March 13, 2025
Big Book Idea
When people do what is right in their own eyes instead of God's eyes, it does not go well for them.
"For behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines."
1 And the people of Israel again did what was evil in the sight of the LORD, so the LORD gave them into the hand of the Philistines for forty years.
2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. 3 And the angel of the LORD appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. 4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.” 6 Then the woman came and told her husband, “A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, 7 but he said to me, ‘Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.’”
8 Then Manoah prayed to the LORD and said, “O Lord, please let the man of God whom you sent come again to us and teach us what we are to do with the child who will be born.” 9 And God listened to the voice of Manoah, and the angel of God came again to the woman as she sat in the field. But Manoah her husband was not with her. 10 So the woman ran quickly and told her husband, “Behold, the man who came to me the other day has appeared to me.” 11 And Manoah arose and went after his wife and came to the man and said to him, “Are you the man who spoke to this woman?” And he said, “I am.” 12 And Manoah said, “Now when your words come true, what is to be the child's manner of life, and what is his mission?” 13 And the angel of the LORD said to Manoah, “Of all that I said to the woman let her be careful. 14 She may not eat of anything that comes from the vine, neither let her drink wine or strong drink, or eat any unclean thing. All that I commanded her let her observe.”
15 Manoah said to the angel of the LORD, “Please let us detain you and prepare a young goat for you.” 16 And the angel of the LORD said to Manoah, “If you detain me, I will not eat of your food. But if you prepare a burnt offering, then offer it to the LORD.” (For Manoah did not know that he was the angel of the LORD.) 17 And Manoah said to the angel of the LORD, “What is your name, so that, when your words come true, we may honor you?” 18 And the angel of the LORD said to him, “Why do you ask my name, seeing it is wonderful?” 19 So Manoah took the young goat with the grain offering, and offered it on the rock to the LORD, to the one who works 1 13:19 Septuagint, Vulgate; Hebrew LORD, and working wonders, and Manoah and his wife were watching. 20 And when the flame went up toward heaven from the altar, the angel of the LORD went up in the flame of the altar. Now Manoah and his wife were watching, and they fell on their faces to the ground.
21 The angel of the LORD appeared no more to Manoah and to his wife. Then Manoah knew that he was the angel of the LORD. 22 And Manoah said to his wife, “We shall surely die, for we have seen God.” 23 But his wife said to him, “If the LORD had meant to kill us, he would not have accepted a burnt offering and a grain offering at our hands, or shown us all these things, or now announced to us such things as these.” 24 And the woman bore a son and called his name Samson. And the young man grew, and the LORD blessed him. 25 And the Spirit of the LORD began to stir him in Mahaneh-dan, between Zorah and Eshtaol.
1 Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. 2 Then he came up and told his father and mother, “I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife.” 3 But his father and mother said to him, “Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she is right in my eyes.”
4 His father and mother did not know that it was from the LORD, for he was seeking an opportunity against the Philistines. At that time the Philistines ruled over Israel.
5 Then Samson went down with his father and mother to Timnah, and they came to the vineyards of Timnah. And behold, a young lion came toward him roaring. 6 Then the Spirit of the LORD rushed upon him, and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done. 7 Then he went down and talked with the woman, and she was right in Samson's eyes.
8 After some days he returned to take her. And he turned aside to see the carcass of the lion, and behold, there was a swarm of bees in the body of the lion, and honey. 9 He scraped it out into his hands and went on, eating as he went. And he came to his father and mother and gave some to them, and they ate. But he did not tell them that he had scraped the honey from the carcass of the lion.
10 His father went down to the woman, and Samson prepared a feast there, for so the young men used to do. 11 As soon as the people saw him, they brought thirty companions to be with him. 12 And Samson said to them, “Let me now put a riddle to you. If you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothes, 13 but if you cannot tell me what it is, then you shall give me thirty linen garments and thirty changes of clothes.” And they said to him, “Put your riddle, that we may hear it.” 14 And he said to them,
“Out of the eater came something to eat.
Out of the strong came something sweet.”
And in three days they could not solve the riddle.
15 On the fourth 2 14:15 Septuagint, Syriac; Hebrew seventh day they said to Samson's wife, “Entice your husband to tell us what the riddle is, lest we burn you and your father's house with fire. Have you invited us here to impoverish us?” 16 And Samson's wife wept over him and said, “You only hate me; you do not love me. You have put a riddle to my people, and you have not told me what it is.” And he said to her, “Behold, I have not told my father nor my mother, and shall I tell you?” 17 She wept before him the seven days that their feast lasted, and on the seventh day he told her, because she pressed him hard. Then she told the riddle to her people. 18 And the men of the city said to him on the seventh day before the sun went down,
“What is sweeter than honey?
What is stronger than a lion?”
And he said to them,
“If you had not plowed with my heifer,
you would not have found out my riddle.”
19 And the Spirit of the LORD rushed upon him, and he went down to Ashkelon and struck down thirty men of the town and took their spoil and gave the garments to those who had told the riddle. In hot anger he went back to his father's house. 20 And Samson's wife was given to his companion, who had been his best man.
1 After some days, at the time of wheat harvest, Samson went to visit his wife with a young goat. And he said, “I will go in to my wife in the chamber.” But her father would not allow him to go in. 2 And her father said, “I really thought that you utterly hated her, so I gave her to your companion. Is not her younger sister more beautiful than she? Please take her instead.” 3 And Samson said to them, “This time I shall be innocent in regard to the Philistines, when I do them harm.” 4 So Samson went and caught 300 foxes and took torches. And he turned them tail to tail and put a torch between each pair of tails. 5 And when he had set fire to the torches, he let the foxes go into the standing grain of the Philistines and set fire to the stacked grain and the standing grain, as well as the olive orchards. 6 Then the Philistines said, “Who has done this?” And they said, “Samson, the son-in-law of the Timnite, because he has taken his wife and given her to his companion.” And the Philistines came up and burned her and her father with fire. 7 And Samson said to them, “If this is what you do, I swear I will be avenged on you, and after that I will quit.” 8 And he struck them hip and thigh with a great blow, and he went down and stayed in the cleft of the rock of Etam.
9 Then the Philistines came up and encamped in Judah and made a raid on Lehi. 10 And the men of Judah said, “Why have you come up against us?” They said, “We have come up to bind Samson, to do to him as he did to us.” 11 Then 3,000 men of Judah went down to the cleft of the rock of Etam, and said to Samson, “Do you not know that the Philistines are rulers over us? What then is this that you have done to us?” And he said to them, “As they did to me, so have I done to them.” 12 And they said to him, “We have come down to bind you, that we may give you into the hands of the Philistines.” And Samson said to them, “Swear to me that you will not attack me yourselves.” 13 They said to him, “No; we will only bind you and give you into their hands. We will surely not kill you.” So they bound him with two new ropes and brought him up from the rock.
14 When he came to Lehi, the Philistines came shouting to meet him. Then the Spirit of the LORD rushed upon him, and the ropes that were on his arms became as flax that has caught fire, and his bonds melted off his hands. 15 And he found a fresh jawbone of a donkey, and put out his hand and took it, and with it he struck 1,000 men. 16 And Samson said,
“With the jawbone of a donkey,
heaps upon heaps,
with the jawbone of a donkey
have I struck down a thousand men.”
17 As soon as he had finished speaking, he threw away the jawbone out of his hand. And that place was called Ramath-lehi. 3 15:17 Ramath-lehi means the hill of the jawbone
18 And he was very thirsty, and he called upon the LORD and said, “You have granted this great salvation by the hand of your servant, and shall I now die of thirst and fall into the hands of the uncircumcised?” 19 And God split open the hollow place that is at Lehi, and water came out from it. And when he drank, his spirit returned, and he revived. Therefore the name of it was called En-hakkore; 4 15:19 En-hakkore means the spring of him who called it is at Lehi to this day. 20 And he judged Israel in the days of the Philistines twenty years.
Nowhere in Scripture is an author of this book named. The events in Judges took place in the period between Joshua’s death and the rise of Samuel and Saul. Most of the book was likely written by David’s time (1010–970 B.C.).
The theme of Judges is the downward spiral of Israel’s national and spiritual life into chaos and rebellion against God, showing the need for a godly king (17:6; 21:25).
The book of Judges was written to show the consequences of religious unfaithfulness and to point the way to a king who, if righteous, would lead the people to God. In the book of Joshua, the people of Israel seemed to want to follow the Lord and obey his commands. The book of Judges reveals, however, that the people had been rebelling even in Joshua’s time. This disobedience continued and grew more serious throughout the period of the judges. As summarized in Judges 2:16–23, time and again Israel turned its back on God and embraced the gods and ways of the Canaanites. Israel’s history unfolds in a repetitive way, with each cycle taking Israel further away from God. By the end of the book, Israel had violated its covenant with God in almost every way imaginable.
Riddles were as popular in ancient Near Eastern cultures as they are around the world today. Samson’s riddle about the lion and the honey (14:5–18) is the best example of a riddle in Scripture.
Were the “foxes” actually jackals? The same Hebrew word can mean either “fox” or “jackal.” While foxes usually travel alone, jackals can often be seen roaming in small packs around nightfall. They can be instantly recognized by their wailing, even if they are not seen. It would have been easier for Samson to round up 300 jackals than to catch 300 foxes (15:4), though neither task would have been easy!
Honey is mentioned often in the Bible (see 20:17). People probably gathered the honey from wild bees. The gathering of wild honey led to an interesting episode in the life of Samson (Judg. 14:8–20).
Judge | Reference | Tribe | Oppressor | Period of Oppression | Period of Rest | Total Length of Time* |
---|---|---|---|---|---|---|
Othniel | 3:7–11 | Judah | Mesopotamians | 8 years (3:8) | 40 years (3:11) | 48 years |
Ehud | 3:12–30 | Benjamin | Moabites | 18 years (3:14) | 80 years (3:30) | 98 years |
Shamgar | 3:31 | Philistines | ||||
Deborah | chs. 4–5 | Ephraim | Canaanites | 20 years (4:3) | 40 years (5:31) | 60 years |
Gideon | chs. 6–8 | Manasseh | Midianites | 7 years (6:1) | 40 years (8:28) | 47 years |
Tola | 10:1–2 | Issachar | 23 years (10:2) | 23 years | ||
Jair | 10:3–5 | Gilead-Manasseh | 22 years (10:3) | 22 years | ||
Jephthah | 10:6–12:7 | Gilead-Manasseh | Ammonites | 24 years (10:8; 12:7) | 24 years | |
Ibzan | 12:8–10 | Judah or Zebulun? | 7 years (12:9) | 7 years | ||
Elon | 12:11–12 | Zebulun | 10 years (12:11) | 10 years | ||
Abdon | 12:13–15 | Ephraim | 8 years (12:14) | 8 years | ||
Samson | chs. 13–16 | Dan | Philistines | 40 years (13:1) | 20 years (15:20; 16:31) | 60 years |
*Added together, the dates in this column total about 410 years. However, many of the episodes in Judges overlap each other, unfolding in different parts of the land.
Part 1: Three mentions of the “Spirit of the LORD” | ||
---|---|---|
1. The killing of the lion | 14:5–9 | “The Spirit of the LORD rushed upon him” (14:6). |
2. The killing of 30 Philistines | 14:19 | “The Spirit of the LORD rushed upon him” (14:19). |
3. The burning of the fields | 15:4–6 | |
4. Another slaughter of the Philistines | 15:7–8 | |
5. Escape from ropes and killing of 1,000 Philistines | 15:14–17 | “The Spirit of the LORD rushed upon him” (15:14). |
Part 2: No mention of the “Spirit of the LORD” | ||
6. The Gaza-gate incident | 16:3 | |
7. Escape from the bowstrings | 16:9 | |
8. Escape from the new ropes | 16:12 | |
9. Escape from the loom | 16:14 | |
10. Final destruction of 3,000 Philistines | 16:28–30 |
Samson was the twelfth and final judge of Israel. God raised him up to deliver Israel from the Philistines. Possessing great strength, he often battled the Philistines single-handedly. Samson was a life-long Nazirite, but he broke every one of his vows. He made particularly bad decisions regarding his relationships with women. This is most evident in his relationship with Delilah, to whom he revealed the secret of his strength. Paid by the Philistines to seduce Samson, Delilah cut off his hair while he slept. He was attacked and blinded by a group of Philistines lying in wait, and taken as their prisoner. His final feat of strength was to bring down a Philistine temple, killing about 3,000 Philistines along with himself. Despite Samson’s sinful life and continued unfaithfulness, God used him to save Israel. (Judges 15:14–17)
Judg 13:3 the angel of the LORD. See note on 2:1. The angel’s identity was not revealed (13:6, 17–18).
Judg 13:5 begin to save Israel. Samson’s successes were short-lived, since the Philistines would still be active enemies of Israel in the days of Samuel, Saul, and David.
Judg 13:6 A man of God describes prophets elsewhere in the OT (e.g., Deut. 33:1; 1 Sam. 2:27; 1 Kings 17:18). At first, Samson’s mother may have thought she was dealing with a prophet, but she quickly realized this was someone greater.
Judg 13:5–7 Any man or woman could take a vow to become a Nazirite, to separate himself or herself to God (see Numbers 6). It was to be voluntary (Num. 6:2) and for a limited time (Num. 6:5, 13). It involved: (1) abstinence from wine, strong drink, or anything associated with the vine (Num. 6:3–4); (2) no cutting of the hair (Num. 6:5); and (3) no contact with the dead (Num. 6:6–8). Three things are unusual concerning Samson and this Nazirite vow: (1) it was not voluntary—God ordered it from the womb; (2) it was to last to the day of his death (compare 1 Sam. 1:11; Luke 1:15 for similar situations); and (3) he broke every one of its stipulations.
Judg 13:18 wonderful. Or “incomprehensible.”
Judg 13:22 we have seen God. Manoah’s fears echo those of Gideon upon encountering the angel of the Lord (see 6:22; compare Gen. 32:30; Ex. 33:20).
Judg 13:25 the Spirit of the LORD began to stir him. God’s Spirit was pushing Samson toward the work that God wanted him to do (see 14:4). See note on 14:6.
Judg 14:1 Timnah was approximately 20 miles (32 km) west of Jerusalem. Archaeologists believe it was a thriving city during the time of the judges.
Judg 14:2–3 uncircumcised Philistines. Israelites were forbidden to marry unbelieving foreigners (Ex. 34:16; Deut. 7:3). Also, Samson’s demand for a wife (Judg. 14:2–3) was against the tradition of marriages being arranged by the parents (Gen. 24:1–4; 38:6). she is right in my eyes (see Judg. 14:7). This self-centered demand contrasts with being “right in the Lord’s eyes” (compare Deut. 6:18; 12:25). In fact, Samson’s attitude describes the entire era of the judges, when everyone did what was right in their own eyes (Judg. 17:6; 18:1; 19:1; 21:25).
Judg 14:4 it was from the LORD. Despite Israel’s unfaithfulness and Samson’s selfish life, God would use Samson for his own purposes.
Judg 14:6 the Spirit of the LORD rushed upon him. The OT speaks many times of God’s Spirit acting upon individuals, usually to empower them for some service for the people of God.
Judg 14:8–9 carcass of the lion. Samson’s contact with the dead lion violated his Nazirite vow (see 13:5).
Judg 14:10 The Hebrew word for feast implies a dinner that includes alcohol, another violation of Samson’s Nazirite vow (see 13:5).
Judg 14:15 fourth day. The Hebrew text has “seventh day” (compare v. 18); the ESV reading is based on Greek and Syriac versions (see ESV footnote). The difference is only one letter in Hebrew, which could easily have been miscopied by a scribe in an early manuscript. “Fourth” fits better with the immediate context (v. 14 mentions three days of futile guessing about the riddle).
Judg 14:18 If you had not plowed with my heifer. This may have been a saying in Samson’s time (heifers were occasionally used for plowing; see Deut. 21:3). Here it is a coarse reference to their use of Samson’s wife.
Riddles were as popular in ancient Near Eastern cultures as they are around the world today. Samson’s riddle about the lion and the honey (14:5–18) is the best example of a riddle in Scripture.
Part 1: Three mentions of the “Spirit of the LORD” | ||
---|---|---|
1. The killing of the lion | 14:5–9 | “The Spirit of the LORD rushed upon him” (14:6). |
2. The killing of 30 Philistines | 14:19 | “The Spirit of the LORD rushed upon him” (14:19). |
3. The burning of the fields | 15:4–6 | |
4. Another slaughter of the Philistines | 15:7–8 | |
5. Escape from ropes and killing of 1,000 Philistines | 15:14–17 | “The Spirit of the LORD rushed upon him” (15:14). |
Part 2: No mention of the “Spirit of the LORD” | ||
6. The Gaza-gate incident | 16:3 | |
7. Escape from the bowstrings | 16:9 | |
8. Escape from the new ropes | 16:12 | |
9. Escape from the loom | 16:14 | |
10. Final destruction of 3,000 Philistines | 16:28–30 |
Honey is mentioned often in the Bible (see 20:17). People probably gathered the honey from wild bees. The gathering of wild honey led to an interesting episode in the life of Samson (Judg. 14:8–20).
Judg 15:4 Possibly, the animals were not foxes but jackals, which were more common in Palestine. The two animals look similar, and the same Hebrew word is used for both. Whereas foxes are solitary, jackals travel in packs, and thus 300 of them could be caught more easily. Both animals have long tails that could be tied together.
Were the “foxes” actually jackals? The same Hebrew word can mean either “fox” or “jackal.” While foxes usually travel alone, jackals can often be seen roaming in small packs around nightfall. They can be instantly recognized by their wailing, even if they are not seen. It would have been easier for Samson to round up 300 jackals than to catch 300 foxes (15:4), though neither task would have been easy!
Judg 15:8 he struck them hip and thigh. The exact meaning of this idiom is obscure. Perhaps it means Samson left his enemies lying on the ground in a tangled jumble of legs and thighs.
Judg 15:14–15 Spirit of the LORD. See note on 14:6. fresh jawbone. Presumably it would not have been dry and brittle, so there was no danger of its breaking.
Part 1: Three mentions of the “Spirit of the LORD” | ||
---|---|---|
1. The killing of the lion | 14:5–9 | “The Spirit of the LORD rushed upon him” (14:6). |
2. The killing of 30 Philistines | 14:19 | “The Spirit of the LORD rushed upon him” (14:19). |
3. The burning of the fields | 15:4–6 | |
4. Another slaughter of the Philistines | 15:7–8 | |
5. Escape from ropes and killing of 1,000 Philistines | 15:14–17 | “The Spirit of the LORD rushed upon him” (15:14). |
Part 2: No mention of the “Spirit of the LORD” | ||
6. The Gaza-gate incident | 16:3 | |
7. Escape from the bowstrings | 16:9 | |
8. Escape from the new ropes | 16:12 | |
9. Escape from the loom | 16:14 | |
10. Final destruction of 3,000 Philistines | 16:28–30 |
Judg 15:18–19 to this day. See note on Josh. 4:9.
As a child, I used to think of the Bible as two distinct parts—the Jesus times (or the New Testament) and the boring history of the world (or the Old Testament). Stories like Samson's prove that the Old Testament is much more than a history textbook. It's a part of God's Word—a collection of over 700,000 words in 1,189 chapters of 66 books that all work together to point to the Word, Jesus Christ (John 1:1, 14).
How exactly does Samson point forward to Jesus? Let's fast forward to when the angel Gabriel appears to Mary in Luke 1:31-33 and says, "[B]ehold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end." Sound familiar? Take a moment to compare this passage to our key verse, and it might seem like a mirror image. Like Jesus, Samson was miraculously conceived (albeit not from a virgin mother) and destined to deliver God's people. As we continue reading Judges, the parallels between Jesus and Samson become clearer. Both were empowered by the Spirit of the Lord (Judges 13:25; 14:6, 19; 15:14; Luke 4:1); both were handed over by their own people (Judges 15:11-13; Matthew 26:46-50); and both did indeed save God's people (Judges 15:15, 20; Romans 5:11).
However, it would be a mistake to praise Samson as equal to Christ, as his obvious lack of grace toward his oppressors (Judges 14:19; 15:5, 15) and his future infidelity (Judges 16:1) attest to his wicked human heart and imperfect story. Therefore, Samson merely foreshadows the true redeemer who will come, not just to save Israel from oppression for 20 years (Judges 15:20), but to deliver all of God's people for eternity because of His pure love for us and through the shedding of His own blood.
This month's memory verse
But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”
1. In Judges 15, we see that Samson killed 1,000 Philistine men to free Israel from their oppression. In the gospel, one man was killed so that all God's people, whether Jew or Gentile, could be free from the oppression of sin. What makes Jesus' sacrifice the proper atonement to free all people?
2. A major difference between the stories of Jesus and Samson is that Jesus rose from the dead three days after His death, while Samson, of course, is still dead. Why is the resurrection so significant? Wasn't Christ's sacrifice already enough without the resurrection?
3. Compare how Jesus responds to those opposed to Him with how Samson reacts to his enemies. How do they respond differently? How should you be encouraged to respond to those who have wronged you?