January 2, 2024
Big Book Idea
Living wisely; God's way.
For the LORD gives wisdom;
from his mouth come knowledge and understanding;
1
My son, if you receive my words
and treasure up my commandments with you,
2
making your ear attentive to wisdom
and inclining your heart to understanding;
3
yes, if you call out for insight
and raise your voice for understanding,
4
if you seek it like silver
and search for it as for hidden treasures,
5
then you will understand the fear of the LORD
and find the knowledge of God.
6
For the LORD gives wisdom;
from his mouth come knowledge and understanding;
7
he stores up sound wisdom for the upright;
he is a shield to those who walk in integrity,
8
guarding the paths of justice
and watching over the way of his saints.
9
Then you will understand righteousness and justice
and equity, every good path;
10
for wisdom will come into your heart,
and knowledge will be pleasant to your soul;
11
discretion will watch over you,
understanding will guard you,
12
delivering you from the way of evil,
from men of perverted speech,
13
who forsake the paths of uprightness
to walk in the ways of darkness,
14
who rejoice in doing evil
and delight in the perverseness of evil,
15
men whose paths are crooked,
and who are devious in their ways.
16
So you will be delivered from the forbidden
1
2:16
Hebrew strange
woman,
from the adulteress
2
2:16
Hebrew foreign woman
with her smooth words,
17
who forsakes the companion of her youth
and forgets the covenant of her God;
18
for her house sinks down to death,
and her paths to the departed;
3
2:18
Hebrew to the Rephaim
19
none who go to her come back,
nor do they regain the paths of life.
20
So you will walk in the way of the good
and keep to the paths of the righteous.
21
For the upright will inhabit the land,
and those with integrity will remain in it,
22
but the wicked will be cut off from the land,
and the treacherous will be rooted out of it.
Proverbs itself mentions Solomon (reigned c. 971–931 B.C.) as author or collector of its contents (1:1; 10:1), including the proverbs copied by Hezekiah’s men (25:1). There are also two batches of sayings from a group called “the wise” (22:17–24:22; 24:23–34), and “oracles” from Agur (30:1–33) and Lemuel (31:1–9). No author is named for the song in praise of the excellent wife that ends the book (31:10–31). Although Proverbs was begun in the time of Solomon, it probably was not in its present form until the time of Hezekiah (reigned c. 715–686 B.C.).
The goal of the book is stated right at the beginning (1:1–7): to describe what wisdom is and to help God’s people become wise. Wisdom is founded in the “fear of the Lord,” and it enables believers to express their faith in the practical details of everyday life.
The book is addressed to a young man. The situations he will face while he is young receive much attention. These situations supply concrete examples from which all readers can apply lessons to their own lives. Anyone who is wise and who pays attention will benefit (1:5) from this instruction.
The reader of Proverbs must seek to understand the various types of people the book describes. The most obvious characters in the book are the wise, the fool, and the simple. Proverbs urges its readers to be wise, which means embracing God’s covenant and living out the covenant in everyday situations (compare 2:2; 10:1). The fool is the person who constantly opposes God’s covenant (1:7b). The simple is the person who is not firmly committed, either to wisdom or to folly; he is easily misled (14:15).
The first nine chapters of Proverbs are “wisdom poems” that urge the reader to pursue wisdom. The main section of Proverbs—the concise, memorable statements of two or three lines—begins in 10:1. Proverbs often seem to be mere observations about life, but their deeper meanings will reveal themselves if the following questions are kept in mind: (1) What virtue does this proverb commend? (2) What vice does it disapprove of? (3) What value does it affirm?
Proverbs offers wisdom on a wide array of topics from daily life: diligence and laziness (6:6–11); friendship (3:27–28; 18:24); speech (10:19–21); marriage (18:22; 19:14); child rearing (22:6); domestic peace (15:17; 17:1); work (11:1); getting along and good manners (23:1–2; 25:16–17; 26:17–19; 27:14); eternity (14:32; 23:17–18); and much more. It shows that “godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Tim. 4:8).
Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”
A different kind of security. In biblical times, if a person was unable to pay his debt, the consequences could be serious. The whole family could be sold into slavery. If someone put up “security” for another person, he promised to pay that person’s debt if he was unable to do so himself. Proverbs teaches that putting up security for another person is generally unwise, since those who do so risk losing everything if the other person cannot pay his debt (11:15).
Hezekiah’s contribution to Proverbs. Although most of the Proverbs were collected or written by King Solomon, who reigned from 971–931 B.C., the book of Proverbs did not exist in its present form until the time of King Hezekiah, some 200 years later. Hezekiah and “his men,” probably his scribes, recorded chs. 25–29.
Rock badgers are small cliff-dwelling animals closely resembling guinea pigs. They live and forage for food in large groups and are good at hiding. They are best known for posting sentries that alert the group when danger is near. Perhaps it was this mark of wisdom that earned them a mention in Proverbs (30:26).
In biblical times, proverbs were often used as a means of instruction for young people.
Romans 3 | OT Reference |
---|---|
Sinful Condition | |
v. 10, none is righteous | Ps. 14:3/53:3; Eccles. 7:20 |
v. 11a, no one understands | Ps. 14:2/53:2 |
v. 11b, no one seeks for God | Ps. 14:2/53:2 |
v. 12, all have turned aside; together they have become worthless; no one does good, not even one | Ps. 14:3/53:3 |
Sinful Speech (note progression from throat to tongue to lips) | |
v. 13a, b, their throat is an open grave; they use their tongues to deceive | Ps. 5:10, Septuagint (English, 5:9) |
v. 13c, the venom of asps is under their lips | Ps. 140:3 |
v. 14, their mouth is full of curses and bitterness | Ps. 10:7 |
Sinful Action | |
v. 15, their feet are swift to shed blood | Prov. 1:16/Isa. 59:7 |
v. 16, in their paths are ruin and misery | Isa. 59:7 |
v. 17, and the way of peace they have not known | Isa. 59:8 |
Summary Statement | |
v. 18, there is no fear of God before their eyes | Ps. 36:1 |
Prov. 2:1–4 These verses call the listener or reader to seek wisdom diligently.
Prov. 2:5–8 The first benefit of wisdom is that one will understand the fear of the LORD. This knowledge is possible only because the Lord gives it to the upright. While wisdom is to be sought diligently, it is not something merited by the actions of an individual.
Prov. 2:9–11 The second benefit of wisdom is that one gains an understanding of righteousness and justice and equity. Wisdom takes root in the heart and protects the person who embraces it (vv. 10–11). The Lord will be “watching over the way of his saints” (v. 8) through the wisdom and understanding he will give them (v. 11).
Prov. 2:16–17 The ESV footnote indicates that forbidden woman is literally “strange woman” and adulteress is literally “foreign woman.” “Strange” is likely used here in the sense of “forbidden” or “unauthorized,” that is, someone who is supposed to be unavailable because of another relationship. Likewise, “foreign” probably means being a member of another household.
Prov. 2:16–19 Like those who walk the crooked path (vv. 12–15), a woman who seeks to lure a man to adultery both practices deception (she flatters with smooth words, v. 16) and is herself deceived (v. 18). Verses 18–19 show where the paths of death and life will finally lead.
Prov. 2:21–22 The upright will inhabit the land describes the inheritance that will belong to those who continue on the wise path. This is contrasted with the wicked being cut off from the land.
In biblical times, proverbs were often used as a means of instruction for young people.
Living wisely begins with understanding the fear of the Lord (Proverbs 2:5). This is not a passive process. Like a good recipe, Proverbs 2:1-4 gives us specific instructions to be in a good place for understanding:
These are skills we can develop over time to understand the fear of the Lord. God's wisdom is always good. He gives wisdom to us (Proverbs 2:6); and not only does He give it to us, He stores it up for us (Proverbs 2:7)!
Wisdom keeps us away from people, places, and things that could and would pull us away from God. Knowing whom to hang out with and whom to avoid is wisdom. The Lord is a shield (Proverbs 2:7) not just from others but from ourselves (Psalm 139:23). He protects and leads us to "every good path" (Proverbs 2:9). Living according to God's wisdom means applying discernment in every aspect of our lives—for decisions both large and small. Whether you are processing a major life decision like a job, a move, or a large purchase, or navigating conflict with others, God has promised wisdom for those who ask for it (James 1:5).
Wisdom cries out to us as we move through our lives (Proverbs 1:20); God asks us to trust Him over the comforts of the world. Temptation from the world comes in many different forms. Walking in the way of wisdom may not always feel easy or comfortable. Ultimately, God desires the best for us because He loves us (John 3:16). He has given us His wisdom through His Word and His Holy Spirit, and He has given salvation for those who believe in His Son Jesus.
This month's memory verse
with all humility and gentleness, with patience, bearing with one another in love,
1. Have I made my ear attentive to the Lord? Am I inclining my heart to His? Am I asking the Lord and seeking wisdom for the abundant value it has?
2. Am I choosing to live by the wisdom God is giving? If not, am I willing to take the steps outlined in the devotional above to put me in a place to receive wisdom and live in accordance with it?
As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!
Hugh Stephenson
Hugh Stephenson
Clemente Bustamante
Lindsey Driscoll
Maryann Adams
Michael Scaman
greg jones
Sue Bohlin
Amy Lowther