October 25, 2023

Hospitality is about our hearts, not about how much we have.

2 Kings 3-4

Melissa Miller
Wednesday's Devo

October 25, 2023

Wednesday's Devo

October 25, 2023

Big Idea

Forgetting God's Word is the first step away from faithfulness.

Key Verse | 2 Kings 4:8-10

One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food. And she said to her husband, "Behold now, I know that this is a holy man of God who is continually passing our way. Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there."

2 Kings 3-4

Moab Rebels Against Israel

In the eighteenth year of Jehoshaphat king of Judah, Jehoram the son of Ahab became king over Israel in Samaria, and he reigned twelve years. He did what was evil in the sight of the LORD, though not like his father and mother, for he put away the pillar of Baal that his father had made. Nevertheless, he clung to the sin of Jeroboam the son of Nebat, which he made Israel to sin; he did not depart from it.

Now Mesha king of Moab was a sheep breeder, and he had to deliver to the king of Israel 100,000 lambs and the wool of 100,000 rams. But when Ahab died, the king of Moab rebelled against the king of Israel. So King Jehoram marched out of Samaria at that time and mustered all Israel. And he went and sent word to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to battle against Moab?” And he said, “I will go. I am as you are, my people as your people, my horses as your horses.” Then he said, “By which way shall we march?” Jehoram answered, “By the way of the wilderness of Edom.”

So the king of Israel went with the king of Judah and the king of Edom. And when they had made a circuitous march of seven days, there was no water for the army or for the animals that followed them. 10 Then the king of Israel said, “Alas! The LORD has called these three kings to give them into the hand of Moab.” 11 And Jehoshaphat said, “Is there no prophet of the LORD here, through whom we may inquire of the LORD?” Then one of the king of Israel's servants answered, “Elisha the son of Shaphat is here, who poured water on the hands of Elijah.” 12 And Jehoshaphat said, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 And Elisha said to the king of Israel, “What have I to do with you? Go to the prophets of your father and to the prophets of your mother.” But the king of Israel said to him, “No; it is the LORD who has called these three kings to give them into the hand of Moab.” 14 And Elisha said, “As the LORD of hosts lives, before whom I stand, were it not that I have regard for Jehoshaphat the king of Judah, I would neither look at you nor see you. 15 But now bring me a musician.” And when the musician played, the hand of the LORD came upon him. 16 And he said, “Thus says the LORD, ‘I will make this dry streambed full of pools.’ 17 For thus says the LORD, ‘You shall not see wind or rain, but that streambed shall be filled with water, so that you shall drink, you, your livestock, and your animals.’ 18 This is a light thing in the sight of the LORD. He will also give the Moabites into your hand, 19 and you shall attack every fortified city and every choice city, and shall fell every good tree and stop up all springs of water and ruin every good piece of land with stones.” 20 The next morning, about the time of offering the sacrifice, behold, water came from the direction of Edom, till the country was filled with water.

21 When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, from the youngest to the oldest, were called out and were drawn up at the border. 22 And when they rose early in the morning and the sun shone on the water, the Moabites saw the water opposite them as red as blood. 23 And they said, “This is blood; the kings have surely fought together and struck one another down. Now then, Moab, to the spoil!” 24 But when they came to the camp of Israel, the Israelites rose and struck the Moabites, till they fled before them. And they went forward, striking the Moabites as they went. 1 3:24 Septuagint; the meaning of the Hebrew is uncertain 25 And they overthrew the cities, and on every good piece of land every man threw a stone until it was covered. They stopped every spring of water and felled all the good trees, till only its stones were left in Kir-hareseth, and the slingers surrounded and attacked it. 26 When the king of Moab saw that the battle was going against him, he took with him 700 swordsmen to break through, opposite the king of Edom, but they could not. 27 Then he took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath against Israel. And they withdrew from him and returned to their own land.

Elisha and the Widow's Oil

Now the wife of one of the sons of the prophets cried to Elisha, “Your servant my husband is dead, and you know that your servant feared the LORD, but the creditor has come to take my two children to be his slaves.” And Elisha said to her, “What shall I do for you? Tell me; what have you in the house?” And she said, “Your servant has nothing in the house except a jar of oil.” Then he said, “Go outside, borrow vessels from all your neighbors, empty vessels and not too few. Then go in and shut the door behind yourself and your sons and pour into all these vessels. And when one is full, set it aside.” So she went from him and shut the door behind herself and her sons. And as she poured they brought the vessels to her. When the vessels were full, she said to her son, “Bring me another vessel.” And he said to her, “There is not another.” Then the oil stopped flowing. She came and told the man of God, and he said, “Go, sell the oil and pay your debts, and you and your sons can live on the rest.”

Elisha and the Shunammite Woman

One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food. And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. 10 Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”

11 One day he came there, and he turned into the chamber and rested there. 12 And he said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’” She answered, “I dwell among my own people.” 14 And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.” 15 He said, “Call her.” And when he had called her, she stood in the doorway. 16 And he said, “At this season, about this time next year, you shall embrace a son.” And she said, “No, my lord, O man of God; do not lie to your servant.” 17 But the woman conceived, and she bore a son about that time the following spring, as Elisha had said to her.

Elisha Raises the Shunammite's Son

18 When the child had grown, he went out one day to his father among the reapers. 19 And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” 20 And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died. 21 And she went up and laid him on the bed of the man of God and shut the door behind him and went out. 22 Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” 23 And he said, “Why will you go to him today? It is neither new moon nor Sabbath.” She said, “All is well.” 24 Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. 26 Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.” 27 And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the LORD has hidden it from me and has not told me.” 28 Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’” 29 He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply. And lay my staff on the face of the child.” 30 Then the mother of the child said, “As the LORD lives and as you yourself live, I will not leave you.” So he arose and followed her. 31 Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child has not awakened.”

32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in and shut the door behind the two of them and prayed to the LORD. 34 Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. 35 Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes. 36 Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” 37 She came and fell at his feet, bowing to the ground. Then she picked up her son and went out.

Elisha Purifies the Deadly Stew

38 And Elisha came again to Gilgal when there was a famine in the land. And as the sons of the prophets were sitting before him, he said to his servant, “Set on the large pot, and boil stew for the sons of the prophets.” 39 One of them went out into the field to gather herbs, and found a wild vine and gathered from it his lap full of wild gourds, and came and cut them up into the pot of stew, not knowing what they were. 40 And they poured out some for the men to eat. But while they were eating of the stew, they cried out, “O man of God, there is death in the pot!” And they could not eat it. 41 He said, “Then bring flour.” And he threw it into the pot and said, “Pour some out for the men, that they may eat.” And there was no harm in the pot.

42 A man came from Baal-shalishah, bringing the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, “Give to the men, that they may eat.” 43 But his servant said, “How can I set this before a hundred men?” So he repeated, “Give them to the men, that they may eat, for thus says the LORD, ‘They shall eat and have some left.’” 44 So he set it before them. And they ate and had some left, according to the word of the LORD.

Footnotes

[1] 3:24 Septuagint; the meaning of the Hebrew is uncertain

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Dive Deeper | 2 Kings 3-4

2 Kings 4 is a resume of some of Elisha's accomplished miracles: helping a widow with provision, bringing a child to a barren woman and reviving him from death, purifying deadly food (interesting story for another day), and more!

A story within one of these miracles is the story of a Shunammite woman who loved God and provided a place of refuge in her home for His prophet Elisha.

Hospitality in Scripture is about honoring God by obeying His command to "[c]ontribute to the needs of the saints and seek to show hospitality." (Romans 12:13) The Shunammite woman used her wealth to create a space for God's man to find rest and refreshment when he passed by (2 Kings 4:8-11). This hospitality blessed him and in return brought ongoing blessing to her (2 Kings 4:13-17, 36; 8:1-6). When given the opportunity to receive additional blessings or prestige as payment, she refused, indicating that she was secure and not in need (2 Kings 4:13). This response revealed her true motivation for serving and hosting Elisha.

Meeting the needs of others is not about having wealth, a big home, or the "gift" of hospitality. It is not given to receive praise, affirmation, acclaim for having the most beautiful home. It is about noticing the opportunities to love someone else with the love God has shown us. When we are focused on  our own pleasure or fulfillment, or if we live an uninterruptible life, we risk missing out on the blessing promised when we "[c]ontribute to the needs of the saints" (Romans 12:13), whom God puts in front of us.

My grandmother, in her very small house, continuously hosted many—both family and neighbors alike. Everyone loved being in her home because of the warmth, love, and welcome they would receive upon entering. She, like the Shunammite woman, believed all she had was given to her by the Lord. She stewarded the little she had to love others and blessed those that came to her home, while simultaneously receiving blessing and encouragement just as the Shunammite woman did.

This month's memory verse

Trust in the LORD with all your heart,
    and do not lean on your own understanding.
In all your ways acknowledge him,
    and he will make straight your paths.
 

– Proverbs 3:5-6

Discussion Questions

1. When you think about hospitality or hosting others, what comes to your mind? What do you believe Paul meant when he encouraged us to contribute to the needs of the saints and practice hospitality (Romans 12:13)?

2. In the story of the Shunammite woman, what does God's response indicate about how He feels about her hospitality to His servant?

3. What in your life hinders you from sharing your time, treasures, or talents with others? What changes do you want to make in this area of your life?

4. When, if ever, do you pray for God to give you opportunities to extend care and hospitality to others? What keeps you from praying that now?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

HS

Hugh Stephenson

Good morning, Melissa! How wonderful to see you teaching us today on The Journey! I love your summary of Elisha and the Shunammite Woman. I especially love this truth from you- “Meeting the needs of others is not about having wealth, a big home, or the "gift" of hospitality. It is not given to receive praise, affirmation, acclaim for having the most beautiful home. It is about noticing the opportunities to love someone else with the love God has shown us. Among the most joyous times and experiences Amy and I have had is when God gives us an opportunity to help someone. It always helps us to refocus our heart and mind on His provision for us and our need to provide for others. Q1. Years ago I read a great analogy from Randy Alcorn. He used the analogy of a farm to explain provision and hospitality. He said that God gives most of us a “farm”. Which I understand to mean the ability to provide for ourselves using our gifts and talents. Some get the ability to produce a modest crop that feeds them. Some get the ability to produce a crop that feeds thousands. He calls us to use our surplus to help those who cannot procure a crop or whose crop is too small to feed them and their family. God gave me and Amy a big farm. We want to store up as little as possible. Q2. What I see is that God cares most about our faith and trust in Him. If we know Him as deeply as He wants us to our desire will be to help others. In doing this we will be blessed severalfold what we use to care for others. The notes offer this- “The story illustrates the great blessing (fertility) that God will bring on those who award Him the place He deserves (cf. Hannah). He went as far as giving this infertile woman (v. 14) a son and then restoring him to life when he died. Her respect for Yahweh is clear from her respect for His prophet (vv. 9-10, 13, 30, 37).” Q3. My main struggle is to know what my “best yes” is. I hate saying no. My inbox overflows with great opportunities for fellowship and ministry. And even these compete with the task list for work and home. The God of “being productive” rewards my ego but not my heart. Q4. Amy and I love to pray for servers, talk with Uber drivers, and sometimes random people in stores or restaurants. Among my favorite is when someone is in a tough season of life and says, “It’s better than the alternative.” I then get to ask them what they know about “the alternative”. What Amy and I have talked about but not yet done is answer all the spam calls. Learning from JP…When they have finished asking us questions, we would say to them, “I have answered your questions. Now can I ask you a question?”
HS

Hugh Stephenson

I’m still reflecting on the very different missions and, it seems, the very different personalities of Elijah and Elisha. The notes explained the differences of each prophet- -Testimony against evil, and consequent suffering, mark the history of Elijah. -Power, and grace in using it for others, mark that of Elisha. -“In their persons they symbolized two aspects of the divine power toward the people: Elijah was the divine judicial power opposing a rebellious people and containing wholesale violence; Elisha was the dispensing of divine blessing when people repented."[31] -Both are seen in the Lord Jesus Christ, whose shadows, of course, they were. In one aspect of His history on earth, we see the suffering, driven, persecuted Witness; the world hating Him, because He testified that its works were evil; in another we see the powerful, gracious, ready friend of others, all that had sorrows or necessities getting healing and blessing from Him." -Though having the same objectives in view as Elijah, Elisha's manner in reaching them was somewhat different. ... {Elisha] was more at home in cities and was often in the company of kings. Also whereas Elijah had been more a man of moods, either strongly courageous or despairing to the point of death, Elisha was self-controlled and even-tempered. Elisha never staged dramatic contests nor sulked in a desert. It may be, too, that Elisha was more interested in the needs of people, for many of his miracles were for the purpose of aiding and giving relief to persons in difficulty."
GJ

Greg Jones

When the king of Moab saw that the battle was going against him, he took with him 700 swordsmen to break through, opposite the king of Edom, but they could not. Then he took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. [[And there came great wrath against Israel.]] And they withdrew from him and returned to their own land. 2 Kings 3:26-27 [[?????????]] Many scholars believe the purpose behind writing the books Samual and Kings was to explain why the Davadic monarchy failed. It would seem that “and there came great wrath against Israel” is a negative commentary on the authors part concerning the state of Israel’s faith in Yahweh. To get a Samual/Kings biblical view of Israel and Judah’s relationship with Moab and Yahweh at the time it’s written you can track Moab through the narrative up to this point. Moab identified as an enemy of Israel 1 Samuel 12:9, 14:47 Next time Moab is mentioned David has this exchange with the Moabite King “Please let my father and my mother stay with you, till I know what God will do for me.” And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. 1 Samuel 22:3-4 From the deeper dive I love and agree with this Hospitality in Scripture is about honoring God by obeying His command to "[c]ontribute to the needs of the saints and seek to show hospitality." And this Meeting the needs of others is not about having wealth, a big home, or the "gift" of hospitality. It is not given to receive praise, affirmation, acclaim for having the most beautiful home. It is about noticing the opportunities to love someone else with the love God has shown us. When we are focused on  our own pleasure or fulfillment, or if we live an uninterruptible life, we risk missing out on the blessing promised when we "[c]ontribute to the needs of the saints" (Romans 12:13), whom God puts in front of us. But I think for the ancient Israelites and that view of hospitality, it is a direction scripture will head rather than a place it lands at this point in time. I say that because after hosting David’s parents the very next time the Moabites show up is in 2 Samuel 8. After this David defeated the Philistines and subdued them, and David took Metheg-ammah out of the hand of the Philistines. And he defeated Moab and he measured them with a line, making them lie down on the ground. Two lines he measured to be put to death, and one full line to be spared. And the Moabites became servants to David and brought tribute. 2 Samuel 8:1-2 That pretty much takes you to 2 Kings 1:1 and chapter 3. Moab does get three mentions in 1 Kings 11 but they all have to do with Solomon’s wives and Moab’s gods. After the death of Ahab, Moab rebelled against Israel. 2 Kings 1:1 Because it’s the ancient Hebrew Bible and the writers had no problem with telling you, something, happened, but then telling you a bunch of other stuff, two full chapters later we get the details of 2 Kings 1:1 in chapter 3. What the total of the Moabite narrative up to this point seems to be saying is that David used the king of Moab for his purposes but was not enticed into worshipping his gods. After the influence of Solomon’s wives, Jezebel, et al, even though Israel has a prophetic word from Elisha the Moabite king’s act of sacrificing his son on the city wall has a devastating affect on the army of Israel. Other words, any kindness the Moabite king showed to David and his family didn’t affect how he viewed Moabites and how they worshipped their god. On the other hand the act of the Moabite king sacrificing his son on the city wall has an affect on later Israelites. In contrast to Solomon’s wives, Jezebel, et al, and the son of the Moabite king, is the Shunammite woman and her son. Moabites or Moab and their god are mentioned only two more times in Samuel/Kings. Elisha’s burial site 2 Kings 13:20-21, worth reading, and 2 Kings 23:13 the reforms of Josiah. Great devotional. I think the current Watermark Institute participants are in good hands. And good company.
MS

Michael Sisson

Re: 2Kgs 4:10 Source of the concept of setting aside “a room for the prophet,” in some way it reflects a readiness to show hospitality, particularly to those suffering for Christ. Re: 2Kgs 4:42 See Jn 6:1-14.
SB

Sue Bohlin

What a lovely devo, Melissa, thank you!! One small thing stood out to me from chapter 3: how Jehoram "clung to the sin of Jeroboam." I am reminded of Paul's vice list in 1 Corinthians 6: "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived! The sexually immoral, idolaters, adulterers, passive homosexual partners, practicing homosexuals, thieves, the greedy, drunkards, the verbally abusive, and swindlers will not inherit the kingdom of God." What has struck me about this list is the idea that these people clung to their sins instead of clinging to Christ . . . to the point of their sins becoming their identity. In today's reading, the wording of "clinging to sin" confirms the sadness of how God's gift of choice can be twisted and corrupted--for the evil kings of Israel just as we can do today. But on a happier topic, I note the similarity of the miracle of multiplying the bread to Jesus feeding the 4000 and the 5000. The same Lord who multiplied the bread in 2 Kings did it again in the gospels. I wonder if Jesus looked into the future while He was multiplying the bread in Elisha's day to watch Himself do it in Israel hundreds of years later?
MS

Michael Scaman

What a contrast with the acount of the King of Moab offering his son fading to the widow and her oil.
AL

Amy Lowther

1. What comes to mind is helping each guest have the best experience possible of what is available for them in the most positive way. Paul meant for us to think like the saints when practicing hospitality. 2. God’s response indicates He appreciates the service offered to His servant. 3. Nothing. I need to ensure I consult with God as I schedule myself. 4. I pray all of the time for opportunities to extend care and hospitality to others.