February 10, 2025
Big Book Idea
Even amid a tragic transition, God still had a plan.
And the LORD said to Moses, "Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live."
1 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there.
2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him.
10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah, 1 20:13 Meribah means quarreling where the people of Israel quarreled with the LORD, and through them he showed himself holy.
14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: 15 how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. 16 And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. 17 Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” 18 But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” 19 And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” 20 But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. 21 Thus Edom refused to give Israel passage through his territory, so Israel turned away from him.
22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. 23 And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24 “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. 25 Take Aaron and Eleazar his son and bring them up to Mount Hor. 26 And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” 27 Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. 28 And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days.
1 When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. 2 And Israel vowed a vow to the LORD and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.” 2 21:2 That is, set apart (devote) as an offering to the Lord (for destruction); also verse 3 3 And the LORD heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah. 3 21:3 Hormah means destruction
4 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. 5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” 6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. 7 And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. 8 And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronze 4 21:9 Or copper serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.
10 And the people of Israel set out and camped in Oboth. 11 And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise. 12 From there they set out and camped in the Valley of Zered. 13 From there they set out and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore it is said in the Book of the Wars of the LORD,
“Waheb in Suphah, and the valleys of the Arnon,
15
and the slope of the valleys
that extends to the seat of Ar,
and leans to the border of Moab.”
16 And from there they continued to Beer; 5 21:16 Beer means well that is the well of which the LORD said to Moses, “Gather the people together, so that I may give them water.” 17 Then Israel sang this song:
“Spring up, O well!—Sing to it!—
18
the well that the princes made,
that the nobles of the people dug,
with the scepter and with their staffs.”
And from the wilderness they went on to Mattanah, 19 and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, 20 and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that looks down on the desert. 6 21:20 Or Jeshimon
21 Then Israel sent messengers to Sihon king of the Amorites, saying, 22 “Let me pass through your land. We will not turn aside into field or vineyard. We will not drink the water of a well. We will go by the King's Highway until we have passed through your territory.” 23 But Sihon would not allow Israel to pass through his territory. He gathered all his people together and went out against Israel to the wilderness and came to Jahaz and fought against Israel. 24 And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. 25 And Israel took all these cities, and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. 26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as the Arnon. 27 Therefore the ballad singers say,
“Come to Heshbon, let it be built;
let the city of Sihon be established.
28
For fire came out from Heshbon,
flame from the city of Sihon.
It devoured Ar of Moab,
and swallowed
7
21:28
Septuagint; Hebrew the lords of
the heights of the Arnon.
29
Woe to you, O Moab!
You are undone, O people of Chemosh!
He has made his sons fugitives,
and his daughters captives,
to an Amorite king, Sihon.
30
So we overthrew them;
Heshbon, as far as Dibon, perished;
and we laid waste as far as Nophah;
fire spread as far as Medeba.”
8
21:30
Compare Samaritan and Septuagint; Hebrew and we laid waste as far as Nophah, which is as far as Medeba
31 Thus Israel lived in the land of the Amorites. 32 And Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there. 33 Then they turned and went up by the way to Bashan. And Og the king of Bashan came out against them, he and all his people, to battle at Edrei. 34 But the LORD said to Moses, “Do not fear him, for I have given him into your hand, and all his people, and his land. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” 35 So they defeated him and his sons and all his people, until he had no survivor left. And they possessed his land.
1 Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. 2 And Balak the son of Zippor saw all that Israel had done to the Amorites. 3 And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. 4 And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, 5 sent messengers to Balaam the son of Beor at Pethor, which is near the River 9 22:5 That is, the Euphrates in the land of the people of Amaw, 10 22:5 Or the people of his kindred to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. 6 Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”
7 So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak's message. 8 And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam. 9 And God came to Balaam and said, “Who are these men with you?” 10 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, 11 ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” 12 God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” 13 So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the LORD has refused to let me go with you.” 14 So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”
15 Once again Balak sent princes, more in number and more honorable than these. 16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, 17 for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” 18 But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. 19 So you, too, please stay here tonight, that I may know what more the LORD will say to me.” 20 And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” 21 So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.
22 But God's anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. 23 And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. 24 Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side. 25 And when the donkey saw the angel of the LORD, she pushed against the wall and pressed Balaam's foot against the wall. So he struck her again. 26 Then the angel of the LORD went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. 27 When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam's anger was kindled, and he struck the donkey with his staff. 28 Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” 29 And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” 30 And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”
31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. 32 And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse 11 22:32 Or reckless before me. 33 The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.” 34 Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.” 35 And the angel of the LORD said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak.
36 When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. 37 And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” 38 Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” 39 Then Balaam went with Balak, and they came to Kiriath-huzoth. 40 And Balak sacrificed oxen and sheep, and sent for Balaam and for the princes who were with him.
41 And in the morning Balak took Balaam and brought him up to Bamoth-baal, and from there he saw a fraction of the people.
Moses is the source and primary author of the book of Numbers, which is the fourth volume in the Pentateuch. Its English name comes from the censuses in chs. 1–4 and 26.
Numbers tells of Israel’s journey from Mount Sinai to the borders of the Promised Land, summarizing some 40 years of the nation’s history. With Israel having been freed from slavery in Egypt and then receiving the law (Exodus and Leviticus), the book of Numbers begins with the people’s final preparations to leave Sinai. It then records their triumphal setting out, before a series of events in which the people grumbled about the difficulty of the journey and the impossibility of conquering Canaan. This response leads God to delay their entry to Canaan by 40 years. The closing chapters of the book tell how the people at last set out again and reach the banks of the Jordan, ready to cross into the land promised to their forefathers.
The theme of Numbers is the gradual fulfillment of the promises to Abraham that his descendants would be the people of God and would occupy the land of Canaan. The book shows the reality of God’s presence with Israel in the pillar of cloud and fire over the tabernacle. It also shows how Israel’s unbelief delays the entry into Canaan and costs many lives. Nevertheless, by the end of the book, Israel is ready to enter the land.
There were four elements to God’s promise to Abraham in Genesis 12:1–3, and they all play a role in Numbers:
Numbers consists of three major blocks of material describing the events and laws associated with three centers where Israel encamped for a significant time. These centers are Sinai (chs. 1–10), Kadesh (chs. 13–19), and the plains of Moab (chs. 22–36). They are linked by two short travelogues recording what occurred as Israel journeyed from one camp to the next.
The book of Numbers details the Israelites’ experience in the wilderness as they journeyed from Mount Sinai to Canaan. As with the exodus, it is difficult to establish the exact route that the Israelites took, but it is generally believed that they headed east from Mount Sinai until they reached the Red Sea, where they turned northward to the top of the gulf and on to Kadesh-barnea.
Where do the events in Numbers take place? Chapters 1–9 take place near Mount Sinai. In chs. 10–12 the people travel to Kadesh, where they will spend the next 40 years (chs. 13–19). Next they journey toward Canaan (chs. 20–21), and in the final chapters of Numbers (22–36) they camp in the plains of Moab, across the Jordan River from the Promised Land.
Symbols of holiness are found all throughout Numbers. The tabernacle objects that were farther from the presence of God in the Most Holy Place could be made of ordinary materials like bronze. Within the Most Holy Place, everything was overlaid with pure gold.
The King’s Highway (20:17) is the main trade route from Damascus to Arabia. It runs north to south, east of the Jordan River and Dead Sea. The King’s Highway has been in continuous use for more than 3,000 years.
The bronze serpent. When the people of Israel looked upon the serpent in order to live (21:9), it was a prophetic picture of the day when believers would look to the crucified Christ for salvation (John 3:14–15).
Balaam remembered. Evidence for Balaam’s existence can be seen on an eighth-century B.C. inscription found in Jordan. It begins with, “Inscription of Balaam the son of Beor, the man who was seer of the gods.”
The book of Numbers details the Israelites’ experience in the wilderness as they journeyed from Mount Sinai to Canaan. As with the exodus, it is difficult to establish the exact route that the Israelites took, but it is generally believed that they headed east from Mount Sinai until they reached the Red Sea, where they turned northward to the top of the gulf and on to Kadesh-barnea.
After many years of wandering in the wilderness as a consequence of their sin, the Israelites set out from Kadesh-barnea toward the Promised Land. It is difficult to know for certain the exact route they took from Kadesh-barnea to the plains of Moab, but it is possible that they followed a course that went around the lands of Edom and Moab along a desert route, after being refused passage through those lands—or they may have taken another route, through the heart of Edom and Moab along the King’s Highway.
The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.
*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.
Ex. 18:1 | Advice from Moses’ father-in-law | Advice from Moses’ father-in-law | Num. 10:29 |
Ex. 15:22 | Three-day journey to Sinai | Three-day journey from Sinai | Num. 10:33 |
Ex. 15:22–26 | Complaint about water | Unspecified complaint | Num. 11:1–3 |
Exodus 16 | Manna and quail | Manna and quail | Num. 11:4–15, 31–35 |
Exodus 18 | Leaders appointed to assist Moses | Leaders appointed to assist Moses | Num. 11:16–30 |
Ex. 15:20–21 | Miriam’s song of praise | Miriam and Aaron rebel | Numbers 12 |
Ex. 17:8–16 | Israel defeats Amalek | Israel defeated by Amalek | Num. 14:39–45 |
Ex. 17:1–7 | Water from rock | Water from rock | Num. 20:1–13 |
Ex. 32:6 | People sacrifice to other gods | People sacrifice to other gods | Num. 25:2 |
Ex. 32:27 | Killing of apostates demanded | Killing of apostates demanded | Num. 25:5 |
Ex. 32:28–29 | Levites’ status enhanced | Levites’ (Phinehas’s) status enhanced | Num. 25:6–13 |
Ex. 32:35 | Plague on the people | Plague on the people | Num. 25:9 |
Balaam was a well-known non-Israelite prophet. Balak, the king of Moab, was terrified of the Israelites, and so he summoned Balaam to place a curse on them. God spoke to Balaam, however, and forbade him to curse Israel. He permitted Balaam to go to Balak on the condition that he speak only as the Lord instructed. God reinforced this condition in a grimly humorous episode involving a talking donkey. Balak tried many times to persuade Balaam to curse Israel, but his plan backfired. Balaam instead pronounced four blessings on the nation. Although Balaam was unable to curse the Israelites, he later advised Balak to send women to seduce Israel away from God and into idolatry (31:16). (Numbers 22:22–35)
Eleazar was the third son of Aaron. His older brothers, Nadab and Abihu, died after offering unauthorized fire before the Lord. Following their death, Eleazar and his younger brother, Ithamar, were placed in charge of the tent of meeting. Eleazar supervised those who guarded the sanctuary. After Aaron’s death, he became high priest of Israel. He assisted Moses in taking a census of Israel. This was to establish the size of the tribes so that each could be given an appropriate inheritance. Moses commissioned Joshua as his successor in the presence of Eleazar, who later helped Joshua divide the Promised Land among the tribes of Israel. Eleazar died soon after the death of Aaron. He had one son, Phinehas, and was an ancestor of Ezra the scribe. (Numbers 20:25–28)
Num. 20:1 Kadesh was last mentioned in 13:26, when the spies returned. The wilderness of Zin, just north of Kadesh, was the area first investigated by the spies (13:21). in the first month. The year is not mentioned, but according to 33:38 Aaron died in the fortieth year after the exodus, and this would fit here. The death of Miriam is a important moment. She was the sister who saved Moses’ life (Ex. 2:4–8). She was a prophetess and an influential woman (Ex. 15:20–21).
The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.
*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.
Num. 20:2–13 Even though Moses’ error seems minor, v. 12 indicates that carelessness in responding to God’s command was the real issue: Because you did not believe in me, to uphold me as holy in the eyes of the people. As the mediators of God’s laws to Israel, Moses and Aaron had to be exemplary in their obedience. Their failure to follow God’s instruction exactly kept them from entering Canaan. Meribah means “quarreling.”
Num. 20:16 Kadesh, a city on the edge of your territory. In the second millennium B.C., Edom’s main settlements were southeast of the Dead Sea. Kadesh-barnea (see note on 10:11–12:16) is a long way west of there, in northern Sinai. This suggests that either the Edomites were living west of the Dead Sea, or another Kadesh is meant instead of Kadesh-barnea.
The King’s Highway (20:17) is the main trade route from Damascus to Arabia. It runs north to south, east of the Jordan River and Dead Sea. The King’s Highway has been in continuous use for more than 3,000 years.
Num. 20:14–21 your brother Israel. Esau (Edom) was the twin brother of Jacob (Israel); see Gen. 25:24–26. The Edomites were therefore the people with whom Israel had the closest connection. Yet there was always tension and hostility between these two nations.
Num. 20:17–21 The King’s Highway is the main trade route from Damascus to Arabia, passing through Edom in the high hills southeast of the Dead Sea. Israel wanted to travel north along this road. But the Edomites refused to let them pass through their territory, so Israel turned away. Apparently they headed south toward the Gulf of Aqaba (21:4) and then northward through the wilderness east of the King’s Highway (see Deut. 2:1–8).
Num. 20:22–23 The location of Mount Hor is uncertain. It is probably somewhere north of the Gulf of Aqaba, if that is where the border . . . of Edom ran. “The Mount of the Prophet Aaron” near Petra, Jordan, is the traditional location.
Num. 20:26 gathered to his people. After death, one is reunited with one’s deceased relatives, according to OT belief (see note on 2 Sam. 12:23; see also Gen. 25:8; Num. 20:24; Deut. 32:50).
Num. 20:28 stripped Aaron . . . and put them on Eleazar his son. Aaron’s death meant his son must follow him as high priest, the supreme mediator between God and Israel.
Eleazar was the third son of Aaron. His older brothers, Nadab and Abihu, died after offering unauthorized fire before the Lord. Following their death, Eleazar and his younger brother, Ithamar, were placed in charge of the tent of meeting. Eleazar supervised those who guarded the sanctuary. After Aaron’s death, he became high priest of Israel. He assisted Moses in taking a census of Israel. This was to establish the size of the tribes so that each could be given an appropriate inheritance. Moses commissioned Joshua as his successor in the presence of Eleazar, who later helped Joshua divide the Promised Land among the tribes of Israel. Eleazar died soon after the death of Aaron. He had one son, Phinehas, and was an ancestor of Ezra the scribe. (Numbers 20:25–28)
Num. 20:22–29 Aaron’s death fulfills the judgment pronounced on him in v. 12.
Num. 21:1 This battle was not begun by Israel; they were attacked by the king of Arad. This was also true of other battles in the Transjordan (the area east of the Jordan River); compare vv. 21–23, 33–35; 25:17–18.
Num. 21:1–3 This victory at Hormah marks a turning point. From now on, one victory follows another until they reach the Jordan, ready to enter Canaan.
Num. 21:2–3 devote their cities to destruction. Israel promised to keep no spoils of war for themselves if God gave them victory. Later God ordered that all Canaanite cities that resisted Israel should be treated like Hormah (Deut. 20:16–18).
Num. 21:4–9 The people once again grumble about their food. They are punished by poisonous snake bites.
Num. 21:9 bronze serpent. The Hebrew term translated “bronze” can also mean “copper” (see ESV footnote). The redness of copper suggests atonement (see 19:1–10). Jesus compares his own death on the cross to the uplifted serpent (John 3:14–15). By the time of King Hezekiah of Judah (c. 715 B.C.), this copper serpent had become an object of worship among the Israelites (2 Kings 18:4).
The bronze serpent. When the people of Israel looked upon the serpent in order to live (21:9), it was a prophetic picture of the day when believers would look to the crucified Christ for salvation (John 3:14–15).
Num. 21:14–15 The Book of the Wars of the LORD was perhaps a collection of ancient songs, like the Book of Jashar (see Josh. 10:13; 2 Sam. 1:18). The ESV translates the Hebrew text as it exists today. Because of the difficulty in understanding these verses, some have suggested the text may have been changed through a copyist’s error.
Num. 21:16–18 These verses celebrate finding an abundant well.
Num. 21:10–20 These verses summarize Israel’s passage through the Transjordan, east of the Dead Sea, around the territory of Moab and through the land of the Amorites. Many of the places cannot be precisely located, but the general route is clear.
Num. 21:29 Chemosh was the god of Moab (Judg. 11:24).
Num. 21:21–30 Sihon, king of the Amorites, attacked Israel and was defeated (v. 24). This was the first land the Israelites settled (v. 25).
Num. 21:27–30 This old poem celebrates the previous capture of Moabite territory by Sihon. It is probably included to show that the Israelites were justified in displacing the Amorites from their land, since they had acquired it from the Moabites by force. The poem also helps to explain why the king of Moab later hired Balaam to curse Israel (chs. 22–24): Moab had been defeated by Sihon, and Sihon had been defeated by Israel, so what hope did Moab have against Israel?
Num. 20:1–21:35 Marching from Kadesh to the Plains of Moab. After nearly 40 years of aimless wandering in the wilderness, Israel is ready to enter the Land of Promise. Most of the older generation have died out, and the younger ones are now taking over.
Num. 21:31–35 The campaign against Og is reported more fully in Deut. 3:1–11. This large area in northern Transjordan was later settled by three tribes (see Numbers 32).
After many years of wandering in the wilderness as a consequence of their sin, the Israelites set out from Kadesh-barnea toward the Promised Land. It is difficult to know for certain the exact route they took from Kadesh-barnea to the plains of Moab, but it is possible that they followed a course that went around the lands of Edom and Moab along a desert route, after being refused passage through those lands—or they may have taken another route, through the heart of Edom and Moab along the King’s Highway.
Num. 22:1–6 The Moabite king Balak summoned a prophet to defeat Israel by cursing them (v. 6). Pethor is in northern Syria near the River Euphrates, some 400 miles (644 km) by road north of Moab.
Num. 22:7–14 When Balaam says that God refused him permission to go, Balak increases his payment offer. This suggests the original messengers had reported to Balak that Balaam would prophesy against Israel, for the right price.
Num. 22:19 what more the LORD will say to me. Surely Balaam understood that the Lord did not want him to prophesy against Israel (v. 12). Likely, he just wanted the money and the honor that Balak offered (v. 17; compare 2 Pet. 2:15).
Num. 22:15–21 Money becomes much more of an issue (vv. 15–18), but again Balaam awaits God’s permission.
Num. 22:22 But God’s anger was kindled, apparently because God knew that Balaam would curse Israel for the right price, in spite of God’s strict instructions to the contrary (vv. 12, 20).
Num. 22:22–35 The episode with the donkey exposes Balaam’s prophetic pretensions in a comical way: Balaam, the international expert on magic, cannot see the angel, but his donkey can! The encounter reinforces God’s message that Balaam must speak only the word that I tell you (v. 35).
Num. 22:34–35 if it is evil in your sight. Despite the clear statements of God (see v. 12) and of the angel of the Lord in v. 32, Balaam continues to seek a way to get what Balak had promised him (v. 17). Even though he had just been told that this was “perverse” (v. 32), he questions the truth of this statement by saying “if it is evil” (v. 34). The angel of the LORD manifests the presence and authority of the Lord himself (compare Gen. 16:7; 18:1–2; Ex. 3:1–6; and notes).
Num. 22:36 The city of Moab is on the Arnon, which formed the northern border of Moab (21:13). at the extremity of the border. By meeting him as soon as he entered Moabite territory, Balak showed his respect for Balaam.
Num. 22:39 The location of Kiriath-huzoth is unknown.
Num. 22:36–40 Balaam reasserts his intention to say only what God allows him to say (v. 38), despite the fee he has been offered.
Balaam remembered. Evidence for Balaam’s existence can be seen on an eighth-century B.C. inscription found in Jordan. It begins with, “Inscription of Balaam the son of Beor, the man who was seer of the gods.”
Balaam was a well-known non-Israelite prophet. Balak, the king of Moab, was terrified of the Israelites, and so he summoned Balaam to place a curse on them. God spoke to Balaam, however, and forbade him to curse Israel. He permitted Balaam to go to Balak on the condition that he speak only as the Lord instructed. God reinforced this condition in a grimly humorous episode involving a talking donkey. Balak tried many times to persuade Balaam to curse Israel, but his plan backfired. Balaam instead pronounced four blessings on the nation. Although Balaam was unable to curse the Israelites, he later advised Balak to send women to seduce Israel away from God and into idolatry (31:16). (Numbers 22:22–35)
As Israel journeys to the Promise Land, we sadly realize they've developed a chronic illness: grumbling! Despite repeated warnings, Israel's cycle of complaining continues. To us, this grumbling might seem to fit in the category of a minor headache on an "illness scale." Surely, a complaint here or there is justified. We see in God's response, however, that the severity of their "sickness" is not viewed as a minor ailment!
Right after God mercifully provided water to Israel in Numbers 21, they grumbled yet again against God. But this time, the Lord responded in an unexpected way: "Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died." (Numbers 21:6)
I'm NOT a fan of snakes—they terrify me! And if we view Israel's grumbling (or our own) as minor, this might seem like an extreme response from God. But God knew the truth—these grumbling symptoms revealed the most severe diagnosis found in each of our hearts: SIN. For each of us, the symptoms may vary, but we must realize what God has known all along—the disease of sin is deadly.
God's judgment on Israel mercifully propelled them to recognize and repent of their sin. Israel confessed and asked Moses to pray that the LORD would take away the snakes. However, God knew the best remedy, and it looked different from what they expected. The LORD told Moses to "[m]ake a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live."
God's remedy was not to take away the snakes, but for Israel to look upon the bronze serpent on a pole for healing. This symbol was a foreshadowing of our own eternal remedy: Jesus Christ! We see this in John 3:14-15: "And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life."
God in His kindness sent Jesus to be lifted up on a wooden cross that whoever looks to Him for salvation shall be healed!
This month's memory verse
"Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might."
1. Is there an area of your life in which you often find yourself grumbling and complaining?
2. Have you been taking your symptoms (sin) seriously? How could you practically shift your gaze toward Christ this week?
3. Do you believe that there is only one true cure to the sin we each have in our hearts? Have you accepted this free gift of salvation in Jesus Christ as your eternal remedy? God never tires of giving abundant grace, whether for the first time or the millionth time. He loves you!