January 31, 2024
Big Book Idea
Living wisely—God's way.
Do not say, "I will do to him as he has done to me;
I will pay the man back for what he has done."
1
Be not envious of evil men,
nor desire to be with them,
2
for their hearts devise violence,
and their lips talk of trouble.
3
By wisdom a house is built,
and by understanding it is established;
4
by knowledge the rooms are filled
with all precious and pleasant riches.
5
A wise man is full of strength,
and a man of knowledge enhances his might,
6
for by wise guidance you can wage your war,
and in abundance of counselors there is victory.
7
Wisdom is too high for a fool;
in the gate he does not open his mouth.
8
Whoever plans to do evil
will be called a schemer.
9
The devising
1
24:9
Or scheming
of folly is sin,
and the scoffer is an abomination to mankind.
10
If you faint in the day of adversity,
your strength is small.
11
Rescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
12
If you say, “Behold, we did not know this,”
does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it,
and will he not repay man according to his work?
13
My son, eat honey, for it is good,
and the drippings of the honeycomb are sweet to your taste.
14
Know that wisdom is such to your soul;
if you find it, there will be a future,
and your hope will not be cut off.
15
Lie not in wait as a wicked man against the dwelling of the righteous;
do no violence to his home;
16
for the righteous falls seven times and rises again,
but the wicked stumble in times of calamity.
17
Do not rejoice when your enemy falls,
and let not your heart be glad when he stumbles,
18
lest the LORD see it and be displeased,
and turn away his anger from him.
19
Fret not yourself because of evildoers,
and be not envious of the wicked,
20
for the evil man has no future;
the lamp of the wicked will be put out.
21
My son, fear the LORD and the king,
and do not join with those who do otherwise,
22
for disaster will arise suddenly from them,
and who knows the ruin that will come from them both?
23 These also are sayings of the wise.
Partiality in judging is not good.
24
Whoever says to the wicked, “You are in the right,”
will be cursed by peoples, abhorred by nations,
25
but those who rebuke the wicked will have delight,
and a good blessing will come upon them.
26
Whoever gives an honest answer
kisses the lips.
27
Prepare your work outside;
get everything ready for yourself in the field,
and after that build your house.
28
Be not a witness against your neighbor without cause,
and do not deceive with your lips.
29
Do not say, “I will do to him as he has done to me;
I will pay the man back for what he has done.”
30
I passed by the field of a sluggard,
by the vineyard of a man lacking sense,
31
and behold, it was all overgrown with thorns;
the ground was covered with nettles,
and its stone wall was broken down.
32
Then I saw and considered it;
I looked and received instruction.
33
A little sleep, a little slumber,
a little folding of the hands to rest,
34
and poverty will come upon you like a robber,
and want like an armed man.
Proverbs itself mentions Solomon (reigned c. 971–931 B.C.) as author or collector of its contents (1:1; 10:1), including the proverbs copied by Hezekiah’s men (25:1). There are also two batches of sayings from a group called “the wise” (22:17–24:22; 24:23–34), and “oracles” from Agur (30:1–33) and Lemuel (31:1–9). No author is named for the song in praise of the excellent wife that ends the book (31:10–31). Although Proverbs was begun in the time of Solomon, it probably was not in its present form until the time of Hezekiah (reigned c. 715–686 B.C.).
The goal of the book is stated right at the beginning (1:1–7): to describe what wisdom is and to help God’s people become wise. Wisdom is founded in the “fear of the Lord,” and it enables believers to express their faith in the practical details of everyday life.
The book is addressed to a young man. The situations he will face while he is young receive much attention. These situations supply concrete examples from which all readers can apply lessons to their own lives. Anyone who is wise and who pays attention will benefit (1:5) from this instruction.
The reader of Proverbs must seek to understand the various types of people the book describes. The most obvious characters in the book are the wise, the fool, and the simple. Proverbs urges its readers to be wise, which means embracing God’s covenant and living out the covenant in everyday situations (compare 2:2; 10:1). The fool is the person who constantly opposes God’s covenant (1:7b). The simple is the person who is not firmly committed, either to wisdom or to folly; he is easily misled (14:15).
The first nine chapters of Proverbs are “wisdom poems” that urge the reader to pursue wisdom. The main section of Proverbs—the concise, memorable statements of two or three lines—begins in 10:1. Proverbs often seem to be mere observations about life, but their deeper meanings will reveal themselves if the following questions are kept in mind: (1) What virtue does this proverb commend? (2) What vice does it disapprove of? (3) What value does it affirm?
Proverbs offers wisdom on a wide array of topics from daily life: diligence and laziness (6:6–11); friendship (3:27–28; 18:24); speech (10:19–21); marriage (18:22; 19:14); child rearing (22:6); domestic peace (15:17; 17:1); work (11:1); getting along and good manners (23:1–2; 25:16–17; 26:17–19; 27:14); eternity (14:32; 23:17–18); and much more. It shows that “godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Tim. 4:8).
Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”
A different kind of security. In biblical times, if a person was unable to pay his debt, the consequences could be serious. The whole family could be sold into slavery. If someone put up “security” for another person, he promised to pay that person’s debt if he was unable to do so himself. Proverbs teaches that putting up security for another person is generally unwise, since those who do so risk losing everything if the other person cannot pay his debt (11:15).
Hezekiah’s contribution to Proverbs. Although most of the Proverbs were collected or written by King Solomon, who reigned from 971–931 B.C., the book of Proverbs did not exist in its present form until the time of King Hezekiah, some 200 years later. Hezekiah and “his men,” probably his scribes, recorded chs. 25–29.
Rock badgers are small cliff-dwelling animals closely resembling guinea pigs. They live and forage for food in large groups and are good at hiding. They are best known for posting sentries that alert the group when danger is near. Perhaps it was this mark of wisdom that earned them a mention in Proverbs (30:26).
The phrase kisses the lips in 24:26 probably has more to do with respect and friendly affection than with any idea of romance. The proverb teaches that speaking honestly to a person is one way of showing respect and affection.
Romans 3 | OT Reference |
---|---|
Sinful Condition | |
v. 10, none is righteous | Ps. 14:3/53:3; Eccles. 7:20 |
v. 11a, no one understands | Ps. 14:2/53:2 |
v. 11b, no one seeks for God | Ps. 14:2/53:2 |
v. 12, all have turned aside; together they have become worthless; no one does good, not even one | Ps. 14:3/53:3 |
Sinful Speech (note progression from throat to tongue to lips) | |
v. 13a, b, their throat is an open grave; they use their tongues to deceive | Ps. 5:10, Septuagint (English, 5:9) |
v. 13c, the venom of asps is under their lips | Ps. 140:3 |
v. 14, their mouth is full of curses and bitterness | Ps. 10:7 |
Sinful Action | |
v. 15, their feet are swift to shed blood | Prov. 1:16/Isa. 59:7 |
v. 16, in their paths are ruin and misery | Isa. 59:7 |
v. 17, and the way of peace they have not known | Isa. 59:8 |
Summary Statement | |
v. 18, there is no fear of God before their eyes | Ps. 36:1 |
Prov. 24:1–2 The young man’s friends can be the greatest threat to his moral life (see 23:17).
Prov. 24:3–4 The images of wisdom’s benefits (a house . . . built, established, and filled) include material provision in addition to a blessed family life. These are received by wisdom, understanding, and knowledge, which stem from the fear of the Lord. One’s priority should always be pursuing wisdom rather than riches.
Prov. 24:5–6 Wisdom is the source of true strength. Strength and might apart from wisdom will be ineffective. Wise guidance obtained from an abundance of counselors is the key to victory in any circumstance.
Prov. 24:7 Other proverbs indicate that the fool can never stop talking (e.g., 10:19; 13:3). The point here is that he is at a loss when a situation calls for serious thought.
Prov. 24:11–12 The one who embraces wisdom can never be content with merely seeking the well-being of himself or his family; he will seek justice as widely as he can.
Prov. 24:13–14 Just as honey is sweet to the taste and good for the body, so wisdom is pleasant to the soul that feeds on it (see v. 20; see note on 23:17–18).
Prov. 24:15–16 This warns against joining the wicked in injustice. Acting this way forms a person’s character in a way that will be unhelpful in calamity.
Prov. 24:17–18 Do not rejoice reflects the heart of God, who has no pleasure in the death of the wicked (see note on Ezek. 33:11).
Prov. 24:19–20 See Ps. 37:1.
Prov. 22:17–24:22 The Thirty Sayings of “the Wise.” This section easily divides into 30 distinct teachings, as indicated in 22:20. These reflect an awareness of the Egyptian wisdom text, The Instruction of Amenemope, dated to about 1250 B.C. The most significant difference between the two is the devotion to the Lord exhibited in Proverbs. The identity of “the wise” (22:17) is unknown. Perhaps they are the scholars who assembled these proverbs (possibly under Solomon’s sponsorship).
Prov. 24:21–22 Both God and the Davidic king appear in Proverbs as agents of wrath (see 14:35; 16:10–15; 19:12; 20:2). The young man should respect authority, both human and divine.
Prov. 24:26 The Hebrew phrase translated kisses the lips means that an honest answer treats the other person with both respect and affection. Note the appeals to honest speech in the surrounding text (vv. 23–25, 28–29).
The phrase kisses the lips in 24:26 probably has more to do with respect and friendly affection than with any idea of romance. The proverb teaches that speaking honestly to a person is one way of showing respect and affection.
Prov. 24:23–34 Further Sayings of “the Wise.” (See note on 22:17–24:22.) These sayings are grouped in a parallel fashion, as follows:
A: justice in court (vv. 23–26)
B: economy lesson for the home (v. 27)
A′: justice in court (vv. 28–29)
B′: economy lesson for the home (vv. 30–34)
Prov. 24:30–34 These verses illustrate how proverbs are applied. Upon walking by a field and vineyard that has fallen into ruin through laziness (vv. 30–31), the observer rightly recognizes (v. 32) that the wise instruction he has heard about the sluggard applies to this situation (vv. 33–34 are identical to 6:10–11). Both the observer and the reader are encouraged to believe that ongoing labor is a part of the path of wisdom.
I, like y'all, have to constantly remind myself that it is not up to me to seek revenge or vengeance. Do you remember Hannah Montana? There is an episode where Jackson accidentally tears up Miley's teddy bear. Miley then "accidentally" ruins Jackson's prized possession, a baseball autographed by Joey Vitolo. Miley wants to make sure Jackson feels the same pain she does, yet when she does it, she feels worse about the situation. There is no satisfaction in destroying his baseball.
This chapter points us toward wisdom. We are learning to discern the way the Lord wants us to live: to live wisely—God's way.
In 1 Thessalonians 5:15 we are instructed to seek to do good to one another and to everyone. Just because someone speaks evil or lies against us does not mean that we should speak evil and lie against them. When we have a forgiving heart toward others, not only is it good for them, it is good for us, too.
Now I know you are thinking, how can I ever forgive (insert name)? It's simple. We are called to forgive those who have wronged us because He first forgave us (Ephesians 4:32). Not only is this an obligation, but this should be seen as a delight to do. If we are truly thankful for our own forgiveness, we should have no issue granting forgiveness to others again and again.
This month's memory verse
with all humility and gentleness, with patience, bearing with one another in love,
1. Is there someone in your life whom you need to actively seek out and ask for forgiveness? Have you prayed and asked the Lord to change your mindset to be loving and glorifying toward Him? If not, take a minute now and talk to Him about the situation and see what He is asking you to do next.
2. Is there a story in your life when the Lord has forgiven you, and you know you don't deserve it? Take a minute to reflect on it, and let it be a mark of remembrance when you have to forgive someone for doing something wrong to you.
3. Reach out to your community group and ask them if they would be willing to share a time when they had a hard time forgiving someone. Confess to, pray for, and encourage one another as you push each other closer to our Heavenly Father. (Hebrews 3:13 ; James 5:16)
As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!
Michael Scaman
Michael Scaman
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