March 1, 2025
Big Book Idea
There are three sermons from Moses, but the greater Moses is still to come.
And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him and did as the LORD had commanded Moses. And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face . . . .
1 This is the blessing with which Moses the man of God blessed the people of Israel before his death. 2 He said,
“The LORD came from Sinai
and dawned from Seir upon us;
1
33:2
Septuagint, Syriac, Vulgate; Hebrew them
he shone forth from Mount Paran;
he came from the ten thousands of holy ones,
with flaming fire
2
33:2
The meaning of the Hebrew word is uncertain
at his right hand.
3
Yes, he loved his people,
3
33:3
Septuagint; Hebrew peoples
all his holy ones were in his
4
33:3
Hebrew your
hand;
so they followed
5
33:3
The meaning of the Hebrew word is uncertain
in your steps,
receiving direction from you,
4
when Moses commanded us a law,
as a possession for the assembly of Jacob.
5
Thus the LORD
6
33:5
Hebrew Thus he
became king in Jeshurun,
when the heads of the people were gathered,
all the tribes of Israel together.
6
Let Reuben live, and not die,
but let his men be few.”
7 And this he said of Judah:
“Hear, O LORD, the voice of Judah,
and bring him in to his people.
With your hands contend
7
33:7
Probable reading; Hebrew With his hands he contended
for him,
and be a help against his adversaries.”
8 And of Levi he said,
“Give to Levi
8
33:8
Dead Sea Scroll, Septuagint; Masoretic Text lacks Give to Levi
your Thummim,
and your Urim to your godly one,
whom you tested at Massah,
with whom you quarreled at the waters of Meribah;
9
who said of his father and mother,
‘I regard them not’;
he disowned his brothers
and ignored his children.
For they observed your word
and kept your covenant.
10
They shall teach Jacob your rules
and Israel your law;
they shall put incense before you
and whole burnt offerings on your altar.
11
Bless, O LORD, his substance,
and accept the work of his hands;
crush the loins of his adversaries,
of those who hate him, that they rise not again.”
12 Of Benjamin he said,
“The beloved of the LORD dwells in safety.
The High God
9
33:12
Septuagint; Hebrew dwells in safety by him. He
surrounds him all day long,
and dwells between his shoulders.”
13 And of Joseph he said,
“Blessed by the LORD be his land,
with the choicest gifts of heaven above,
10
33:13
Two Hebrew manuscripts and Targum; Hebrew with the dew
and of the deep that crouches beneath,
14
with the choicest fruits of the sun
and the rich yield of the months,
15
with the finest produce of the ancient mountains
and the abundance of the everlasting hills,
16
with the best gifts of the earth and its fullness
and the favor of him who dwells in the bush.
May these rest on the head of Joseph,
on the pate of him who is prince among his brothers.
17
A firstborn bull
11
33:17
Dead Sea Scroll, Septuagint, Samaritan; Masoretic Text His firstborn bull
—he has majesty,
and his horns are the horns of a wild ox;
with them he shall gore the peoples,
all of them, to the ends of the earth;
they are the ten thousands of Ephraim,
and they are the thousands of Manasseh.”
18 And of Zebulun he said,
“Rejoice, Zebulun, in your going out,
and Issachar, in your tents.
19
They shall call peoples to their mountain;
there they offer right sacrifices;
for they draw from the abundance of the seas
and the hidden treasures of the sand.”
20 And of Gad he said,
“Blessed be he who enlarges Gad!
Gad crouches like a lion;
he tears off arm and scalp.
21
He chose the best of the land for himself,
for there a commander's portion was reserved;
and he came with the heads of the people,
with Israel he executed the justice of the LORD,
and his judgments for Israel.”
22 And of Dan he said,
“Dan is a lion's cub
that leaps from Bashan.”
23 And of Naphtali he said,
“O Naphtali, sated with favor,
and full of the blessing of the LORD,
possess the lake
12
33:23
Or west
and the south.”
24 And of Asher he said,
“Most blessed of sons be Asher;
let him be the favorite of his brothers,
and let him dip his foot in oil.
25
Your bars shall be iron and bronze,
and as your days, so shall your strength be.
26
There is none like God, O Jeshurun,
who rides through the heavens to your help,
through the skies in his majesty.
27
The eternal God is your dwelling place,
13
33:27
Or a dwelling place
and underneath are the everlasting arms.
14
33:27
Revocalization of verse 27 yields He subdues the ancient gods, and shatters the forces of old
And he thrust out the enemy before you
and said, ‘Destroy.’
28
So Israel lived in safety,
Jacob lived alone,
15
33:28
Hebrew the abode of Jacob was alone
in a land of grain and wine,
whose heavens drop down dew.
29
Happy are you, O Israel! Who is like you,
a people saved by the LORD,
the shield of your help,
and the sword of your triumph!
Your enemies shall come fawning to you,
and you shall tread upon their backs.”
1 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the LORD showed him all the land, Gilead as far as Dan, 2 all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the western sea, 3 the Negeb, and the Plain, that is, the Valley of Jericho the city of palm trees, as far as Zoar. 4 And the LORD said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, ‘I will give it to your offspring.’ I have let you see it with your eyes, but you shall not go over there.” 5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD, 6 and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day. 7 Moses was 120 years old when he died. His eye was undimmed, and his vigor unabated. 8 And the people of Israel wept for Moses in the plains of Moab thirty days. Then the days of weeping and mourning for Moses were ended.
9 And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him and did as the LORD had commanded Moses. 10 And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face, 11 none like him for all the signs and the wonders that the LORD sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land, 12 and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel.
Deuteronomy, the final book in the Pentateuch, contains Moses’ last three sermons and two prophetic poems about Israel’s future. Reflecting on the nation’s past mistakes, Moses urges the people not to repeat those errors when they enter the Promised Land. Possessing Canaan will fulfill the promises made to the patriarchs, but if the people fall into idolatry or fail to keep the law, they will be exiled.
Deuteronomy is largely a sermon, or set of sermons, preached by Moses to all of Israel shortly before his death. It is a motivational sermon, urging Israel’s faithful obedience to the covenant laws given 40 years previously at Sinai (Exodus 19–40).
The sermon is especially important because of Israel’s earlier failure to conquer the land (see Deut. 1:19–46). Now that they are back at the eastern border of the Promised Land, Moses wants to ensure that the people will be obedient this time. The sermon encourages obedience by constantly reassuring them of God’s faithfulness and his power to keep his promises. God is still faithful, despite Israel’s persistent sin (e.g., 1:19–46; 9:1–29). He is merciful to his sinful people, for the sake of his promises to Abraham.
In Deuteronomy, Moses urges Israel to trust and obey, and to conquer the land. He highlights God’s uniqueness (e.g., ch. 4), his power over other nations and armies (e.g., 2:1–23), and his grace and faithfulness. He reminds the people that God promised the land, that God’s gift of the land is undeserved (9:4–6), and that the land is full of good things (e.g., 6:10–12).
Moses emphasizes the importance of God’s law, given at Sinai (e.g., see 5:1–3). The large central section of Deuteronomy (12:1–26:19) recites the law and urges Israel to keep it. The law is wide-ranging, incorporating all areas of life (economics, family and sexual relationships, religious observance, leadership, justice, guidance, food, property, and warfare). The details of the laws expand upon the great command of 6:5, that Israel is to love the Lord with all its heart, soul, and strength. Chapters 12–16 show what such total love of God will look like and provide examples of what the Ten Commandments (ch. 5) mean in practice.
The book of Deuteronomy records Moses’ words to the Israelites as they waited on the plains of Moab to enter Canaan. Moses begins by reviewing the events of Israel’s journey from Mount Sinai to the plains of Moab.
Genesis through Deuteronomy are the foundation of the Bible. They introduce the key promises that show God’s purposes in history and prepare for the coming of Jesus Christ.
The Sadducees were a small but powerful group of Jewish leaders who did not believe in the resurrection (12:18). This may have been because of their emphasis on the Pentateuch (Genesis–Deuteronomy), which does not seem to explicitly mention the resurrection. But Jesus showed them that the idea of resurrection can, in fact, be found in the Pentateuch (Mark 12:26–27).
Was Deuteronomy a treaty? There are many similarities between the book of Deuteronomy and various ancient Near Eastern treaties that date from the time of Moses. When a nation made a treaty with a less powerful nation, the document began with the past relationship between the countries. Next, the treaty stated the laws that would govern the relationship from that point on. Finally, the treaty concluded with a list of blessings and punishments for obedience or disobedience.
A book of sermons? Deuteronomy consists of at least three addresses or sermons from Moses to Israel. Moses encourages Israel to obey all the commandments of God.
Jesus quoted from the book of Deuteronomy more than any other OT book. He quoted 8:3 when tempted by Satan (Matt. 4:4).
The Book of the Law of the Lord. The high priest discovered this forgotten book while the temple was being repaired (34:14). After reading the Law, King Josiah called the nation to further measures of repentance and reform. The book may have included part or all of Deuteronomy.
Jericho is one of the oldest cities in the world. At about 750 feet (229 m) below sea level, it is also one of the lowest cities in the world. Jericho receives only a few inches of rainfall each year, and yet it was an oasis for travelers because of its abundant supply of spring water. Jericho is often referred to as the “city of palms” (see Deut. 34:3).
The book of Deuteronomy records Moses’ words to the Israelites as they waited on the plains of Moab to enter Canaan. Moses begins by reviewing the events of Israel’s journey from Mount Sinai to the plains of Moab.
Deut. 33:1 man of God. Moses was held in high esteem.
Deut. 33:2 Sinai was the mountain where God gave Israel the law. This is the only place in Deuteronomy where Mount Sinai is called by that name. Everywhere else, it is called “Horeb.” Seir is another name for Edom, where Sinai was situated (see Judg. 5:4–5). Mount Paran was in the same area (Deut. 1:1–2). holy ones. Angels or heavenly beings.
Deut. 33:5 The real king of Israel was God. Jeshurun. See v. 26 and 32:15. When the heads of the people were gathered refers to the covenant renewal in Moab, as recorded in Deuteronomy.
Deut. 33:6 Reuben was the eldest son of Jacob, and so is listed first (as in Gen. 49:3).
Deut. 33:8 Thummim, Urim. See note on 1 Sam. 14:41–42. Massah. See Ex. 17:7. The blessing of Levi (Deut. 33:8–11) acknowledges the tribe’s faithfulness during the golden calf incident (Ex. 32:26–29).
Deut. 33:10 The two main roles of the priestly tribe of Levi were to teach the law (31:11) and to oversee the offering of sacrifices.
Deut. 33:13 Joseph here includes the two tribes of Manasseh and Ephraim, the sons of Joseph (see v. 17).
Deut. 33:15–16 Compare the blessing by Jacob on Joseph in Gen. 49:26. who dwells in the bush. See Ex. 3:1–6.
Deut. 33:21 chose the best of the land for himself. See Num. 32:1–5, where Gad and Reuben request land across the Jordan that is ideal for cattle.
Deut. 33:22 Bashan. This blessing seems to predict Dan’s migration to the north (see Judges 18).
Deut. 33:23 the lake. Naphtali’s land bordered the Sea of Galilee.
Deut. 33:24 let him dip his foot in oil. Olive oil was a symbol of wealth.
Deut. 33:26 There is none like God. Compare 4:35. Jeshurun. See note on 32:15–17.
Deut. 32:48–33:29 Like a patriarch, Moses blesses Israel before his death.
Deut. 33:1–29 There is no mention of Simeon in the list of tribes, perhaps because the tribe was going to be scattered (Gen. 49:7) and absorbed by Judah.
Deut. 34:1–3 Mount Nebo, to the top of Pisgah. See 3:17, 27. Gilead. See 2:36. Dan. See 33:22 and note. western sea. The Mediterranean. the Negeb. The arid land across southern Canaan (see 1:7).
Jericho is one of the oldest cities in the world. At about 750 feet (229 m) below sea level, it is also one of the lowest cities in the world. Jericho receives only a few inches of rainfall each year, and yet it was an oasis for travelers because of its abundant supply of spring water. Jericho is often referred to as the “city of palms” (see Deut. 34:3).
Deut. 34:4 the land of which I swore. See 1:7–8. Deuteronomy begins and ends with the theme of the land promised by God. I have let you see it with your eyes, but you shall not go over there. See Num. 27:12–14.
Deut. 34:6–7 he buried him. Moses is buried by God himself outside Canaan. Beth-peor. See “Baal of Peor” (Num. 25:1–5). vigor unabated. Compare Deut. 31:2.
Deut. 34:9 On the commissioning of Joshua, see 31:7–8, 14, 23. wisdom. See 1:13.
Deut. 34:10 there has not arisen a prophet since. See 18:15–19 for the expectation that God will raise up a prophet like Moses (that is, Jesus; see John 1:21; Acts 3:22–24). face to face. See Ex. 33:11.
Deut. 31:1–34:12 Succession of Leadership. In these final chapters, leadership passes from Moses to Joshua and the covenant is written down.
Deut. 34:1–12 Moses dies and is buried on Mount Nebo, overlooking the Promised Land.
The book of Deuteronomy records Moses’ words to the Israelites as they waited on the plains of Moab to enter Canaan. Moses begins by reviewing the events of Israel’s journey from Mount Sinai to the plains of Moab.
Deuteronomy, the final book in the Pentateuch, contains Moses’ last three sermons and two prophetic poems about Israel’s future. Reflecting on the nation’s past mistakes, Moses urges the people not to repeat those errors when they enter the Promised Land. Possessing Canaan will fulfill the promises made to the patriarchs, but if the people fall into idolatry or fail to keep the law, they will be exiled.
Deuteronomy is largely a sermon, or set of sermons, preached by Moses to all of Israel shortly before his death. It is a motivational sermon, urging Israel’s faithful obedience to the covenant laws given 40 years previously at Sinai (Exodus 19–40).
The sermon is especially important because of Israel’s earlier failure to conquer the land (see Deut. 1:19–46). Now that they are back at the eastern border of the Promised Land, Moses wants to ensure that the people will be obedient this time. The sermon encourages obedience by constantly reassuring them of God’s faithfulness and his power to keep his promises. God is still faithful, despite Israel’s persistent sin (e.g., 1:19–46; 9:1–29). He is merciful to his sinful people, for the sake of his promises to Abraham.
In Deuteronomy, Moses urges Israel to trust and obey, and to conquer the land. He highlights God’s uniqueness (e.g., ch. 4), his power over other nations and armies (e.g., 2:1–23), and his grace and faithfulness. He reminds the people that God promised the land, that God’s gift of the land is undeserved (9:4–6), and that the land is full of good things (e.g., 6:10–12).
Moses emphasizes the importance of God’s law, given at Sinai (e.g., see 5:1–3). The large central section of Deuteronomy (12:1–26:19) recites the law and urges Israel to keep it. The law is wide-ranging, incorporating all areas of life (economics, family and sexual relationships, religious observance, leadership, justice, guidance, food, property, and warfare). The details of the laws expand upon the great command of 6:5, that Israel is to love the Lord with all its heart, soul, and strength. Chapters 12–16 show what such total love of God will look like and provide examples of what the Ten Commandments (ch. 5) mean in practice.
The book of Deuteronomy records Moses’ words to the Israelites as they waited on the plains of Moab to enter Canaan. Moses begins by reviewing the events of Israel’s journey from Mount Sinai to the plains of Moab.
Was Deuteronomy a treaty? There are many similarities between the book of Deuteronomy and various ancient Near Eastern treaties that date from the time of Moses. When a nation made a treaty with a less powerful nation, the document began with the past relationship between the countries. Next, the treaty stated the laws that would govern the relationship from that point on. Finally, the treaty concluded with a list of blessings and punishments for obedience or disobedience.
A book of sermons? Deuteronomy consists of at least three addresses or sermons from Moses to Israel. Moses encourages Israel to obey all the commandments of God.
Jesus quoted from the book of Deuteronomy more than any other OT book. He quoted 8:3 when tempted by Satan (Matt. 4:4).
Genesis through Deuteronomy are the foundation of the Bible. They introduce the key promises that show God’s purposes in history and prepare for the coming of Jesus Christ.
The Book of the Law of the Lord. The high priest discovered this forgotten book while the temple was being repaired (34:14). After reading the Law, King Josiah called the nation to further measures of repentance and reform. The book may have included part or all of Deuteronomy.
The Sadducees were a small but powerful group of Jewish leaders who did not believe in the resurrection (12:18). This may have been because of their emphasis on the Pentateuch (Genesis–Deuteronomy), which does not seem to explicitly mention the resurrection. But Jesus showed them that the idea of resurrection can, in fact, be found in the Pentateuch (Mark 12:26–27).
When we read Exodus through Deuteronomy, we see that Moses plays an integral role. Though God is at the center of the story in this era, Moses is God's right-hand man, helping Him to administer His work on earth. From reading these books, we also recognize that Moses is very imperfect. He is a man with anger issues, and he fails to obey God perfectly.
That's why Deuteronomy 32 concludes with God reminding Moses that he will not enter the Promised Land because of his sin. This is where we pick up in chapters 33-34. It's Moses' last charge to the Israelites before he passes. Take note that chapter 33 opens with a description of Moses as "the man of God"; then, in Deuteronomy 34:5, God's Word also calls Moses "the servant of the Lord"; and in Deuteronomy 34:10, it reports that "there has not arisen a prophet since in Israel like Moses, whom the Lord knew face to face . . . ."
These verses reveal to us what God thinks about Moses. They have an intimate relationship, so much so that God personally buries Moses when he dies. Moses is unique because of the call that the Lord placed on his life to lead the Israelites out of Egypt into the Promised Land.
God used Moses' life to teach us many things, but most importantly, that he is not our ultimate savior; Jesus is. Each book of the Bible points back to the gospel. Specifically, in Deuteronomy, Jesus is the prophet who is greater than Moses.
The book of Deuteronomy concludes with the passing of the baton from Moses to Joshua. God fills Joshua with the spirit of wisdom in order to carry out His will. However, as we continue to read the book of Joshua, we also see that Joshua is sinful in his own way, and he falls short of carrying out God's plan, another indication that Joshua is not our savior either; only Jesus is.
This month's memory verse
But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”
1. What do you notice about God's character during Moses' final days?
2. How has God spoken to you through the book of Deuteronomy?
3. How does the book of Deuteronomy encourage you in your walk with Jesus?