January 13, 2025
Big Book Idea
God redeems His people, sets them apart, and reveals Himself.
God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel: 'I AM has sent me to you.'"
1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.
8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.
15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews 1 1:22 Samaritan, Septuagint, Targum; Hebrew lacks to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”
1 Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes 2 2:3 Hebrew papyrus reeds and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews' children.” 7 Then his sister said to Pharaoh's daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh's daughter said to her, “Go.” So the girl went and called the child's mother. 9 And Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.” 3 2:10 Moses sounds like the Hebrew for draw out
11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. 4 2:11 Hebrew brothers 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well.
16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner 5 2:22 Gershom sounds like the Hebrew for sojourner in a foreign land.”
23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew.
1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.
7 Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”
13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14 God said to Moses, “I am who I am.” 6 3:14 Or I am what I am, or I will be what I will be And he said, “Say this to the people of Israel: ‘I am has sent me to you.’” 15 God also said to Moses, “Say this to the people of Israel: ‘The LORD, 7 3:15 The word LORD, when spelled with capital letters, stands for the divine name, YHWH, which is here connected with the verb hayah, to be in verse 14 the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”’ 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the LORD our God.’ 19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand. 8 3:19 Septuagint, Vulgate; Hebrew go, not by a mighty hand 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”
Exodus (meaning exit) is best understood to have been written primarily by Moses, like the rest of the Pentateuch, though some details (such as the narrative of his death in Deuteronomy 34) were clearly added at a later time. It also appears that some language and references were updated for later readers. There is no consensus among scholars as to the date when the events of the exodus took place. A common view is that the exodus occurred in c. 1446 B.C. This is based on the calculation of 480 years from Israel’s departure from Egypt to the fourth year of Solomon’s reign (c. 966 B.C.; see 1 Kings 6:1). However, because Exodus 1:11 depicts Israel working on a city called Raamses, some scholars believe that this would suggest that the exodus occurred during the reign of Raamses II in Egypt (c. 1279–1213 B.C.), possibly around 1260 B.C. (see note on 1 Kings 6:1).
The overarching theme of Exodus is the fulfillment of God’s promises to the patriarchs. The success of the exodus must be credited to the power and purpose of God, who remembers his promises, punishes sin, and forgives the repentant. The book highlights Moses’ faithfulness and prayerfulness.
As numerous as the stars. As the book of Exodus begins, some 350 years have passed since the end of Genesis. The 70 Israelites who went to Egypt have grown into a great multitude. This fulfills God’s promise to multiply Abraham’s descendants and to make them a blessing to all the nations of the world (Gen. 12:1–3; 15:5).
On eagles’ wings. The kind of eagle that the author of Exodus probably had in mind had a wingspan of 8 to 10 feet (2–3 m), making it a fitting symbol of the Lord’s ability to rescue his people from their life of slavery in Egypt.
Israel has witnessed some incredible events, such as the 10 plagues and the parting of the Sea. Now, at the end of Exodus, God’s glory fills the tabernacle and he will lead them to the Promised Land.
Bitumen is a mineral found in Mesopotamia and Palestine. It was used as a mortar for setting bricks and for waterproofing rafts and boats (2:3).
Holy means "set apart for God’s special purpose." It is a condition of purity and freedom from sin. When the Bible speaks of God’s holiness it means his utter separateness from everything else that exists, especially from all forms of evil.
Wonders can also be translated “marvels.” The word is often used to describe God’s works of rescuing his people and protecting and caring for them (9:1; 78:11; 98:1; Ex. 3:20; 34:10). In Ps. 136:4, it describes creation, showing that God’s work as Creator should fill us with awe and wonder.
The book of Exodus finishes with Moses and Israel having constructed and assembled the tabernacle at the base of Mount Sinai. The book of Leviticus primarily records the instructions the Lord gives to Moses from the tent of meeting, but also includes narratives of a few events related to the tabernacle. (Regarding the date of the exodus, see Introduction to Exodus, and note on 1 Kings 6:1.)
Moses’ Questions and Concerns | Yahweh’s Responses and Signs |
---|---|
Who am I that I should go? (3:11). | I will be with you; when you come out of Egypt, you will serve me on this mountain (3:12). |
What is your name, that I may tell the people who sent me? (3:13). | I AM WHO I AM: Yahweh, the God of your fathers Abraham, Isaac, and Jacob (3:14–15). |
How would the people believe that you have sent me? (4:1). | Yahweh turns Moses’ rod into a serpent then back into a rod (4:2–4); Yahweh makes Moses’ hand leprous and then heals it (4:6–7); Yahweh instructs Moses to turn water from the Nile into blood (4:9). |
I am not eloquent; I am slow of speech (4:10). | I, Yahweh, am the one who made your mouth (4:11). |
Please send someone else (4:13). | Aaron will go with you; you will speak my words to him and he will speak to the people for you (4:15–16). |
Exodus tells about the plagues God brings about as he frees his people from Egypt. The plagues affect areas of life supposedly protected by Egypt’s gods. Thus, they show God’s power over the gods of the world’s mightiest nation.
Type of Plague | Reference | Warning? | Time of Warning | Instruction | Agent | Staff? | Pharaoh promises to let people go? | Pharaoh’s heart hardened? | |
---|---|---|---|---|---|---|---|---|---|
1st Cycle | 1. Nile to blood | 7:14–25 | Yes | In the morning | Go to Pharaoh; Stand | Aaron | Yes | — | Yes |
2. Frogs from the Nile | 8:1–15 | Yes | — | Go in to Pharaoh | Aaron | Yes | Yes | Yes | |
3. Dust to gnats | 8:16–19 | — | — | — | Aaron | Yes | — | Yes | |
2nd Cycle | 4. Flies | 8:20–32 | Yes | Early in the morning | Present yourself to Pharaoh | God | — | Yes | Yes |
5. Egyptian livestock die | 9:1–7 | Yes | — | Go in to Pharaoh | God | — | — | Yes | |
6. Boils | 9:8–12 | — | — | — | Moses | — | — | Yes | |
3rd Cycle | 7. Hail | 9:13–35 | Yes | Early in the morning | Present yourself before Pharaoh | Moses | — | Yes | Yes |
8. Locusts | 10:1–20 | Yes | — | Go in to Pharaoh | Moses | Yes | Yes | Yes | |
9. Darkness | 10:21–29 | — | — | — | Moses | Yes | Yes | Yes | |
10. Death of firstborn | 11:1–10; 12:29–32 | Yes | — | — | God | Yes | Yes | Yes |
Ex. 18:1 | Advice from Moses’ father-in-law | Advice from Moses’ father-in-law | Num. 10:29 |
Ex. 15:22 | Three-day journey to Sinai | Three-day journey from Sinai | Num. 10:33 |
Ex. 15:22–26 | Complaint about water | Unspecified complaint | Num. 11:1–3 |
Exodus 16 | Manna and quail | Manna and quail | Num. 11:4–15, 31–35 |
Exodus 18 | Leaders appointed to assist Moses | Leaders appointed to assist Moses | Num. 11:16–30 |
Ex. 15:20–21 | Miriam’s song of praise | Miriam and Aaron rebel | Numbers 12 |
Ex. 17:8–16 | Israel defeats Amalek | Israel defeated by Amalek | Num. 14:39–45 |
Ex. 17:1–7 | Water from rock | Water from rock | Num. 20:1–13 |
Ex. 32:6 | People sacrifice to other gods | People sacrifice to other gods | Num. 25:2 |
Ex. 32:27 | Killing of apostates demanded | Killing of apostates demanded | Num. 25:5 |
Ex. 32:28–29 | Levites’ status enhanced | Levites’ (Phinehas’s) status enhanced | Num. 25:6–13 |
Ex. 32:35 | Plague on the people | Plague on the people | Num. 25:9 |
Moses’ life was spared when his mother hid him in a reed basket and set him adrift on the Nile. Rescued by Pharaoh’s daughter and raised as a prince, Moses nonetheless recognized the Hebrews as his people. After killing an Egyptian who was beating a Hebrew slave, Moses fled to Midian, where he married Zipporah. God spoke to him through a burning bush, instructing him to return to Egypt and rescue the Hebrews from slavery to the Egyptians. After performing powerful signs before Pharaoh, Moses led the Hebrews out of Egypt and brought them to Mount Sinai, where he received the Law and the Ten Commandments. He led the people of Israel for 40 years as they wandered in the wilderness. Through Moses God redeemed his people from slavery in Egypt, prefiguring Christ’s eternal redemption of his people from slavery to sin. (Exodus 33:17)
Ex. 1:1 the sons of Israel who came to Egypt with Jacob. In Genesis God declared that Jacob would be called Israel (Gen. 32:28; 35:10). Using both names here connects the story of Exodus with the promise that God would be faithful to his covenant with Abraham and with Jacob (Gen. 35:11–12). God’s faithfulness to his covenant promises is a central theme in Exodus (Ex. 2:24; 3:6–8, 15–17; 4:5; 6:2–8; 32:13).
Ex. 1:2–4 The names of Jacob’s sons appear in birth order, grouped by their mothers (compare Gen. 35:23–26), though Joseph’s name does not appear in the list.
Ex. 1:5 seventy persons. See note on Gen. 46:26–27.
Ex. 1:1–7 These verses link Genesis and Exodus together. They connect Joseph bringing Jacob and his family to Egypt (see Gen. 46:8–27) and the death of that generation (see Gen. 50:26) with their descendants living in Egypt as the people of Israel.
Ex. 1:8 The reference to a new leader in Egypt who did not know Joseph assumes that the reader is familiar with Joseph’s history in Egypt (see Genesis 37–50, especially 41:37–45).
Ex. 1:11 The description of the taskmasters who afflict Israel echoes Gen. 15:13. Most scholars agree that the site of Raamses is at Qantir in the eastern Nile delta, about 12 miles (19 km) south of Tanis. Pithom is probably about 17 miles (27 km) southeast of Raamses.
Ex. 1:19 Some think that the midwives’ answer is deceptive. It is not clear, however, that the reply is untrue; nor is it clear whether this is all that the women said. The narrator simply commends the women for refusing to go along with Pharaoh’s murderous scheme.
Ex. 1:15–22 The defiant actions of the Hebrew midwives show that they feared God (vv. 17, 21) more than they feared the king of Egypt. Their actions introduce a central theme of the book of Exodus: Israel is called to fear God above any other ruler, nation, or circumstance.
Ex. 1:22 Pharaoh chooses to let every daughter live because he is primarily worried about Israel’s sons fighting against Egypt (v. 10). However, some of Israel’s daughters who fear God more than Pharaoh (Shiphrah and Puah, v. 15; Moses’ mother and sister, 2:1–10) are part of the means by which God will bring his people out of slavery.
Ex. 2:2 Fine child must at least mean that Moses was healthy.
Bitumen is a mineral found in Mesopotamia and Palestine. It was used as a mortar for setting bricks and for waterproofing rafts and boats (2:3).
Ex. 2:10 In Hebrew, the name Moses sounds like the verb “to draw out” (see ESV footnote). The name may also be related to the common Egyptian word for “son.” Since Pharaoh’s daughter clearly knows that Moses is a Hebrew child (vv. 6–9), it is possible that she chose the name for both its Hebrew and its Egyptian meanings.
Ex. 2:14 Who made you a prince and a judge over us? The words of the Hebrew man are a preview of the repeated grumbling of the Israelites as Moses leads them out of Egypt (see 5:21; 14:11, 12; 15:24; 16:2–3; 17:3).
Ex. 2:15 In sitting down by a well, Moses repeats the actions through which both Isaac (Gen. 24:11–28) and Jacob (Gen. 29:2–12) found their wives.
Ex. 2:18 Reuel is later referred to as “Jethro” (3:1; 4:18; 18:1). Clearly both names refer to the same person—the priest of Midian (2:16) who is Moses’ father-in-law.
Ex. 2:19 Moses apparently showed enough signs of his upbringing for Reuel’s daughters to assume he was Egyptian.
Ex. 2:1–22 These facts, together with the account of God’s call on Moses (3:1–4:17), should lead the people of Israel to embrace Moses as God’s authorized “prince and judge” (2:14) and lawgiver.
1:1–2:25 Setting: Israel in Egypt. The opening pages of Exodus set the stage for the rest of the book. Here we see the connection to the events of Genesis (Ex. 1:1–7), the oppression that has arisen under a new pharaoh (1:8–22), the preservation of Moses at birth (2:1–10) and later in Midian (2:11–22), and God’s knowledge of Israel’s suffering and his faithfulness to his covenant with Abraham and his descendants (2:23–25).
Ex. 2:23–25 The Lord does not view the offspring of Abraham, Isaac, and Jacob in terms of their years of slavery in Egypt but in terms of their covenant relationship with him.
Ex. 3:2–4 These verses identify the angel of the LORD as the LORD and as God. The OT often closely identifies “the angel of the LORD” with God himself acting as his own messenger (e.g., Gen. 22:11–18). Here the angel appears to Moses in a flame of fire, a sign of God’s presence.
Ex. 3:5 This is holy ground only because of God’s presence, not because of anything special about the place. This is a theme in Exodus: God is holy, and he is the one who makes or declares places and people to be holy.
Holy means "set apart for God’s special purpose." It is a condition of purity and freedom from sin. When the Bible speaks of God’s holiness it means his utter separateness from everything else that exists, especially from all forms of evil.
Ex. 3:6 Moses is a descendant of Abraham and belongs to the people to whom God has pledged himself (see 2:23–25). Jesus quotes from this verse (Matt. 22:32), affirming that Abraham, Isaac, and Jacob still live.
Ex. 3:11–12 Who am I . . . ? Moses’ question makes sense, and God does not criticize him for asking it (v. 11). “I will be with you.” When the OT says that God is “with” someone, it means that God enables the person to do what God has asked him to do (see 4:12).
Ex. 3:13 What is his name? Since Egyptians believed in many gods, it was essential to know the identity of the one true God (the God of your fathers). In ancient times, to know a person’s name was to know something very essential about that person. Though Moses is apparently not familiar with God’s name, this does not mean that the personal name of God was unknown to the Hebrews (see e.g., Gen. 4:26; 12:8; 26:25; 30:27). See note on Ex. 6:3–8.
Ex. 3:14 I AM WHO I AM. The three occurrences of “I AM” in v. 14 are all forms of the Hebrew verb “to be.” Each relates to the divine name Yahweh (“the LORD”; see note on v. 15). The word translated “I am” can also be translated “I will be” (see ESV footnote). Given the context of v. 12 (“I will be with you”), the name of Yahweh (“the LORD”) is a clear reminder of God’s faithfulness to his people.
Ex. 3:15 The LORD. The ESV follows the tradition of replacing “Yahweh” (the four Hebrew consonants YHWH) with “the LORD” (with small capital letters). This practice goes back to the Septuagint, a pre-Christian Greek translation of the OT. Translating this term as “the LORD” also links up with the NT, which calls Christ “Lord,” identifying him with the God of the OT.
Moses’ Questions and Concerns | Yahweh’s Responses and Signs |
---|---|
Who am I that I should go? (3:11). | I will be with you; when you come out of Egypt, you will serve me on this mountain (3:12). |
What is your name, that I may tell the people who sent me? (3:13). | I AM WHO I AM: Yahweh, the God of your fathers Abraham, Isaac, and Jacob (3:14–15). |
How would the people believe that you have sent me? (4:1). | Yahweh turns Moses’ rod into a serpent then back into a rod (4:2–4); Yahweh makes Moses’ hand leprous and then heals it (4:6–7); Yahweh instructs Moses to turn water from the Nile into blood (4:9). |
I am not eloquent; I am slow of speech (4:10). | I, Yahweh, am the one who made your mouth (4:11). |
Please send someone else (4:13). | Aaron will go with you; you will speak my words to him and he will speak to the people for you (4:15–16). |
Ex. 3:16–17 Go and gather the elders of Israel together and say to them. This is the first time Moses is told to relay the Lord’s words to Israel.
Ex. 3:18 The powerful king of Egypt would think it ridiculous for Moses to make a request in the name of the LORD, the God of the Hebrews. What god would choose to be identified with a nation of slaves—and then also presume to make a request from the king of the nation that has enslaved them! let us go . . . that we may sacrifice to the LORD our God. This demand is repeated throughout the plagues: “Let my people go, that they may serve me” (7:16; 8:1, 20; 9:1, 13; 10:3). Israel’s relationship with their Lord supersedes any claim that Pharaoh has on them.
Ex. 3:19 The strength of God’s hand is the means by which he will bring Israel out of Egypt.
Wonders can also be translated “marvels.” The word is often used to describe God’s works of rescuing his people and protecting and caring for them (9:1; 78:11; 98:1; Ex. 3:20; 34:10). In Ps. 136:4, it describes creation, showing that God’s work as Creator should fill us with awe and wonder.
Moses’ life was spared when his mother hid him in a reed basket and set him adrift on the Nile. Rescued by Pharaoh’s daughter and raised as a prince, Moses nonetheless recognized the Hebrews as his people. After killing an Egyptian who was beating a Hebrew slave, Moses fled to Midian, where he married Zipporah. God spoke to him through a burning bush, instructing him to return to Egypt and rescue the Hebrews from slavery to the Egyptians. After performing powerful signs before Pharaoh, Moses led the Hebrews out of Egypt and brought them to Mount Sinai, where he received the Law and the Ten Commandments. He led the people of Israel for 40 years as they wandered in the wilderness. Through Moses God redeemed his people from slavery in Egypt, prefiguring Christ’s eternal redemption of his people from slavery to sin. (Exodus 33:17)
Before diving in, we should note how Genesis ended: Joseph is dying, but he proclaims that God would bring them out of slavery. Exodus is a continuation of this story, beginning with the arrival of the sons of Israel in Egypt. We see wording similar to the command given to Adam and Eve to be fruitful and multiply. This shows us that God is faithful to His promises even in the midst of oppression.
The problem is the new pharaoh who oppressed the Israelites, but we see that "the more they were oppressed, the more they multiplied." (Exodus 1:12) God is working in the midst of suffering and oppression.
In Exodus 2, the life of Moses is presented. One point mentioned in this chapter is how Moses killed an Egyptian who was beating a Hebrew and thought he could conceal the murder. When Pharaoh learned of it, he sought to kill Moses so Moses fled. At the end of the chapter, we see God respond to Israel's groaning in the midst of their slavery. There's an intensity to God's watchfulness as God "heard their groaning" and then "remembered," "saw," and "knew" (Exodus 2:24, 25) Exodus 1 and 2 show that God isn't indifferent toward His people, He's aware and desires to redeem us.
In Exodus 3, we see God reveal Himself to Moses through the burning bush. This burning yet-not-consumed bush shows God's self-sufficiency and exhibits God's presence. Through this bush, God calls Moses and chooses him to lead Israel out of slavery to the promised land. The same guy who murdered the Egyptian, God willingly redeems and sets apart. When Moses doubts his own qualifications (Exodus 3:11), God responds: "I will be WITH you" (Exodus 3:12)—all Moses needed was to rest in God's presence with him.
God also reveals to Moses His personal name; I AM, or YAHWEH. This God, who has declared Himself as LORD, determines to be near His people. Because of Jesus, we have something better than a burning bush. God has spoken to us through His Son, and we now stand before a Holy God as we open His Word.
God's presence is all throughout these chapters reminding us that God is always working. Like Moses, we are called to respond and live faithfully before Him.
This month's memory verse
"The Lord passed before him and proclaimed, 'The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.'"
1. How have you been remembering God's character recently? Have you been able to reflect on who He is and what He has done for you today? Ask Him to reveal to you a characteristic about Himself that He wants you to mediate on.
2. How have you approached God's Word recently? Meditate on the truth that we have access to God's presence eternally through His Son Jesus and can encounter our holy God every time we open the Word of God.
3. How has God redeemed you and set you apart? Thank Him for His grace that He extends to each of us every day.
4. Where have you been seeing God's presence in your life recently?