January 8, 2025
Big Book Idea
From the beginning, Jesus has always been God's plan A.
But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. . . . Jacob said, "No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough." Thus he urged him, and he took it.
1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. 2 And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. 3 He himself went on before them, bowing himself to the ground seven times, until he came near to his brother.
4 But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. 5 And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” 6 Then the servants drew near, they and their children, and bowed down. 7 Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. 8 Esau said, “What do you mean by all this company 1 33:8 Hebrew camp that I met?” Jacob answered, “To find favor in the sight of my lord.” 9 But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. 11 Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it.
12 Then Esau said, “Let us journey on our way, and I will go ahead of 2 33:12 Or along with you.” 13 But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. 14 Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord in Seir.”
15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to Seir. 17 But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth. 3 33:17 Succoth means booths
18 And Jacob came safely 4 33:18 Or peacefully to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money 5 33:19 Hebrew a hundred qesitah; a unit of money of unknown value the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel. 6 33:20 El-Elohe-Israel means God, the God of Israel
1 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.”
5 Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. 6 And Hamor the father of Shechem went out to Jacob to speak with him. 7 The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob's daughter, for such a thing must not be done.
8 But Hamor spoke with them, saying, “The soul of my son Shechem longs for your 7 34:8 The Hebrew for your is plural here daughter. Please give her to him to be his wife. 9 Make marriages with us. Give your daughters to us, and take our daughters for yourselves. 10 You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” 11 Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. 12 Ask me for as great a bride-price 8 34:12 Or engagement present and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.”
13 The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. 14 They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. 15 Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. 16 Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. 17 But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.”
18 Their words pleased Hamor and Hamor's son Shechem. 19 And the young man did not delay to do the thing, because he delighted in Jacob's daughter. Now he was the most honored of all his father's house. 20 So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, 21 “These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. 22 Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. 23 Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” 24 And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city.
25 On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 28 They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. 29 All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.
30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” 31 But they said, “Should he treat our sister like a prostitute?”
1 God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” 2 So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. 3 Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” 4 So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem.
5 And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. 6 And Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, 7 and there he built an altar and called the place El-bethel, 9 35:7 El-bethel means God of Bethel because there God had revealed himself to him when he fled from his brother. 8 And Deborah, Rebekah's nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth. 10 35:8 Allon-bacuth means oak of weeping
9 God appeared 11 35:9 Or had appeared to Jacob again, when he came from Paddan-aram, and blessed him. 10 And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. 11 And God said to him, “I am God Almighty: 12 35:11 Hebrew El Shaddai be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body. 13 35:11 Hebrew from your loins 12 The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” 13 Then God went up from him in the place where he had spoken with him. 14 And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. 15 So Jacob called the name of the place where God had spoken with him Bethel.
16 Then they journeyed from Bethel. When they were still some distance 14 35:16 Or about two hours' distance from Ephrath, Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” 18 And as her soul was departing (for she was dying), she called his name Ben-oni; 15 35:18 Ben-oni could mean son of my sorrow, or son of my strength but his father called him Benjamin. 16 35:18 Benjamin means son of the right hand 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. 21 Israel journeyed on and pitched his tent beyond the tower of Eder.
22 While Israel lived in that land, Reuben went and lay with Bilhah his father's concubine. And Israel heard of it.
Now the sons of Jacob were twelve. 23 The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Bilhah, Rachel's servant: Dan and Naphtali. 26 The sons of Zilpah, Leah's servant: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram.
27 And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. 28 Now the days of Isaac were 180 years. 29 And Isaac breathed his last, and he died and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him.
1 These are the generations of Esau (that is, Edom). 2 Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter 17 36:2 Hebrew; Samaritan, Septuagint, Syriac son; also verse 14 of Zibeon the Hivite, 3 and Basemath, Ishmael's daughter, the sister of Nebaioth. 4 And Adah bore to Esau, Eliphaz; Basemath bore Reuel; 5 and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan.
6 Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. 7 For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. 8 So Esau settled in the hill country of Seir. (Esau is Edom.)
9 These are the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 (Timna was a concubine of Eliphaz, Esau's son; she bore Amalek to Eliphaz.) These are the sons of Adah, Esau's wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau's wife. 14 These are the sons of Oholibamah the daughter of Anah the daughter of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah.
15 These are the chiefs of the sons of Esau. The sons of Eliphaz the firstborn of Esau: the chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam, and Amalek; these are the chiefs of Eliphaz in the land of Edom; these are the sons of Adah. 17 These are the sons of Reuel, Esau's son: the chiefs Nahath, Zerah, Shammah, and Mizzah; these are the chiefs of Reuel in the land of Edom; these are the sons of Basemath, Esau's wife. 18 These are the sons of Oholibamah, Esau's wife: the chiefs Jeush, Jalam, and Korah; these are the chiefs born of Oholibamah the daughter of Anah, Esau's wife. 19 These are the sons of Esau (that is, Edom), and these are their chiefs.
20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, the sons of Seir in the land of Edom. 22 The sons of Lotan were Hori and Hemam; and Lotan's sister was Timna. 23 These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. 24 These are the sons of Zibeon: Aiah and Anah; he is the Anah who found the hot springs in the wilderness, as he pastured the donkeys of Zibeon his father. 25 These are the children of Anah: Dishon and Oholibamah the daughter of Anah. 26 These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27 These are the sons of Ezer: Bilhan, Zaavan, and Akan. 28 These are the sons of Dishan: Uz and Aran. 29 These are the chiefs of the Horites: the chiefs Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, chief by chief in the land of Seir.
31 These are the kings who reigned in the land of Edom, before any king reigned over the Israelites. 32 Bela the son of Beor reigned in Edom, the name of his city being Dinhabah. 33 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 34 Jobab died, and Husham of the land of the Temanites reigned in his place. 35 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 36 Hadad died, and Samlah of Masrekah reigned in his place. 37 Samlah died, and Shaul of Rehoboth on the Euphrates 18 36:37 Hebrew the River reigned in his place. 38 Shaul died, and Baal-hanan the son of Achbor reigned in his place. 39 Baal-hanan the son of Achbor died, and Hadar reigned in his place, the name of his city being Pau; his wife's name was Mehetabel, the daughter of Matred, daughter of Mezahab.
40 These are the names of the chiefs of Esau, according to their clans and their dwelling places, by their names: the chiefs Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram; these are the chiefs of Edom (that is, Esau, the father of Edom), according to their dwelling places in the land of their possession.
Traditionally, Moses is considered to have been the author of Genesis and the rest of the Pentateuch (see Num. 33:2; Deut. 31:24; John 5:46). Of course, Moses lived much later than the events of Genesis. Presumably, stories were passed down about those earlier events, and Moses brought them all together.
The first audience would have been the Israelites Moses led through the wilderness. For readers today, Genesis is an essential introduction to the rest of the Bible. It is rightly called the book of beginnings.
The theme of Genesis is creation, sin, and re-creation. God made the world very good, but first cursed it and then destroyed it in the flood because of man’s disobedience. The new world after the flood was also spoiled by human sin (ch. 11). God chose Abraham for a special purpose. Through his family, all nations would be blessed (12:1–3). God’s purpose will eventually be fulfilled through Abraham’s descendants (ch. 49).
In the Hebrew Bible, the title of Genesis is In the Beginning, the book’s first words. The English title is related to the Greek word genesis, which means “beginning.”
Genesis through Deuteronomy are the foundation of the Bible. They introduce the key promises that show God’s purposes in history and prepare for the coming of Jesus Christ.
The Sadducees were a small but powerful group of Jewish leaders who did not believe in the resurrection (12:18). This may have been because of their emphasis on the Pentateuch (Genesis–Deuteronomy), which does not seem to explicitly mention the resurrection. But Jesus showed them that the idea of resurrection can, in fact, be found in the Pentateuch (Mark 12:26–27).
All things were made through him. John begins his Gospel in the same way that Genesis begins: with creation (1:1–5; Gen. 1:1). He reveals that Jesus, God’s Son, existed eternally with God the Father, and the whole creation was made through him (Col. 1:15–16; compare 1 Cor. 8:6).
As numerous as the stars. As the book of Exodus begins, some 350 years have passed since the end of Genesis. The 70 Israelites who went to Egypt have grown into a great multitude. This fulfills God’s promise to multiply Abraham’s descendants and to make them a blessing to all the nations of the world (Gen. 12:1–3; 15:5).
The name Succoth (33:17) means “booths.” A booth was a temporary dwelling resembling a tent or a hut. Most of the people around Succoth were nomads, and they probably lived in tents or booths.
Terebinths are huge, spreading trees that grow to a height of 20–26 feet (6–8 m). They have reddish-green leaves and red berries that grow in clusters. A perfumed, oily resin flows out of the bark when it is cut. Terebinths grow in hot, dry places, and were thus a source of welcome shade to the people of the Bible (35:4; Hos. 4:13).
The book of Genesis describes events in the ancient Near East from the beginnings of civilization to the relocation of Jacob’s (Israel’s) family in Egypt. The stories of Genesis are set among some of the oldest nations in the world, including Egypt, Assyria, Babylonia, and Elam.
Genesis describes the location of Eden in relation to the convergence of four rivers. While two of the rivers are unknown (the Pishon and the Gihon), the nearly universal identification of the other two rivers as the Tigris and the Euphrates suggests a possible location for Eden at either their northern or southern extremes.
Primeval History (1:1–11:26) | |||
---|---|---|---|
Introduction | General heading | Specific heading | Section introduced |
2:4 | These are the generations of | the heavens and the earth | 2:4–4:26 |
5:1 | These are the generations of | Adam | 5:1–6:8 |
6:9 | These are the generations of | Noah | 6:9–9:29 |
10:1 | These are the generations of | the sons of Noah | 10:1–11:9 |
11:10 | These are the generations of | Shem | 11:10–26 |
Patriarchal History (11:27–50:26) | |||
11:27 | These are the generations of | Terah | 11:27–25:11 |
25:12 | These are the generations of | Ishmael | 25:12–18 |
25:19 | These are the generations of | Isaac | 25:19–35:29 |
36:1, 9 | These are the generations of | Esau | 36:1–37:1 |
37:2 | These are the generations of | Jacob | 37:2–50:26 |
Rachel was the daughter of Laban, uncle of Jacob. She became Jacob’s wife. Since she was a shepherdess, it is fitting that Rachel’s name means “ewe.” Rachel was a beautiful woman, and the Bible says that Jacob loved her immediately. So deep was his love for her that after being deceived into marrying her older sister Leah, Jacob promised to work an additional seven years for Laban so that he could marry Rachel as well. There was constant strife between the sisters because Jacob favored Rachel, and because Rachel was envious of Leah’s ability to have children. After many years of waiting, however, Rachel gave birth to Joseph and Benjamin. Ruth 4:11 says that Rachel and Leah “together built up the house of Israel.” (Genesis 29:18, 20)
Gen. 33:1–3 With Esau in sight, Jacob arranges his wives and children in order of importance, with priority being given to Rachel and Joseph.
Gen. 33:4 Esau ran to meet him. The unreserved manner in which Esau greets and embraces Jacob reveals that he is not angry with him.
Gen. 33:10 For I have seen your face, which is like seeing the face of God, and you have accepted me. Jacob draws a remarkable parallel between his earlier encounter with God (32:30) and his meeting with Esau. Like God, Esau shows unmerited favor to Jacob.
Gen. 33:11 Please accept my blessing. Jacob’s blessing is his present of livestock. Previously, Jacob had taken Esau’s blessing as the firstborn. While Jacob cannot restore this to Esau, he wants to give him another blessing, which comes from God’s blessing of Jacob.
Gen. 33:12–14 While Esau wants his brother to return with him, Jacob politely refuses, using the travel-weariness of his children and livestock as an excuse. until I come to my lord in Seir. Apparently Jacob still does not fully trust Esau. He has no intention of following him to Seir (see v. 17). From where Esau and Jacob met, Seir was about 100 miles (161 km) to the south, while Succoth, on the border of Canaan, was only 4 miles (6.4 km) to the west.
The name Succoth (33:17) means “booths.” A booth was a temporary dwelling resembling a tent or a hut. Most of the people around Succoth were nomads, and they probably lived in tents or booths.
Gen. 33:17–18 Succoth is in the Jordan Valley near where the Jabbok River joins the Jordan River. Shechem, about 20 miles (32 km) west of Succoth, was the first place named in connection with Abraham’s arrival in Canaan (see 12:6).
Gen. 33:19 hundred pieces of money. The term translated as “money” is used rarely in the OT (see Josh. 24:32; Job 42:11). The precise value is uncertain.
Gen. 33:1–20 Having met the Lord at Peniel, Jacob is reconciled with Esau.
Gen. 33:20 This is the first altar mentioned in connection with Jacob, and it signals his commitment to worship the Lord. This is seen by the name he gives the altar: El-Elohe-Israel means “God, the God of Israel.” Jacob identifies the God worshiped at this altar as the One whom he had encountered at Peniel and who had changed his name.
Gen. 34:2–4 Hamor the Hivite, the prince of the land, was clearly a person of some importance in Shechem. While Hamor’s son Shechem is initially attracted to Dinah by lust, he now desires to hold on to her as his wife.
Gen. 34:8–9 Although Hamor comes to speak to Jacob (v. 6), Jacob appears to be pushed aside by his sons. They are the ones who speak with Hamor and Shechem.
Gen. 34:11–12 In an attempt to win over Dinah’s family, Shechem offers a generous bride-price and gift. This was a normal part of marriage arrangements in the ancient Near East.
Gen. 34:14–17 In ch. 17, circumcision is introduced as the sign of God’s covenant with Abraham. Those who are circumcised acknowledge Abraham as their father.
Gen. 34:21 These men are at peace with us. Hamor and Shechem are completely fooled by Jacob’s sons.
Gen. 34:25 two of the sons of Jacob, Simeon and Levi. Although all of Jacob’s sons were involved in the deception, only Simeon and Levi are involved in slaughtering all the males. This explains why both brothers are later passed over in favor of their younger brother Judah (49:5–7).
Gen. 34:1–31 Almost as soon as Jacob returns to Canaan, an incident threatens the future security of his family. While the rape of Dinah by Shechem is inexcusable, the retribution by Simeon and Levi far exceeds the crime. Jacob is very conscious of how their actions have endangered his entire household.
Gen. 35:2–3 Jacob prepares his household for entering God’s presence: Bethel is the “house of God.” They must rid themselves of foreign gods, as emphasized in the first of the Ten Commandments (Ex. 20:3). Rachel’s theft of her father’s household gods suggests that polytheistic beliefs existed within Jacob’s household. These must be abandoned. Jacob’s household must purify themselves (Gen. 35:2). This may explain Jacob’s final instruction to change garments (v. 2; see Ex. 19:10).
Gen. 35:4 It is not clear whether the rings that were in their ears were worn by the people or by the foreign gods. Some ancient Near Eastern evidence indicates that idols could have earrings. Jacob probably buried these cultic objects.
Terebinths are huge, spreading trees that grow to a height of 20–26 feet (6–8 m). They have reddish-green leaves and red berries that grow in clusters. A perfumed, oily resin flows out of the bark when it is cut. Terebinths grow in hot, dry places, and were thus a source of welcome shade to the people of the Bible (35:4; Hos. 4:13).
Gen. 35:5 a terror from God. While the nature of this terror is unknown, other passages in Genesis record how the fear of God is used to protect the patriarchs (e.g., 20:8; 26:28–29). Jacob’s fears (34:30) are answered by God’s protection, in spite of Simeon and Levi’s excessive revenge (34:25).
Gen. 35:9 blessed him. This not only confirms the blessing of 32:29 but also makes Jacob equal to Abraham and Isaac (see 24:1; 25:11).
Gen. 35:10 On the change of Jacob’s name to Israel, see note on 32:28.
Gen. 35:11–12 God’s second statement emphasizes that Jacob is now heir to the divine promises given to Abraham and Isaac. kings shall come from your own body. The promise of royal descendants is first given to Abraham in 17:6. This theme will reappear in Joseph’s dreams (37:6–10), showing that the ultimate fulfillment of the promise will come through Jacob’s descendants. The land that I gave. The divine promise of the land is renewed to include Jacob and his descendants.
Gen. 35:14–15 pillar. See note on 28:18. drink offering. This is the only mention in Genesis of such an offering. Later references suggest that wine was used (e.g., Num. 15:1–10).
Gen. 35:18 her soul was departing. This is one place in the OT where the Hebrew word translated “soul” refers to what gives life to the body.
Gen. 35:16–20 Rachel dies while giving birth. The name that Rachel gives her newborn son, Ben-oni, is potentially ambiguous (see ESV footnote). Jacob changes the name to make its meaning certain. Benjamin means “son of my right hand.”
Gen. 35:22–23 Reuben went and lay with Bilhah his father’s concubine. While Reuben’s action may have been prompted by lust, it challenged Jacob’s position as head of the household. Jacob later denies Reuben the inheritance due him as the firstborn (49:3–4).
Gen. 35:26 These were the sons of Jacob who were born to him in Paddan-aram. Strictly speaking (see vv. 16–20), Benjamin was not born in Paddan-aram, but this is a general summary statement.
Gen. 35:27 Mamre, or Kiriath-arba (that is, Hebron). See notes on 13:18; 23:2.
Gen. 35:1–29 Jacob moves by stages from Shechem to Bethel, eventually coming to Hebron, where his father Isaac is still alive. Transformed by the experiences of Bethel and Peniel, Jacob is now ready to assume his role as the one through whom God’s promises to Abraham will be continued.
Gen. 35:28–29 In spite of hinting that he would soon die in 27:1–2, Isaac has remained alive during Jacob’s 20 years of exile in Paddan-aram.
Rachel was the daughter of Laban, uncle of Jacob. She became Jacob’s wife. Since she was a shepherdess, it is fitting that Rachel’s name means “ewe.” Rachel was a beautiful woman, and the Bible says that Jacob loved her immediately. So deep was his love for her that after being deceived into marrying her older sister Leah, Jacob promised to work an additional seven years for Laban so that he could marry Rachel as well. There was constant strife between the sisters because Jacob favored Rachel, and because Rachel was envious of Leah’s ability to have children. After many years of waiting, however, Rachel gave birth to Joseph and Benjamin. Ruth 4:11 says that Rachel and Leah “together built up the house of Israel.” (Genesis 29:18, 20)
Gen. 36:1–8 These verses explain the summary description of Esau that comes in v. 9. These events occurred during Esau’s time in Canaan, when five sons and some daughters were born to him. Esau then relocated in the hill country of Seir.
Gen. 36:12 concubine. See note on 25:5–6.
Gen. 36:20–30 This section lists five chiefs associated with the Horites, the original inhabitants of Seir. Eventually, Esau’s descendants assume control of Seir, renaming it “Edom.”
In Genesis 33, Esau's heart turned so that he was finally longing to reconcile with Jacob, his brother. Though they met in peace, hugged, and wept together, Jacob still felt the need to avoid bringing up the conflict again with Esau—almost as if to distract him from the fact that Jacob had sinned against him earlier. Jacob even offered Esau many gifts, which Esau didn't take at first but later accepted.
As humans, we sometimes find ourselves in Jacob's situation. For me, when I sin, I sometimes find myself thinking that God will be mad at me for what I have done just as Jacob thought Esau would be. I try to give God gifts (or do good works) just as Jacob tried to give Esau presents in Genesis 33:10-11, as if to distract God from the fact that I have done something wrong.
Now, as believers, we know that we can never hide anything from God. And though we may try, we will always fail. This is a great reminder that God ultimately wants us to repent of our sins and offer Him our hearts as payment instead of the other things we try to give Him. Even after reading this passage, I still find myself falling into the lie that God will be disappointed or upset with me for my sins. But that couldn't be more wrong.
Psalm 103:8-12 tells us that the Lord mercifully forgives our sins. He doesn't treat us according to our sins, but He forgives them. There is nothing we can do to make God turn away from us. If we have trusted in Jesus, we are God's children; and He loves us so much that He ultimately sent His Son Jesus to die for our sins and permanently wipe our slates clean . . . if we accept His gift by faith.
But like Esau, who eventually does take the gifts, God accepts our works as gifts. This is after we've given Him what He truly desires: our hearts—not because it's a payment, but as a faith offering of our gratitude for what He has done for us.
This month's memory verse
"The Lord passed before him and proclaimed, 'The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.'"
1. Looking back at this passage, do you feel like you identify more with Jacob or Esau? Why?
2. Who is someone in your life you are upset with that you could pray for God to help you meet with mercy and kindness?
3. Have you ever found yourself in a position like Jacob where you tried to give God things or do good works to satisfy Him? If so, what were those things you tried to give Him or do for Him to earn His favor?
4. Do you see that God really desires your heart to be fully devoted to Him by faith? If you were to fully devote your heart to God through faith in Christ, how would your daily life change?