March 17, 2025

God was at work even during the period of the Judges!

Ruth

Ashley Presley
Monday's Devo

March 17, 2025

Monday's Devo

March 17, 2025

Big Book Idea

Even amidst the devastation of Judges, God was at work!

Key Verse | Ruth 4:22

Obed fathered Jesse, and Jesse fathered David.

Ruth

Chapter 1

Naomi Widowed

In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

Ruth's Loyalty to Naomi

Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the LORD had visited his people and given them food. So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. But Naomi said to her two daughters-in-law, “Go, return each of you to her mother's house. May the LORD deal kindly with you, as you have dealt with the dead and with me. The LORD grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the LORD has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.

15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you.” 18 And when Naomi saw that she was determined to go with her, she said no more.

Naomi and Ruth Return

19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi; 1 1:20 Naomi means pleasant call me Mara, 2 1:20 Mara means bitter for the Almighty has dealt very bitterly with me. 21 I went away full, and the LORD has brought me back empty. Why call me Naomi, when the LORD has testified against me and the Almighty has brought calamity upon me?”

22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

Chapter 2

Ruth Meets Boaz

Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. And behold, Boaz came from Bethlehem. And he said to the reapers, “The LORD be with you!” And they answered, “The LORD bless you.” Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.” 3 2:7 Compare Septuagint, Vulgate; the meaning of the Hebrew phrase is uncertain

Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” 10 Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” 11 But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. 12 The LORD repay you for what you have done, and a full reward be given you by the LORD, the God of Israel, under whose wings you have come to take refuge!” 13 Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”

14 And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. 15 When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.”

17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah 4 2:17 An ephah was about 3/5 bushel or 22 liters of barley. 18 And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. 19 And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man's name with whom I worked today is Boaz.” 20 And Naomi said to her daughter-in-law, “May he be blessed by the LORD, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” 21 And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’” 22 And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” 23 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.

Chapter 3

Ruth and Boaz at the Threshing Floor

Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” And she replied, “All that you say I will do.”

So she went down to the threshing floor and did just as her mother-in-law had commanded her. And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings 5 3:9 Compare 2:12; the word for wings can also mean corners of a garment over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the LORD, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning.”

14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.”

Chapter 4

Boaz Redeems Ruth

Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you 6 4:4 Hebrew he will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth 7 4:5 Masoretic Text you also buy it from Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the LORD make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the LORD will give you by this young woman.”

Ruth and Boaz Marry

13 So Boaz took Ruth, and she became his wife. And he went in to her, and the LORD gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

The Genealogy of David

18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

Footnotes

[1] 1:20 Naomi means pleasant
[2] 1:20 Mara means bitter
[3] 2:7 Compare Septuagint, Vulgate; the meaning of the Hebrew phrase is uncertain
[4] 2:17 An ephah was about 3/5 bushel or 22 liters
[5] 3:9 Compare 2:12; the word for wings can also mean corners of a garment
[6] 4:4 Hebrew he
[7] 4:5 Masoretic Text you also buy it from Ruth
Table of Contents
Introduction to Ruth

Introduction to Ruth

Timeline

Author and Date

The story of Ruth takes place in the time of the judges (after the conquest of Canaan and before c. 1050 B.C.). No author is named, but the mention of David and his genealogy (4:17–22) places the writing sometime after David became king (2 Samuel 2) in c. 1010 B.C.

Theme

Ruth shows how God’s people can experience his sovereignty, wisdom, and covenant kindness. These often come in hard circumstances and are expressed through the kindness of others.

Key Themes

  1. Kindness. Ruth shows kindness to her mother-in-law, Naomi, by leaving her homeland to care for her (1:16–17; 2:11, 18, 23). Boaz shows kindness to Ruth as he welcomes her to Israel, acts as her kinsman-redeemer (4:9–10), and marries her (4:13). Human kindness reflects the Lord’s kindness toward his people (see Ex. 15:13; Deut. 7:8–9; Psalm 136).
  2. Redemption. Redemption is linked to kindness and is at the heart of the story (2:20). The book of Ruth describes two legal practices combined into one: property redemption by a near kinsman, and levirate marriage. Property redemption by a relative assured that land would not remain outside the family (see Lev. 25:23–25). Levirate marriage involved a childless widow marrying her husband’s brother to provide an heir for the deceased husband (Deut. 25:5–6). Boaz, a close relative of Ruth, redeemed the family property for her (Ruth 4:9), married her (4:10, 13), and fathered Obed (4:13, 17), who became heir to the property of Ruth’s deceased first husband.

Ruth and Naomi’s desperate conditions changed for the better (4:13–17) when Boaz agreed to be their kinsman-redeemer (4:9–10). This resulted in blessing for Ruth (marriage and motherhood; 4:13) and for Naomi (happiness in her old age; 4:14–15). Redemption also brought blessing to the community (4:11–12) and, through David, to the nation (4:14, 17). Ultimate redemption would finally come through David’s “son,” Jesus the Christ. In him, redeemed people of all nations, no longer strangers and aliens, become fellow citizens in God’s household (Eph. 2:11–22).

Outline

  1. Introduction: Naomi’s Family Dies (1:1–5)
  2. Scene 1: Naomi Returns to Bethlehem with Ruth (1:6–22)
  3. Scene 2: Ruth Gleans in Boaz’s Field (2:1–23)
  4. Scene 3: Ruth, at the Threshing Floor, Asks Boaz to Marry Her (3:1–18)
  5. Scene 4: Boaz Arranges Redemption at the Gate (4:1–12)
  6. Conclusion: Naomi Blessed with a New Family (4:13–17)
  7. Genealogy: Extended Blessing (4:18–22)

The Setting of Ruth

A famine in Judah forces Naomi and her husband to leave Israel and move to Moab, where their sons marry Moabite women. When Naomi’s husband and sons die, she decides to return to her home in Israel, and her daughter-in-law Ruth chooses to go with her. Ruth lived during the time of the judges.

The Setting of Ruth

The Global Message of Ruth

The Global Message of Ruth

Ruth and the Redeemer

The book of Ruth is set within the larger historical context of the “days when the judges ruled” (Ruth 1:1) and provides a vivid picture of the decline taking place during this period of Israel’s history. This book also, however, plays its role in preparing for a final redeemer of God’s people.

The Lord Intervenes

The book of Judges, then, provides the setting for Ruth. The basic purpose of the book of Ruth is to show how the Lord intervened to protect Naomi’s family line from extinction, in order that her great-great-grandson David—the future, divinely chosen king of Israel and ancestor of the Messiah—might be born (Ruth 4:17–22). The book is ultimately the world’s miracle story. It recounts how close the world came to having its hope of cosmic restoration cut off forever, but how the Lord intervened to preserve Naomi’s line to ensure that God’s mission to rescue the world through the Messiah, the Son of David, stayed on course (see Matt. 1:1–6). Ruth is thus good news for global Christians.

The Significance of Ruth’s Identity

To understand just how miraculous it was that David was born, the reader must understand the massive yet largely unstated significance behind Ruth’s identity as a Moabite. The Moabite nation was the result of the incestuous relationship between Abraham’s nephew Lot and Lot’s older daughter (Gen. 19:30–37). The Moabite people were therefore related to Israel. This is why, as Israel prepared to enter the Promised Land, the Lord commanded them not to go to battle with Moab. He was not going to give any of the land of Moab to Israel, for he had given it to the descendants of Lot (Deut. 2:9). Although the Moabites refused to show the hospitality due to members of their extended family, they did permit Israel to cross through their territory on the way to the Promised Land (Deut. 2:26–29). Before it was all over, however, Moab decided to hire Balaam, a diviner, to curse Israel, having determined that Israel was their enemy (Numbers 22–24). When that failed, Moabite women seduced Israelite men into immorality and idolatry (Numbers 25).

The Lord thus excluded Moabites from the temple, and Israel was not to seek Moab’s peace or prosperity (Deut. 23:3–6). Consequently, Ruth’s ethnic identity is what makes Boaz’s redemption of Ruth—and, more significantly, the Lord’s redemption of Ruth—so amazing. Ruth was a Moabite who worshiped Moabite gods.

The Redemption of Ruth and the Coming Messiah

What accounts, then, for the redemption of Ruth, and thus for the rescue of Naomi’s property, family name, and lineage? By the grace of God, this redemption flows from Ruth’s unexpected decision not to abandon Naomi. Ruth commits tenaciously to Naomi with an oath of loyalty, declaring her commitment to become as an Israelite daughter to her and to worship Israel’s God. Ruth thus abandons her Moabite identity and gods. Boaz then accepts Ruth, otherwise a “foreigner” (Ruth 2:10), because of this loyalty (2:11). Ruth embodies the Lord’s loyalty to Naomi (1:8; 2:20; 3:10). And because Ruth has taken refuge under the wings of the Lord, Boaz takes her under his wing, redeeming her (compare 2:12 with 3:9). Boaz embodies the Lord’s redemption of Ruth in his own redemption of her.

The book narrates how Moabite Ruth becomes a daughter of Israel, better “than seven sons” to Naomi (Ruth 4:15). By her faith, Ruth becomes a deeply significant woman in Israel’s history, on a par with Leah and Rachel, who built up the twelve tribes, and like Tamar, who built up the line of Judah (4:11–12). Because of the Lord’s faithfulness to Ruth and Boaz, the world would be given the Messiah.

The Universal Significance of Ruth

The dominant theme in Ruth for global Christianity is Gentile inclusion into the people of God. Ruth is a classic example within the Old Testament of how an individual outside the covenant community becomes a member of the people of God by faith alone (see Rom. 3:29–30). Ruth is a foreigner and part of a despised people who had treated Israel with inhospitality and hostility. Nevertheless, through her faith, the Lord welcomes Ruth into his covenant community as a full member. In fact, by her unswerving loyalty to Naomi, Ruth matches the great matriarchs of ancient Israel. Ruth is one of only five women to be mentioned in the genealogy of Jesus (Matt. 1:1–16).

The Global Message of Ruth for Today

The book of Ruth has much to teach us today regarding relationships with foreigners and the ultimate healing of ethnic strife. Paul’s letter to the Galatians, with its clear call to unity and to welcoming the outsider, calls the global church to offer equal treatment to those whom the broader community has despised and treated as outsiders.

The global message of Ruth applies wherever ethnic strife exists—whether in the despiteful treatment of the Dalit people in India; or the brutal genocide in nations such as Rwanda and Sudan; or the atrocities in Croatia, Serbia, and Bosnia; or the occasional antagonism against immigrants in North America.

The gospel of Jesus Christ is the only ultimate cure for ethnic strife, but its teaching that in Christ all are equal, accepted, and loved must penetrate to the depths of the heart and soul of the global church. The book of Ruth shows that the Lord delights to accept ethnic outsiders into his community if, through faith in Christ, they are willing to come. The faithful town of Bethlehem likewise understood that this was the way of the Lord, when its community embraced Ruth (Ruth 4:11–12, 14–15; compare Gal. 3:28; Col. 3:11).

Ruth Fact #1: Redemption

Fact: Redemption

Redemption is a key theme in the book of Ruth. The words “redeem,” “redeemer,” and “redemption” appear 23 times.

Ruth Fact #2: Gleaning

Fact: Gleaning

Gleaning was the Hebrew practice of allowing the poor to follow behind those harvesting crops to gather any food or grain left by the harvesters. Gleaners often worked from morning to evening, to gather enough to sustain themselves and their families. After sundown they would take the gathered grain and thresh it to separate the edible portion from the husk.

Ruth Fact #3: Threshing floors

Fact: Threshing floors

Threshing floors were places where grain was separated from the chaff. The floor was usually packed clay soil that had been worn smooth. Sheaves of grain were spread out on the floor and trampled upon, ideally by oxen. The oxen would also drag notched wooden sleds which would help pull the grain from the sheaves. Thieves would often try to steal grain during harvest time. Thus, it was not uncommon for the workers to sleep at the threshing floor.

Proverbs Fact #9: Vinegar

Fact: Vinegar

Vinegar (10:26) is wine that has soured. Though generally made from grapes, vinegar can be made with many different fruits. It was often used for seasoning food and bread (Ruth 2:14).

Family of Ruth

Family of Ruth

Family of Ruth

Boaz

Boaz

When Naomi and her Moabite daughter-in-law Ruth came to Bethlehem as childless widows to start a new life, they encountered Boaz, a relative of Naomi’s deceased husband. He was a good man who allowed the poor to glean in his field, as God commanded in the Law. The report of Ruth’s loyalty to Naomi and to the Lord impressed him, and he protected Ruth while she worked in his field. By Israelite tradition, Boaz was among those who could rescue Naomi and Ruth from poverty. He could do so by redeeming Naomi’s ancestral land and by marrying Ruth, thus providing heirs for Naomi’s and Ruth’s deceased husbands. After Ruth revealed her interest in Boaz, he agreed to do all of this. As he and Ruth moved toward marriage, Boaz was very careful to make sure that everything was done in an orderly and honorable way. Boaz and Ruth became the parents of Obed, who became King David’s grandfather. (Ruth 4:9–10)

Rachel

Rachel

Rachel was the daughter of Laban, uncle of Jacob. She became Jacob’s wife. Since she was a shep­herdess, it is fitting that Rachel’s name means “ewe.” Rachel was a beautiful woman, and the Bible says that Jacob loved her immediately. So deep was his love for her that after being deceived into marrying her older sister Leah, Jacob promised to work an additional seven years for Laban so that he could marry Rachel as well. There was constant strife between the sisters because Jacob favored Rachel, and because Rachel was envious of Leah’s ability to have children. After many years of waiting, however, Rachel gave birth to Joseph and Benjamin. Ruth 4:11 says that Rachel and Leah “together built up the house of Israel.” (Genesis 29:18, 20)

Ruth

Ruth

Naomi, along with her husband and two sons, moved from Israel to Moab to seek relief from a famine. In Moab, one of her sons married Ruth, a Moabite. When Naomi’s husband and sons died, she decided to return to her home in Bethlehem. Naomi urged Ruth to stay behind in her native land, but out of love for her mother-in-law, Ruth chose to return with her to Bethlehem and to serve the Lord. Following her mother-in-law’s daring plan, Ruth took courageous steps to provide a new family for herself and Naomi. She married Boaz, and they had a son, Obed, who became the grandfather of King David. This means that Ruth was included in the lineage of Jesus Christ. Ruth’s expression of love for her mother-in-law (1:16–17) has set a high standard for godly relationships down through the ages. (Ruth 1:16–17)

Study Notes

Ruth 1:1 days when the judges ruled. (See Judg. 2:6–3:6.) A famine was sometimes a divine punishment (Deut. 11:14; 32:24; compare Lev. 26:3–4), but it could also advance God’s purposes, as it did for Israel in Joseph’s time (Gen. 45:5–8; Ps. 105:16–45). Bethlehem (which means “house of bread”) was in a fertile region. to sojourn. To be a resident alien (Deut. 24:17). Moab. A country across the Dead Sea from Judah, and one of Israel’s enemies.

Study Notes

Ruth 1:2 This verse lists the clan (Ephrathites), city (Bethlehem), and tribal territory (Judah) of the family (see note on 4:11; see 1 Sam. 17:12).

Study Notes

Ruth 1:4 Moabite wives. While Israelites were strictly forbidden to marry Canaanites (Deut. 7:1–4), there was no specific prohibition against their marrying Moabites. However, all intermarriage was discouraged because of the commitment of other nations to other gods (such as Molech).

Study Notes

Ruth 1:1–5 Introduction: Naomi’s Family Dies. This brief introduction tells how Naomi lost her entire family.

Ruth 1:5 Elimelech had no living brothers. A childless widow such as Naomi would have faced an uncertain future, including the lack of financial support.

Study Notes

Ruth 1:6 the LORD had visited. God had sent rain to Bethlehem; now, in the springtime, there would be food.

Study Notes

Ruth 1:7 The repeated mentions of daughters-in-law (vv. 6, 7, 8) and “my daughters” (vv. 11, 12, 13) show Naomi’s love for them.

Study Notes

Ruth 1:8–9 return each of you to her mother’s house. Naomi hopes that both Ruth and Orpah will remarry and have children. find rest . . . in the house of her husband. She hopes they will find security and stability in raising a family (compare 3:1).

Study Notes

Ruth 1:11–13 sons in my womb . . . your husbands. Naomi’s question assumes that the widows could marry their dead husbands’ brothers (levirate marriage, Deut. 25:5–10). Even if it had been possible for Naomi to have another son, however, he would not be able to give Orpah or Ruth a child for many years. This is not a solution to their problem. the hand of the LORD . . . against me. Naomi wrongly thinks her hard circumstances come from God’s anger toward her.

Study Notes

Ruth 1:14 Ruth clung to Naomi, an expression of loyalty and devotion (compare Gen. 2:24, “hold fast”).

Study Notes

Ruth 1:15 Orpah’s returning to her people meant returning to her gods (see Judg. 10:6).

Study Notes

Ruth 1:16 Your people shall be my people, and your God my God. Ruth understood that her decision would mean accepting Naomi’s God, since gods and territory went together (compare 2:12).

Study Notes

Ruth 1:17 May the LORD do so to me. Ruth swears this oath in the name of Yahweh (compare 1 Sam. 3:17; 1 Kings 2:23), thereby claiming him as her God.

Study Notes

Ruth 1:19 the whole town was stirred. This may mean the people of Bethlehem were excited about the arrival of Ruth. More likely, it means they were concerned to see Naomi returning from Moab without her husband and sons.

Study Notes

Ruth 1:20–21 the LORD has testified against me. Naomi thinks her suffering means that God is punishing her for some unknown sin.

Study Notes

Ruth 1:6–22 Scene 1: Naomi Returns to Bethlehem with Ruth. This first scene relates Ruth’s kindness in returning with Naomi to Bethlehem.

Ruth 1:22 Ruth is often referred to as the Moabite. This helps to emphasize how God’s kindness extends through the Israelites to other nations (2:20) and also how God can choose to bless Israel through the kindness of people from other nations (3:10; 4:13–22). barley harvest. In April/May, a few weeks before the wheat harvest (see 2:23).

Ruth

Ruth

Naomi, along with her husband and two sons, moved from Israel to Moab to seek relief from a famine. In Moab, one of her sons married Ruth, a Moabite. When Naomi’s husband and sons died, she decided to return to her home in Bethlehem. Naomi urged Ruth to stay behind in her native land, but out of love for her mother-in-law, Ruth chose to return with her to Bethlehem and to serve the Lord. Following her mother-in-law’s daring plan, Ruth took courageous steps to provide a new family for herself and Naomi. She married Boaz, and they had a son, Obed, who became the grandfather of King David. This means that Ruth was included in the lineage of Jesus Christ. Ruth’s expression of love for her mother-in-law (1:16–17) has set a high standard for godly relationships down through the ages. (Ruth 1:16–17)

Study Notes

Ruth 2:1 Boaz is described as worthy, which can refer to one’s character, wealth, social standing, or strength. The same word is used to describe Ruth (3:11).

Study Notes

Ruth 2:2 glean. The poor, sojourners, widows, and orphans were allowed to gather standing grain in corners or borders of fields, as well as stalks or sheaves that had been left behind by workers (Lev. 19:9–10; Deut. 24:19). in whose sight I shall find favor. See note on Ruth 2:10.

Study Notes

Ruth 2:3 From a human point of view, Ruth just happened to be in the right place. But in fact she was there through God’s mysterious providence.

Study Notes

Ruth 2:8–9 Boaz has charged the young men working in his field (see vv. 15, 21, 22) not to touch Ruth, to ensure her safety.

Study Notes

Ruth 2:10 found favor. Ruth wonders why Boaz would act so kindly toward her. Ruth calls herself a foreigner, but because of her loyalty to Naomi and to the Lord she has become a sojourner, who can enjoy many of the rights of an Israelite (Lev. 24:22; Num. 9:14; 15:14–16; Ezek. 47:22–23).

Study Notes

Ruth 2:12 wings . . . refuge. Compare Ps. 36:7; 57:1; Matt. 23:37.

Study Notes
Proverbs Fact #9: Vinegar

Fact: Vinegar

Vinegar (10:26) is wine that has soured. Though generally made from grapes, vinegar can be made with many different fruits. It was often used for seasoning food and bread (Ruth 2:14).

Study Notes

Ruth 2:17–18 Gleaning went from early morning (v. 7) to evening, that is, before sundown. After sundown was the time to beat out or winnow what had been gathered (see note on 3:2). An ephah of barley is about 5.5 gallons (22 liters)—at least a two-week supply for the two women.

Study Notes

Ruth 2:20 Whose kindness could refer to both the kindness of Boaz and the kindness of the Lord. Naomi foresees that this kindness will be shown to the living (Ruth) in marriage (Deut. 25:5–6; Ruth 4:10a, 13) and also to Naomi’s dead husband and sons (1:8) by continuing their name through the birth of children to Ruth (4:5, 10; Lev. 25:23, 25). close relative . . . one of our redeemers. Boaz is neither the closest relative to Naomi nor the only one (see note on Ruth 3:12–13). This situation combines two Israelite customs: the redemption of family land and levirate marriage (see Introduction: Key Themes; “Redemption”).

Study Notes

Ruth 2:21 Moabite. See note on 1:22. close by my young men. See note on 2:8–9.

Study Notes

Ruth 2:1–23 Scene 2: Ruth Gleans in Boaz’s Field. This encounter between Ruth and Boaz in the harvest field is one of their two crucial meetings.

Ruth 2:23 The barley harvest was in April/May, and the wheat harvest was a few weeks later (see 1:22).

Ruth Fact #2: Gleaning

Fact: Gleaning

Gleaning was the Hebrew practice of allowing the poor to follow behind those harvesting crops to gather any food or grain left by the harvesters. Gleaners often worked from morning to evening, to gather enough to sustain themselves and their families. After sundown they would take the gathered grain and thresh it to separate the edible portion from the husk.

Study Notes

Ruth 3:1 rest. See note on 1:8–9. be well with you. By having children (see Deut. 6:3).

Study Notes

Ruth 3:2 winnowing . . . tonight. The winnowing took place during the breezes that begin after sundown (see note on 2:17–18). The threshing floor would have been east of the city so that the westerly wind would carry the chaff away from the city.

Study Notes

Ruth 3:3 Wash . . . anoint . . . put on. She must make herself attractive and meet Boaz at the right time.

Study Notes

Ruth 3:4 To uncover his feet and lie down there (vv. 8, 14) will demonstrate Ruth’s dependence on Boaz in view of her bold marriage proposal (v. 9). Some scholars believe that “uncover his feet” implies sexual contact, but there is no evidence for this, and it would be out of place in this story.

Study Notes

Ruth 3:9 Ruth, your servant. A maidservant was considered a full member of an Israelite household (e.g., Ex. 20:10) and could give birth to an heir (see Gen. 30:3–4, 9). In Ruth 2:12, Boaz had expressed his hope that Ruth would find the refuge she was looking for, under the Lord’s “wings.” Now, Ruth invites Boaz to spread his wings (that is, the edge of his garment; see ESV footnote) over her in order to claim her in marriage. redeemer. See note on 3:12–13.

Study Notes

Ruth 3:10 this last kindness. That is, Ruth claiming Boaz as her redeemer (v. 9). Boaz was impressed that Ruth was not merely seeking marriage with eligible young men. Ruth’s first act of kindness was her earlier acts of kindness to Naomi (2:11). “This last kindness” was greater than Ruth’s earlier kindnesses to Naomi, because of all the people who would be affected by her thus continuing the family line.

Study Notes

Ruth 3:11 worthy woman. See note on 2:1; compare Prov. 31:10, “excellent wife,” using the same Hebrew expression.

Study Notes

Ruth 3:12–13 redeemer nearer. The order of these relations is: brother, uncle, cousin, or other close relative (Lev. 25:48–49; Num. 27:11; see Introduction: Key Themes; “Redemption”). as the LORD lives. A solemn oath (compare Judg. 8:19; 1 Kings 2:24).

Study Notes

Ruth 3:14 Let it not be known. Boaz is concerned for propriety and for his and Ruth’s good reputation.

Study Notes

Ruth 3:15 six measures of barley. Boaz’s ample supply would also confirm his intentions to Naomi (v. 17).

Study Notes

Ruth 3:1–18 Scene 3: Ruth, at the Threshing Floor, Asks Boaz to Marry Her. This is the second crucial encounter between Ruth and Boaz.

Ruth Fact #3: Threshing floors

Fact: Threshing floors

Threshing floors were places where grain was separated from the chaff. The floor was usually packed clay soil that had been worn smooth. Sheaves of grain were spread out on the floor and trampled upon, ideally by oxen. The oxen would also drag notched wooden sleds which would help pull the grain from the sheaves. Thieves would often try to steal grain during harvest time. Thus, it was not uncommon for the workers to sleep at the threshing floor.

Boaz

Boaz

When Naomi and her Moabite daughter-in-law Ruth came to Bethlehem as childless widows to start a new life, they encountered Boaz, a relative of Naomi’s deceased husband. He was a good man who allowed the poor to glean in his field, as God commanded in the Law. The report of Ruth’s loyalty to Naomi and to the Lord impressed him, and he protected Ruth while she worked in his field. By Israelite tradition, Boaz was among those who could rescue Naomi and Ruth from poverty. He could do so by redeeming Naomi’s ancestral land and by marrying Ruth, thus providing heirs for Naomi’s and Ruth’s deceased husbands. After Ruth revealed her interest in Boaz, he agreed to do all of this. As he and Ruth moved toward marriage, Boaz was very careful to make sure that everything was done in an orderly and honorable way. Boaz and Ruth became the parents of Obed, who became King David’s grandfather. (Ruth 4:9–10)

Study Notes

Ruth 4:1–2 The city gate served as a combined town hall and courthouse (compare 2 Sam. 15:2; Job 29:7–17; Prov. 22:22; 31:23; Amos 5:10). Elders witnessed transactions (Ruth 4:4, 9–11; see Deut. 25:7) and decided legal cases (see Deut. 21:19; 22:15).

Study Notes

Ruth 4:3–6 Redemption is referred to here in terms of buying and selling (vv. 4, 5, 8, 9, 10; Ps. 74:2; Jer. 32:7). When the “redeemer nearer” learns that Ruth will become his wife as part of the transaction, he changes his mind. Apparently he was concerned that any son born to him and Ruth would share the inheritance already planned for his present children.

Study Notes

Ruth 4:7–8 in former times. The practice must be explained since the readers of the book of Ruth no longer do this. exchanging. Transferring the right of redemption (v. 6). sandal. A symbol of this exchange (compare Ps. 60:8; Amos 2:6; 8:6).

Study Notes

Ruth 4:10 Moabite (see note on 1:22). To preserve the family property, Ruth was bought (redeemed) to be Boaz’s wife (see 4:13; Deut. 25:5). not be cut off from among his brothers. That is, from his clan relatives (Ruth 4:3). from the gate. Men of this family may have held prominent positions in the gate. His . . . place refers to his social standing.

Boaz

Boaz

When Naomi and her Moabite daughter-in-law Ruth came to Bethlehem as childless widows to start a new life, they encountered Boaz, a relative of Naomi’s deceased husband. He was a good man who allowed the poor to glean in his field, as God commanded in the Law. The report of Ruth’s loyalty to Naomi and to the Lord impressed him, and he protected Ruth while she worked in his field. By Israelite tradition, Boaz was among those who could rescue Naomi and Ruth from poverty. He could do so by redeeming Naomi’s ancestral land and by marrying Ruth, thus providing heirs for Naomi’s and Ruth’s deceased husbands. After Ruth revealed her interest in Boaz, he agreed to do all of this. As he and Ruth moved toward marriage, Boaz was very careful to make sure that everything was done in an orderly and honorable way. Boaz and Ruth became the parents of Obed, who became King David’s grandfather. (Ruth 4:9–10)

Study Notes

Ruth 4:11 Rachel and Leah. Through childbearing they built up the house of Israel, that is, established and continued Jacob’s family (Deut. 25:9; Ps. 127:1, 3). Through Boaz’s offspring, David’s family, or “house,” was built (2 Sam. 7:11, 26). David’s selection as king was the pride of Ephrathah and Bethlehem (see note on Ruth 1:2; see 1 Sam. 17:12).

Rachel

Rachel

Rachel was the daughter of Laban, uncle of Jacob. She became Jacob’s wife. Since she was a shep­herdess, it is fitting that Rachel’s name means “ewe.” Rachel was a beautiful woman, and the Bible says that Jacob loved her immediately. So deep was his love for her that after being deceived into marrying her older sister Leah, Jacob promised to work an additional seven years for Laban so that he could marry Rachel as well. There was constant strife between the sisters because Jacob favored Rachel, and because Rachel was envious of Leah’s ability to have children. After many years of waiting, however, Rachel gave birth to Joseph and Benjamin. Ruth 4:11 says that Rachel and Leah “together built up the house of Israel.” (Genesis 29:18, 20)

Study Notes

Ruth 4:1–12 Scene 4: Boaz Arranges Redemption at the Gate. Both verb and noun forms of “redeem” occur throughout this scene (compare 2:20; 3:9, 12, 13; 4:14).

Ruth 4:12 Perez. Ancestor of the preeminent Judean Perezite clan (Num. 26:20–21) and of prominent leaders (1 Chron. 9:4; 27:2–3; Neh. 11:4–6; Matt. 1:3). Tamar, Judah. See Gen. 38:6–8. offspring. See Ruth 4:17; Ps. 89:4, 29.

Study Notes

Ruth 4:13 The word son sounds like “built up” (v. 11). The son is the one through whom the house (1:9; 4:11, 12) is built.

Study Notes

Ruth 4:14 Calling the heir a redeemer indicates that he is the one in whom redemption is realized.

Study Notes

Ruth 4:15 Naomi had complained that the Lord had “brought me back empty” (1:21). But now, he will be a restorer of life for her. who loves you. Ruth’s love for Naomi has been steadfast throughout the book (see 1:16–17). The number seven expresses completion, or fullness; this is the answer to Naomi’s complaint against God (see note on 1:20–21).

Study Notes

Ruth 4:13–17 Conclusion: Naomi Blessed with a New Family. The conclusion serves as the reversal of the introduction. The Lord, through Ruth’s love, restores Naomi’s life.

Ruth 4:17 son . . . to Naomi. Elimelech’s heir (v. 9). The Lord, through Ruth, also rewards Naomi (2:12) and gives her rest (1:9; 3:1). The childless widow became the grandmother of Obed, who was the grandfather of David.

Study Notes

Ruth 4:18 Perez. See notes on v. 12 and Matt. 1:3. In a genealogy, the word “fathered” can mean fathered a later descendant; thus biblical genealogies, including this one, may skip generations.

Study Notes

Ruth 4:20 Nahshon, Aaron’s brother-in-law, was a leader among the Judean clans (Ex. 6:23; Num. 1:7; 10:14).

Study Notes

Ruth 4:21 Salmon fathered Boaz by Rahab (Matt. 1:5; see Josh. 6:25).

Study Notes

Ruth 4:18–22 Genealogy: Extended Blessing. Looking backward and forward, this genealogy (compare 1 Chron. 2:5–15) shows how the Lord repaid and rewarded Ruth, as Boaz desired (Ruth 2:12). The Lord brought about a new family line which became, through David, the greatest in all Israel. Jesus’ genealogy includes three foreign women—Tamar, Rahab, and Ruth (Matt. 1:3, 5).

Ruth 4:22 Boaz and Ruth’s family eventually includes David. From David will come the Messiah.

Family of Ruth

Family of Ruth

Family of Ruth

Introduction to Ruth

Introduction to Ruth

Timeline

Author and Date

The story of Ruth takes place in the time of the judges (after the conquest of Canaan and before c. 1050 B.C.). No author is named, but the mention of David and his genealogy (4:17–22) places the writing sometime after David became king (2 Samuel 2) in c. 1010 B.C.

Theme

Ruth shows how God’s people can experience his sovereignty, wisdom, and covenant kindness. These often come in hard circumstances and are expressed through the kindness of others.

Key Themes

  1. Kindness. Ruth shows kindness to her mother-in-law, Naomi, by leaving her homeland to care for her (1:16–17; 2:11, 18, 23). Boaz shows kindness to Ruth as he welcomes her to Israel, acts as her kinsman-redeemer (4:9–10), and marries her (4:13). Human kindness reflects the Lord’s kindness toward his people (see Ex. 15:13; Deut. 7:8–9; Psalm 136).
  2. Redemption. Redemption is linked to kindness and is at the heart of the story (2:20). The book of Ruth describes two legal practices combined into one: property redemption by a near kinsman, and levirate marriage. Property redemption by a relative assured that land would not remain outside the family (see Lev. 25:23–25). Levirate marriage involved a childless widow marrying her husband’s brother to provide an heir for the deceased husband (Deut. 25:5–6). Boaz, a close relative of Ruth, redeemed the family property for her (Ruth 4:9), married her (4:10, 13), and fathered Obed (4:13, 17), who became heir to the property of Ruth’s deceased first husband.

Ruth and Naomi’s desperate conditions changed for the better (4:13–17) when Boaz agreed to be their kinsman-redeemer (4:9–10). This resulted in blessing for Ruth (marriage and motherhood; 4:13) and for Naomi (happiness in her old age; 4:14–15). Redemption also brought blessing to the community (4:11–12) and, through David, to the nation (4:14, 17). Ultimate redemption would finally come through David’s “son,” Jesus the Christ. In him, redeemed people of all nations, no longer strangers and aliens, become fellow citizens in God’s household (Eph. 2:11–22).

Outline

  1. Introduction: Naomi’s Family Dies (1:1–5)
  2. Scene 1: Naomi Returns to Bethlehem with Ruth (1:6–22)
  3. Scene 2: Ruth Gleans in Boaz’s Field (2:1–23)
  4. Scene 3: Ruth, at the Threshing Floor, Asks Boaz to Marry Her (3:1–18)
  5. Scene 4: Boaz Arranges Redemption at the Gate (4:1–12)
  6. Conclusion: Naomi Blessed with a New Family (4:13–17)
  7. Genealogy: Extended Blessing (4:18–22)

The Setting of Ruth

A famine in Judah forces Naomi and her husband to leave Israel and move to Moab, where their sons marry Moabite women. When Naomi’s husband and sons die, she decides to return to her home in Israel, and her daughter-in-law Ruth chooses to go with her. Ruth lived during the time of the judges.

The Setting of Ruth

The Global Message of Ruth

The Global Message of Ruth

Ruth and the Redeemer

The book of Ruth is set within the larger historical context of the “days when the judges ruled” (Ruth 1:1) and provides a vivid picture of the decline taking place during this period of Israel’s history. This book also, however, plays its role in preparing for a final redeemer of God’s people.

The Lord Intervenes

The book of Judges, then, provides the setting for Ruth. The basic purpose of the book of Ruth is to show how the Lord intervened to protect Naomi’s family line from extinction, in order that her great-great-grandson David—the future, divinely chosen king of Israel and ancestor of the Messiah—might be born (Ruth 4:17–22). The book is ultimately the world’s miracle story. It recounts how close the world came to having its hope of cosmic restoration cut off forever, but how the Lord intervened to preserve Naomi’s line to ensure that God’s mission to rescue the world through the Messiah, the Son of David, stayed on course (see Matt. 1:1–6). Ruth is thus good news for global Christians.

The Significance of Ruth’s Identity

To understand just how miraculous it was that David was born, the reader must understand the massive yet largely unstated significance behind Ruth’s identity as a Moabite. The Moabite nation was the result of the incestuous relationship between Abraham’s nephew Lot and Lot’s older daughter (Gen. 19:30–37). The Moabite people were therefore related to Israel. This is why, as Israel prepared to enter the Promised Land, the Lord commanded them not to go to battle with Moab. He was not going to give any of the land of Moab to Israel, for he had given it to the descendants of Lot (Deut. 2:9). Although the Moabites refused to show the hospitality due to members of their extended family, they did permit Israel to cross through their territory on the way to the Promised Land (Deut. 2:26–29). Before it was all over, however, Moab decided to hire Balaam, a diviner, to curse Israel, having determined that Israel was their enemy (Numbers 22–24). When that failed, Moabite women seduced Israelite men into immorality and idolatry (Numbers 25).

The Lord thus excluded Moabites from the temple, and Israel was not to seek Moab’s peace or prosperity (Deut. 23:3–6). Consequently, Ruth’s ethnic identity is what makes Boaz’s redemption of Ruth—and, more significantly, the Lord’s redemption of Ruth—so amazing. Ruth was a Moabite who worshiped Moabite gods.

The Redemption of Ruth and the Coming Messiah

What accounts, then, for the redemption of Ruth, and thus for the rescue of Naomi’s property, family name, and lineage? By the grace of God, this redemption flows from Ruth’s unexpected decision not to abandon Naomi. Ruth commits tenaciously to Naomi with an oath of loyalty, declaring her commitment to become as an Israelite daughter to her and to worship Israel’s God. Ruth thus abandons her Moabite identity and gods. Boaz then accepts Ruth, otherwise a “foreigner” (Ruth 2:10), because of this loyalty (2:11). Ruth embodies the Lord’s loyalty to Naomi (1:8; 2:20; 3:10). And because Ruth has taken refuge under the wings of the Lord, Boaz takes her under his wing, redeeming her (compare 2:12 with 3:9). Boaz embodies the Lord’s redemption of Ruth in his own redemption of her.

The book narrates how Moabite Ruth becomes a daughter of Israel, better “than seven sons” to Naomi (Ruth 4:15). By her faith, Ruth becomes a deeply significant woman in Israel’s history, on a par with Leah and Rachel, who built up the twelve tribes, and like Tamar, who built up the line of Judah (4:11–12). Because of the Lord’s faithfulness to Ruth and Boaz, the world would be given the Messiah.

The Universal Significance of Ruth

The dominant theme in Ruth for global Christianity is Gentile inclusion into the people of God. Ruth is a classic example within the Old Testament of how an individual outside the covenant community becomes a member of the people of God by faith alone (see Rom. 3:29–30). Ruth is a foreigner and part of a despised people who had treated Israel with inhospitality and hostility. Nevertheless, through her faith, the Lord welcomes Ruth into his covenant community as a full member. In fact, by her unswerving loyalty to Naomi, Ruth matches the great matriarchs of ancient Israel. Ruth is one of only five women to be mentioned in the genealogy of Jesus (Matt. 1:1–16).

The Global Message of Ruth for Today

The book of Ruth has much to teach us today regarding relationships with foreigners and the ultimate healing of ethnic strife. Paul’s letter to the Galatians, with its clear call to unity and to welcoming the outsider, calls the global church to offer equal treatment to those whom the broader community has despised and treated as outsiders.

The global message of Ruth applies wherever ethnic strife exists—whether in the despiteful treatment of the Dalit people in India; or the brutal genocide in nations such as Rwanda and Sudan; or the atrocities in Croatia, Serbia, and Bosnia; or the occasional antagonism against immigrants in North America.

The gospel of Jesus Christ is the only ultimate cure for ethnic strife, but its teaching that in Christ all are equal, accepted, and loved must penetrate to the depths of the heart and soul of the global church. The book of Ruth shows that the Lord delights to accept ethnic outsiders into his community if, through faith in Christ, they are willing to come. The faithful town of Bethlehem likewise understood that this was the way of the Lord, when its community embraced Ruth (Ruth 4:11–12, 14–15; compare Gal. 3:28; Col. 3:11).

Ruth Fact #1: Redemption

Fact: Redemption

Redemption is a key theme in the book of Ruth. The words “redeem,” “redeemer,” and “redemption” appear 23 times.

How do we read the book of Ruth in light of Christ?

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Dive Deeper | Ruth

In the book of Ruth, we read about God's incredible and loyal love for His people. It takes place in the turbulent time of the Judges, when there was no king in Israel. In the middle of this turmoil, God provides for His people. Ruth and Naomi show us what the walk of a believer may look like through hurt, unforeseen circumstances, and ultimately trusting God for redemption. 

Naomi and her husband leave Israel to provide food for their two sons and settle in Moab, a land far from the life and people they knew. Naomi's husband dies, and her two sons marry Moabite wives. They live 10 years without children, and both of Naomi's sons die. We can imagine the grief, pain, and bitterness that Naomi may have experienced at this point in her life. She tells her sons' wives that "the hand of the Lord has gone out against me." (Ruth 1:13)

Through this pain, God was at work. He revealed Himself to Ruth, Naomi's daughter-in-law, and Ruth committed herself fiercely to Naomi and to God, famously declaring, "Your people shall be my people, and your God my God." (Ruth 1:16) 

The women return to Israel to find shocking kindness, compassion, and favor at the hands of Boaz, a man of God and a kinsman. Boaz marries Ruth and provides an heir for Naomi, whom they named Obed. God blesses this family immensely, as "Obed fathered Jesse, and Jesse fathered David." (Ruth 4:22) David's lineage leads to Jesus, our ultimate Savior and Redeemer! 

God cares deeply for you and your life, even in pain and sorrow. We can try to understand or orchestrate our own fate, but we ultimately find peace by trusting God's perfect plan. God has a plan for you individually, and God had a plan to redeem all creation through His Son Jesus. Pray today that God will help you walk by faith rather than uncertainty to fully enjoy resting in Christ, even amidst hard circumstances.

This month's memory verse

But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”

– 1 Samuel 16:7

Discussion Questions

1. How does the book of Ruth offer hope for a society that resembles the time of the Judges? 

2. Have you ever felt abandoned by God because of life circumstances? In hindsight, have you been able to see how God used this for His good plan? 

3. How does God love us through tragedy? 

4. Read 1 Corinthians 3:19. How can we live in light of the knowledge that God's ways are higher than ours?