March 1, 2025

What Makes Moses Unique?

Deuteronomy 33-34

Brooke Master
Saturday's Devo

March 1, 2025

Saturday's Devo

March 1, 2025

Big Book Idea

There are three sermons from Moses, but the greater Moses is still to come.

Key Verse | Deuteronomy 34:9-10

And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him and did as the LORD had commanded Moses. And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face . . . .

Deuteronomy 33-34

Chapter 33

Moses' Final Blessing on Israel

This is the blessing with which Moses the man of God blessed the people of Israel before his death. He said,

“The LORD came from Sinai
    and dawned from Seir upon us; 1 33:2 Septuagint, Syriac, Vulgate; Hebrew them
    he shone forth from Mount Paran;
he came from the ten thousands of holy ones,
    with flaming fire 2 33:2 The meaning of the Hebrew word is uncertain at his right hand.
Yes, he loved his people, 3 33:3 Septuagint; Hebrew peoples
    all his holy ones were in his 4 33:3 Hebrew your hand;
so they followed 5 33:3 The meaning of the Hebrew word is uncertain in your steps,
    receiving direction from you,
when Moses commanded us a law,
    as a possession for the assembly of Jacob.
Thus the LORD 6 33:5 Hebrew Thus he became king in Jeshurun,
    when the heads of the people were gathered,
    all the tribes of Israel together.

Let Reuben live, and not die,
    but let his men be few.”

And this he said of Judah:

“Hear, O LORD, the voice of Judah,
    and bring him in to his people.
With your hands contend 7 33:7 Probable reading; Hebrew With his hands he contended for him,
    and be a help against his adversaries.”

And of Levi he said,

“Give to Levi 8 33:8 Dead Sea Scroll, Septuagint; Masoretic Text lacks Give to Levi your Thummim,
    and your Urim to your godly one,
whom you tested at Massah,
    with whom you quarreled at the waters of Meribah;
who said of his father and mother,
    ‘I regard them not’;
he disowned his brothers
    and ignored his children.
For they observed your word
    and kept your covenant.
10  They shall teach Jacob your rules
    and Israel your law;
they shall put incense before you
    and whole burnt offerings on your altar.
11  Bless, O LORD, his substance,
    and accept the work of his hands;
crush the loins of his adversaries,
    of those who hate him, that they rise not again.”

12 Of Benjamin he said,

“The beloved of the LORD dwells in safety.
The High God 9 33:12 Septuagint; Hebrew dwells in safety by him. He surrounds him all day long,
    and dwells between his shoulders.”

13 And of Joseph he said,

“Blessed by the LORD be his land,
    with the choicest gifts of heaven above, 10 33:13 Two Hebrew manuscripts and Targum; Hebrew with the dew
    and of the deep that crouches beneath,
14  with the choicest fruits of the sun
    and the rich yield of the months,
15  with the finest produce of the ancient mountains
    and the abundance of the everlasting hills,
16  with the best gifts of the earth and its fullness
    and the favor of him who dwells in the bush.
May these rest on the head of Joseph,
    on the pate of him who is prince among his brothers.
17  A firstborn bull 11 33:17 Dead Sea Scroll, Septuagint, Samaritan; Masoretic Text His firstborn bull —he has majesty,
    and his horns are the horns of a wild ox;
with them he shall gore the peoples,
    all of them, to the ends of the earth;
they are the ten thousands of Ephraim,
    and they are the thousands of Manasseh.”

18 And of Zebulun he said,

“Rejoice, Zebulun, in your going out,
    and Issachar, in your tents.
19  They shall call peoples to their mountain;
    there they offer right sacrifices;
for they draw from the abundance of the seas
    and the hidden treasures of the sand.”

20 And of Gad he said,

“Blessed be he who enlarges Gad!
    Gad crouches like a lion;
    he tears off arm and scalp.
21  He chose the best of the land for himself,
    for there a commander's portion was reserved;
and he came with the heads of the people,
    with Israel he executed the justice of the LORD,
    and his judgments for Israel.”

22 And of Dan he said,

“Dan is a lion's cub
    that leaps from Bashan.”

23 And of Naphtali he said,

“O Naphtali, sated with favor,
    and full of the blessing of the LORD,
    possess the lake 12 33:23 Or west and the south.”

24 And of Asher he said,

“Most blessed of sons be Asher;
    let him be the favorite of his brothers,
    and let him dip his foot in oil.
25  Your bars shall be iron and bronze,
    and as your days, so shall your strength be.

26  There is none like God, O Jeshurun,
    who rides through the heavens to your help,
    through the skies in his majesty.
27  The eternal God is your dwelling place, 13 33:27 Or a dwelling place
    and underneath are the everlasting arms. 14 33:27 Revocalization of verse 27 yields He subdues the ancient gods, and shatters the forces of old
And he thrust out the enemy before you
    and said, ‘Destroy.’
28  So Israel lived in safety,
    Jacob lived alone, 15 33:28 Hebrew the abode of Jacob was alone
in a land of grain and wine,
    whose heavens drop down dew.
29  Happy are you, O Israel! Who is like you,
    a people saved by the LORD,
the shield of your help,
    and the sword of your triumph!
Your enemies shall come fawning to you,
    and you shall tread upon their backs.”

Chapter 34

The Death of Moses

Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the LORD showed him all the land, Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the western sea, the Negeb, and the Plain, that is, the Valley of Jericho the city of palm trees, as far as Zoar. And the LORD said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, ‘I will give it to your offspring.’ I have let you see it with your eyes, but you shall not go over there.” So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD, and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day. Moses was 120 years old when he died. His eye was undimmed, and his vigor unabated. And the people of Israel wept for Moses in the plains of Moab thirty days. Then the days of weeping and mourning for Moses were ended.

And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him and did as the LORD had commanded Moses. 10 And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face, 11 none like him for all the signs and the wonders that the LORD sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land, 12 and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel.

Footnotes

[1] 33:2 Septuagint, Syriac, Vulgate; Hebrew them
[2] 33:2 The meaning of the Hebrew word is uncertain
[3] 33:3 Septuagint; Hebrew peoples
[4] 33:3 Hebrew your
[5] 33:3 The meaning of the Hebrew word is uncertain
[6] 33:5 Hebrew Thus he
[7] 33:7 Probable reading; Hebrew With his hands he contended
[8] 33:8 Dead Sea Scroll, Septuagint; Masoretic Text lacks Give to Levi
[9] 33:12 Septuagint; Hebrew dwells in safety by him. He
[10] 33:13 Two Hebrew manuscripts and Targum; Hebrew with the dew
[11] 33:17 Dead Sea Scroll, Septuagint, Samaritan; Masoretic Text His firstborn bull
[12] 33:23 Or west
[13] 33:27 Or a dwelling place
[14] 33:27 Revocalization of verse 27 yields He subdues the ancient gods, and shatters the forces of old
[15] 33:28 Hebrew the abode of Jacob was alone
Table of Contents
Introduction to Deuteronomy

Introduction to Deuteronomy

Timeline

Theme

Deuteronomy, the final book in the Pentateuch, contains Moses’ last three sermons and two prophetic poems about Israel’s future. Reflecting on the nation’s past mistakes, Moses urges the people not to repeat those errors when they enter the Promised Land. Possessing Canaan will fulfill the promises made to the patriarchs, but if the people fall into idolatry or fail to keep the law, they will be exiled.

Purpose and Background

Deuteronomy is largely a sermon, or set of sermons, preached by Moses to all of Israel shortly before his death. It is a motivational sermon, urging Israel’s faithful obedience to the covenant laws given 40 years previously at Sinai (Exodus 19–40).

The sermon is especially important because of Israel’s earlier failure to conquer the land (see Deut. 1:19–46). Now that they are back at the eastern border of the Promised Land, Moses wants to ensure that the people will be obedient this time. The sermon encourages obedience by constantly reassuring them of God’s faithfulness and his power to keep his promises. God is still faithful, despite Israel’s persistent sin (e.g., 1:19–46; 9:1–29). He is merciful to his sinful people, for the sake of his promises to Abraham.

In Deuteronomy, Moses urges Israel to trust and obey, and to conquer the land. He highlights God’s uniqueness (e.g., ch. 4), his power over other nations and armies (e.g., 2:1–23), and his grace and faithfulness. He reminds the people that God promised the land, that God’s gift of the land is undeserved (9:4–6), and that the land is full of good things (e.g., 6:10–12).

Moses emphasizes the importance of God’s law, given at Sinai (e.g., see 5:1–3). The large central section of Deuteronomy (12:1–26:19) recites the law and urges Israel to keep it. The law is wide-ranging, incorporating all areas of life (economics, family and sexual relationships, religious observance, leadership, justice, guidance, food, property, and warfare). The details of the laws expand upon the great command of 6:5, that Israel is to love the Lord with all its heart, soul, and strength. Chapters 12–16 show what such total love of God will look like and provide examples of what the Ten Commandments (ch. 5) mean in practice.

Key Themes

  1. God’s uniqueness (4:1–40).
  2. Israel’s election (4:37–38; 7:6–8; 10:14–15; 14:2).
  3. The land’s goodness (1:25; 6:10–11; 8:7–13; 11:8–15).
  4. God’s faithful promise-keeping (1:8, 19–46; 7:1–26; 8:1–20; 9:1–10:11).
  5. God’s power to defeat the enemies in the land (2:1–3:11; 4:1–40; 7:1–26).
  6. Exhortations to Israel to love, serve, fear, and obey God (6:5; 10:12–13; 13:4).
  7. Warnings against idolatry and instruction for proper worship of God (4:9–31; 5:6–10; 7:1–5; 8:19–20; 12:1–32; 13:1–18).
  8. The impact of God’s laws (12:1–27:26).
  9. Moses’ imminent death (1:37; 3:26; 4:21; 32:51; 34:1–12).

Outline

  1. Prologue (1:1–5)
  2. Moses’ First Speech: Historical Prologue (1:6–4:43)
  3. Moses’ Second Speech: General Covenant Stipulations (4:44–11:32)
  4. Moses’ Second Speech: Specific Covenant Stipulations (12:1–26:19)
  5. Moses’ Third Speech: Blessings and Curses (27:1–28:68)
  6. Moses’ Third Speech: Final Exhortation (29:1–30:20)
  7. Succession of Leadership (31:1–34:12)

The Setting of Deuteronomy

c. 1406 B.C.

The book of Deuteronomy records Moses’ words to the Israelites as they waited on the plains of Moab to enter Canaan. Moses begins by reviewing the events of Israel’s journey from Mount Sinai to the plains of Moab.

The Setting of Deuteronomy

The Global Message of Deuteronomy

The Global Message of Deuteronomy

A New Generation and the Redemptive Story

The book of Deuteronomy takes place within the larger context of Numbers 22 to Joshua 2. The historical setting is that of Israel encamped on the plains of Moab, just outside of the Promised Land. For forty years, Israel wandered in the wilderness between Egypt and the Promised Land. During this time, the first generation perished except for Caleb, Joshua, and Moses. Deuteronomy is Moses’ final address to second-generation Israel. Its purpose is to challenge and exhort this generation to total devotion to the Lord within a renewed covenant relationship, promising blessings for loyalty and threatening curses for rebellion.

Devotion to the King of Israel

Most of Deuteronomy is comprised of three speeches of Moses, each of which expresses Israel’s covenant relationship with God. Deuteronomy is a covenant document, similar in many ways to the covenant agreements between kings and their subjects in the ancient Near Eastern world. Deuteronomy reveals that the Lord, Israel’s king, established a covenantal relationship with Israel.

This relationship was based on loyalty, similar to a marriage relationship; it was not an impersonal contract based on regulations, as in a formal business arrangement. Deuteronomy is fundamentally about relationship, not rules. At the heart of the covenantal relationship is the one true living God and his demand for absolute devotion from his people. Deuteronomy 6:4–5 summarizes the life of faithfulness that the Lord required of his people: “Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.”

Such love for God is expressed through obedience to his commands. Faith always expresses itself in obedience (see John 14:15, 21; Gal. 5:6; James 2:14–26; 1 John 5:3). True faith in God is demonstrated by a life of faithfulness to God. Indeed, the Lord Jesus Christ taught that Deuteronomy 6:4–5 was the heart of the covenant and its greatest obligation; love for God must result in love for one’s neighbor (Mark 12:28–31).

A Heart of Sin and the Coming Promise

Deuteronomy must be viewed within the larger framework of redemptive history. The golden calf rebellion narrated in the book of Exodus had already revealed that Israel was a part of the problem that she had been set apart to solve. Israel was “set on evil” as a stiff-necked people (Ex. 32:9–10, 22; 33:5; 34:9). Like all people everywhere, Israel had inherited from Adam an evil heart (see the “Global Message” essays on Genesis and Exodus). Deuteronomy develops this theme, describing Israel’s “stiff-necked” condition as uncircumcision of the heart (Deut. 9:6, 13–14; 10:16). Although Moses gives the people the choice of either covenant blessing or curse, he knows that they will deserve cursing rather than blessing, since their hearts are full of rebellion (31:21, 27; 32:5, 20). In the mysterious counsel of his sovereign will, the Lord had not yet given Israel a new heart (29:4).

Moses promises, however, that in their eventual exile the Lord himself will circumcise Israel’s heart, so that they can be loyal to God and thus inherit the blessings (Deut. 30:6). The covenant Lord will provide what he demands; he will perform the miraculous “heart surgery” required to recreate his people so that, released from the slavery to sin inherited from Adam, they might be completely devoted to their God. Enabled by sovereign grace, the people of God will inherit the covenantal blessings of the paradise-kingdom begun in Eden (28:1–14; 30:1–10). Centuries of sinful history (as recorded in Joshua through the books of Kings and Chronicles) will pass before Israel finds herself in exile under the threatened Mosaic covenant curses. And five more centuries will come and go before the promised circumcision of the heart finally arrives, in the person and work of Jesus Christ (Rom. 2:28–29; Phil. 3:3; Col. 2:11). In his cross and resurrection, the Lord recreates a people who fulfill the law by the enabling power of the Spirit (Rom. 8:1–4).

Universal Themes in Deuteronomy

What God requires of everyone. While the cultures of the world are diverse, the essence of what God requires from his covenant people is the same for all people everywhere. God demands a life of total devotion. Deuteronomy regulated all of life for Israel, teaching them that everything must be subject to the Lord. All of life is worship to be offered to God.

The Mosaic covenant of Deuteronomy is not the church’s covenant; the church lives in relationship with God under the new covenant (Jer. 31:31–34; Luke 22:20; 2 Cor. 3:6; Heb. 8:6–13). Nevertheless, both covenants govern every area of life; it is only the way in which loyalty to God is expressed that has changed. In every era of redemptive history, God calls people to yield all that they are to his goodness and lordship.

The letter and the spirit of the law. Deuteronomy’s commandments were not intended to be exhaustive, covering every possible circumstance. Instead, they established a standard by offering examples. They set out in broad outline what loyalty to the Lord should look like within the Mosaic covenant and offered guidelines that enabled judges and priests to render judgments upon matters not explicitly covered by the Mosaic law.

In a similar way, the New Testament does not attempt to cover every possible situation. With Spirit-led wisdom, believers around the world must discern the Lord’s will in difficult matters not specifically addressed in Scripture (Rom. 12:2; Eph. 5:10, 17; Col. 1:9–10). As we walk in love, we know we are doing that which pleases God and expresses the spirit of the law (Rom. 13:8–10).

The Global Message of Deuteronomy for Today

Physical health and material wealth? Deuteronomy teaches that the Lord blesses his people for faithfulness and curses them for rebellion. Some segments of the global church, however, have twisted this into a “prosperity” gospel which promises physical health and material wealth to believers in this life if they will only have enough faith. This teaching, however, fails to account for the clear instruction of the New Testament. It is true that God does ultimately bless the righteous and condemn the wicked, but the material expression of this spiritual reality awaits Christ’s final and triumphant return.

Suffering and trials. Prosperity teaching fails to grasp the “already–not yet” situation of the church. While the new age has dawned in Christ’s first coming, it will not be completed until his return. Therefore, while the blessings of the age to come have begun, they will not be poured out in fullness upon the church until Christ returns and completes the work of salvation. In fact, the New Testament teaches that the normal experience of the church in this present evil age will be suffering and trials, following the pattern of her crucified Lord (Matt. 10:25; 1 Pet. 2:21; 4:12–13). There will be no crown without a cross. The global church must come to terms with the truth that glory is promised but its visible manifestation is still to come (2 Cor. 4:17–18). The church is still “in the wilderness” and has not yet arrived at the ultimate Promised Land.

Deuteronomy Fact #22: Genesis through Deuteronomy

Fact: Genesis through Deuteronomy

Genesis through Deuteronomy are the foundation of the Bible. They introduce the key promises that show God’s purposes in history and prepare for the coming of Jesus Christ.

Mark Fact #12: The Sadducees

Fact: The Sadducees

The Sadducees were a small but powerful group of Jewish leaders who did not believe in the resurrection (12:18). This may have been because of their emphasis on the Pentateuch (GenesisDeuteronomy), which does not seem to explicitly mention the resurrection. But Jesus showed them that the idea of resurrection can, in fact, be found in the Pentateuch (Mark 12:26–27).

Deuteronomy Fact #2: Was Deuteronomy a treaty?

Fact: Was Deuteronomy a treaty?

Was Deuteronomy a treaty? There are many similarities between the book of Deuteronomy and various ancient Near Eastern treaties that date from the time of Moses. When a nation made a treaty with a less powerful nation, the document began with the past relationship between the countries. Next, the treaty stated the laws that would govern the relationship from that point on. Finally, the treaty concluded with a list of blessings and punishments for obedience or disobedience.

Deuteronomy Fact #5: A book of sermons?

Fact: A book of sermons?

A book of sermons? Deuteronomy consists of at least three addresses or sermons from Moses to Israel. Moses encourages Israel to obey all the commandments of God.

Deuteronomy Fact #7: Jesus quoted from

Fact: Jesus quoted from

Jesus quoted from the book of Deuteronomy more than any other OT book. He quoted 8:3 when tempted by Satan (Matt. 4:4).

2 Chronicles Fact #19: The Book of the Law of the Lord

Fact: The Book of the Law of the Lord

The Book of the Law of the Lord. The high priest discovered this forgotten book while the temple was being repaired (34:14). After reading the Law, King Josiah called the nation to further measures of repentance and reform. The book may have included part or all of Deuteronomy.

Joshua Fact #5: Jericho

Fact: Jericho

Jericho is one of the oldest cities in the world. At about 750 feet (229 m) below sea level, it is also one of the lowest cities in the world. Jericho receives only a few inches of rainfall each year, and yet it was an oasis for travelers because of its abundant supply of spring water. Jericho is often referred to as the “city of palms” (see Deut. 34:3).

The Setting of Deuteronomy

The Setting of Deuteronomy

c. 1406 B.C.

The book of Deuteronomy records Moses’ words to the Israelites as they waited on the plains of Moab to enter Canaan. Moses begins by reviewing the events of Israel’s journey from Mount Sinai to the plains of Moab.

The Setting of Deuteronomy

Study Notes

Deut. 33:1 man of God. Moses was held in high esteem.

Study Notes

Deut. 33:2 Sinai was the mountain where God gave Israel the law. This is the only place in Deuteronomy where Mount Sinai is called by that name. Everywhere else, it is called “Horeb.” Seir is another name for Edom, where Sinai was situated (see Judg. 5:4–5). Mount Paran was in the same area (Deut. 1:1–2). holy ones. Angels or heavenly beings.

Study Notes

Deut. 33:5 The real king of Israel was God. Jeshurun. See v. 26 and 32:15. When the heads of the people were gathered refers to the covenant renewal in Moab, as recorded in Deuteronomy.

Study Notes

Deut. 33:6 Reuben was the eldest son of Jacob, and so is listed first (as in Gen. 49:3).

Study Notes

Deut. 33:8 Thummim, Urim. See note on 1 Sam. 14:41–42. Massah. See Ex. 17:7. The blessing of Levi (Deut. 33:8–11) acknowledges the tribe’s faithfulness during the golden calf incident (Ex. 32:26–29).

Study Notes

Deut. 33:10 The two main roles of the priestly tribe of Levi were to teach the law (31:11) and to oversee the offering of sacrifices.

Study Notes

Deut. 33:13 Joseph here includes the two tribes of Manasseh and Ephraim, the sons of Joseph (see v. 17).

Study Notes

Deut. 33:15–16 Compare the blessing by Jacob on Joseph in Gen. 49:26. who dwells in the bush. See Ex. 3:1–6.

Study Notes

Deut. 33:21 chose the best of the land for himself. See Num. 32:1–5, where Gad and Reuben request land across the Jordan that is ideal for cattle.

Study Notes

Deut. 33:22 Bashan. This blessing seems to predict Dan’s migration to the north (see Judges 18).

Study Notes

Deut. 33:23 the lake. Naphtali’s land bordered the Sea of Galilee.

Study Notes

Deut. 33:24 let him dip his foot in oil. Olive oil was a symbol of wealth.

Study Notes

Deut. 33:26 There is none like God. Compare 4:35. Jeshurun. See note on 32:15–17.

Study Notes

Deut. 32:48–33:29 Like a patriarch, Moses blesses Israel before his death.

Deut. 33:1–29 There is no mention of Simeon in the list of tribes, perhaps because the tribe was going to be scattered (Gen. 49:7) and absorbed by Judah.

Study Notes

Deut. 34:1–3 Mount Nebo, to the top of Pisgah. See 3:17, 27. Gilead. See 2:36. Dan. See 33:22 and note. western sea. The Mediterranean. the Negeb. The arid land across southern Canaan (see 1:7).

Joshua Fact #5: Jericho

Fact: Jericho

Jericho is one of the oldest cities in the world. At about 750 feet (229 m) below sea level, it is also one of the lowest cities in the world. Jericho receives only a few inches of rainfall each year, and yet it was an oasis for travelers because of its abundant supply of spring water. Jericho is often referred to as the “city of palms” (see Deut. 34:3).

Study Notes

Deut. 34:4 the land of which I swore. See 1:7–8. Deuteronomy begins and ends with the theme of the land promised by God. I have let you see it with your eyes, but you shall not go over there. See Num. 27:12–14.

Study Notes

Deut. 34:6–7 he buried him. Moses is buried by God himself outside Canaan. Beth-peor. See “Baal of Peor” (Num. 25:1–5). vigor unabated. Compare Deut. 31:2.

Study Notes

Deut. 34:9 On the commissioning of Joshua, see 31:7–8, 14, 23. wisdom. See 1:13.

Study Notes

Deut. 34:10 there has not arisen a prophet since. See 18:15–19 for the expectation that God will raise up a prophet like Moses (that is, Jesus; see John 1:21; Acts 3:22–24). face to face. See Ex. 33:11.

Study Notes

Deut. 31:1–34:12 Succession of Leadership. In these final chapters, leadership passes from Moses to Joshua and the covenant is written down.

Deut. 34:1–12 Moses dies and is buried on Mount Nebo, overlooking the Promised Land.

The Setting of Deuteronomy

The Setting of Deuteronomy

c. 1406 B.C.

The book of Deuteronomy records Moses’ words to the Israelites as they waited on the plains of Moab to enter Canaan. Moses begins by reviewing the events of Israel’s journey from Mount Sinai to the plains of Moab.

The Setting of Deuteronomy

Introduction to Deuteronomy

Introduction to Deuteronomy

Timeline

Theme

Deuteronomy, the final book in the Pentateuch, contains Moses’ last three sermons and two prophetic poems about Israel’s future. Reflecting on the nation’s past mistakes, Moses urges the people not to repeat those errors when they enter the Promised Land. Possessing Canaan will fulfill the promises made to the patriarchs, but if the people fall into idolatry or fail to keep the law, they will be exiled.

Purpose and Background

Deuteronomy is largely a sermon, or set of sermons, preached by Moses to all of Israel shortly before his death. It is a motivational sermon, urging Israel’s faithful obedience to the covenant laws given 40 years previously at Sinai (Exodus 19–40).

The sermon is especially important because of Israel’s earlier failure to conquer the land (see Deut. 1:19–46). Now that they are back at the eastern border of the Promised Land, Moses wants to ensure that the people will be obedient this time. The sermon encourages obedience by constantly reassuring them of God’s faithfulness and his power to keep his promises. God is still faithful, despite Israel’s persistent sin (e.g., 1:19–46; 9:1–29). He is merciful to his sinful people, for the sake of his promises to Abraham.

In Deuteronomy, Moses urges Israel to trust and obey, and to conquer the land. He highlights God’s uniqueness (e.g., ch. 4), his power over other nations and armies (e.g., 2:1–23), and his grace and faithfulness. He reminds the people that God promised the land, that God’s gift of the land is undeserved (9:4–6), and that the land is full of good things (e.g., 6:10–12).

Moses emphasizes the importance of God’s law, given at Sinai (e.g., see 5:1–3). The large central section of Deuteronomy (12:1–26:19) recites the law and urges Israel to keep it. The law is wide-ranging, incorporating all areas of life (economics, family and sexual relationships, religious observance, leadership, justice, guidance, food, property, and warfare). The details of the laws expand upon the great command of 6:5, that Israel is to love the Lord with all its heart, soul, and strength. Chapters 12–16 show what such total love of God will look like and provide examples of what the Ten Commandments (ch. 5) mean in practice.

Key Themes

  1. God’s uniqueness (4:1–40).
  2. Israel’s election (4:37–38; 7:6–8; 10:14–15; 14:2).
  3. The land’s goodness (1:25; 6:10–11; 8:7–13; 11:8–15).
  4. God’s faithful promise-keeping (1:8, 19–46; 7:1–26; 8:1–20; 9:1–10:11).
  5. God’s power to defeat the enemies in the land (2:1–3:11; 4:1–40; 7:1–26).
  6. Exhortations to Israel to love, serve, fear, and obey God (6:5; 10:12–13; 13:4).
  7. Warnings against idolatry and instruction for proper worship of God (4:9–31; 5:6–10; 7:1–5; 8:19–20; 12:1–32; 13:1–18).
  8. The impact of God’s laws (12:1–27:26).
  9. Moses’ imminent death (1:37; 3:26; 4:21; 32:51; 34:1–12).

Outline

  1. Prologue (1:1–5)
  2. Moses’ First Speech: Historical Prologue (1:6–4:43)
  3. Moses’ Second Speech: General Covenant Stipulations (4:44–11:32)
  4. Moses’ Second Speech: Specific Covenant Stipulations (12:1–26:19)
  5. Moses’ Third Speech: Blessings and Curses (27:1–28:68)
  6. Moses’ Third Speech: Final Exhortation (29:1–30:20)
  7. Succession of Leadership (31:1–34:12)

The Setting of Deuteronomy

c. 1406 B.C.

The book of Deuteronomy records Moses’ words to the Israelites as they waited on the plains of Moab to enter Canaan. Moses begins by reviewing the events of Israel’s journey from Mount Sinai to the plains of Moab.

The Setting of Deuteronomy

The Global Message of Deuteronomy

The Global Message of Deuteronomy

A New Generation and the Redemptive Story

The book of Deuteronomy takes place within the larger context of Numbers 22 to Joshua 2. The historical setting is that of Israel encamped on the plains of Moab, just outside of the Promised Land. For forty years, Israel wandered in the wilderness between Egypt and the Promised Land. During this time, the first generation perished except for Caleb, Joshua, and Moses. Deuteronomy is Moses’ final address to second-generation Israel. Its purpose is to challenge and exhort this generation to total devotion to the Lord within a renewed covenant relationship, promising blessings for loyalty and threatening curses for rebellion.

Devotion to the King of Israel

Most of Deuteronomy is comprised of three speeches of Moses, each of which expresses Israel’s covenant relationship with God. Deuteronomy is a covenant document, similar in many ways to the covenant agreements between kings and their subjects in the ancient Near Eastern world. Deuteronomy reveals that the Lord, Israel’s king, established a covenantal relationship with Israel.

This relationship was based on loyalty, similar to a marriage relationship; it was not an impersonal contract based on regulations, as in a formal business arrangement. Deuteronomy is fundamentally about relationship, not rules. At the heart of the covenantal relationship is the one true living God and his demand for absolute devotion from his people. Deuteronomy 6:4–5 summarizes the life of faithfulness that the Lord required of his people: “Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.”

Such love for God is expressed through obedience to his commands. Faith always expresses itself in obedience (see John 14:15, 21; Gal. 5:6; James 2:14–26; 1 John 5:3). True faith in God is demonstrated by a life of faithfulness to God. Indeed, the Lord Jesus Christ taught that Deuteronomy 6:4–5 was the heart of the covenant and its greatest obligation; love for God must result in love for one’s neighbor (Mark 12:28–31).

A Heart of Sin and the Coming Promise

Deuteronomy must be viewed within the larger framework of redemptive history. The golden calf rebellion narrated in the book of Exodus had already revealed that Israel was a part of the problem that she had been set apart to solve. Israel was “set on evil” as a stiff-necked people (Ex. 32:9–10, 22; 33:5; 34:9). Like all people everywhere, Israel had inherited from Adam an evil heart (see the “Global Message” essays on Genesis and Exodus). Deuteronomy develops this theme, describing Israel’s “stiff-necked” condition as uncircumcision of the heart (Deut. 9:6, 13–14; 10:16). Although Moses gives the people the choice of either covenant blessing or curse, he knows that they will deserve cursing rather than blessing, since their hearts are full of rebellion (31:21, 27; 32:5, 20). In the mysterious counsel of his sovereign will, the Lord had not yet given Israel a new heart (29:4).

Moses promises, however, that in their eventual exile the Lord himself will circumcise Israel’s heart, so that they can be loyal to God and thus inherit the blessings (Deut. 30:6). The covenant Lord will provide what he demands; he will perform the miraculous “heart surgery” required to recreate his people so that, released from the slavery to sin inherited from Adam, they might be completely devoted to their God. Enabled by sovereign grace, the people of God will inherit the covenantal blessings of the paradise-kingdom begun in Eden (28:1–14; 30:1–10). Centuries of sinful history (as recorded in Joshua through the books of Kings and Chronicles) will pass before Israel finds herself in exile under the threatened Mosaic covenant curses. And five more centuries will come and go before the promised circumcision of the heart finally arrives, in the person and work of Jesus Christ (Rom. 2:28–29; Phil. 3:3; Col. 2:11). In his cross and resurrection, the Lord recreates a people who fulfill the law by the enabling power of the Spirit (Rom. 8:1–4).

Universal Themes in Deuteronomy

What God requires of everyone. While the cultures of the world are diverse, the essence of what God requires from his covenant people is the same for all people everywhere. God demands a life of total devotion. Deuteronomy regulated all of life for Israel, teaching them that everything must be subject to the Lord. All of life is worship to be offered to God.

The Mosaic covenant of Deuteronomy is not the church’s covenant; the church lives in relationship with God under the new covenant (Jer. 31:31–34; Luke 22:20; 2 Cor. 3:6; Heb. 8:6–13). Nevertheless, both covenants govern every area of life; it is only the way in which loyalty to God is expressed that has changed. In every era of redemptive history, God calls people to yield all that they are to his goodness and lordship.

The letter and the spirit of the law. Deuteronomy’s commandments were not intended to be exhaustive, covering every possible circumstance. Instead, they established a standard by offering examples. They set out in broad outline what loyalty to the Lord should look like within the Mosaic covenant and offered guidelines that enabled judges and priests to render judgments upon matters not explicitly covered by the Mosaic law.

In a similar way, the New Testament does not attempt to cover every possible situation. With Spirit-led wisdom, believers around the world must discern the Lord’s will in difficult matters not specifically addressed in Scripture (Rom. 12:2; Eph. 5:10, 17; Col. 1:9–10). As we walk in love, we know we are doing that which pleases God and expresses the spirit of the law (Rom. 13:8–10).

The Global Message of Deuteronomy for Today

Physical health and material wealth? Deuteronomy teaches that the Lord blesses his people for faithfulness and curses them for rebellion. Some segments of the global church, however, have twisted this into a “prosperity” gospel which promises physical health and material wealth to believers in this life if they will only have enough faith. This teaching, however, fails to account for the clear instruction of the New Testament. It is true that God does ultimately bless the righteous and condemn the wicked, but the material expression of this spiritual reality awaits Christ’s final and triumphant return.

Suffering and trials. Prosperity teaching fails to grasp the “already–not yet” situation of the church. While the new age has dawned in Christ’s first coming, it will not be completed until his return. Therefore, while the blessings of the age to come have begun, they will not be poured out in fullness upon the church until Christ returns and completes the work of salvation. In fact, the New Testament teaches that the normal experience of the church in this present evil age will be suffering and trials, following the pattern of her crucified Lord (Matt. 10:25; 1 Pet. 2:21; 4:12–13). There will be no crown without a cross. The global church must come to terms with the truth that glory is promised but its visible manifestation is still to come (2 Cor. 4:17–18). The church is still “in the wilderness” and has not yet arrived at the ultimate Promised Land.

Deuteronomy Fact #2: Was Deuteronomy a treaty?

Fact: Was Deuteronomy a treaty?

Was Deuteronomy a treaty? There are many similarities between the book of Deuteronomy and various ancient Near Eastern treaties that date from the time of Moses. When a nation made a treaty with a less powerful nation, the document began with the past relationship between the countries. Next, the treaty stated the laws that would govern the relationship from that point on. Finally, the treaty concluded with a list of blessings and punishments for obedience or disobedience.

Deuteronomy Fact #5: A book of sermons?

Fact: A book of sermons?

A book of sermons? Deuteronomy consists of at least three addresses or sermons from Moses to Israel. Moses encourages Israel to obey all the commandments of God.

Deuteronomy Fact #7: Jesus quoted from

Fact: Jesus quoted from

Jesus quoted from the book of Deuteronomy more than any other OT book. He quoted 8:3 when tempted by Satan (Matt. 4:4).

Deuteronomy Fact #22: Genesis through Deuteronomy

Fact: Genesis through Deuteronomy

Genesis through Deuteronomy are the foundation of the Bible. They introduce the key promises that show God’s purposes in history and prepare for the coming of Jesus Christ.

2 Chronicles Fact #19: The Book of the Law of the Lord

Fact: The Book of the Law of the Lord

The Book of the Law of the Lord. The high priest discovered this forgotten book while the temple was being repaired (34:14). After reading the Law, King Josiah called the nation to further measures of repentance and reform. The book may have included part or all of Deuteronomy.

Mark Fact #12: The Sadducees

Fact: The Sadducees

The Sadducees were a small but powerful group of Jewish leaders who did not believe in the resurrection (12:18). This may have been because of their emphasis on the Pentateuch (GenesisDeuteronomy), which does not seem to explicitly mention the resurrection. But Jesus showed them that the idea of resurrection can, in fact, be found in the Pentateuch (Mark 12:26–27).

What can we learn from the life of Moses?

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Dive Deeper | Deuteronomy 33-34

When we read Exodus through Deuteronomy, we see that Moses plays an integral role. Though God is at the center of the story in this era, Moses is God's right-hand man, helping Him to administer His work on earth. From reading these books, we also recognize that Moses is very imperfect. He is a man with anger issues, and he fails to obey God perfectly.

That's why Deuteronomy 32 concludes with God reminding Moses that he will not enter the Promised Land because of his sin. This is where we pick up in chapters 33-34. It's Moses' last charge to the Israelites before he passes. Take note that chapter 33 opens with a description of Moses as "the man of God"; then, in Deuteronomy 34:5, God's Word also calls Moses "the servant of the Lord"; and in Deuteronomy 34:10, it reports that "there has not arisen a prophet since in Israel like Moses, whom the Lord knew face to face . . . ." 

These verses reveal to us what God thinks about Moses. They have an intimate relationship, so much so that God personally buries Moses when he dies. Moses is unique because of the call that the Lord placed on his life to lead the Israelites out of Egypt into the Promised Land.

God used Moses' life to teach us many things, but most importantly, that he is not our ultimate savior; Jesus is. Each book of the Bible points back to the gospel. Specifically, in Deuteronomy, Jesus is the prophet who is greater than Moses.

The book of Deuteronomy concludes with the passing of the baton from Moses to Joshua. God fills Joshua with the spirit of wisdom in order to carry out His will. However, as we continue to read the book of Joshua, we also see that Joshua is sinful in his own way, and he falls short of carrying out God's plan, another indication that Joshua is not our savior either; only Jesus is.

This month's memory verse

But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”

– 1 Samuel 16:7

Discussion Questions

1. What do you notice about God's character during Moses' final days?

2. How has God spoken to you through the book of Deuteronomy?

3. How does the book of Deuteronomy encourage you in your walk with Jesus?