October 30, 2023

Emotions are not bad.

2 Kings 8

Whitney Renshaw
Monday's Devo

October 30, 2023

Monday's Devo

October 30, 2023

Big Idea

Forgetting God's Word is the first step away from faithfulness.

Key Verse | 2 Kings 8:10-12

And Elisha said to him, "Go, say to him, 'You shall certainly recover,' but the LORD has shown me that he shall certainly die." And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept. And Hazael said, "Why does my lord weep?" He answered, "Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women."

2 Kings 8

The Shunammite's Land Restored

Now Elisha had said to the woman whose son he had restored to life, “Arise, and depart with your household, and sojourn wherever you can, for the LORD has called for a famine, and it will come upon the land for seven years.” So the woman arose and did according to the word of the man of God. She went with her household and sojourned in the land of the Philistines seven years. And at the end of the seven years, when the woman returned from the land of the Philistines, she went to appeal to the king for her house and her land. Now the king was talking with Gehazi the servant of the man of God, saying, “Tell me all the great things that Elisha has done.” And while he was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and her land. And Gehazi said, “My lord, O king, here is the woman, and here is her son whom Elisha restored to life.” And when the king asked the woman, she told him. So the king appointed an official for her, saying, “Restore all that was hers, together with all the produce of the fields from the day that she left the land until now.”

Hazael Murders Ben-hadad

Now Elisha came to Damascus. Ben-hadad the king of Syria was sick. And when it was told him, “The man of God has come here,” the king said to Hazael, “Take a present with you and go to meet the man of God, and inquire of the LORD through him, saying, ‘Shall I recover from this sickness?’” So Hazael went to meet him, and took a present with him, all kinds of goods of Damascus, forty camels' loads. When he came and stood before him, he said, “Your son Ben-hadad king of Syria has sent me to you, saying, ‘Shall I recover from this sickness?’” 10 And Elisha said to him, “Go, say to him, ‘You shall certainly recover,’ but 1 8:10 Some manuscripts say, You shall certainly not recover, for the LORD has shown me that he shall certainly die.” 11 And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept. 12 And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” 13 And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The LORD has shown me that you are to be king over Syria.” 14 Then he departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” 15 But the next day he took the bed cloth 2 8:15 The meaning of the Hebrew is uncertain and dipped it in water and spread it over his face, till he died. And Hazael became king in his place.

Jehoram Reigns in Judah

16 In the fifth year of Joram the son of Ahab, king of Israel, when Jehoshaphat was king of Judah, 3 8:16 Septuagint, Syriac lack when Jehoshaphat was king of Judah Jehoram the son of Jehoshaphat, king of Judah, began to reign. 17 He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. 18 And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the LORD. 19 Yet the LORD was not willing to destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons forever.

20 In his days Edom revolted from the rule of Judah and set up a king of their own. 21 Then Joram 4 8:21 Joram is an alternate spelling of Jehoram (the son of Jehoshaphat) as in verse 16; also verses 23, 24 passed over to Zair with all his chariots and rose by night, and he and his chariot commanders struck the Edomites who had surrounded him, but his army fled home. 22 So Edom revolted from the rule of Judah to this day. Then Libnah revolted at the same time. 23 Now the rest of the acts of Joram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 24 So Joram slept with his fathers and was buried with his fathers in the city of David, and Ahaziah his son reigned in his place.

Ahaziah Reigns in Judah

25 In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign. 26 Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah; she was a granddaughter of Omri king of Israel. 27 He also walked in the way of the house of Ahab and did what was evil in the sight of the LORD, as the house of Ahab had done, for he was son-in-law to the house of Ahab.

28 He went with Joram the son of Ahab to make war against Hazael king of Syria at Ramoth-gilead, and the Syrians wounded Joram. 29 And King Joram returned to be healed in Jezreel of the wounds that the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

Footnotes

[1] 8:10 Some manuscripts say, ‘You shall certainly not recover,’ for
[2] 8:15 The meaning of the Hebrew is uncertain
[3] 8:16 Septuagint, Syriac lack when Jehoshaphat was king of Judah
[4] 8:21 Joram is an alternate spelling of Jehoram (the son of Jehoshaphat) as in verse 16; also verses 23, 24

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Dive Deeper | 2 Kings 8

In this passage of Scripture, we see that Hazael goes on a journey to seek answers on behalf of the king of Aram. Elisha communicates the truth about what is to come—the king will recover, but then he will die. There is a moment between Elisha and Hazael when 2 Kings 8:11 reports that Elisha fixed his gaze on Hazael and stared at him until Hazael was embarrassed. And then Elisha, the man of God, wept.

There are two things that are important to point out.

1. Hazael thinks that he is above sin. In 2 Kings 8:13a he responds, "What is your servant, who is but a dog, that he should do this great thing?"

a. He questioned Elisha's prediction and was baffled at the thought of himself ever causing harm to the Israelites.

b. Genesis 6:5 describes man: "The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually." We are desperate and sinful people who need a holy and perfect God.

2. Elisha is so brokenhearted that he weeps because he knows that the flesh is going to overcome the spirit when Hazael murders King Benhadad.

a. Does your heart break for what breaks God's heart?

b. We have an opportunity to draw near to our Heavenly Father when we experience any emotion. He comforts us so that we can comfort others (2 Corinthians 1:4).

As we continue to read, Hazael only shares half of the truth with the king and then proceeds to murder him. Hazael ended up doing exactly what he never thought he would. However, God is faithful even when something tragic happens. God did not forget His promise to His servant David. 2 Kings 8:19 says, "Yet the LORD was not willing to destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons forever." Praise God that He is a loving God who keeps His promises!

This month's memory verse

Trust in the LORD with all your heart,
    and do not lean on your own understanding.
In all your ways acknowledge him,
    and he will make straight your paths.
 

– Proverbs 3:5-6

Discussion Questions

1. Is there any area of your life in which you are tempted to think you are above sin?

2. Do you trust that emotions are a good thing and allow other believers to comfort you (2 Corinthians 1:4)?

3. Is your heart burdened for sin? Pray that the Lord would give you a heart that breaks for what breaks His.

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

HS

Hugh Stephenson

Good morning, Whitney! Thank you for such a thoughtful devo from a tough passage. Love this from your devo- “We are desperate and sinful people who need a holy and perfect God.” I combine this with a later thought from you, “Hazael ended up doing exactly what he never thought he would.”. Q1. Where do I think I’m above sin? My head gives the “Sunday School Answer” of “I do not think I’m above sin”. …But my heart? -When walking around Dallas do I always look the other way to avoid temptation? (Matthew 5:28) -Do I never covet other’s possessions or achievements? (Exodus 20:15) -When wronged, do I turn the other cheek? (Matthew 5:39) -How safe am I from sin’s temptations? (Genesis 4:7) -And from discovery? (Numbers 32:23) I could go on and on. Oswald Chambers 10/5 devo has some edifying thoughts - “The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” “ From the same devo he defines “…the nature of sin, namely, my claim to my right to myself…” Paul adds in Romans 7:18, “For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.” And this from John 2:24-25, “Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man” So, yeah, I have zero chance on my own strength. A favorite pastor calls this “Fighting Hell with a garden hose.” Q2 and Q3. Trust my emotions as “good”? For my adult life I can only remember the true emotion of sobbing uncontrollably three times; all of them at deaths- my mom in 1980, Dad in 1999, sister in 2005. Not too many years later my own self-reliance and resilience crumbled. Lessons and confessions brought me to tears all the time. Worship music knew the back door to my heart and became a huge source of blessings, tears… and healing.
HS

Hugh Stephenson

There are so many characters in these chapters! In this one I am centered on tiger Shunnamite woman. https://www.gotquestions.org/Elisha-Shunammite-woman.html Some takeaways- I’m reflecting on the role prophets play…and that they are largely ignored…or killed. This woman understood what Elisha’s role was, she believed Him, and she was very faithful. She understood the truth that her material blessings were to be shared, not hoarded. She did so not with any expectation of reward. Yet, God, in His kindness, rewarded her - -with a son -with bringing him back to life when he died for a sickness -with a warning to leave as a famine was coming -with the full restoration of her property after the 7 year famine was over -with adding to the restoration of her land that she was to have all the benefit of any crops or produce harvested in the 7 year time frame. From the GQs entry - “The Shunammite woman’s heartfelt hospitality to Elisha and simple, sincere faith led to an amazing series of events. Elisha was certainly blessed. And God abundantly blessed the woman’s life during a difficult period in Israel. Still today, God often uses His people’s humble acts of service to bless both the giver and the receiver.” From Constable’s notes- “Thus the Israelites saw that Yahweh is the lord of time who brings blessing on the faithful. "God looks after those who look after his prophets (Matt. 10:40-42)."
HS

Hugh Stephenson

Many interesting notes on the characters and places in this chapter. PEOPLE https://www.gotquestions.org/Gehazi-in-the-Bible.html https://www.gotquestions.org/Hazael-in-the-Bible.html https://www.gotquestions.org/Ben-Hadad-in-the-Bible.html https://www.gotquestions.org/King-Jehoram-Joram.html https://www.gotquestions.org/King-Ahaziah.html PLACES https://www.gotquestions.org/Edom-in-the-Bible.html https://www.gotquestions.org/Edomites.html https://www.gotquestions.org/Edom-Obadiah.html https://www.gotquestions.org/prophecies-against-Edom.html https://www.gotquestions.org/land-of-Gilead.html https://www.gotquestions.org/Jezreel.html https://www.gotquestions.org/Megiddo-in-the-Bible.html
GJ

Greg Jones

1 Kings 19 sets up the next few chapters of 2 Kings. I reread verses 9-17 and had to break them up in order to pause and consider what I’m currently reading in 2 Kings 8. There he came to a cave and lodged in it. And behold, the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 1 Kings 19:9-10 Would, “I’m at war with Your people, for Your sake!”, be a good paraphrase? And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper. 1 Kings 19:11-12 1st thought, the first things mentioned are things you “see” the direct results of. After, those things, the sound of a low whisper. 2nd thought, between 1 Kings 19 and 2 Kings 8. 2 Kings 6:8-23 a mountainside of horses and flaming chariots were unseen by the Syrians and Israel’s king. The narrative says feeding the enemy, brought about, “the Syrians did not come again on raids into the land of Israel.” It’s pretty easy to imagine the LORD in the horses and flaming chariots. Personally I don’t quickly identify Him in the feeding of the enemy. And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” 1 Kings 19:13 Is the voice a low whisper? It’s usually assumed. He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 1 Kings 19:14 That’s the same answer he gave the first time. Was what he has experienced so far an affirmation of his original answer? And the Lord said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. 1 Kings 19:15-17 1st thought Hazael is anointed king over Syria and apparently his sword is anointed over Israel if this is all there is to say. So 2 Kings 8, the beginning of what the LORD has told Elijah back in the cave hiding from his enemy is about to come to pass as Elisha is receiving a “present” from the king of Israel’s enemy. And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept. And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” 2 Kings 8:11-12 And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The LORD has shown me that you are to be king over Syria.” 2 Kings 8:13 Thought, the LORD has “shown” Elisha that Hazael will be king over Syria and he “sees” the affect that will have on Israel. And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. 1 Kings 19:17 And after the fire the sound of a low whisper. 1 Kings 19:12b I’m not sure who Elisha puts to death. But I know this comes later. So Elisha died, and they buried him. Now bands of Moabites used to invade the land in the spring of the year. And as a man was being buried, behold, a marauding band was seen and the man was thrown into the grave of Elisha, and as soon as the man touched the bones of Elisha, he revived and stood on his feet. 2 Kings 13:20-21 One last thought, not only does the Lord remember David and Judah v19 but at the end of Elisha’s life the Bible says. Now Hazael king of Syria oppressed Israel all the days of Jehoahaz. But the Lord was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now. 2 Kings 13:22-23 Important for me understand the significance of a verse like that to understand much of the tension in gospels, ie a push back against big grace.
MS

Michael Scaman

Providential timing of the woman who son't was restored getting her land estored as Gehazi told the King the sotry, God putting a face on it. Gehazi had leprocy before and to be in the King's pressence one would think was cured. Elijah visions of quakes, fire and wind included Jehu and Hazael and Elisha. He wept over what Hazael would do. I think this goes along with God not being in the quake, fire and wind the same way in the same way as the 7000 people follwoing him A daughter of Ahab marries into the royal line of Judah and Ahab's daughter Athaliah will have a destructively treacherous power grab. (spoiler alert)
SB

Sue Bohlin

Thanks, Whitney! In David Guzik's commentary, this made me chuckle: "An ancient Assyrian inscription, called the Berlin inscription, says, ‘Hazael the son of nobody, seized the throne.’ This designation indicates that he was an usurper with no dynastic line.” In view of all the "son of whoevers" we see in scripture, it never occurred to me that someone might be a "son of nobody," historically speaking. I'm thankful for the story of the Shunnamite woman approaching the king at the exact right time. In view of how often we struggle with God's timing, it's good to be reminded that sometimes, in His word, He reveals His exquisite perfection.
AL

Amy Lowther

1. No. 2. Overall, emotions are good. For comforting fellow believers, it is best to speak to each other. Emotions can be misinterpreted or misunderstood. 3. No.
JC

Jason Cromwell

Emotions are wonderful gifts, because they teach us we care about things. I have just started pausing in the middle of my anger and praying and asking God what has led me to this anger? As we read this passage Israel is once again in War, There might be a war in Taiwan. A Hollywood actor with everything has died young all alone, and a man has decided to take his anger out on a normally peaceful town in Maine. Sin is all around us, and it's hard not to weep for what is going on, and look forward to Jesus' return any day now.
IG

Ivan Gonzalez

Grief is one the best moments to get closer to God and an opportunity to allow him to comfort. Grief isn't the only emotion that we have though. Every emotion is good if it points us to truth and draws us closer to God. If those two cases are true, you can rely on your emotions.