December 20, 2024

How did Jesus act as a ruler in Israel?

Micah 5:2-5

Tatiana Pozo-Fiorilo
Friday's Devo

December 20, 2024

Friday's Devo

December 20, 2024

Friday's Devo

December 20, 2024

Friday's Devo

December 20, 2024

Big Book Idea

God with us.

Key Verse | Micah 5:2

But you, O Bethlehem Ephrathah,
who are too little to be among the clans of Judah,
from you shall come forth for me
one who is to be ruler in Israel,
whose coming forth is from of old,
from ancient days.

Micah 5:2-5

2  1 5:2 Ch 5:1 in Hebrew But you, O Bethlehem Ephrathah,
    who are too little to be among the clans of Judah,
from you shall come forth for me
    one who is to be ruler in Israel,
whose coming forth is from of old,
    from ancient days.
3  Therefore he shall give them up until the time
    when she who is in labor has given birth;
then the rest of his brothers shall return
    to the people of Israel.
4  And he shall stand and shepherd his flock in the strength of the LORD,
    in the majesty of the name of the LORD his God.
And they shall dwell secure, for now he shall be great
    to the ends of the earth.
5  And he shall be their peace.

When the Assyrian comes into our land
    and treads in our palaces,
then we will raise against him seven shepherds
    and eight princes of men;

Footnotes

[1] 5:2 Ch 5:1 in Hebrew
Table of Contents
Introduction to Micah

Introduction to Micah

Timeline

Author and Date

Micah prophesied during the reigns of the Judean kings Jotham (750–735 B.C.), Ahaz (735–715), and Hezekiah (715–687). This was about the same time as Hosea and Isaiah, though Micah may have served somewhat later. The length of Micah’s public activity may have been about 20 to 25 years.

Theme

The theme of Micah is judgment and forgiveness. The Lord, the Judge who scatters his people for their sins, is also the Shepherd-King who in covenant faithfulness gathers, protects, and forgives them.

Purpose and Background

Micah writes to bring God’s “lawsuit” against his people (3:8). He indicts Samaria and Jerusalem for their sins (1:2–7). Both Assyria (5:5–6) and Babylon (4:10) stand ready to carry out God’s judgment. The reigns of Jotham, Ahaz, and Hezekiah, along with the increasing threat of Assyria, provide the broad background for Micah.

Micah lists specific sins of both the northern and southern kingdoms. These sins include idolatry (1:7; 5:12–14); the seizure of property (2:2, 9); the failure of civil leadership (3:1–3, 9–10; 7:3), religious leadership (3:11), and prophetic leadership (3:5–7, 11); offering sacrifice without truly repenting (6:6–7); and corrupt business practices and violence (6:10–12).

Key Themes

  1. The Lord’s character and the people’s sins demand judgment (1:2–5; 2:3; 6:1–2, 9–11). God’s “sentence” upon his people comes in the form of an oppressor (1:15; 4:11; 5:1, 5–6) and by means of covenant curses (6:13–15) caused by covenant unfaithfulness (6:16).
  2. A Shepherd-King will gather and deliver a faithful remnant of people (2:12–13; 4:6–8; 7:14, 18). This deliverer, functioning as a new David, will come from the very region that was then under Assyrian control (5:2–5a).
  3. Practicing justice and mercy shows covenant faithfulness (6:8; compare Matt. 23:23).
  4. The Lord is the focus of worship. The nations will come to Zion to learn of the true Lord and to live in peace (Mic. 4:1–5; 7:12; compare Isa. 2:2–5).
  5. Grace flowing from the Lord’s steadfast love (Mic. 7:18–20) overcomes the penalty due to sin (7:8–9). Forgiveness is possible because of God’s faithfulness to his promises (7:20).
  6. God’s saving acts in the past (6:4–5; 7:14–15) provide hope for his saving acts in the future (7:19–20).

Outline

  1. Superscription (1:1)
  2. The Announcement of Judgment on Israel and Judah (1:2–2:13)
  3. The Present Injustice and the Future Prospect of Just Rule in Jerusalem (3:1–5:15)
  4. The Lord’s Indictment and Restoration of His People (6:1–7:20)

The Near East at the Time of Micah

c. 740 B.C.

Micah prophesied to Israel and Judah from the time just before the fall of Samaria through the time of King Hezekiah of Judah. Micah saw the destruction of Israel by Assyria. He probably also saw the Lord’s dramatic rescue of Jerusalem from the Assyrians during Hezekiah’s reign.

The Near East at the Time of Micah

The Global Message of Micah

The Global Message of Micah

“Who is a God like you?” (Mic. 7:18). This question is the note on which the prophecy of Micah ends, and it is also a rough translation of the very name Micah. The theme that resounds throughout this book is the mercy of which God’s people are assured despite their faithlessness, especially the faithlessness of their leaders. “Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance?” God will pass over his people’s sin because of his covenant promises.

At the heart of those covenant promises is God’s sovereign purpose of mercy to the nations. “It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it, and many nations shall come and say, ‘Come, let us go up to the mountain of the LORD’” (Mic. 4:1–2; compare Isa. 2:2–3). God is on a mission to extend his steadfast love to all those who call on his name, from every people group all around the world.

Micah in Redemptive History

The story line of the Bible is one of creation, fall, redemption, and consummation. God created all things good. He lived with Adam and Eve in perfect fellowship and harmony. In our father Adam, however, we all rebelled (Rom. 5:12–19). Humanity fell into corruption and sin, bringing the whole cosmos with us (Rom. 8:19–22). From early on, however, God has promised to be with his people and to enable them to overcome their spiritual enemy, the devil and his forces (Gen. 3:15). Redemption has begun, climaxing in Christ, in whom “all the promises of God find their Yes” (2 Cor. 1:20). All who trust him are adopted into God’s family, united to Christ, indwelt by the Spirit, forgiven their sin, and restored to God. One day, when Christ comes again, all will be set right and God’s people will be vindicated.

God’s indictment of Israel. Micah’s prophecy advances this story line by focusing on some of the results of the fall, recounting a series of sins among God’s people in the generations between Adam and Christ. Having been called to bless the whole world (Gen. 12:1–3), the sin problem for which Israel was meant to be an instrument of healing has instead infected them just as it has the rest of the world. God’s people are idolatrous (Mic. 1:7; 5:12–14), oppressive to the vulnerable in society (2:2, 8–9), and dishonest in their business dealings (6:9–12). In particular, the leaders of Israel, both civil and religious, are corrupt (3:1–11; 7:3).

God’s overflowing redemption. But God has not left his people there. He has determined to save a remnant (Mic. 2:12; 5:7; 7:18), in faithfulness to his covenant promises. We are a fallen people.But God is a God of redemption. And this redemption is for all peoples. At the heart of Micah is the promise that one day the nations of the world will flow to Zion—to Jerusalem—to worship the one true God. Yet with the coming of Christ, the stream of nations flowing to Jerusalem became reversed: now, God’s people flow out from Jerusalem to the ends of the earth (Acts 1:8), bringing God’s blessing to the nations.

Universal Themes in Micah

The gracious restoration of God’s people. Despite their sin, God will send a ruler to “shepherd his flock in the strength of the LORD” (Mic. 5:2–4; compare John 10:11). “And they shall dwell secure, for now he shall be great to the ends of the earth. And he shall be their peace” (Mic. 5:4–5). This ruler, from a whole-Bible perspective, is Jesus Christ (Matt. 2:5–6). And the peace he won for believers extends, Micah says, “to the ends of the earth.” The restored people of God, when we take into view all of human history, is not simply a restored ethnic Israel but a restored humanity from all the nations of the earth, as anticipated in Micah 4:1–5. This restoration is beautifully expressed in the words of worship that close Micah’s prophecy: “Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. He will again have compassion on us; he will tread our iniquities underfoot” (Mic. 7:18–19).

Compassion and advocacy for the oppressed. God is not pleased when his people perform ritual sacrifices but fail to pursue compassion and justice. “‘Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?’ He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Mic. 6:7–8). Performing external acts of worship while neglecting the needs of those around us is an offense to God.

The Global Message of Micah for Today

Three of the great themes of the Bible form the backbone of Micah: divine judgment of sin; merciful restoration due to God’s covenant faithfulness, achieved through a coming Shepherd-King; and the compassion that God’s people must accordingly demonstrate to a watching world.

All three of these themes are sources of strength to the church worldwide today. Those feeling overwhelmed by the spiritual warfare in which they are embattled can be heartened by God’s determination to set all wrongs right at the end of history. Those feeling the weight of their sin and the sharp pain of regret are given strong hope in the steadfast love of the Lord of mercy. And all God’s people are reminded that formal exercises of worship, though they are helpful means of expressing heartfelt praise to God, can never replace the crucial role of justice and compassion for our neighbors. We to whom God has shown such lavish compassion are compelled by love to extend compassion to the defenseless and disadvantaged all around us.

Micah opens with a call to all the nations to pay heed to what God is doing: “Hear, you peoples, all of you; pay attention, O earth, and all that is in it” (Mic. 1:2). And the book closes with a declaration that people from everywhere will come to the Lord, even from the hated nations of Assyria and Egypt (7:12), while other nationalities who have remained impenitent tremble at the sight of God’s people (7:15–17). From beginning to end, Micah resounds with a message of salvation through judgment not only for Israel but for all the nations of the world. He is a refuge to all.

Micah

Micah

Rather than being identified by his father or family, Micah is identified by a location: he is called “Micah of Moresheth” (1:1). The town was 22 miles (35 km) southwest of Jerusalem. Micah’s call to prophetic ministry is not recorded, and he is never referred to as “prophet,” but he is said to be speaking according to the “Spirit of the LORD” (3:8). The name “Micah” means “Who is like Yahweh?” Similarly, at the end of the book, Micah asks, “Who is a God like you?” (7:18). Both Micah’s name and his writings emphasize the matchless character and actions of the Lord. Micah announces God’s judgment on Israel for its unfaithfulness, yet he also proclaims God’s promise of great blessing through a Messiah—a prophecy fulfilled in Jesus Christ (5:1–15; Eph. 1:3–14). (Micah 6:8)

Study Notes

Mic. 5:2 But you. Both here and in 4:8, these words signal renewed kingship. Bethlehem, where David was born (1 Sam. 17:12), is located in Ephrathah. too little. The unlikely choice of David as king foreshadows the unlikely choice of Bethlehem as the hometown of the greater David, the Messiah. Matthew 2:6 shows that Jewish scholars of Jesus’ day read this as a prediction of the Messiah’s birthplace (see John 7:42). The Messiah’s coming forth (or “origins”) is from of old, from ancient days. The Messiah’s lineage confirms that the ancient covenantal promises made to David still stand (see 2 Sam. 7:16).

Study Notes

Mic. 5:3 he shall give them up. Israel will be ruled by others. his brothers shall return. The Messiah will unite Israel.

Study Notes

Mic. 5:4 he shall stand and shepherd. The Messiah’s rule and protection of Yahweh’s flock are accomplished by Yahweh’s authority and power. dwell secure . . . ends of the earth. God’s greatness ensures that those who return (v. 3) will live without fear.

S3:251 Micah 5:2-5

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Dive Deeper | Micah 5:2-5

This specific prophecy is perhaps the most famous of prophecies regarding the coming of the Messiah. In fact, when Herod was inquiring about where the Christ was to be born, the priests and scribes told Herod about the coming Messiah from Micah 5:2. Through this prophecy, God reveals to us His redemptive plan for humanity from the beginning of time. The coming of the Messiah would be for God and His glory. God desires glory and honor and for His name to be magnified; the glory of God is eternal and never passes.

In Micah 5:2 God gives His people hope—a hope full of love, reassuring us that God is with us. Through the birth of Jesus Christ, God would redeem humanity and, consequently, receive glory. The people of Israel were presented with a first hope: the coming of their Ruler—the Messiah. Today, we find ourselves in the in-between of the first coming of Jesus and the awaiting of Jesus' second coming.

When Jesus returns, we are comforted that we will live securely because He will reign over all the corners of the earth. His greatness and the power in His name are everlasting. We look forward to the day when the words in Matthew 24:14 will be fulfilled, "And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come."

Until then, we live with gratitude and thankfulness to God, reminding ourselves daily of the gospel, the cross, and the task of the Great Commission. May we have a desire not just to be converts, but true disciple-makers who are willing to compassionately and lovingly know, care for, and love people. May we seek to relate to others about the things we are grateful for and the things we are struggling with. Moreover, let us introduce them to God's Word so that they can discover God (and His attributes) for themselves. Through God's Word, they can embark on a discovery journey from creation to Christ. Obedience to God's Word will change their lives, and evangelism will follow.

This month's memory verse

everyone who is called by my name,
whom I created for my glory,
whom I formed and made.”
 

– Isaiah 43:7

Discussion Questions

1. Until Jesus returns, are you living your life as a convert or a disciple? Here is an article with the definition of a disciple to help: https://www.gotquestions.org/Christian-disciple.html.

2. Who do you know that would benefit from discovering God on his/her own? Is there someone you know who is struggling? If so, I would encourage you to reach out to this person within the next 48 hours after reading this devo. If the Lord placed someone in your heart, He has prepared the harvest.

3. How can you specifically change (an area of your life or character) knowing that Jesus is coming back?

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