March 13, 2025

Samson, the Strong!

Judges 13-15

Tee Parker
Thursday's Devo

March 13, 2025

Thursday's Devo

March 13, 2025

Big Book Idea

When people do what is right in their own eyes instead of God's eyes, it does not go well for them.

Key Verse | Judges 13:5

"For behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines."

Judges 13-15

Chapter 13

The Birth of Samson

And the people of Israel again did what was evil in the sight of the LORD, so the LORD gave them into the hand of the Philistines for forty years.

There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. And the angel of the LORD appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. Therefore be careful and drink no wine or strong drink, and eat nothing unclean, for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.” Then the woman came and told her husband, “A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, but he said to me, ‘Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.’”

Then Manoah prayed to the LORD and said, “O Lord, please let the man of God whom you sent come again to us and teach us what we are to do with the child who will be born.” And God listened to the voice of Manoah, and the angel of God came again to the woman as she sat in the field. But Manoah her husband was not with her. 10 So the woman ran quickly and told her husband, “Behold, the man who came to me the other day has appeared to me.” 11 And Manoah arose and went after his wife and came to the man and said to him, “Are you the man who spoke to this woman?” And he said, “I am.” 12 And Manoah said, “Now when your words come true, what is to be the child's manner of life, and what is his mission?” 13 And the angel of the LORD said to Manoah, “Of all that I said to the woman let her be careful. 14 She may not eat of anything that comes from the vine, neither let her drink wine or strong drink, or eat any unclean thing. All that I commanded her let her observe.”

15 Manoah said to the angel of the LORD, “Please let us detain you and prepare a young goat for you.” 16 And the angel of the LORD said to Manoah, “If you detain me, I will not eat of your food. But if you prepare a burnt offering, then offer it to the LORD.” (For Manoah did not know that he was the angel of the LORD.) 17 And Manoah said to the angel of the LORD, “What is your name, so that, when your words come true, we may honor you?” 18 And the angel of the LORD said to him, “Why do you ask my name, seeing it is wonderful?” 19 So Manoah took the young goat with the grain offering, and offered it on the rock to the LORD, to the one who works 1 13:19 Septuagint, Vulgate; Hebrew LORD, and working wonders, and Manoah and his wife were watching. 20 And when the flame went up toward heaven from the altar, the angel of the LORD went up in the flame of the altar. Now Manoah and his wife were watching, and they fell on their faces to the ground.

21 The angel of the LORD appeared no more to Manoah and to his wife. Then Manoah knew that he was the angel of the LORD. 22 And Manoah said to his wife, “We shall surely die, for we have seen God.” 23 But his wife said to him, “If the LORD had meant to kill us, he would not have accepted a burnt offering and a grain offering at our hands, or shown us all these things, or now announced to us such things as these.” 24 And the woman bore a son and called his name Samson. And the young man grew, and the LORD blessed him. 25 And the Spirit of the LORD began to stir him in Mahaneh-dan, between Zorah and Eshtaol.

Chapter 14

Samson's Marriage

Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. Then he came up and told his father and mother, “I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife.” But his father and mother said to him, “Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she is right in my eyes.”

His father and mother did not know that it was from the LORD, for he was seeking an opportunity against the Philistines. At that time the Philistines ruled over Israel.

Then Samson went down with his father and mother to Timnah, and they came to the vineyards of Timnah. And behold, a young lion came toward him roaring. Then the Spirit of the LORD rushed upon him, and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done. Then he went down and talked with the woman, and she was right in Samson's eyes.

After some days he returned to take her. And he turned aside to see the carcass of the lion, and behold, there was a swarm of bees in the body of the lion, and honey. He scraped it out into his hands and went on, eating as he went. And he came to his father and mother and gave some to them, and they ate. But he did not tell them that he had scraped the honey from the carcass of the lion.

10 His father went down to the woman, and Samson prepared a feast there, for so the young men used to do. 11 As soon as the people saw him, they brought thirty companions to be with him. 12 And Samson said to them, “Let me now put a riddle to you. If you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothes, 13 but if you cannot tell me what it is, then you shall give me thirty linen garments and thirty changes of clothes.” And they said to him, “Put your riddle, that we may hear it.” 14 And he said to them,

“Out of the eater came something to eat.
Out of the strong came something sweet.”

And in three days they could not solve the riddle.

15 On the fourth 2 14:15 Septuagint, Syriac; Hebrew seventh day they said to Samson's wife, “Entice your husband to tell us what the riddle is, lest we burn you and your father's house with fire. Have you invited us here to impoverish us?” 16 And Samson's wife wept over him and said, “You only hate me; you do not love me. You have put a riddle to my people, and you have not told me what it is.” And he said to her, “Behold, I have not told my father nor my mother, and shall I tell you?” 17 She wept before him the seven days that their feast lasted, and on the seventh day he told her, because she pressed him hard. Then she told the riddle to her people. 18 And the men of the city said to him on the seventh day before the sun went down,

“What is sweeter than honey?
What is stronger than a lion?”

And he said to them,

“If you had not plowed with my heifer,
you would not have found out my riddle.”

19 And the Spirit of the LORD rushed upon him, and he went down to Ashkelon and struck down thirty men of the town and took their spoil and gave the garments to those who had told the riddle. In hot anger he went back to his father's house. 20 And Samson's wife was given to his companion, who had been his best man.

Chapter 15

Samson Defeats the Philistines

After some days, at the time of wheat harvest, Samson went to visit his wife with a young goat. And he said, “I will go in to my wife in the chamber.” But her father would not allow him to go in. And her father said, “I really thought that you utterly hated her, so I gave her to your companion. Is not her younger sister more beautiful than she? Please take her instead.” And Samson said to them, “This time I shall be innocent in regard to the Philistines, when I do them harm.” So Samson went and caught 300 foxes and took torches. And he turned them tail to tail and put a torch between each pair of tails. And when he had set fire to the torches, he let the foxes go into the standing grain of the Philistines and set fire to the stacked grain and the standing grain, as well as the olive orchards. Then the Philistines said, “Who has done this?” And they said, “Samson, the son-in-law of the Timnite, because he has taken his wife and given her to his companion.” And the Philistines came up and burned her and her father with fire. And Samson said to them, “If this is what you do, I swear I will be avenged on you, and after that I will quit.” And he struck them hip and thigh with a great blow, and he went down and stayed in the cleft of the rock of Etam.

Then the Philistines came up and encamped in Judah and made a raid on Lehi. 10 And the men of Judah said, “Why have you come up against us?” They said, “We have come up to bind Samson, to do to him as he did to us.” 11 Then 3,000 men of Judah went down to the cleft of the rock of Etam, and said to Samson, “Do you not know that the Philistines are rulers over us? What then is this that you have done to us?” And he said to them, “As they did to me, so have I done to them.” 12 And they said to him, “We have come down to bind you, that we may give you into the hands of the Philistines.” And Samson said to them, “Swear to me that you will not attack me yourselves.” 13 They said to him, “No; we will only bind you and give you into their hands. We will surely not kill you.” So they bound him with two new ropes and brought him up from the rock.

14 When he came to Lehi, the Philistines came shouting to meet him. Then the Spirit of the LORD rushed upon him, and the ropes that were on his arms became as flax that has caught fire, and his bonds melted off his hands. 15 And he found a fresh jawbone of a donkey, and put out his hand and took it, and with it he struck 1,000 men. 16 And Samson said,

“With the jawbone of a donkey,
    heaps upon heaps,
with the jawbone of a donkey
    have I struck down a thousand men.”

17 As soon as he had finished speaking, he threw away the jawbone out of his hand. And that place was called Ramath-lehi. 3 15:17 Ramath-lehi means the hill of the jawbone

18 And he was very thirsty, and he called upon the LORD and said, “You have granted this great salvation by the hand of your servant, and shall I now die of thirst and fall into the hands of the uncircumcised?” 19 And God split open the hollow place that is at Lehi, and water came out from it. And when he drank, his spirit returned, and he revived. Therefore the name of it was called En-hakkore; 4 15:19 En-hakkore means the spring of him who called it is at Lehi to this day. 20 And he judged Israel in the days of the Philistines twenty years.

Footnotes

[1] 13:19 Septuagint, Vulgate; Hebrew LORD, and working
[2] 14:15 Septuagint, Syriac; Hebrew seventh
[3] 15:17 Ramath-lehi means the hill of the jawbone
[4] 15:19 En-hakkore means the spring of him who called
Table of Contents
Introduction to Judges

Introduction to Judges

Timeline

Author and Date

Nowhere in Scripture is an author of this book named. The events in Judges took place in the period between Joshua’s death and the rise of Samuel and Saul. Most of the book was likely written by David’s time (1010–970 B.C.).

Theme

The theme of Judges is the downward spiral of Israel’s national and spiritual life into chaos and rebellion against God, showing the need for a godly king (17:6; 21:25).

Purpose and Pattern

The book of Judges was written to show the consequences of religious unfaithfulness and to point the way to a king who, if righteous, would lead the people to God. In the book of Joshua, the people of Israel seemed to want to follow the Lord and obey his commands. The book of Judges reveals, however, that the people had been rebelling even in Joshua’s time. This disobedience continued and grew more serious throughout the period of the judges. As summarized in Judges 2:16–23, time and again Israel turned its back on God and embraced the gods and ways of the Canaanites. Israel’s history unfolds in a repetitive way, with each cycle taking Israel further away from God. By the end of the book, Israel had violated its covenant with God in almost every way imaginable.

Key Themes

  1. Israel’s existence in the land, which had been promised by God, was threatened by its continuing rebellion. Israel had not conquered the land completely (ch. 1), because of its unfaithfulness (2:1–3, 20–22). Therefore, the day would come when the nation would be taken captive, away from the land (18:30).
  2. The oppressions, chaos, and generally negative picture in the book are due to Israel’s repeated sin. Time and again the Israelites broke the covenant, turning to the Canaanite gods and “doing evil” (2:3, 11–13, 17, 19; 3:6, 7, 12; 4:1; 6:1, 10; 8:24–27, 33; 10:6; 13:1; 17:6; 21:25), and they repeatedly suffered the consequences.
  3. Despite Israel’s repeated falling away, God in his faithfulness continually delivered them. This was not due to Israel’s merits or its repentance. Instead it was because of God’s compassion and pity (2:16, 18) and his faithfulness to his promises to Abraham (Deut. 6:10–11; compare Gen. 12:7; 15:7, 18–21; 26:2–3; 35:12).
  4. The judges were not able to stop the peoples’ unfaithfulness. If anything, they made it worse. Major judges such as Gideon (8:24–27), Jephthah (11:30–31, 34–40), and Samson (chs. 14–16) were guilty of significant sin. The shining exception was Deborah (chs. 4–5).
  5. Israel needed a godly king to lead it in doing right in the Lord’s eyes rather than a leader who “did what was right in his own eyes” (compare 17:6; 21:25). God had promised from the beginning that there would be kings (Gen. 17:6, 16; 35:11; 49:10), and had explained what a godly king would look like (Deut. 17:14–20). The book of Judges shows the depths to which the people of Israel descended in the absence of a godly king.

Outline

  1. The Roots of Israel’s Unfaithfulness (1:1–3:6)
  2. The Downward Spiral of Israel’s Unfaithfulness (3:7–16:31)
  3. The Depths of Israel’s Unfaithfulness (17:1–21:25)

The Setting of Judges

c. 1375 B.C.

The book of Joshua told the story of Israel’s conquest of the Promised Land. But the conquest was not complete. The book of Judges tells of the various leaders raised up to deliver Israel from the enemies remaining in the land.

The Setting of Judges

The Global Message of Judges

The Global Message of Judges

Who Will Lead Israel?

The book of Judges continues the redemptive history narrated in the book of Joshua. Judges begins with, “After the death of Joshua . . . ,” just as the book of Joshua began with, “After the death of Moses . . .” (Josh. 1:1). The reader therefore might expect that God will appoint a Moses-like leader for Israel upon Joshua’s death, just as he had appointed Joshua as a second Moses (see Josh. 1:1–5, 16–18; 3:7; 4:14). While the tribe of Judah is confirmed in its role of leading the twelve tribes in battle, nevertheless no “Moses figure” emerges for Israel after Joshua (Judg. 1:1–2; 2:8–10). Still, the mention of Judah is perhaps significant, for the ancient prophecy had foretold that from Judah a messianic world-king would arise. Perhaps God was now setting the tribe in its leadership role to keep this promise in view before all Israel (Gen. 49:9–10; see Num. 2:9; Judg. 1:1–2; 20:18).

This expectation of an ultimate king from Judah, and the presentation of evidence of Israel’s acute need for such a king, quietly shapes the rest of the book of Judges.

The Need for Righteous Leadership

In Judges, the second generation passes away and a leaderless third generation, “who did not know the LORD or the work that he had done for Israel,” takes over (Judg. 2:10). This generation quickly abandons the Lord and serves other gods (2:11–15). Under the leadership of Joshua, Israel had remained faithful to the Lord (see Josh. 24:31). Likewise in Judges, after a judge delivers Israel, the people return to the Lord and remain faithful all the days of that judge’s rule. It becomes clear that Israel must have divinely chosen and righteous leadership in place in order to flourish, for such leadership restrains her inclination to idolatry and keeps her faithful to her covenant Lord.

Crisis

“In those days there was no king in Israel. Everyone did what was right in his own eyes” (Judg. 17:6; 21:25; compare 18:1; 19:1). This ominous statement frames the final section of the book—noteworthy for its lack of any divinely-appointed leader—and provides the reason for Israel’s meltdown in the final chapters. There was no king in Israel. God raises the judges up in response to Israel’s cries for help, after Israel has already fallen into distress. The judges therefore are thrown into a crisis already in progress. A king would offer leadership of a more permanent nature and could prevent such crisis situations.

The original purpose of the book of Judges was therefore to demonstrate that Israel needed a divinely chosen and righteous king. The king must implement the Lord’s rule over Israel and restrain her inclination toward idolatry lest she forfeit her life in the Promised Land. Israel’s wayward heart also jeopardizes the global mission of God, for if Israel does not faithfully trust God in the Promised Land, she will not be able to fulfill her calling to be a light to the nations of the world (Gen 12:1–3; note also Isa. 49:6).

Judges shows that death poses a serious dilemma for leadership continuity. For in the gap left by the death of a leader, Israel is left without a restraint against her inclination toward idolatry. Whether it was Joshua or one of the judges who died, Israel always strayed (Judg. 2:6–19; compare Deut. 31:27). Israel’s deepest need is for a divinely chosen and righteous king from Judah who would live forever to rule over the people of God. Sensing this, a later psalmist asked the Lord for just this kind of king (Psalm 72). In Christ, this need is finally met.

Universal Themes in Judges

The true global Judge and King. Global Christians learn from the book of Judges that the Lord—and none other—is Judge and King of all the world. God’s purpose in his mission of redemption is to fulfill his original intentions for creation. The Creator-King’s goal is the restoration of righteous human rule over the world, under God as ultimate King. The book of Judges supports this goal by reaffirming two realities. First, the people of God need a divinely chosen and righteous human king if they are to flourish. This human king would not rule apart from God but would implement the rule of God over the people of God. Second and more fundamentally, however, God is the true Judge and King (Judg. 8:22–23; 11:27). While God rules through human leaders, he will always remain his people’s ultimate King. He alone is worthy of their exclusive allegiance, devotion, and worship (Ps. 96:9). The foundation of his throne is justice and righteousness, and his kingdom is everlasting (Ps. 89:14; 145:13).

Longing for the righteous ruler of all creation. When we turn to the New Testament, the global mission takes a climactic step forward in Jesus of Nazareth. The Creator-King’s mission to restore human rule over the world finds its fulfillment in Jesus Christ. Jesus is the ultimate human judge, for whom Samson and the other judges provided a prophetic pattern. Barak, for example, delivered Israel from Jabin, king of Canaan, but Christ delivers the people of God from Satan (Col. 1:13–14). Gideon secured rest in the land for forty years; Christ secures the ultimate rest of a new and everlasting creation (Heb. 4:8–16). The longing for an ultimate, divinely chosen, and righteous king from Judah is fulfilled in Christ (Rev. 5:5). He embodies perfect human ruling as the crucified, resurrected, and enthroned Lord of the world, and he brings many sons and daughters to glory in order that they might share in his rule (Heb. 1:1–13; 2:5–11).

Jesus is Lord. All Christians around the world, whatever their cultural or ethnic background, bow to God, the Lord of heaven and earth, and to his Son, Jesus Christ. And one day, every tongue and every people will confess that Jesus is Lord (Phil. 2:10–11).

The Global Message of Judges for Today

Urgent need for godly leadership. A primary lesson from Judges for Christians around the world concerns the need for consistent, godly leadership. The story of the church in the twentieth century was its unprecedented growth in the non-Western world. The church is no longer merely a faith of the West but has emerged as a global reality, with some 2.2 billion people affiliated and with adherents in virtually every nation. Although this global growth is cause for celebration, it has also created new issues. One urgent concern is that the explosive growth has outstripped the global church’s ability to provide trained leadership for its churches. In Ethiopia, for example, one single pastor may be called upon to provide oversight to five or six rural churches.

Not a leadership manual. However, in its urgent quest to develop healthy leaders, the global church must not turn to the book of Judges as if it were a leadership manual. It wasn’t written merely to offer practical advice. Instead, the book of Judges—together with all the other narrative books of the Old Testament—functions primarily to tell its part of redemptive history and to document the unstoppable progress of God’s global program of new creation. In and through and despite sinful people, God’s mission advances to heal the wounds caused by rebellious humanity and their destructive “leadership” decisions. The Bible does, however, provide much wisdom and guidance concerning what church leaders should be and what they should do. The reader is encouraged to turn to the letters of the apostle Paul—especially his letters to Timothy and Titus—for help in this regard.

Joshua Fact #1: The Historical Books

Fact: The Historical Books

The Historical Books. Joshua begins the section of the Bible known as the Historical Books. There are 12 Historical Books: Joshua, Judges, Ruth, 12 Samuel, 12 Kings, 12 Chronicles, Ezra, Nehemiah, and Esther.

Judges Fact #12: Riddles

Fact: Riddles

Riddles were as popular in ancient Near Eastern cultures as they are around the world today. Samson’s riddle about the lion and the honey (14:5–18) is the best example of a riddle in Scripture.

Judges Fact #13: Were the “foxes” actually jackals?

Fact: Were the “foxes” actually jackals?

Were the “foxes” actually jackals? The same Hebrew word can mean either “fox” or “jackal.” While foxes usually travel alone, jackals can often be seen roaming in small packs around nightfall. They can be instantly recognized by their wailing, even if they are not seen. It would have been easier for Samson to round up 300 jackals than to catch 300 foxes (15:4), though neither task would have been easy!

Job Fact #10: Honey

Fact: Honey

Honey is mentioned often in the Bible (see 20:17). People probably gathered the honey from wild bees. The gathering of wild honey led to an interesting episode in the life of Samson (Judg. 14:8–20).

The Setting of Judges

The Setting of Judges

c. 1375 B.C.

The book of Joshua told the story of Israel’s conquest of the Promised Land. But the conquest was not complete. The book of Judges tells of the various leaders raised up to deliver Israel from the enemies remaining in the land.

The Setting of Judges

Samson’s Exploits

Samson’s Exploits

The Philistines ruled over Israel during Samson’s lifetime, and Samson was raised up by God to begin to deliver Israel from them. Samson’s marriage to a Philistine woman in Timnah led to a number of encounters with the Philistines, often resulting in their harm at Samson’s hand.

Samson’s Exploits

The Judges

The Judges

Judge Reference Tribe Oppressor Period of Oppression Period of Rest Total Length of Time*
Othniel 3:7–11 Judah Mesopotamians 8 years (3:8) 40 years (3:11) 48 years
Ehud 3:12–30 Benjamin Moabites 18 years (3:14) 80 years (3:30) 98 years
Shamgar 3:31 Philistines
Deborah chs. 4–5 Ephraim Canaanites 20 years (4:3) 40 years (5:31) 60 years
Gideon chs. 6–8 Manasseh Midianites 7 years (6:1) 40 years (8:28) 47 years
Tola 10:1–2 Issachar 23 years (10:2) 23 years
Jair 10:3–5 Gilead-Manasseh 22 years (10:3) 22 years
Jephthah 10:6–12:7 Gilead-Manasseh Ammonites 24 years (10:8; 12:7) 24 years
Ibzan 12:8–10 Judah or Zebulun? 7 years (12:9) 7 years
Elon 12:11–12 Zebulun 10 years (12:11) 10 years
Abdon 12:13–15 Ephraim 8 years (12:14) 8 years
Samson chs. 13–16 Dan Philistines 40 years (13:1) 20 years (15:20; 16:31) 60 years

*Added together, the dates in this column total about 410 years. However, many of the episodes in Judges overlap each other, unfolding in different parts of the land.

Samson’s Ten Feats of Strength and Heroism

Samson’s Ten Feats of Strength and Heroism

Part 1: Three mentions of the “Spirit of the LORD”
1. The killing of the lion 14:5–9 “The Spirit of the LORD rushed upon him” (14:6).
 2. The killing of 30 Philistines 14:19 “The Spirit of the LORD rushed upon him” (14:19).
 3. The burning of the fields 15:4–6  
 4. Another slaughter of the Philistines 15:7–8  
 5. Escape from ropes and killing of 1,000 Philistines 15:14–17 “The Spirit of the LORD rushed upon him” (15:14).
Part 2: No mention of the “Spirit of the LORD”
 6. The Gaza-gate incident 16:3  
 7. Escape from the bowstrings 16:9  
 8. Escape from the new ropes 16:12  
 9. Escape from the loom 16:14  
10. Final destruction of 3,000 Philistines 16:28–30  
Samson

Samson

Samson was the twelfth and final judge of Israel. God raised him up to deliver Israel from the Philis­tines. Possessing great strength, he often battled the Philistines single-handedly. Samson was a life-long Nazirite, but he broke every one of his vows. He made particularly bad decisions regarding his relationships with women. This is most evident in his relationship with Delilah, to whom he revealed the secret of his strength. Paid by the Philistines to seduce Samson, Delilah cut off his hair while he slept. He was attacked and blinded by a group of Philistines lying in wait, and taken as their prisoner. His final feat of strength was to bring down a Philistine temple, killing about 3,000 Philistines along with himself. Despite Samson’s sinful life and continued unfaithfulness, God used him to save Israel. (Judges 15:14–17)

Study Notes

Judg 13:3 the angel of the LORD. See note on 2:1. The angel’s identity was not revealed (13:6, 17–18).

Study Notes

Judg 13:5 begin to save Israel. Samson’s successes were short-lived, since the Philistines would still be active enemies of Israel in the days of Samuel, Saul, and David.

Study Notes

Judg 13:6 A man of God describes prophets elsewhere in the OT (e.g., Deut. 33:1; 1 Sam. 2:27; 1 Kings 17:18). At first, Samson’s mother may have thought she was dealing with a prophet, but she quickly realized this was someone greater.

Study Notes

Judg 13:5–7 Any man or woman could take a vow to become a Nazirite, to separate himself or herself to God (see Numbers 6). It was to be voluntary (Num. 6:2) and for a limited time (Num. 6:5, 13). It involved: (1) abstinence from wine, strong drink, or anything associated with the vine (Num. 6:3–4); (2) no cutting of the hair (Num. 6:5); and (3) no contact with the dead (Num. 6:6–8). Three things are unusual concerning Samson and this Nazirite vow: (1) it was not voluntary—God ordered it from the womb; (2) it was to last to the day of his death (compare 1 Sam. 1:11; Luke 1:15 for similar situations); and (3) he broke every one of its stipulations.

Study Notes

Judg 13:18 wonderful. Or “incomprehensible.”

Study Notes

Judg 13:22 we have seen God. Manoah’s fears echo those of Gideon upon encountering the angel of the Lord (see 6:22; compare Gen. 32:30; Ex. 33:20).

Study Notes

Judg 13:25 the Spirit of the LORD began to stir him. God’s Spirit was pushing Samson toward the work that God wanted him to do (see 14:4). See note on 14:6.

Study Notes

Judg 14:1 Timnah was approximately 20 miles (32 km) west of Jerusalem. Archaeologists believe it was a thriving city during the time of the judges.

Study Notes

Judg 14:2–3 uncircumcised Philistines. Israelites were forbidden to marry unbelieving foreigners (Ex. 34:16; Deut. 7:3). Also, Samson’s demand for a wife (Judg. 14:2–3) was against the tradition of marriages being arranged by the parents (Gen. 24:1–4; 38:6). she is right in my eyes (see Judg. 14:7). This self-centered demand contrasts with being “right in the Lord’s eyes” (compare Deut. 6:18; 12:25). In fact, Samson’s attitude describes the entire era of the judges, when everyone did what was right in their own eyes (Judg. 17:6; 18:1; 19:1; 21:25).

Study Notes

Judg 14:4 it was from the LORD. Despite Israel’s unfaithfulness and Samson’s selfish life, God would use Samson for his own purposes.

Study Notes

Judg 14:6 the Spirit of the LORD rushed upon him. The OT speaks many times of God’s Spirit acting upon individuals, usually to empower them for some service for the people of God.

Study Notes

Judg 14:8–9 carcass of the lion. Samson’s contact with the dead lion violated his Nazirite vow (see 13:5).

Study Notes

Judg 14:10 The Hebrew word for feast implies a dinner that includes alcohol, another violation of Samson’s Nazirite vow (see 13:5).

Study Notes

Judg 14:15 fourth day. The Hebrew text has “seventh day” (compare v. 18); the ESV reading is based on Greek and Syriac versions (see ESV footnote). The difference is only one letter in Hebrew, which could easily have been miscopied by a scribe in an early manuscript. “Fourth” fits better with the immediate context (v. 14 mentions three days of futile guessing about the riddle).

Study Notes

Judg 14:18 If you had not plowed with my heifer. This may have been a saying in Samson’s time (heifers were occasionally used for plowing; see Deut. 21:3). Here it is a coarse reference to their use of Samson’s wife.

Judges Fact #12: Riddles

Fact: Riddles

Riddles were as popular in ancient Near Eastern cultures as they are around the world today. Samson’s riddle about the lion and the honey (14:5–18) is the best example of a riddle in Scripture.

Study Notes
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Samson’s Ten Feats of Strength and Heroism

Samson’s Ten Feats of Strength and Heroism

Part 1: Three mentions of the “Spirit of the LORD”
1. The killing of the lion 14:5–9 “The Spirit of the LORD rushed upon him” (14:6).
 2. The killing of 30 Philistines 14:19 “The Spirit of the LORD rushed upon him” (14:19).
 3. The burning of the fields 15:4–6  
 4. Another slaughter of the Philistines 15:7–8  
 5. Escape from ropes and killing of 1,000 Philistines 15:14–17 “The Spirit of the LORD rushed upon him” (15:14).
Part 2: No mention of the “Spirit of the LORD”
 6. The Gaza-gate incident 16:3  
 7. Escape from the bowstrings 16:9  
 8. Escape from the new ropes 16:12  
 9. Escape from the loom 16:14  
10. Final destruction of 3,000 Philistines 16:28–30  
Study Notes
Job Fact #10: Honey

Fact: Honey

Honey is mentioned often in the Bible (see 20:17). People probably gathered the honey from wild bees. The gathering of wild honey led to an interesting episode in the life of Samson (Judg. 14:8–20).

Study Notes

Judg 15:4 Possibly, the animals were not foxes but jackals, which were more common in Palestine. The two animals look similar, and the same Hebrew word is used for both. Whereas foxes are solitary, jackals travel in packs, and thus 300 of them could be caught more easily. Both animals have long tails that could be tied together.

Judges Fact #13: Were the “foxes” actually jackals?

Fact: Were the “foxes” actually jackals?

Were the “foxes” actually jackals? The same Hebrew word can mean either “fox” or “jackal.” While foxes usually travel alone, jackals can often be seen roaming in small packs around nightfall. They can be instantly recognized by their wailing, even if they are not seen. It would have been easier for Samson to round up 300 jackals than to catch 300 foxes (15:4), though neither task would have been easy!

Study Notes

Judg 15:8 he struck them hip and thigh. The exact meaning of this idiom is obscure. Perhaps it means Samson left his enemies lying on the ground in a tangled jumble of legs and thighs.

Study Notes

Judg 15:14–15 Spirit of the LORD. See note on 14:6. fresh jawbone. Presumably it would not have been dry and brittle, so there was no danger of its breaking.

Study Notes
See chart See chart
Samson’s Ten Feats of Strength and Heroism

Samson’s Ten Feats of Strength and Heroism

Part 1: Three mentions of the “Spirit of the LORD”
1. The killing of the lion 14:5–9 “The Spirit of the LORD rushed upon him” (14:6).
 2. The killing of 30 Philistines 14:19 “The Spirit of the LORD rushed upon him” (14:19).
 3. The burning of the fields 15:4–6  
 4. Another slaughter of the Philistines 15:7–8  
 5. Escape from ropes and killing of 1,000 Philistines 15:14–17 “The Spirit of the LORD rushed upon him” (15:14).
Part 2: No mention of the “Spirit of the LORD”
 6. The Gaza-gate incident 16:3  
 7. Escape from the bowstrings 16:9  
 8. Escape from the new ropes 16:12  
 9. Escape from the loom 16:14  
10. Final destruction of 3,000 Philistines 16:28–30  
Study Notes

Judg 15:18–19 to this day. See note on Josh. 4:9.

What was the Nazarite vow?

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Dive Deeper | Judges 13-15

As a child, I used to think of the Bible as two distinct parts—the Jesus times (or the New Testament) and the boring history of the world (or the Old Testament). Stories like Samson's prove that the Old Testament is much more than a history textbook. It's a part of God's Word—a collection of over 700,000 words in 1,189 chapters of 66 books that all work together to point to the Word, Jesus Christ (John 1:1, 14).

How exactly does Samson point forward to Jesus? Let's fast forward to when the angel Gabriel appears to Mary in Luke 1:31-33 and says, "[B]ehold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end." Sound familiar? Take a moment to compare this passage to our key verse, and it might seem like a mirror image. Like Jesus, Samson was miraculously conceived (albeit not from a virgin mother) and destined to deliver God's people. As we continue reading Judges, the parallels between Jesus and Samson become clearer. Both were empowered by the Spirit of the Lord (Judges 13:25; 14:6, 19; 15:14; Luke 4:1); both were handed over by their own people (Judges 15:11-13; Matthew 26:46-50); and both did indeed save God's people (Judges 15:15, 20; Romans 5:11).

However, it would be a mistake to praise Samson as equal to Christ, as his obvious lack of grace toward his oppressors (Judges 14:19;  15:5, 15) and his future infidelity (Judges 16:1) attest to his wicked human heart and imperfect story. Therefore, Samson merely foreshadows the true redeemer who will come, not just to save Israel from oppression for 20 years (Judges 15:20), but to deliver all of God's people for eternity because of His pure love for us and through the shedding of His own blood.

This month's memory verse

But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”

– 1 Samuel 16:7

Discussion Questions

1. In Judges 15, we see that Samson killed 1,000 Philistine men to free Israel from their oppression. In the gospel, one man was killed so that all God's people, whether Jew or Gentile, could be free from the oppression of sin. What makes Jesus' sacrifice the proper atonement to free all people?

2. A major difference between the stories of Jesus and Samson is that Jesus rose from the dead three days after His death, while Samson, of course, is still dead. Why is the resurrection so significant? Wasn't Christ's sacrifice already enough without the resurrection?

3. Compare how Jesus responds to those opposed to Him with how Samson reacts to his enemies. How do they respond differently? How should you be encouraged to respond to those who have wronged you?