedom in the Promised Land; they have become once more a people under hard service, as they were in Egypt (Exodus 1:14; 2:23). They toil as oxen would under a heavy yoke. 1 Kings 12:14 “I will add to your yoke.” In reacting in this way, Rehoboam is behaving exactly as Pharaoh had behaved before him, responding to the words of Moses by increasing the oppression (cf. Exodus 5:1–21). Jesus has this to say about our “yoke”- https://www.gotquestions.org/yoke-easy-burden-light.html The scorpions reference is puzzling. This note from GQs helps- V 10-11 The equally obscure scorpions (12:11) is probably a reference to a particularly vicious form of whip. https://www.gotquestions.org/by-His-stripes-healed.html
GJ

Greg Jones

Hey Maddigrace, welcome to Dallas. Nice pick up on some Egypt themes. On the prospective side of things I see themes in the gospel of Matthew tying the apocalyptic state of the Judah Israel story to the message of Jesus. Noting that the primary audience Matthew’s gospel was intended for, isn’t, the part of the church that flees Jerusalem in Acts 8:1. Rather, Matthew’s gospel audience are the disciples and the church that grows under their leadership in Jerusalem. Think the Acts 21:17-22 church that James is describing to Paul. These are the people who would closely identity with Judah and the house of David, and, they are followers Christ. They are all about David, the wisdom of Solomon, and avoiding all the mistakes of the past going back to Solomon. Look how Matthew 11 ties Judah, the house of David, back in with Israel to create a greater sense of empathy (that’s my opinion) among a more hard line group of people (my opinion again but they come by through an honest dedication) starting with JTB. These are few I see. Photos aren’t a thing yet so imagery is vital to early writings, it helps to picture as much as read. Matthew 11:3 “Are you the one who is to come, or shall we look for another?” Imagine Rehoboam has come to Shechem. Jeroboam has returned from Egypt. Everyone is looking for a different type to come. When JTB sitting in prison hears of and considers the deeds of Jesus, that is when he asks his famous question. Matthew 11:4-5 “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.” That is way more than Jeroboam and the sons of Israel asked for or expected from Rehoboam. Matthew 11:7-8 7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses. Some of my favorite imagery. See the people of Israel traveling out to Shechem to see Rehoboam in soft clothing, twice. Because he was so shaken by a simple question it took three days to come up with the answer prepared for him by others who would have worn soft clothing. Matthew 11:9-11 Rehoboam’s preparers sat in the kings house. Rehoboam split the kingdom. JTB the other preparer sat in the kings prison. Jesus has come to restore that kingdom. Who was greater? A great lack of wisdom begins a cascade of acts that end up splitting the kingdom. Matthew 11:18-19 For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.” 1 Kings 11:31-32 Yahweh takes ten tribes from Rehoboam and gives them to Jeroboam leaving Rehoboam with just Judah. That is the lead up to chapter 12 that shares so much imagery with Matthew 11 Consider that with the image of the Father giving all things to the Son Matthew 11:27, as you hear Jesus speak this. “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30 That’s a Israel line not a Judah line. Why is Jesus saying it here? That’s a way bigger deal for the original audience than it is for me. It’s more of a convicting kind of thing considering the audience, that when said, would have gotten into your head back in the day. And blessed is the one who is not offended by me.” Matthew 11:6 I like how Jesus handled that. His followers couldn’t say he didn’t give them a heads up before he said what he said.
MS

Michael Sisson

Re: 1Kgs 12:24 1Kgs 12:24 (NASB) ‘Thus says the LORD, “You must not go up and fight against your relatives the sons of Israel; return every man to his house, >>>for this thing has come from Me.<<<””’ So they listened to the word of the LORD, and returned and went their wayaccording to the word of the LORD. In the midst G-d bringing about the word He’d given both Solomon and Ahijah the Shilonite, now telling Judah and Benjamin to stand down, thus avoiding bloodshed, is a measure of grace for the people of both Israel and Judah. Re: 1Kgs 12:27 Though he knew it was wrong, Jereboam leads Israel into idolatry rather than risk losing his crown. Re: 1Kgs 12:28 See 2Chr 11:15.
SB

Sue Bohlin

Super devo, Maddigrace! Your time studying in the Institute shows! I'm still shaking my head at Jeroboam's complete disregard for the HUGENESS of God choosing him to be king and His call to obey. It's like the divine instructions through the prophet didn't land on him *at all*. How does one completely blow off what God has clearly said? Oh wait. That describes the majority of Americans claiming to be Christians these days. Only a relative handful have a biblical worldview. God has spoken and the majority of people don't even read His word. Too busy chasing comfort and scrolling their phones. On top of that, we have progressive Christians inventing a "new and better" Christianity more to their liking, just as Jeroboam set up his own golden calves and new places and ways to worship God. See also Andy Stanley's sold-out pro-LGBTQ+ conference last week. Please, Lord Jesus, return quickly,
MS

Michael Scaman

Jeroboam was over the forced labor from Ephraim and Manassah reporting to Solomon but had to flee to Egypt after God gave most of the kingdome to him. Sounds like Saul oppsing God's choice of David? Now Jeroboam is spokesperson for the oppressed and will speak for them, sounds good, but lead them away from God, sounds bad. Ironic that Adoram was over forced labor building the temple and the people thought the situation became oppressive with taxes. Rehoboam and the lifestyle he was used to under dad Solomon required lots of $$$$. The people stoned Adoram to death as if feeling the government became to Pharaoh like. Ironic that Jehoboam who was over the laborers from Ephraim and Manasseh will become king of the nothern kingdom made up mostly of Ephraim and Manasseh. Instead of building a true worship center will make two false worship centers in the northern kingdom. His heart not in bringing people to God.
AL

Amy Lowther

1. I go church on Sundays because I know God’s Spirit will be there, and it will help me process what has gone on and what is ahead. Friends help me have “Egypt” wherever I go because of the effort and attention we give each other for what we value and what we do. 2. Yes it scares me. It makes me think they are being careless and irresponsible. Jesus helps me see the best in people no matter what is going on and helps me be positive that good can happen. 3. Yes, because Christ’s Spirit is everywhere. I strongly believe in Jesus Christ, what He values and what He does.