October 20, 2023

God gives unmerited mercy.

1 Kings 21 - 22

Angie Hernandez
Friday's Devo

October 20, 2023

Friday's Devo

October 20, 2023

Big Idea

Wise leaders walk closely with God.



 

Key Verse | 1 Kings 22:34

But a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, "Turn around and carry me out of the battle, for I am wounded."

1 Kings 21 - 22

Naboth's Vineyard

Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Samaria. And after this Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” But Naboth said to Ahab, “The LORD forbid that I should give you the inheritance of my fathers.” And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and would eat no food.

But Jezebel his wife came to him and said to him, “Why is your spirit so vexed that you eat no food?” And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money, or else, if it please you, I will give you another vineyard for it.’ And he answered, ‘I will not give you my vineyard.’” And Jezebel his wife said to him, “Do you now govern Israel? Arise and eat bread and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.”

So she wrote letters in Ahab's name and sealed them with his seal, and she sent the letters to the elders and the leaders who lived with Naboth in his city. And she wrote in the letters, “Proclaim a fast, and set Naboth at the head of the people. 10 And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed 1 21:10 Hebrew blessed; also verse 13 God and the king.’ Then take him out and stone him to death.” 11 And the men of his city, the elders and the leaders who lived in his city, did as Jezebel had sent word to them. As it was written in the letters that she had sent to them, 12 they proclaimed a fast and set Naboth at the head of the people. 13 And the two worthless men came in and sat opposite him. And the worthless men brought a charge against Naboth in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. 14 Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”

15 As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive, but dead.” 16 And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

The LORD Condemns Ahab

17 Then the word of the LORD came to Elijah the Tishbite, saying, 18 “Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession. 19 And you shall say to him, ‘Thus says the LORD, “Have you killed and also taken possession?”’ And you shall say to him, ‘Thus says the LORD: “In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”’”

20 Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the LORD. 21 Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel. 22 And I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin. 23 And of Jezebel the LORD also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.’ 24 Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.”

Ahab's Repentance

25 (There was none who sold himself to do what was evil in the sight of the LORD like Ahab, whom Jezebel his wife incited. 26 He acted very abominably in going after idols, as the Amorites had done, whom the LORD cast out before the people of Israel.)

27 And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly. 28 And the word of the LORD came to Elijah the Tishbite, saying, 29 “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son's days I will bring the disaster upon his house.”

Ahab and the False Prophets

For three years Syria and Israel continued without war. But in the third year Jehoshaphat the king of Judah came down to the king of Israel. And the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?” And he said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” And Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

And Jehoshaphat said to the king of Israel, “Inquire first for the word of the LORD.” Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” But Jehoshaphat said, “Is there not here another prophet of the LORD of whom we may inquire?” And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said, “Let not the king say so.” Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” 10 Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. 11 And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the LORD, ‘With these you shall push the Syrians until they are destroyed.’” 12 And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph; the LORD will give it into the hand of the king.”

Micaiah Prophesies Against Ahab

13 And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.” 14 But Micaiah said, “As the LORD lives, what the LORD says to me, that I will speak.” 15 And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” And he answered him, “Go up and triumph; the LORD will give it into the hand of the king.” 16 But the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the LORD?” 17 And he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the LORD said, ‘These have no master; let each return to his home in peace.’” 18 And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” 19 And Micaiah said, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; 20 and the LORD said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. 21 Then a spirit came forward and stood before the LORD, saying, ‘I will entice him.’ 22 And the LORD said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ 23 Now therefore behold, the LORD has put a lying spirit in the mouth of all these your prophets; the LORD has declared disaster for you.”

24 Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “How did the Spirit of the LORD go from me to speak to you?” 25 And Micaiah said, “Behold, you shall see on that day when you go into an inner chamber to hide yourself.” 26 And the king of Israel said, “Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king's son, 27 and say, ‘Thus says the king, “Put this fellow in prison and feed him meager rations of bread and water, until I come in peace.”’” 28 And Micaiah said, “If you return in peace, the LORD has not spoken by me.” And he said, “Hear, all you peoples!”

Ahab Killed in Battle

29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. 30 And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself and went into battle. 31 Now the king of Syria had commanded the thirty-two captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.” 32 And when the captains of the chariots saw Jehoshaphat, they said, “It is surely the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out. 33 And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 34 But a certain man drew his bow at random 2 22:34 Hebrew in his innocence and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.” 35 And the battle continued that day, and the king was propped up in his chariot facing the Syrians, until at evening he died. And the blood of the wound flowed into the bottom of the chariot. 36 And about sunset a cry went through the army, “Every man to his city, and every man to his country!”

37 So the king died, and was brought to Samaria. And they buried the king in Samaria. 38 And they washed the chariot by the pool of Samaria, and the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the LORD that he had spoken. 39 Now the rest of the acts of Ahab and all that he did, and the ivory house that he built and all the cities that he built, are they not written in the Book of the Chronicles of the Kings of Israel? 40 So Ahab slept with his fathers, and Ahaziah his son reigned in his place.

Jehoshaphat Reigns in Judah

41 Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. 42 Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi. 43 He walked in all the way of Asa his father. He did not turn aside from it, doing what was right in the sight of the LORD. Yet the high places were not taken away, and the people still sacrificed and made offerings on the high places. 44 Jehoshaphat also made peace with the king of Israel.

45 Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah? 46 And from the land he exterminated the remnant of the male cult prostitutes who remained in the days of his father Asa.

47 There was no king in Edom; a deputy was king. 48 Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go, for the ships were wrecked at Ezion-geber. 49 Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” but Jehoshaphat was not willing. 50 And Jehoshaphat slept with his fathers and was buried with his fathers in the city of David his father, and Jehoram his son reigned in his place.

Ahaziah Reigns in Israel

51 Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel. 52 He did what was evil in the sight of the LORD and walked in the way of his father and in the way of his mother and in the way of Jeroboam the son of Nebat, who made Israel to sin. 53 He served Baal and worshiped him and provoked the LORD, the God of Israel, to anger in every way that his father had done.

Footnotes

[1] 21:10 Hebrew blessed; also verse 13
[2] 22:34 Hebrew in his innocence

1 Kings 22:21-23 - "A lying spirit? What does that mean?"

Listen Now

Dive Deeper | 1 Kings 21 - 22

Often in my hasty reading, I miss the heart of God—a heart of mercy, fiercely opposed to sin, and also full of justice. Let us slow down and note what is happening in 1 Kings 21. King Ahab, who lacks nothing, takes an interest in possessing Naboth's vineyard. After a failed attempt to negotiate a trade, Ahab angrily returns to his palace, lies on his bed, and refuses to eat. Ahab's wife Jezebel tries to console him by using his authority to plot the murder of Naboth. If Naboth were executed for a capital offense, the king could take possession of this land.

Jezebel plots to set Naboth in a high place of honor and have people falsely accuse him so he would be stoned to death. A man dies as a result of Ahab's greed and lust for power, and God sends a prophet to condemn Ahab. God tells the king that his wife and family will all die, and dogs will lick their blood. 1 Kings 21:25-26 details Ahab's participation in great evil, yet 1 Kings 21:27-29 details the unfathomable mercy of God toward a humble heart. Ahab recognizes God's judgment as an invitation to repentance. God delays His judgment on Ahab's family and says, "Because he has humbled himself before me, I will not bring the disaster in his days; but in his son's days I will bring the disaster upon his house."

1 Kings 22 proves that Ahab's repentance was only external, he continued to choose evil. King Jehoshaphat allies with Ahab to recapture Ramoth-Gilead. Jehoshaphat asks that they seek God's wisdom. Ahab consults his elected prophets, who all agree that God will bring him victory, but Jehoshaphat requests a second opinion from a prophet of the LORD. When Micaiah prophesies the truth, Ahab again bursts into anger and has Micaiah imprisoned. Ahab's wicked heart leads him to disguise himself on the battlefield, but the prophecy of Micaiah comes true. In 1 Kings 22:34, Ahab was killed by a random arrow, and the dogs licked his blood.

Sin has consequences, and though God is rich in mercy, no one can fool God or take advantage of His grace. God hates sin and loves a remorseful heart.

This month's memory verse

Trust in the LORD with all your heart,
    and do not lean on your own understanding.
In all your ways acknowledge him,
    and he will make straight your paths.
 

– Proverbs 3:5-6

Discussion Questions

1. Think about your close friendships. Do you tend to run with people who tell you what you want to hear or who challenge you by telling you the truth even if it's hard to hear?

2. Sin blurs our ability to hear God's voice. King Ahab selected prophets who would tell him what he wanted to hear, even if it led to his demise. What sin in your life hinders you from accepting biblical counsel or from receiving the truth?

3. In today's passage, we see Ahab's failed attempt to self-protect from God's justice. His repentance is an external response to a fear of judgment and not an authentic understanding of God's extension of mercy. Reflect on your heart's posture when you repent. Is your repentance a response to a fear of judgment or a grateful acceptance of God's love? 

4. What are the characteristics of God that lead you to repentance? What does Romans 2:4 tell you about what draws us to repentance?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

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Hugh Stephenson

Good mooring Angie! Thanks for this from your devo- “Sin has consequences, and though God is rich in mercy, no one can fool God or take advantage of His grace. God hates sin and loves a remorseful heart.” Q1. Affirmation? Or information? Or transformation? Oh boy is this a good question. The answer is another B.C. v A.D. answer. B.C. I was not really interested in what others said and would filter it. Or challenge it. Or not seek it out at all. The social culture in our Atlanta friends was to do what it took to get along. A.D. I saw the harvest of those crops. Insanity. God provided amazing mentors for me and Amy that guided us and told us the truth. Importantly, none of their counsel was in the form of a “Bible verse drive by shooting”. They spent the time to know us and to understand our struggles. Q2. One of the toughest obstacles is when the word choice and voice tone make it hard to take in. If they are one of the folks that are in question 1s answer then it makes it easier. Q3. I have learned (the hard way) an understanding of repentance that has been an amazing part of my recovery life. Step 6 in re:gen is where we create “repentance plans”. If you have seen the worksheets…they are an amazing tool. (they’re on the re gen website). But you must want to change. That’s the key. What I have seen is that confession-repentance-forgiveness-amends is a process that transforms me and the other person. Q4. A key piece of my journey was a clearer understanding of the wrath of God. There are two choices - enemy or friend. Understanding that Jesus bore this wrath for every thought, word, and deed of mine was devastating. The opposite side of this is the love that it took to do it. Luke 22:42 is a pivotal life verse. On the wrath that Jesus bore- reprising this short video; https://www.youtube.com/watch?v=Dbd4Dt0OhZM
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Hugh Stephenson

In the late 1990’s the market for tech and media stocks was white hot. Many people were convinced it was easy money. They were not interested in any other narrative than that one. As it turned out, those advising caution were borne out to be correct. The result was a massive multi trillion dollar loss of money. And it was permanent. Hundred and hundreds of stocks and bonds went to zero or nearly zero. Very, very few of the leading stocks have come back to their prior levels. As far as I know only MSFT, AMZN, AAPL, ORCL and few others are trading higher now than then. And those took about until 2016/2017 to get back to “break even” I have many stories. Here’s one- A younger colleague came to me and asked for help in advising a wealthy client about her trust account. The problem was that she had structured it to payout 15% of the balance each year. That was in in the roaring bull market. Now, there were storm clouds on the horizon and much greater caution needed to be considered. My friend said she was pushing back against that because she needed the money that the huge distribution gave her. We went through example after example to show that a large market decline would permanently encumber the trust’s ability to support her. And eventually result in its income falling to a tiny fraction of her accustomed amount. This went on for an extended period of time. Meeting after meeting. After one meeting had completed my friend came to me later in the day. He said he had heard from her. I asked what she said. He said that she told him they were transferring her account to an advisor that was more “optimistic”. We both laughed. But we’re also very sorry because we knew that she was talking a risk that was likely to wipe her out. You now how it ended. But… I did the same thing in my personal and family life- I grew up in church, even though it was a “box checking” exercise. I was exposed to the gospel. I listed to Christian radio. I even listed to Focus on the Family and the Bible Answer Man. In the final analysis I loved my sin so much that I went way I wanted, (Proverbs 14:12, Proverbs 26:11). I sought out affirmation- not information and certainly not transformation. Fast forward to our move to Dallas in 2004 and hitting the wall in my Luke 15:16 moment in 2012. I was listening to hundreds of “prophets” that had no idea of who God really is. Among the earliest truths I was taught at WM was the truth of wise counsel. I had learned that in dealing with clients. But not in dealing with my own life.
HS

Hugh Stephenson

From the notes- "Foolishly, Ahab thought Elijah and Micaiah were his enemies when, quite the contrary, they were his only links to a future worth living. Today's readers of Scripture have the same option that was offered Ahab: they may hear and repent, or they may sulk and resent the messenger."[446] Someone has said that a man is not really known by his friends. Rather, he is known by his enemies. Every man ought to make sure that he has the right enemies. The best compliment that could be paid to Micaiah was for Ahab to say, 'I hate him.'"[444] Ahab's ineffective attempts to achieve victory and security for Israel, in unbelief, contrast with Jehoshaphat's trust in God and God's provision of victory for Judah. Jehoshaphat submitted to Yahweh's sovereignty, but he relied on human wisdom and resources at crucial moments in his life. This resulted in mixed blessing and discipline for both himself and Israel The lives of Saul and Ahab reinforce the lessons they teach: submission to Yahweh brings blessing, but proud selfishness leads to destruction. As leaders of God's people, their behavior affected the people they led and resulted in hard times agriculturally, militarily, and spiritually. This is always the case. Here is a summary of some points of comparison between King Ahab and King Saul: · God gave both kings military victories at first. · Both kings failed to obey God completely by not executing their captured enemies. · God rejected both kings for their disobedience. · Both did not submit to Yahweh's authority. · Both kings voiced a measure of repentance. · Both learned they would die in battle but proceeded anyway. · Both kings disguised themselves before going into battle. · Both kings died violent deaths in battles with Israel's and Yahweh's enemies.
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Michael Sisson

Re: 1Kgs 21:10, 13-14 1Kgs 21:10 (NASB) and seat >>>two worthless men<<< before him, and let them testify against him, saying, >>>‘You cursed God and the king.’ Then take him out and stone him to death.”<<< 1Kgs 21:13-14 (NASB) Then the >>>two worthless men<<< came in and sat before him; and >>>the worthless men testified against him, even against Naboth, before the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones.<<< Then they sent word to Jezebel, saying, “Naboth has been stoned and is dead.” See Ex 23:7. See also Ex 22:28; Lv 24:15-16. Re: 1Kgs 21:19, 23 1Kgs 21:19 (NASB) “You shall speak to him, saying, ‘Thus says the LORD, >>>“Have you murdered and also taken possession?”’<<< And you shall speak to him, saying, ‘Thus says the LORD, >>>“In the place where the dogs licked up the blood of Naboth the dogs will lick up your blood, even yours.””’<<< 1Kgs 21:23 (NASB) “Of Jezebel also has the LORD spoken, saying, ‘The dogs will eat Jezebel in the district of Jezreel.’ See Ex 23:7; 1Kgs 22:38. Re: 1Kgs 22:2 1Kgs 22:2 (NASB) In the third year Jehoshaphat the king of Judah >>>came down<<< to the king of Israel. While Americans are conditioned to think of North and South in terms of “up” and “down,” (e.g. “go up North” or “go down South”), throughout Scripture one always ascends TO Jerusalem and descends FROM Jerusalem, regardless of direction. Re: 1Kgs 22:28 See Dt 18:21-22. Re: 1Kgs 22:38 1Kgs 22:38 (NASB) They washed the chariot by the pool of Samaria, and >>>the dogs licked up his blood (now the harlots bathed themselves there), according to the word of the LORD which He spoke.<<< Thus fulfilling 1Kgs 22:19.
GJ

Greg Jones

Hey Angie great opening. “Often in my hasty reading, I miss the heart of God—a heart of mercy, fiercely opposed to sin, and also full of justice. Let us slow down and note what is happening in 1 Kings 21.“ Man. If you weren’t sure how you felt about Ahab and Jezebel before. Now comes Naboth’s vineyard. I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ 1 Kings 22:19-22 I wouldn’t want to sit down at a card table with those guys. The common theme in kings concerning Israel is the wrong worship of Yahweh. Ahab adds the worship of Baal in Israel. In Judah most of the Kings aren’t noted as good either. And even when they are it gets recorded like the following. He [Jehoshaphat] walked in all the way of Asa his father. He did not turn aside from it, doing what was right in the sight of the Lord. Yet the high places were not taken away, and the people still sacrificed and made offerings on the high places. 1 Kings 22:23 Others words, you can’t just worship Yahweh on high sacred places the way the old common locals who were here before us worshiped their gods. You have to worship in a central location and that location is the temple in Jerusalem. Even in Judah the common people are acting like common people by worshipping on the high places and the kings aren’t doing anything to stop them.
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Sue Bohlin

Thanks, Angie! I am struck by the contrast between Jezebel and Abigail. Both women used the power of their influence with a king, one for good and one for evil. How instructive for us as women to be reminded of how powerful we can be with other people, and how important it is to steward that relational power to the glory of God.
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Michael Scaman

The craziest and saddest thing is that this is all after Elijah confronted the Baal prophets and turned on the rain. They never learned. With new rain from God, Ahab wants a garden . He lies and deceives and kills his neighbor to get it with Jezebel happy to help. Ahab even collect more false prophets to tell him what h wants to hear. No repentance from Ahab or Jezebel. God gave them huge wake up calls and they didn't answer the phone but went their "merry" way
AL

Amy Lowther

1. My friends are truthful. 2. None. 3. In repenting, I want to receive God’s love and get stronger. 4. The fact God will love me if I do good and if I do bad helps motivate me to repent and to improve things where appropriate. Romans 2:4 tells us God’s kindness is possibly what leads us to repentance.
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Jason Cromwell

Where was Elijah at in Chapter 22? I mean did he have other business or just refuse to see Ahab? I mean if Ahab wanted a real, honest opinion why not just call Elijah?????