January 17, 2025

Grumbling, Grumbling, Grumbling

Exodus 14-17

Matt Atchley
Friday's Devo

January 17, 2025

Friday's Devo

January 17, 2025

Big Book Idea

God redeems His people, sets them apart, and reveals Himself.

Key Verse | Exodus 16:9

Then Moses said to Aaron, "Say to the whole congregation of the people of Israel, 'Come near before the LORD, for he has heard your grumbling.'"

Exodus 14-17

Crossing the Red Sea

Then the LORD said to Moses, “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.’ And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so.

When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” So he made ready his chariot and took his army with him, and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon.

10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The LORD will fight for you, and you have only to be silent.”

15 The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. 18 And the Egyptians shall know that I am the LORD, when I have gotten glory over Pharaoh, his chariots, and his horsemen.”

19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night 1 14:20 Septuagint and the night passed without one coming near the other all night.

21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. 22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. 23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. 24 And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25 clogging 2 14:25 Or binding (compare Samaritan, Septuagint, Syriac); Hebrew removing their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.”

26 Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” 27 So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw 3 14:27 Hebrew shook off the Egyptians into the midst of the sea. 28 The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. 29 But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.

30 Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses.

The Song of Moses

Then Moses and the people of Israel sang this song to the LORD, saying,

“I will sing to the LORD, for he has triumphed gloriously;
    the horse and his rider 4 15:1 Or its chariot; also verse 21 he has thrown into the sea.
The LORD is my strength and my song,
    and he has become my salvation;
this is my God, and I will praise him,
    my father's God, and I will exalt him.
The LORD is a man of war;
    the LORD is his name.

Pharaoh's chariots and his host he cast into the sea,
    and his chosen officers were sunk in the Red Sea.
The floods covered them;
    they went down into the depths like a stone.
Your right hand, O LORD, glorious in power,
    your right hand, O LORD, shatters the enemy.
In the greatness of your majesty you overthrow your adversaries;
    you send out your fury; it consumes them like stubble.
At the blast of your nostrils the waters piled up;
    the floods stood up in a heap;
    the deeps congealed in the heart of the sea.
The enemy said, ‘I will pursue, I will overtake,
    I will divide the spoil, my desire shall have its fill of them.
    I will draw my sword; my hand shall destroy them.’
10  You blew with your wind; the sea covered them;
    they sank like lead in the mighty waters.

11  Who is like you, O LORD, among the gods?
    Who is like you, majestic in holiness,
    awesome in glorious deeds, doing wonders?
12  You stretched out your right hand;
    the earth swallowed them.

13  You have led in your steadfast love the people whom you have redeemed;
    you have guided them by your strength to your holy abode.
14  The peoples have heard; they tremble;
    pangs have seized the inhabitants of Philistia.
15  Now are the chiefs of Edom dismayed;
    trembling seizes the leaders of Moab;
    all the inhabitants of Canaan have melted away.
16  Terror and dread fall upon them;
    because of the greatness of your arm, they are still as a stone,
till your people, O LORD, pass by,
    till the people pass by whom you have purchased.
17  You will bring them in and plant them on your own mountain,
    the place, O LORD, which you have made for your abode,
    the sanctuary, O Lord, which your hands have established.
18  The LORD will reign forever and ever.”

19 For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the LORD brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. 20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. 21 And Miriam sang to them:

“Sing to the LORD, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.”

Bitter Water Made Sweet

22 Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah. 5 15:23 Marah means bitterness 24 And the people grumbled against Moses, saying, “What shall we drink?” 25 And he cried to the LORD, and the LORD showed him a log, 6 15:25 Or tree and he threw it into the water, and the water became sweet.

There the LORD 7 15:25 Hebrew he made for them a statute and a rule, and there he tested them, 26 saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.”

27 Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water.

Bread from Heaven

They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, and the people of Israel said to them, “Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.”

Then the LORD said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” So Moses and Aaron said to all the people of Israel, “At evening you shall know that it was the LORD who brought you out of the land of Egypt, and in the morning you shall see the glory of the LORD, because he has heard your grumbling against the LORD. For what are we, that you grumble against us?” And Moses said, “When the LORD gives you in the evening meat to eat and in the morning bread to the full, because the LORD has heard your grumbling that you grumble against him—what are we? Your grumbling is not against us but against the LORD.”

Then Moses said to Aaron, “Say to the whole congregation of the people of Israel, ‘Come near before the LORD, for he has heard your grumbling.’” 10 And as soon as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness, and behold, the glory of the LORD appeared in the cloud. 11 And the LORD said to Moses, 12 “I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the LORD your God.’”

13 In the evening quail came up and covered the camp, and in the morning dew lay around the camp. 14 And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing, fine as frost on the ground. 15 When the people of Israel saw it, they said to one another, “What is it?” 8 16:15 Or It is manna; Hebrew man hu For they did not know what it was. And Moses said to them, “It is the bread that the LORD has given you to eat. 16 This is what the LORD has commanded: ‘Gather of it, each one of you, as much as he can eat. You shall each take an omer, 9 16:16 An omer was about 2 quarts or 2 liters according to the number of the persons that each of you has in his tent.’” 17 And the people of Israel did so. They gathered, some more, some less. 18 But when they measured it with an omer, whoever gathered much had nothing left over, and whoever gathered little had no lack. Each of them gathered as much as he could eat. 19 And Moses said to them, “Let no one leave any of it over till the morning.” 20 But they did not listen to Moses. Some left part of it till the morning, and it bred worms and stank. And Moses was angry with them. 21 Morning by morning they gathered it, each as much as he could eat; but when the sun grew hot, it melted.

22 On the sixth day they gathered twice as much bread, two omers each. And when all the leaders of the congregation came and told Moses, 23 he said to them, “This is what the LORD has commanded: ‘Tomorrow is a day of solemn rest, a holy Sabbath to the LORD; bake what you will bake and boil what you will boil, and all that is left over lay aside to be kept till the morning.’” 24 So they laid it aside till the morning, as Moses commanded them, and it did not stink, and there were no worms in it. 25 Moses said, “Eat it today, for today is a Sabbath to the LORD; today you will not find it in the field. 26 Six days you shall gather it, but on the seventh day, which is a Sabbath, there will be none.”

27 On the seventh day some of the people went out to gather, but they found none. 28 And the LORD said to Moses, “How long will you refuse to keep my commandments and my laws? 29 See! The LORD has given you the Sabbath; therefore on the sixth day he gives you bread for two days. Remain each of you in his place; let no one go out of his place on the seventh day.” 30 So the people rested on the seventh day.

31 Now the house of Israel called its name manna. It was like coriander seed, white, and the taste of it was like wafers made with honey. 32 Moses said, “This is what the LORD has commanded: ‘Let an omer of it be kept throughout your generations, so that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’” 33 And Moses said to Aaron, “Take a jar, and put an omer of manna in it, and place it before the LORD to be kept throughout your generations.” 34 As the LORD commanded Moses, so Aaron placed it before the testimony to be kept. 35 The people of Israel ate the manna forty years, till they came to a habitable land. They ate the manna till they came to the border of the land of Canaan. 36 (An omer is the tenth part of an ephah.) 10 16:36 An ephah was about 3/5 bushel or 22 liters

Water from the Rock

All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.” And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah 11 17:7 Massah means testing and Meribah, 12 17:7 Meribah means quarreling because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?”

Israel Defeats Amalek

Then Amalek came and fought with Israel at Rephidim. So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” 10 So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. 11 Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. 12 But Moses' hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. 13 And Joshua overwhelmed Amalek and his people with the sword.

14 Then the LORD said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” 15 And Moses built an altar and called the name of it, The LORD Is My Banner, 16 saying, “A hand upon the throne 13 17:16 A slight change would yield upon the banner of the LORD! The LORD will have war with Amalek from generation to generation.”

Footnotes

[1] 14:20 Septuagint and the night passed
[2] 14:25 Or binding (compare Samaritan, Septuagint, Syriac); Hebrew removing
[3] 14:27 Hebrew shook off
[4] 15:1 Or its chariot; also verse 21
[5] 15:23 Marah means bitterness
[6] 15:25 Or tree
[7] 15:25 Hebrew he
[8] 16:15 Or “It is manna”; Hebrew man hu
[9] 16:16 An omer was about 2 quarts or 2 liters
[10] 16:36 An ephah was about 3/5 bushel or 22 liters
[11] 17:7 Massah means testing
[12] 17:7 Meribah means quarreling
[13] 17:16 A slight change would yield upon the banner
Table of Contents
Introduction to Exodus

Introduction to Exodus

Timeline

Author and Date

Exodus (meaning exit) is best understood to have been written primarily by Moses, like the rest of the Pentateuch, though some details (such as the narrative of his death in Deuteronomy 34) were clearly added at a later time. It also appears that some language and references were updated for later readers. There is no consensus among scholars as to the date when the events of the exodus took place. A common view is that the exodus occurred in c. 1446 B.C. This is based on the calculation of 480 years from Israel’s departure from Egypt to the fourth year of Solomon’s reign (c. 966 B.C.; see 1 Kings 6:1). However, because Exodus 1:11 depicts Israel working on a city called Raamses, some scholars believe that this would suggest that the exodus occurred during the reign of Raamses II in Egypt (c. 1279–1213 B.C.), possibly around 1260 B.C. (see note on 1 Kings 6:1).

Theme

The overarching theme of Exodus is the fulfillment of God’s promises to the patriarchs. The success of the exodus must be credited to the power and purpose of God, who remembers his promises, punishes sin, and forgives the repentant. The book highlights Moses’ faithfulness and prayerfulness.

Key Themes

  1. Covenant promises. The events and instructions in Exodus are described as the Lord remembering his covenant promises to Abraham (2:24; 3:6, 14–17; 6:2–8). The promises extend to both Abra­ham’s descendants and all the nations of the world (Gen. 12:1–3). They include land (which Israel will inhabit), numerous offspring (which will secure their ongoing identity), and blessing (God cares for them and other nations). The fulfillment of these promises is rooted in Israel’s covenant relationship with the Lord (Gen. 17:7–8).
  2. Covenant mediator. Moses mediates between the Lord and his people. Through Moses the Lord reveals his purposes to Israel and sustains the covenant relationship.
  3. Covenant presence. God’s presence with his people is highlighted throughout the book of Exodus.

Outline

  1. Exodus of Israel from Egypt (1:1–18:27)
    1. Setting: Israel in Egypt (1:1–2:25)
    2. Call of Moses (3:1–4:31)
    3. Moses and Aaron: initial request (5:1–7:7)
    4. Plagues and exodus (7:8–15:21)
    5. Journey (15:22–18:27)
  2. Covenant at Sinai (19:1–40:38)
    1. Setting: Sinai (19:1–25)
    2. Covenant words and rules (20:1–23:33)
    3. Covenant confirmed (24:1–18)
    4. Instructions for the tabernacle (25:1–31:17)
    5. Moses receives the tablets (31:18)
    6. Covenant breach, intercession, and renewal (32:1–34:35)
    7. Tabernacle: preparation for the presence (35:1–40:38)

The Journey to Mount Sinai

1446 B.C.

Scholars disagree about the precise route of the exodus, but most agree that Mount Sinai is the site that today is called Jebel Musa (“Mountain of Moses”).

The Journey to Mount Sinai

The Global Message of Exodus

The Global Message of Exodus

The Continued Story of Redemptive History

The book of Exodus continues the story of the redemptive history that God began in the book of Genesis. The original purpose of Exodus was to help the people of Israel understand their identity as God’s special people, and to learn about their covenant obligations to him. They were to see themselves as God’s “firstborn son” (Ex. 4:22–23) and as a “kingdom of priests” (19:5–6), called to bring God’s blessings to the nations. Exodus describes how the Lord delivered Israel from Egyptian oppression (chs. 1–15), brought her into covenant relationship with himself at Mount Sinai (chs. 16–24), and came to dwell in her midst in the tabernacle (chs. 25–40).

The Meaning of the Exodus

God’s main purpose in delivering the people of Israel out of Egyptian oppression was so that he “might dwell among” them (Ex. 29:46). To understand why God desired to dwell in Israel’s midst, we must consider the book of Exodus within the larger framework of redemptive history. The Creator-King’s original intention was that he might dwell among his people, who would be a flourishing human community in a paradise-kingdom beginning in Eden and spreading throughout the whole world (see “The Global Message of Genesis”). The book of Revelation shows that these original creation intentions remain God’s purpose for his people, and his purpose will be fulfilled at the end of history (Revelation 21–22). In those last two chapters of the Bible, as in the Bible’s first two chapters, we see God dwelling with his people. In the book of Exodus we see this as well, as Israel learns about their covenant relationship with God, and as he dwells among them through the tabernacle.

The narrator of Exodus clearly states that the reason why God established the Mosaic covenant with Israel at Sinai was to carry forward his purpose as expressed within the earlier covenant with Abraham (Ex. 2:24; 3:6, 15, 16; 6:2–8). God’s promises to Abraham in Genesis 12:1–3 function as his solution to the problem of the human sin and rebellion that we read about in Genesis 3–11. In Exodus, God advances his solution to the fall by establishing Israel as a theocracy (a nation governed directly by God). Through the Mosaic covenant, Israel becomes the initial fulfillment and next stage of the promise that in Abraham’s lineage all the families of the earth would be blessed (Gen. 12:3).

God’s “Firstborn Son”

In Exodus 4:22–23, God announced to Pharaoh that Israel was “my firstborn son.” In the worldview of ancient Egypt, the firstborn son of a king would inherit the throne and would be under obligation to manifest the rule of the supreme deity of his father upon earth. Pharaoh thought of himself as the son and appointed representative of the supreme god of Egypt, and he believed that his own firstborn son would inherit this role.

Israel became the Lord’s adopted firstborn son, and so was under obligation to manifest the Lord’s rule upon earth. The original calling of humanity to be God’s image-bearers, his appointed representatives, who establish and extend God’s heavenly rule upon the earth, is now to be carried forward through the chosen people of Israel. Although Israel largely failed in this mission, Jesus ultimately suffers the punishment deserved by God’s people and secures the success of this mission through God’s new people, the church (Matt. 28:18–20).

Universal Themes in Exodus

The main theme of Exodus is the Lord’s self-revelation in faithfulness, grace, and power, especially in supremacy over the false gods of the world.

The faithful God. Exodus 3:10–15 is the revelation of the personal name of God, YHWH, which is rendered in most Bibles with small capital letters, as “the LORD.” The name is connected to the Hebrew verb “to be,” and its meaning becomes clear throughout Exodus. First, the Lord is the God who “will be” with his chosen people to enable them to fulfill their God-given task (Ex. 3:12). Second, the Lord is the God “who will be who he is” (see 3:14). God will be what he has always been. He is the unchanging, self-consistent God. He will be faithful forever to his own character and covenant commitments. Third, the Lord is the God who “will be” sufficient in his people’s moment of crisis (3:14b). God is faithful and powerful enough to carry through on his promise to deliver his people from Pharaoh and the gods of Egypt.

The gracious God. In Exodus 34:5–7, the Lord further unveils the essence of his character and the significance of his name to Moses, who had asked to see God’s glory (Ex. 33:18). The context is crucial, for Exodus 32–34 concerns Israel’s golden calf rebellion. It is in the midst of this crisis that God reveals that he is “a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin” (34:6–7). Because of Israel’s idolatry, the mission to rescue the world nearly collapses as God’s people forsake him. Yet due to his grace and covenant love, the mission to bless the whole world (Gen. 12:1–3) continues to advance. The golden calf incident, however, has revealed that Israel, the one through whom worldwide blessing was to come, is herself part of the problem. God’s own people have evil hearts (Ex. 32:9–10, 22; 33:5; 34:9).

The all-powerful God. In the exodus deliverance from Pharaoh, the Lord reveals himself as the only true God and king of the earth (Ex. 9:16; 15:11, 14–15, 18). In his victory over the world’s most powerful nation, the Lord demonstrates that its most powerful “gods” were not gods at all (12:12; 15:11). The book of Exodus shows that the God of Abraham is the only true God of all the earth.

The Global Message of Exodus for Today

Nations, political power, and oppression. Israel’s exodus from Egypt must be understood as the unique event that it was within the history of redemption. It would be wrong, therefore, to interpret the book of Exodus as declaring that God’s primary purpose is to liberate all oppressed people from political or economic enslavement. If we read Exodus in this way, we may begin to see the church’s primary mission as working to bring about political freedom and social justice. This is certainly a worthy and important goal, and Exodus does demonstrate vividly that God’s ear is drawn to the groaning of the oppressed (Ex. 2:23–24). God is compassionate and cares for the widow, the fatherless, and the poor (22:21–27), and the church is called to do likewise. Yet this is not the main message of Exodus. The church’s primary mission is the proclamation and living out of the gospel of Christ—for the fundamental problem plaguing humanity is not political oppression but its root cause, the evil human heart. And this fundamental problem is cured only in the work of Christ in dying and rising again. In doing all of this, Jesus accomplished a greater and final exodus deliverance for all who will put their trust in him.

The sojourner and the resident alien. In a time when economic crises, wars, and natural disasters compel individuals and whole peoples to flee their homelands and seek security in foreign countries, the issue of the resident alien has become acute throughout the entire global village. In Exodus, God commands Israel not to oppress the sojourner. He reminds his people of their own historic experience as oppressed sojourners in Egypt (Ex. 22:21; 23:9). While the book of Exodus is not a manual for dealing with the issue of illegal or unwanted immigration, the book certainly teaches that solutions must be sought with justice and compassion. And above all, global Christians must remember that they are resident aliens on earth and, most fundamentally, citizens of heaven (Phil. 3:20; 1 Pet. 1:1; 2:11).

Exodus Fact #15: Manna for Christians today?

Fact: Manna for Christians today?

Manna for Christians today? The manna that appeared each morning with the dew foreshadowed Jesus Christ, who is the true Bread from heaven (John 6:30–58).

Exodus Fact #1: As numerous as the stars

Fact: As numerous as the stars

As numerous as the stars. As the book of Exodus begins, some 350 years have passed since the end of Genesis. The 70 Israelites who went to Egypt have grown into a great multitude. This fulfills God’s promise to multiply Abraham’s descendants and to make them a blessing to all the nations of the world (Gen. 12:1–3; 15:5).

Exodus Fact #17: On eagles’ wings

Fact: On eagles’ wings

On eagles’ wings. The kind of eagle that the author of Exodus probably had in mind had a wingspan of 8 to 10 feet (2–3 m), making it a fitting symbol of the Lord’s ability to rescue his people from their life of slavery in Egypt.

Exodus Fact #32: God’s glory fills the tabernacle

Fact: God’s glory fills the tabernacle

Israel has witnessed some incredible events, such as the 10 plagues and the parting of the Sea. Now, at the end of Exodus, God’s glory fills the tabernacle and he will lead them to the Promised Land.

Psalms Fact #58: The right hand

Fact: The right hand

The right hand is often a symbol of authority and power. Kings wore their signet rings on their right hand (Jer. 22:24), and a father blessed his oldest son with his right hand (Gen. 48:14, 17). In Psalm 110, the right hand describes a place of honor and distinction. The Bible often refers to God’s right hand in his acts of blessing and deliverance (Ex. 15:6; Ps. 16:11).

Exodus Fact #14: Chariots

Fact: Chariots

Chariots (14:23) were two-wheeled vehicles pulled by horses. They were made of wood and leather. Mainly intended for battle, chariots often had two riders: a driver and a warrior. Chariots were also used for hunting and for transportation. They were symbols of wealth and power. Egyptian pharaohs were sometimes buried with a chariot.

Exodus Fact #16: Who were the Amalekites?

Fact: Who were the Amalekites?

Who were the Amalekites? The Amalekites were nomads living in the northern Sinai peninsula. They were the first to attack the Israelites after the exodus. They remained a threat to Israel for hundreds of years.

Ezekiel Fact #9: “prophesy out of their own hearts”

Fact: “prophesy out of their own hearts”

The women in 13:17 who “prophesy out of their own hearts” were false prophets and magicians. Unlike Miriam (Ex. 15:20), Deborah (Judg. 4:4), and Huldah (2 Kings 22:14), these female prophets did not speak God’s words.

The Setting of Leviticus

The Setting of Leviticus

c. 1446 B.C.

The book of Exodus finishes with Moses and Israel having constructed and assembled the tabernacle at the base of Mount Sinai. The book of Leviticus primarily records the instructions the Lord gives to Moses from the tent of meeting, but also includes narratives of a few events related to the tabernacle. (Regarding the date of the exodus, see Introduction to Exodus, and note on 1 Kings 6:1.)

The Setting of Leviticus

The Hebrew Calendar

The Hebrew Calendar

The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.

Hebrew Month Gregorian (Modern) Month Biblical References
First Month:
Abib (Preexile)
Nisan (Postexile)
March–April Ex. 13:4; 23:15; 34:18; Deut. 16:1; Neh. 2:1; Est. 3:7 (compare Gen. 8:13; Ex. 12:2, 18; 40:2, 17; Lev. 23:5; Num. 9:1; 20:1; 28:16; 33:3; Josh. 4:19; 1 Chron. 12:15; 27:2, 3; 2 Chron. 29:3, 17; 35:1; Ezra 6:19; 7:9; 8:31; 10:17; Est. 3:7, 12; Ezek. 29:17; 30:20; 45:18, 21; Dan. 10:4)
Festivals:
14th/15th: Passover (Ex. 12:18; Lev. 23:5)
15th–21st: Unleavened Bread (Ex. 12:14–20; Lev. 23:6)
16th: First Fruits (Lev. 23:9–11)
Second Month:
Ziv (Preexile)
Iyyar (Postexile)
April–May 1 Kings 6:1, 37 (compare Gen. 7:11; 8:14; Ex. 16:1; Num. 1:1, 18; 9:11; 10:11; 1 Chron. 27:4; 2 Chron. 3:2; 30:2, 13, 15; Ezra 3:8)
Festival:
14th: Later Passover (Num. 9:10–11)
Third Month: Sivan May–June Est. 8:9 (compare Ex. 19:1; 1 Chron. 27:5; 2 Chron. 15:10; 31:7; Ezek. 31:1)
Festivals:
4th: Pentecost [Feast of Weeks] (Lev. 23:15–16)
Fourth Month: Tammuz June–July Ezek. 8:14 (compare 2 Kings 25:3; 1 Chron. 27:7; Jer. 39:2; 52:6; Ezek. 1:1; Zech. 8:19)
Fifth Month: Ab July–August Not mentioned by name in the Bible (compare Num. 33:38; 2 Kings 25:8; 1 Chron. 27:8; Ezra 7:8, 9; Jer. 1:3; 28:1; 52:12; Ezek. 20:1; Zech. 7:3, 5; 8:19)
Sixth Month: Elul August–September Neh. 6:15 (compare 1 Chron. 27:9; Ezek. 8:1; Hag. 1:1, 15)
Seventh Month:
Ethanim (Preexile)
Tishri (Postexile)
September–October 1 Kings 8:2 (compare Gen. 8:4; Lev. 16:29; 23:24, 27, 34, 39, 41; 25:9; Num. 29:1, 7, 12; 2 Kings 25:25; 1 Chron. 27:10; 2 Chron. 5:3; 7:10; 31:7; Ezra 3:1, 6; Neh. 7:73; 8:2, 14; Jer. 28:17; 41:1; Ezek. 45:25; Hag. 2:1; Zech. 7:5; 8:19)
Festivals:
1st: Trumpets (Lev. 23:24; Num. 29:1)
10th: Day of Atonement (Lev. 16:29–34; 23:27–32)
15th–21st: Booths (Lev. 23:34–40)
22nd: Solemn assembly (Lev. 23:36)
Eighth Month:
Bul (Preexile)
Marchesvan (Postexile)
October–November 1 Kings 6:38 (compare 1 Kings 12:32, 33; 1 Chron. 27:11; Zech. 1:1)
Ninth Month: Chislev (Kislev) November–December Neh. 1:1; Zech. 7:1 (compare 1 Chron. 27:12; Ezra 10:9; Jer. 36:9, 22; Hag. 2:10, 18)
Festival:
25th: Dedication (John 10:22)
Tenth Month: Tebeth December–January Est. 2:16 (compare Gen. 8:5; 2 Kings 25:1; 1 Chron. 27:13; Ezra 10:16; Jer. 39:1; 52:4; Ezek. 24:1; 29:1; 33:21; Zech. 8:19)
Eleventh Month: Shebat January–February Zech. 1:7 (compare Deut. 1:3; 1 Chron. 27:14)
Twelfth Month: Adar* February–March Ezra 6:15; Est. 3:7, 13; 8:12; 9:1, 15, 17, 19, 21 (compare 2 Kings 25:27; 1 Chron. 27:15; Jer. 52:31; Ezek. 32:1; 32:17)

*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.

The Battle between Yahweh and the Rulers of Egypt

The Battle between Yahweh and the Rulers of Egypt

Exodus tells about the plagues God brings about as he frees his people from Egypt. The plagues affect areas of life supposedly protected by Egypt’s gods. Thus, they show God’s power over the gods of the world’s mightiest nation.

Type of Plague Reference Warning? Time of Warning Instruction Agent Staff? Pharaoh promises to let people go? Pharaoh’s heart hardened?
1st Cycle 1. Nile to blood 7:14–25 Yes In the morning Go to Pharaoh; Stand Aaron Yes Yes
2. Frogs from the Nile 8:1–15 Yes Go in to Pharaoh Aaron Yes Yes Yes
3. Dust to gnats 8:16–19 Aaron Yes Yes
2nd Cycle 4. Flies 8:20–32 Yes Early in the morning Present yourself to Pharaoh God Yes Yes
5. Egyptian livestock die 9:1–7 Yes Go in to Pharaoh God Yes
6. Boils 9:8–12 Moses Yes
3rd Cycle 7. Hail 9:13–35 Yes Early in the morning Present yourself before Pharaoh Moses Yes Yes
8. Locusts 10:1–20 Yes Go in to Pharaoh Moses Yes Yes Yes
9. Darkness 10:21–29 Moses Yes Yes Yes
  10. Death of firstborn 11:1–10; 12:29–32 Yes God Yes Yes Yes
Parallels between Exodus and Numbers

Parallels between Exodus and Numbers

Ex. 18:1 Advice from Moses’ father-in-law Advice from Moses’ father-in-law Num. 10:29
Ex. 15:22 Three-day journey to Sinai Three-day journey from Sinai Num. 10:33
Ex. 15:22–26 Complaint about water Unspecified complaint Num. 11:1–3
Exodus 16 Manna and quail Manna and quail Num. 11:4–15, 31–35
Exodus 18 Leaders appointed to assist Moses Leaders appointed to assist Moses Num. 11:16–30
Ex. 15:20–21 Miriam’s song of praise Miriam and Aaron rebel Numbers 12
Ex. 17:8–16 Israel defeats Amalek Israel defeated by Amalek Num. 14:39–45
Ex. 17:1–7 Water from rock Water from rock Num. 20:1–13
Ex. 32:6 People sacrifice to other gods People sacrifice to other gods Num. 25:2
Ex. 32:27 Killing of apostates demanded Killing of apostates demanded Num. 25:5
Ex. 32:28–29 Levites’ status enhanced Levites’ (Phinehas’s) status enhanced Num. 25:6–13
Ex. 32:35 Plague on the people Plague on the people Num. 25:9
Miriam

Miriam

Miriam was the sister of Moses and Aaron. It was probably Miriam who saw Pharaoh’s daughter rescue Moses from the water, and offered to call a Hebrew woman to nurse the child. As a result, Moses was nursed by his own mother, who was paid wages to care for him. Miriam was a prophetess. Following the exodus she led the women of Israel in song and dance to celebrate God’s deliverance. Along with Aaron, she criticized Moses for marrying a Cushite woman, thus challenging his authority. God punished Miriam by inflicting her with leprosy, though she was healed after Moses prayed for her. Micah 6:4 lists Miriam alongside her brothers as one whom God appointed to lead Israel. (Exodus 15:20–21)

Study Notes

Ex. 14:2 The body of water that Israel is about to cross is referred to simply as “the sea” in this section. The exact route of the exodus is uncertain, but it is likely that they crossed the Red Sea at its northern end (see note on 13:18).

Study Notes

Ex. 14:4 The content of this verse is repeated nearly verbatim in vv. 17–18.

Study Notes

Ex. 14:5 What is this we have done . . . ? This arrogant question exhibits the hardness of heart that the Lord said he would bring about (see vv. 4, 8, 17).

Study Notes

Ex. 14:7 Chariots were a significant advantage in ancient Near Eastern warfare. Egypt was skilled in their use, as indicated by the six hundred chosen chariots in addition to all the others. Pharaoh was using his most imposing weapons to fight against what appeared to be a wandering and trapped nation.

Study Notes

Ex. 14:10 they feared greatly. God calls Israel to fear him more than any human force (see vv. 13, 31).

Study Notes

Ex. 14:12 When the people of Israel say, “it would have been better for us to serve the Egyptians than to die in the wilderness,” they are forgetting that the Lord himself brought them to this place.

Study Notes

Ex. 14:13 Fear not. Israel is being called once again not to fear any other nation or circumstance (see v. 10) but to fear the Lord (see v. 31).

Study Notes

Ex. 14:17–18 Although the plagues have continually revealed that all honor belongs to the Lord, and not to Pharaoh, the victory over Pharaoh’s chariots in the Red Sea will increase the Lord’s status in Egypt and the surrounding nations (see 9:16; 15:14–16).

Study Notes

Ex. 14:19 the angel of God. See note on 3:2–4.

Study Notes

Ex. 14:22 The text is clear that this is not a purely natural event. Similar events will take place when Joshua leads Israel across the Jordan into Canaan (Josh. 3:14–17), when Elijah and Elisha cross the Jordan together (2 Kings 2:8), and when Elisha returns across the Jordan alone (2 Kings 2:14).

Study Notes
Exodus Fact #14: Chariots

Fact: Chariots

Chariots (14:23) were two-wheeled vehicles pulled by horses. They were made of wood and leather. Mainly intended for battle, chariots often had two riders: a driver and a warrior. Chariots were also used for hunting and for transportation. They were symbols of wealth and power. Egyptian pharaohs were sometimes buried with a chariot.

Study Notes

Ex. 14:31 they believed in the LORD and in his servant Moses. Since the Lord has chosen Moses as the one through whom he will reveal his word, Israel must learn to follow Moses (see vv. 10, 13).

Study Notes

Ex. 15:1 the horse and his rider he has thrown into the sea. The drowning of Pharaoh’s army is the central event celebrated by the song.

Study Notes

Ex. 15:2 My father’s God echoes the Lord’s words to Moses at the burning bush (“the God of your father”; 3:6).

Study Notes

Ex. 15:4 Red Sea. See note on 13:18.

Study Notes

Ex. 15:6 right hand (v. 12; compare v. 16). See also 6:1; 7:4–5.

Psalms Fact #58: The right hand

Fact: The right hand

The right hand is often a symbol of authority and power. Kings wore their signet rings on their right hand (Jer. 22:24), and a father blessed his oldest son with his right hand (Gen. 48:14, 17). In Psalm 110, the right hand describes a place of honor and distinction. The Bible often refers to God’s right hand in his acts of blessing and deliverance (Ex. 15:6; Ps. 16:11).

Study Notes

Ex. 15:9 While the words of the enemy refer first of all to the actions of the Egyptians (pursue, overtake; see 14:9) who intended to bring Israel back to serve as their slaves (see 14:5), they also represent the pride and desire of any adversary of the Lord and his people (that is, to divide the spoil, destroy).

Study Notes

Ex. 15:13 Redeemed refers to God’s dealings for the sake of his people. Compare 6:6; Ps. 77:15; 106:10; Isa. 52:9. See note on Isa. 41:14.

Study Notes

Ex. 15:16 purchased. An image for how God “acquired” his people through his great deeds on their behalf. Compare Ps. 74:2.

Study Notes

Ex. 15:1–18 The song of praise is a celebration of the Lord’s triumph over Pharaoh’s army in the Red Sea. It is similar to other songs or psalms in both the OT and NT that celebrate particular events: Deborah and Barak’s song in response to victory over Sisera and Jabin (Judg. 5:1–31); Hannah’s song at Samuel’s birth (1 Sam. 2:1–10); Mary’s response to the angel’s news (Luke 1:46–55); and Zechariah’s prophecy after John the Baptist’s birth (Luke 1:68–79).

Ex. 15:13–18 These verses describe Israel’s journey out of Egypt and into Canaan. They anticipate the surrounding peoples’ fear. your own mountain, the place . . . you have made for your abode (v. 17). In one sense, all of Canaan is to be God’s dwelling. But his “abode” may refer more specifically to the hill of Jerusalem, where God’s temple will stand.

Study Notes
Ezekiel Fact #9: “prophesy out of their own hearts”

Fact: “prophesy out of their own hearts”

The women in 13:17 who “prophesy out of their own hearts” were false prophets and magicians. Unlike Miriam (Ex. 15:20), Deborah (Judg. 4:4), and Huldah (2 Kings 22:14), these female prophets did not speak God’s words.

Study Notes

7:8–15:21 Plagues and Exodus. This section includes the initial sign that Moses and Aaron perform before Pharaoh (7:8–13), the first nine plagues (7:14–10:29) leading up to the lengthy account and instructions surrounding the tenth plague and the exodus (11:1–13:16), and the crossing of the Red Sea and subsequent celebration (13:17–15:21).

Ex. 11:1–15:21 The chapters describing the tenth and final plague include extended accounts relating to: the warning (11:1–10); the instructions for Israel’s Passover and the Feast of Unleavened Bread (12:1–28); the plague (12:29–32); the exodus (12:33–42); the statute for the Passover (12:43–51); the command to consecrate the firstborn and celebrate the Feast of Unleavened Bread (13:1–16); how Israel went out of Egypt (13:17–22); the events of the Red Sea (14:1–31); and the songs of Moses (15:1–18) and Miriam (15:19–21).

Miriam

Miriam

Miriam was the sister of Moses and Aaron. It was probably Miriam who saw Pharaoh’s daughter rescue Moses from the water, and offered to call a Hebrew woman to nurse the child. As a result, Moses was nursed by his own mother, who was paid wages to care for him. Miriam was a prophetess. Following the exodus she led the women of Israel in song and dance to celebrate God’s deliverance. Along with Aaron, she criticized Moses for marrying a Cushite woman, thus challenging his authority. God punished Miriam by inflicting her with leprosy, though she was healed after Moses prayed for her. Micah 6:4 lists Miriam alongside her brothers as one whom God appointed to lead Israel. (Exodus 15:20–21)

Study Notes

Ex. 15:24–26 grumbled. Israel had just seen the power of the Lord unforgettably demonstrated, yet they failed to trust him. In contrast, Moses cried to the LORD to meet their needs. The statute was intended to demonstrate that if the people would diligently listen to the voice of the LORD, he would always heal them.

Ex. 15:25–26 The statute calls Israel to obey all that the Lord has commanded and all that he will reveal later. This requires that the people follow Moses, through whom they will listen to the voice of the LORD.

Study Notes

Ex. 15:22–27 The people of Israel do not trust that the Lord’s presence is sufficient for their protection and provision. This will be a recurring struggle in the journey to Sinai (see 16:2–3; 17:2–3) and beyond.

Ex. 15:27 Elim, with its twelve springs and seventy palm trees, showed Israel that, since the Lord was leading them, they should not complain too quickly about difficult circumstances.

Study Notes
See chart See chart
The Hebrew Calendar

The Hebrew Calendar

The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.

Hebrew Month Gregorian (Modern) Month Biblical References
First Month:
Abib (Preexile)
Nisan (Postexile)
March–April Ex. 13:4; 23:15; 34:18; Deut. 16:1; Neh. 2:1; Est. 3:7 (compare Gen. 8:13; Ex. 12:2, 18; 40:2, 17; Lev. 23:5; Num. 9:1; 20:1; 28:16; 33:3; Josh. 4:19; 1 Chron. 12:15; 27:2, 3; 2 Chron. 29:3, 17; 35:1; Ezra 6:19; 7:9; 8:31; 10:17; Est. 3:7, 12; Ezek. 29:17; 30:20; 45:18, 21; Dan. 10:4)
Festivals:
14th/15th: Passover (Ex. 12:18; Lev. 23:5)
15th–21st: Unleavened Bread (Ex. 12:14–20; Lev. 23:6)
16th: First Fruits (Lev. 23:9–11)
Second Month:
Ziv (Preexile)
Iyyar (Postexile)
April–May 1 Kings 6:1, 37 (compare Gen. 7:11; 8:14; Ex. 16:1; Num. 1:1, 18; 9:11; 10:11; 1 Chron. 27:4; 2 Chron. 3:2; 30:2, 13, 15; Ezra 3:8)
Festival:
14th: Later Passover (Num. 9:10–11)
Third Month: Sivan May–June Est. 8:9 (compare Ex. 19:1; 1 Chron. 27:5; 2 Chron. 15:10; 31:7; Ezek. 31:1)
Festivals:
4th: Pentecost [Feast of Weeks] (Lev. 23:15–16)
Fourth Month: Tammuz June–July Ezek. 8:14 (compare 2 Kings 25:3; 1 Chron. 27:7; Jer. 39:2; 52:6; Ezek. 1:1; Zech. 8:19)
Fifth Month: Ab July–August Not mentioned by name in the Bible (compare Num. 33:38; 2 Kings 25:8; 1 Chron. 27:8; Ezra 7:8, 9; Jer. 1:3; 28:1; 52:12; Ezek. 20:1; Zech. 7:3, 5; 8:19)
Sixth Month: Elul August–September Neh. 6:15 (compare 1 Chron. 27:9; Ezek. 8:1; Hag. 1:1, 15)
Seventh Month:
Ethanim (Preexile)
Tishri (Postexile)
September–October 1 Kings 8:2 (compare Gen. 8:4; Lev. 16:29; 23:24, 27, 34, 39, 41; 25:9; Num. 29:1, 7, 12; 2 Kings 25:25; 1 Chron. 27:10; 2 Chron. 5:3; 7:10; 31:7; Ezra 3:1, 6; Neh. 7:73; 8:2, 14; Jer. 28:17; 41:1; Ezek. 45:25; Hag. 2:1; Zech. 7:5; 8:19)
Festivals:
1st: Trumpets (Lev. 23:24; Num. 29:1)
10th: Day of Atonement (Lev. 16:29–34; 23:27–32)
15th–21st: Booths (Lev. 23:34–40)
22nd: Solemn assembly (Lev. 23:36)
Eighth Month:
Bul (Preexile)
Marchesvan (Postexile)
October–November 1 Kings 6:38 (compare 1 Kings 12:32, 33; 1 Chron. 27:11; Zech. 1:1)
Ninth Month: Chislev (Kislev) November–December Neh. 1:1; Zech. 7:1 (compare 1 Chron. 27:12; Ezra 10:9; Jer. 36:9, 22; Hag. 2:10, 18)
Festival:
25th: Dedication (John 10:22)
Tenth Month: Tebeth December–January Est. 2:16 (compare Gen. 8:5; 2 Kings 25:1; 1 Chron. 27:13; Ezra 10:16; Jer. 39:1; 52:4; Ezek. 24:1; 29:1; 33:21; Zech. 8:19)
Eleventh Month: Shebat January–February Zech. 1:7 (compare Deut. 1:3; 1 Chron. 27:14)
Twelfth Month: Adar* February–March Ezra 6:15; Est. 3:7, 13; 8:12; 9:1, 15, 17, 19, 21 (compare 2 Kings 25:27; 1 Chron. 27:15; Jer. 52:31; Ezek. 32:1; 32:17)

*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.

Exodus Fact #15: Manna for Christians today?

Fact: Manna for Christians today?

Manna for Christians today? The manna that appeared each morning with the dew foreshadowed Jesus Christ, who is the true Bread from heaven (John 6:30–58).

Study Notes

Ex. 16:2 Although the people grumbled against Moses and Aaron, Moses will make it clear that their complaint is really against the Lord (see v. 7).

Study Notes

Ex. 16:3 When the people of Israel wish that they had died, they show that they have not understood who God is and how he is working to fulfill his promises.

Study Notes

Ex. 16:4 When God provided bread from heaven, it met Israel’s physical needs and showed that their whole lives were to be sustained by the Lord and governed by his word.

Study Notes

Ex. 16:7 The people are responding to the Lord’s power as if it is disconnected from who he is (see v. 3). Moses says that they will see the glory of the LORD (v. 10), which is a sign of his presence (see 24:16–17; 40:34–35).

Study Notes

Ex. 16:15 The term “manna” (see v. 31) sounds like the Hebrew phrase “What is it?” (see ESV footnote).

Study Notes

Ex. 16:20 When the people do not listen to Moses, they are not obeying the Lord, who chose Moses to lead them.

Study Notes

Ex. 16:24 The manna’s condition (without stink and worms) is controlled, as their lives should be, by the word of the Lord (see v. 28).

Study Notes

Ex. 16:22–30 The instructions for gathering manna for six days and resting on the seventh as a holy Sabbath (v. 23) begin to shape Israel in the pattern of regular work and rest.

Study Notes

Ex. 16:32–34 placed it before the testimony. The “testimony” refers to the two tablets of the Ten Commandments (see 31:18; 34:28–29) that will be placed in the ark (see 25:16).

Study Notes

Ex. 16:35 That Israel ate manna till they came to the border of the land of Canaan indicates that at least this verse was written after Israel had finished its wandering in the wilderness (see Josh. 5:12).

Study Notes

Ex. 17:2 The people again quarrel with Moses. He wonders why they continue to test the LORD (see also v. 7). They show a hardness of heart like Pharaoh and the Egyptians, which is how Ps. 95:7–9 describes these events.

Study Notes

Ex. 17:6 at Horeb. See note on 3:1. I will stand before you there on the rock. A further example of God’s promise to Moses, “I will be with you” (3:12). The Lord’s presence presumably was in the pillar of cloud (see 13:21–22). Because of God’s promise to stand there “on the rock,” some interpreters see a close identification between God’s presence and the rock itself. The command, you shall strike the rock, is therefore understood as a command to strike God himself, the source of the life-giving water that flowed from the rock.

Study Notes

Ex. 17:7 The place where these events happened will bear names that reflect the events (see ESV footnotes). The names will be a reminder for the people.

Study Notes
Exodus Fact #16: Who were the Amalekites?

Fact: Who were the Amalekites?

Who were the Amalekites? The Amalekites were nomads living in the northern Sinai peninsula. They were the first to attack the Israelites after the exodus. They remained a threat to Israel for hundreds of years.

Study Notes

Ex. 17:9 This is the first mention of Joshua, who will act as an assistant to Moses (see 24:13; 33:11). He will be among the few who are faithful in the wilderness (see Num. 14:6–9, 30). He will succeed Moses, leading Israel into Canaan (see Josh. 1:1–9).

Study Notes

Ex. 17:9–13 The focus on Moses’ hand(s) (vv. 9, 11, 12) indicates two things that the Israelites need to take to heart: (1) Moses is the Lord’s choice to lead Israel (notice that Moses’ hands relate to who prevailed; v. 11); and (2) the Lord is bringing about their deliverance through Moses (signified by the staff of God in Moses’ hand).

Study Notes

Ex. 17:8–16 While Israel is camped at Rephidim (v. 8; compare v. 1), they are attacked by the people of Amalek, who inhabited the northern Sinai peninsula (Gen. 14:7).

Ex. 17:14–16 No explicit reason is given for the severity of the Lord’s judgment on Amalek. (But see note on Josh. 6:17–18.) A later reference to the event (Deut. 25:17–19) says that Amalek “did not fear God,” having attacked the people of Israel who were trailing behind and tired from the journey. The Amalekites still posed a threat to Israel in the days of Saul and David (1 Sam. 15:3).

S4:015 Exodus 14-17

Listen Now

Dive Deeper | Exodus 14-17

It's time we took grumbling as seriously as God does. Let's start by defining grumbling the way He does—as sin. Too often, we dismiss grumbling altogether. Think about it: when was the last time you confessed grumbling to your community group?

In 1 Corinthians 10, Paul highlights this season in Israel's history. He calls out four specific sins: idolatry, sexual immorality, testing God, and grumbling. If you've ever watched Sesame Street, I'm sure the song "One of These Things is Not Like the Others" is playing in your head. I'm guessing most of us don't view grumbling with the same severity as sexual immorality, but it's important for us to come to terms with the fact that the Bible defines sin as sin. So, it's fair to ask, "Why does God care so much about grumbling?"

Philippians 2:14-15 has the answer: "Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world." One of the ways we show Jesus to the world around us is by choosing to live in daily gratitude for all that God has done and continues to do for us. What might seem like a passing comment might actually be harming our witness. By leaning into gratitude and refusing to give in to the cultural norm of grumbling, we show people that our God is worth trusting. And in a world that never has enough, our contentment in God alone is something that can't be dismissed.

Our big idea for Exodus is that God redeems His people, sets them apart, and reveals Himself to them. We've been redeemed so that we can show our Redeemer to others. We're set apart so the world can see our freedom in Christ. God revealed Himself to us so He can reveal Himself through us. Today, you will come across people who need the light we have in Christ. Let us do all things without grumbling so that they may see that light.

This month's memory verse

"The Lord passed before him and proclaimed, 'The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.'"

– Exodus 34:6

Discussion Questions

1. In your mind, does our trust in God have a limit? For example, when the Israelites went three days without finding water in Exodus 15, were they justified in their grumbling? Where in your life, consciously or subconsciously, do you feel entitled to complain when things get hard? Don't give the "church" answer here; really wrestle with this one.

2. Multiple times in today's passage, the Israelites mentioned going back to Egypt and back to slavery when things got hard. Like the Israelites, we have been freed from slavery to sin, but it's common for us to want to run back to the life that enslaved us when life with Christ isn't giving us everything we want. What is your "Egypt" that you want to run back to? How can you instead turn to God in the future?

3. It's important to note that there is a difference between grumbling and lamenting. It is not sinful to cry out to God or even to ask Him why He hasn't acted yet. The Psalms are full of examples of this (see Psalm 13). How are the psalmists' laments or Moses' response different from the Israelites' response in Exodus 14-17?

4. Make a list of five times, big or small, when God has demonstrated His faithfulness in your life. Put this list somewhere you will see every day as a reminder of God's faithfulness. If you're in a community group, share this list with them, and together spend time praising God for His goodness.

5. Who are people you know that shine like a light, as Philippians 2 says? What about them makes them stand out? Send them a text or give them a call today to encourage and thank them for the example they set.