October 11, 2023

Secret sin that simmers steals.

1 Kings 13

Ross Bridwell
Wednesday's Devo

October 11, 2023

Wednesday's Devo

October 11, 2023

Big Idea

Wise leaders walk closely with God.

Key Verse | 1 Kings 13:4-5

And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, "Seize him." And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the LORD.

1 Kings 13

A Man of God Confronts Jeroboam

And behold, a man of God came out of Judah by the word of the LORD to Bethel. Jeroboam was standing by the altar to make offerings. And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.’” And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.’” And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the LORD. And the king said to the man of God, “Entreat now the favor of the LORD your God, and pray for me, that my hand may be restored to me.” And the man of God entreated the LORD, and the king's hand was restored to him and became as it was before. And the king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” And the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place, for so was it commanded me by the word of the LORD, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came.’” 10 So he went another way and did not return by the way that he came to Bethel.

The Prophet's Disobedience

11 Now an old prophet lived in Bethel. And his sons 1 13:11 Septuagint, Syriac, Vulgate; Hebrew son came and told him all that the man of God had done that day in Bethel. They also told to their father the words that he had spoken to the king. 12 And their father said to them, “Which way did he go?” And his sons showed him the way that the man of God who came from Judah had gone. 13 And he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him and he mounted it. 14 And he went after the man of God and found him sitting under an oak. And he said to him, “Are you the man of God who came from Judah?” And he said, “I am.” 15 Then he said to him, “Come home with me and eat bread.” 16 And he said, “I may not return with you, or go in with you, neither will I eat bread nor drink water with you in this place, 17 for it was said to me by the word of the LORD, ‘You shall neither eat bread nor drink water there, nor return by the way that you came.’” 18 And he said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you into your house that he may eat bread and drink water.’” But he lied to him. 19 So he went back with him and ate bread in his house and drank water.

20 And as they sat at the table, the word of the LORD came to the prophet who had brought him back. 21 And he cried to the man of God who came from Judah, “Thus says the LORD, ‘Because you have disobeyed the word of the LORD and have not kept the command that the LORD your God commanded you, 22 but have come back and have eaten bread and drunk water in the place of which he said to you, “Eat no bread and drink no water,” your body shall not come to the tomb of your fathers.’” 23 And after he had eaten bread and drunk, he saddled the donkey for the prophet whom he had brought back. 24 And as he went away a lion met him on the road and killed him. And his body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body. 25 And behold, men passed by and saw the body thrown in the road and the lion standing by the body. And they came and told it in the city where the old prophet lived.

26 And when the prophet who had brought him back from the way heard of it, he said, “It is the man of God who disobeyed the word of the LORD; therefore the LORD has given him to the lion, which has torn him and killed him, according to the word that the LORD spoke to him.” 27 And he said to his sons, “Saddle the donkey for me.” And they saddled it. 28 And he went and found his body thrown in the road, and the donkey and the lion standing beside the body. The lion had not eaten the body or torn the donkey. 29 And the prophet took up the body of the man of God and laid it on the donkey and brought it back to the city 2 13:29 Septuagint; Hebrew he came to the city of the old prophet to mourn and to bury him. 30 And he laid the body in his own grave. And they mourned over him, saying, “Alas, my brother!” 31 And after he had buried him, he said to his sons, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. 32 For the saying that he called out by the word of the LORD against the altar in Bethel and against all the houses of the high places that are in the cities of Samaria shall surely come to pass.”

33 After this thing Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people. Any who would, he ordained to be priests of the high places. 34 And this thing became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth.

Footnotes

[1] 13:11 Septuagint, Syriac, Vulgate; Hebrew son
[2] 13:29 Septuagint; Hebrew he came to the city of the old prophet

"A lion attack? A disobedient prophet? What are we to make of this? We're diving deep on today's podcast episode!"

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Dive Deeper | 1 Kings 13

In this passage of Scripture, we are given a glimpse of God's power over sin and His relentless pursuit of us.

Jeroboam was a king who rebelled against God by creating altars to worship false idols. God had a different plan for one of these altars, which was to destroy it to demonstrate His glory and power (1 Kings 13:2-3). This paints a picture of God's rescue plan for us. The man of God in this passage says that God would later send a king named Josiah to lead Israel to fear the Lord (1 Kings 13:2). Josiah was directly related to Jesus in the line of David, which shows that God's plan all along was to rescue us from our sin through Jesus. 

God did just as was prophesied; He destroyed the altar to false gods and took power away from  Jeroboam (1 Kings 13:4-5). The king's hand was withered, and he was unable to move it. Jeroboam asks the man of God to pray for the Lord to heal him, and He does. This was convicting for me, as I reflected on my own hidden sin of lust, control, and pride. The Lord has restored me even in my sin and chosen to pursue me in spite of my own depravity (Matthew 18:12-14). 

The glory of the gospel is on full display in 1 Kings 13 and points us today to the truth in Romans 5:8-9. Even after Jeroboam's hand was restored by God, he continued to live in sin. The king wanted to reward the man of God for praying for him because he wanted to gain the man's acceptance, instead of giving glory to God (1 Kings 13:7-10). Sometimes we are like the man of God who is faithful in following the Lord, and other times we are like Jeroboam, who has false idols and sin in his life (Romans 3:23).  The Old Testament can be difficult to read and follow at times, but my hope is that you see a faithful God who loves you and pursues you daily.

This month's memory verse

Trust in the LORD with all your heart,
    and do not lean on your own understanding.
In all your ways acknowledge him,
    and he will make straight your paths.
 

– Proverbs 3:5-6

Discussion Questions

1. Are there hidden idols or sins in your life that need to be confessed and surrendered to the Lord?

2. Take a moment to thank the Lord for His faithfulness in pursuing you and redeeming you for the sake of His glory. How has God been faithful in redeeming you from your past? 

3. We are called to live in the light (1 John 1:7). How can you bring hidden sin to light?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

HS

Hugh Stephenson

Good morning, Ross. Thanks you for this convicting piece- “Sometimes we are like the man of God who is faithful in following the Lord, and other times we are like Jeroboam, who has false idols and sin in his life (Romans 3:23).” Q1. Hidden idols? Mine are very much like many of my friends; task list & in box. I bow to the god of “productivity”. Of course productivity is not bad. Just making it a god is. It goes from virtue to vice quickly for me. Q2. God’s faithfulness in redemption? The three words I center on are patience, mercy, and grace. -He didn’t give me what I deserve ed, (mercy). -He didn’t give it to me when I deserved it, (patience). -He gave me grace. The unmerited favor I didn’t deserve. My journey of redemption started in re:gen, doubled again in Prodigal, and was sealed in men’s abortion recovery. Q3. Amy and I have learned that hidden sin is like having gangrene and doing nothing about it. -You don’t want to lose your finger, so it spreads to your hand. -You don’t want to lose your hand, so it spreads to your arm. -You don’t want to lose your arm, so it spreads to your body. And you’re dead. Dead in your sins.
HS

Hugh Stephenson

I am blessed to have many friends who are pastors. One of these served for a time at a prominent north Dallas church that was large, wealthy, and faithful. He worked in the capacity of advising and teaching staff, leaders, and elders. Soon after coming on board he began a series of conversations with these groups. His first steps were to assess their understanding of the basics of Christian doctrine and theology so that he could ascertain where he needed to focus his teaching and training. He was quite surprised when he began to see that there were many gaps in their knowledge. Moreover, what they said they knew regarding theology and doctrine was often wrong. Very, very wrong. Thus he spent the rest of his time there in the practice of “correcting and incorrect view of God”. Fast forward to recent years. Pre-COVID I heard from a Watermark staff member that in their focus with members and ministry participants was the same, “correcting an incorrect view of God”. Many conversations later I was able to see how that was possible. More and more frequently it seems almost all churches nowadays preach some form of religious syncretism. This link from GQs explains- https://www.gotquestions.org/syncretism-religious.html The amazing Albert Mohler covers this in an interesting way in reviewing a study from the UK about which churches are growing and which are shrinking. Interestingly, the ones that are growing are the ones who are “high demand”, i.e., they have a high demand on their members in terms of knowledge, doctrine, and practice. The “low demand” churches are shrinking. https://albertmohler.com/2023/09/28/briefing-9-28-23 What this tells me is that we have an innate understanding of the existence and presence of God. And that we want to connect to Him. See Romans 1:18-32. Paul lays it out quite clearly. https://www.gotquestions.org/suppress-the-truth-in-unrighteousness.html, https://www.gotquestions.org/God-gave-them-over.html -Keep in mind that Paul was struck down by Jesus Himself on the Damascus Road. -Also, in Galatians Paul describes a three-year period he spent in Arabia. I’m taught that many scholars think he was discipled by Jesus during this time. -Lastly, in 2 Corinthians 12:1-5 Paul talks about being caught up into “paradise” “and heard unspeakable words, which it is not lawful for a man to utter.” https://www.gotquestions.org/Paul-third-heaven.html For me, in no small measure, this gives Paul a special capability and credibility.
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Hugh Stephenson

So what stops all this craziness? One way is presented in verse 1. “And behold, a man of God came out of Judah by the word of the LORD to Bethel”. (Reprising this link about Bethel) - https://www.gotquestions.org/Bethel-in-the-Bible.html I love the man’s response to Jeroboam’s invitation - “And the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place, 9 for so was it commanded me by the word of the LORD, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came.’” 10 So he went another way and did not return by the way that he came to Bethel.” As we read, that man did not finish well. In the coming weeks we’ll see many other “men of God” respond in kind to evil kings. So how am I different than this man, the man who lied to him, or even Jeroboam? Reflecting on this question I reveal my own sin of pride in saying I am much better than these three men. Then the Spirt convicts me of my own double mindedness- https://www.gotquestions.org/double-minded.html And my divided heart - https://www.spurgeon.org/resource-library/sermons/a-divided-heart/#flipbook/ Awhile back I heard a great message on spiritual warfare. The message stressed the point that once Satan can’t have my eternal life he will go after my abundant life. That’s where the syncretism, double-mindedness, and divided heart make me vulnerable to his lies. My only defense is a relentless pursuit of a deeper and more intimate relationship with my Savior. As a message said a few years back, “Seek to know the goodness and kindness of God. This is His nature and character.” I am taught that my path is to be God’s Word, God Spirit, and God’s people.
GJ

Greg Jones

Hey Ross, welcome to Texas. Our beaches have a way of luring people away from home. There might be an elephant in the room. But I can’t be sure because I can’t see around the lion, the donkey, and the dead guy in the road. Paraphrasing some of the commentaries concerning that part of the chapter. It’s just God being God, nothing really out of the ordinary. Move along there’s nothing really to see here. I don’t know what that part of the story means but I believe Jesus thought about it a lot and considered how it affected his fellow countrymen. So much so that it really influenced how Matthew unfolds a particular part of his gospel. I read 1 Kings 13. Then I read Matthew 10:5-15 while I imagine and note what’s different and the same in the two accounts. Then I do it again with the rest of Matthew chapter 10 with 1 Kings 13 as the background. Reading into Matthew 11 For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners! That’s a little bit random by itself. But in this setting Jesus’ first century audience have had their imaginations primed to recall what we’re reading in this section of 1 Kings. This story in Kings is a core component of what defines who they are in their mind and who their Israelite brothers are. The gospel of Matthew is speaking change into a cultural mindset. It seeks to flip a script.
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Michael Sisson

Re: 1Kgs 13:2 1Kgs 13:2 (NASB) He cried against the altar by the word of the LORD, and said, “O altar, altar, thus says the LORD, ‘Behold, >>>a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.’ ” <<< See the fulfillment of this prophecy at 2Kgs 23:15-20.
GJ

Greg Jones

And behold, a man of God came out of Judah by the word of the Lord to Bethel. 1 Kings 13:1 The “man of God” isn’t referred to as a prophet until until the older prophet refers to him as a profit v18. Concerning Josiah Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him. 1 Kings 23:25 That is quite a statement. According to [all] of the law of Moses is a qualifier in that statement for a lot of Bible scholars. They see that as having something to do with finding the book of the law in the preceding chapter. Concerning the two men. 1Kings 13 is obviously connected to the Josiah account in 2 Kings. 2 Kings connects Josiah to the law of Moses. Old to Josiah would be a profit named Elijah who will do something similar to Josiah (1 Kings 18) but he’s going to offer a sacrifice that isn’t in accordance to Deuteronomy 12:8-14. So you have Josiah a “man of God” according to all the law of Moses and Elijah the old prophet doing something similar. Skipping back ahead to 2 Kings 23 it’s declared of Josiah “there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might”. Then this follows Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. And the Lord said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.” 2 Kings 23:26-27 That kind of resonates with 1 Kings 13. But then 2 Kings 23:28-30 describes the death of Josiah in battle and being buried in his own tomb. Weird account.
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Michael Scaman

Jeroboam experienced God's rebuke, not unlike Pharaoh and still hardened his heart and continued. Josiah means God supports and heals, and yet the Josiah to come was going to break em before he made them. Starting with the alters, priests and worship and turning people to God. The prophet who went before Jeroboam and spoke against the altar would become a monument himself of coming judgement, with his gave. The old prophet who lied would probably spread the strange story as well. A strange twist in the story is the old prophet who both lied and was a true prophet. Even a true prophet can sin. And another true prophet can be deceived. Being on a journey to carry his message God told him "You shall neither eat bread nor drink water there, nor return by the way that you came.’" He must hav been tired and thirsty. He did not return the way he came, dying. (for the sin of someone else, the old prophet) Jesus was tired and thirst and did not drink what was offered.
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Sue Bohlin

Hey Ross! Cannot imagine living in Destin where you are continually bombarded by people from all over. Must be like living in any Caribbean cruise port . . . visitors/tourists All. The. Time. The story of the "man of God" and the old prophet is really strange. I am glad to encounter the writer's explanatory note about the old prophet lying to the young one. But why? We don't know. What it teaches me, though, is to keep my "spidey-sense" operational at all times whenever someone gives direction or counsel that contradicts what God has said. The man of God had heard *directly* from God: "Eat no food. Drink no water. And do not return by the way you came." So when the old prophet claimed to hear contradicting information from an angel, the man of God could have said to himself, "God said one thing, and this guy is claiming an angel told him something different. God . . . angel . . . I'd better stick with what God said." Because if we go back to Genesis 3, the first deception of the enemy is to question God's command: "Did God really say . . .??" We have the benefit of the entire Bible, which tells us that God does not change. He's not going to give contradictory direction. Which is why the "Do what makes you happy" vibe we're hearing in some churches is NOT from God and we need to run in the opposite direction. Which is what the young prophet should have done.
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Amy Lowther

1. The Lord helps me see life best. When idols are possible, I find it best to return to the Lord and work through things versus missing good things. 2. Prayer: God, thank you for consistently pursuing me and forgiving me so I learn from mistakes and work at what is good. Thank you for sharing your glory, your goodness, and your spirit. Amen. God is good for keeping me on path and for helping me go back to Him if I wander. 3. If sin exists, I can bring it to light by telling it to a friend and discussing possible resolutions.