February 13, 2024
Big Book Idea
God defines where true meaning is found.
I said in my heart, "Come now, I will test you with pleasure; enjoy yourself." But behold, this also was vanity.
1 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. 1 2:1 The Hebrew term hebel can refer to a vapor or mere breath; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, 2 2:8 The meaning of the Hebrew word is uncertain the delight of the sons of man.
9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.
12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.
18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.
24 There is nothing better for a person than that he should eat and drink and find enjoyment 3 2:24 Or and make his soul see good in his toil. This also, I saw, is from the hand of God, 25 for apart from him 4 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.
The author of Ecclesiastes calls himself “the Preacher” (1:1). Some interpreters have concluded that this was Solomon, while others think he was a role-playing writer later than Solomon. Either way, the book claims that its wisdom comes from the “one Shepherd” (12:11), the Lord himself.
The theme of Ecclesiastes is the necessity of fearing God in this fallen, confusing world. Each human being wants to understand all the ways God is acting in the world, but he cannot, because he is not God. And yet the faithful do not despair but cling to God, even when they cannot see what God is doing. The Lord deserves his people’s trust. They can leave everything to him while they seek to understand what it means to “fear God and keep his commandments” (12:13). This is true wisdom.
Ecclesiastes encourages God’s people to trust him in a fallen and often confusing world, in which sin and heartache touch every corner of the globe. We are to “fear God and keep his commandments” (12:13), even when we cannot understand everything that is going on around us.
The words vanity, vanities, and vain occur nearly 40 times in Ecclesiastes. Their literal meaning is “vapor” or “breath,” so they are used to describe things that can be fleeting or elusive, like the search for meaning and purpose in life.
“Eat, drink, and be merry”? Ecclesiastes advises those who serve God to enjoy his gifts of food, drink, comfort, married life, and honest work (9:7–9; compare 2:24–26; 3:13; 5:19–20).
Eccles. 2:1–2 Pleasure here apparently refers to activities that can cause laughter.
Eccles. 2:3 The Preacher did not drink so much wine that he lost his ability to think clearly. On his attempt to lay hold on folly, see the note on 1:17.
Eccles. 2:10–11 The Preacher finally realizes that his work resulted in no permanent gain under the sun. Nevertheless, he did receive a reward in return for his work: the pleasure that the work itself gave him.
Eccles. 2:12 The Preacher’s reign as king surpassed all others. Anyone who comes after the king will at best only be able to copy what has already been done.
Eccles. 2:14–16 Wisdom is infinitely better than folly, but the wise and the foolish both die. To make matters still worse, even the wise are usually forgotten after their death.
Eccles. 2:17 The limitations of wisdom lead the Preacher to say that he hated life. Elsewhere he states that life is superior to death and commends its enjoyment, so this statement does not reflect utter despair. Rather, the Preacher “hates” life in the sense that he finds it deeply disappointing in certain ways.
Eccles. 2:18–20 I hated all my toil. While at times the Preacher found pleasure in his work, his enjoyment is severely lessened by the knowledge that he must eventually hand over his life’s work to someone else. This causes him to despair that his life’s work will not amount to anything significant.
Eccles. 1:4–2:26 First Catalog of “Vanities.” The Preacher gives specific examples to prove his belief that all is “vanity.”
Eccles. 2:24–26 If a person does not believe his work will have a lasting impact on the world, the best he can hope for is to find enjoyment in toil and in God’s simple gifts of food and drink. Such enjoyment is to be viewed as a gift from the hand of God.
I was tired of living in my perfectly good apartment, so I bought a house but wasn't satisfied. I didn't think I had enough knowledge, so I got my Master's but don't use it for its true purpose. I wanted to leave a legacy, so I worked long hours and got promoted three times in two years, but my boss always demanded more.
Does one version of this story ring true for you, too? Does God want us to enjoy life and have fun?
Of course, He does, but not in the way that we think. Solomon writes in Ecclesiastes 2:1, "I said in my heart, 'Come now, I will test you with pleasure; enjoy yourself.' But behold, this also was vanity." Vanity is a commonly repeated word throughout Ecclesiastes, meaning "worthless." I had searched for pleasure in lots of things in my life—from drugs and alcohol, to women and relationships, to work and promotions, to TV shows and video games; and all these things brought me was a sense of never being satisfied. In Ecclesiastes 2, Solomon gives an account of his life and a warning on how we should live our lives for them to have true meaning.
Ecclesiastes 2:16 tells us, "For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool!" Being wise and knowledgeable doesn't mean I won't ultimately come to the same exact fate in life as everyone else . . . death. We all die someday, but that doesn't mean we live empty, unfulfilled, and unsatisfied lives.
How do I achieve a life that is useful? Well, it's simple really, "for apart from [God] who can eat or who can have enjoyment?" (Ecclesiastes 2:25). With the free gift of the gospel and my salvation, I am no longer separated from God, and thus, by accepting Jesus as my Savior, I can truly have fun by living a life that ultimately glorifies the Lord. Want to join me?
This month's memory verse
Yahweh! The Lord! The God of compassion and mercy! I am slow to anger and filled with unfailing love and faithfulness.
1. What are the things in your life right now that always leave you wanting more, forever unsatisfied?
2. How do you feel about death? Does it concern you that nothing matters without God?
3. Do people understand your actions and what purpose they convey in your life?
4. Why does God want us to include Him in the fun we have?
5. Where do you want to have godly fun in your life? What do you need to do for it to happen?
As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!
Hugh Stephenson
Hugh Stephenson
greg jones
Sue Bohlin
Michael Scaman
Amy Lowther