March 20, 2025

Meet Israel's first king, Saul.

1 Samuel 8-10

Blake Sawyer
Thursday's Devo

March 20, 2025

Thursday's Devo

March 20, 2025

Big Book Idea

Man looks at the outward appearance, but the Lord looks at the heart!

Key Verse | 1 Samuel 9:2

And he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people.

1 Samuel 8-10

Chapter 8

Israel Demands a King

When Samuel became old, he made his sons judges over Israel. The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.

Then all the elders of Israel gathered together and came to Samuel at Ramah and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”

Samuel's Warning Against Kings

10 So Samuel told all the words of the LORD to the people who were asking for a king from him. 11 He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. 12 And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive orchards and give them to his servants. 15 He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. 16 He will take your male servants and female servants and the best of your young men 1 8:16 Septuagint cattle and your donkeys, and put them to his work. 17 He will take the tenth of your flocks, and you shall be his slaves. 18 And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.”

The LORD Grants Israel's Request

19 But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, 20 that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” 21 And when Samuel had heard all the words of the people, he repeated them in the ears of the LORD. 22 And the LORD said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.”

Chapter 9

Saul Chosen to Be King

There was a man of Benjamin whose name was Kish, the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, a Benjaminite, a man of wealth. And he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people.

Now the donkeys of Kish, Saul's father, were lost. So Kish said to Saul his son, “Take one of the young men with you, and arise, go and look for the donkeys.” And he passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. And they passed through the land of Shaalim, but they were not there. Then they passed through the land of Benjamin, but did not find them.

When they came to the land of Zuph, Saul said to his servant 2 9:5 Hebrew young man; also verses 7, 8, 10, 27 who was with him, “Come, let us go back, lest my father cease to care about the donkeys and become anxious about us.” But he said to him, “Behold, there is a man of God in this city, and he is a man who is held in honor; all that he says comes true. So now let us go there. Perhaps he can tell us the way we should go.” Then Saul said to his servant, “But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What do we have?” The servant answered Saul again, “Here, I have with me a quarter of a shekel 3 9:8 A shekel was about 2/5 ounce or 11 grams of silver, and I will give it to the man of God to tell us our way.” (Formerly in Israel, when a man went to inquire of God, he said, “Come, let us go to the seer,” for today's “prophet” was formerly called a seer.) 10 And Saul said to his servant, “Well said; come, let us go.” So they went to the city where the man of God was.

11 As they went up the hill to the city, they met young women coming out to draw water and said to them, “Is the seer here?” 12 They answered, “He is; behold, he is just ahead of you. Hurry. He has come just now to the city, because the people have a sacrifice today on the high place. 13 As soon as you enter the city you will find him, before he goes up to the high place to eat. For the people will not eat till he comes, since he must bless the sacrifice; afterward those who are invited will eat. Now go up, for you will meet him immediately.” 14 So they went up to the city. As they were entering the city, they saw Samuel coming out toward them on his way up to the high place.

15 Now the day before Saul came, the LORD had revealed to Samuel: 16 “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince 4 9:16 Or leader over my people Israel. He shall save my people from the hand of the Philistines. For I have seen 5 9:16 Septuagint adds the affliction of my people, because their cry has come to me.” 17 When Samuel saw Saul, the LORD told him, “Here is the man of whom I spoke to you! He it is who shall restrain my people.” 18 Then Saul approached Samuel in the gate and said, “Tell me where is the house of the seer?” 19 Samuel answered Saul, “I am the seer. Go up before me to the high place, for today you shall eat with me, and in the morning I will let you go and will tell you all that is on your mind. 20 As for your donkeys that were lost three days ago, do not set your mind on them, for they have been found. And for whom is all that is desirable in Israel? Is it not for you and for all your father's house?” 21 Saul answered, “Am I not a Benjaminite, from the least of the tribes of Israel? And is not my clan the humblest of all the clans of the tribe of Benjamin? Why then have you spoken to me in this way?”

22 Then Samuel took Saul and his young man and brought them into the hall and gave them a place at the head of those who had been invited, who were about thirty persons. 23 And Samuel said to the cook, “Bring the portion I gave you, of which I said to you, ‘Put it aside.’” 24 So the cook took up the leg and what was on it and set them before Saul. And Samuel said, “See, what was kept is set before you. Eat, because it was kept for you until the hour appointed, that you might eat with the guests.” 6 9:24 Hebrew appointed, saying, I have invited the people

So Saul ate with Samuel that day. 25 And when they came down from the high place into the city, a bed was spread for Saul on the roof, and he lay down to sleep. 7 9:25 Septuagint; Hebrew city, he spoke with Saul on the roof 26 Then at the break of dawn 8 9:26 Septuagint; Hebrew And they arose early, and at the break of dawn Samuel called to Saul on the roof, “Up, that I may send you on your way.” So Saul arose, and both he and Samuel went out into the street.

27 As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to pass on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God.”

Chapter 10

Saul Anointed King

Then Samuel took a flask of oil and poured it on his head and kissed him and said, “Has not the LORD anointed you to be prince 9 10:1 Or leader over his people Israel? And you shall reign over the people of the LORD and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the LORD has anointed you to be prince 10 10:1 Septuagint; Hebrew lacks over his people Israel? And you shall to be prince over his heritage. When you depart from me today, you will meet two men by Rachel's tomb in the territory of Benjamin at Zelzah, and they will say to you, ‘The donkeys that you went to seek are found, and now your father has ceased to care about the donkeys and is anxious about you, saying, “What shall I do about my son?”’ Then you shall go on from there farther and come to the oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine. And they will greet you and give you two loaves of bread, which you shall accept from their hand. After that you shall come to Gibeath-elohim, 11 10:5 Gibeath-elohim means the hill of God where there is a garrison of the Philistines. And there, as soon as you come to the city, you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying. Then the Spirit of the LORD will rush upon you, and you will prophesy with them and be turned into another man. Now when these signs meet you, do what your hand finds to do, for God is with you. Then go down before me to Gilgal. And behold, I am coming down to you to offer burnt offerings and to sacrifice peace offerings. Seven days you shall wait, until I come to you and show you what you shall do.”

When he turned his back to leave Samuel, God gave him another heart. And all these signs came to pass that day. 10 When they came to Gibeah, 12 10:10 Gibeah means the hill behold, a group of prophets met him, and the Spirit of God rushed upon him, and he prophesied among them. 11 And when all who knew him previously saw how he prophesied with the prophets, the people said to one another, “What has come over the son of Kish? Is Saul also among the prophets?” 12 And a man of the place answered, “And who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?” 13 When he had finished prophesying, he came to the high place.

14 Saul's uncle said to him and to his servant, “Where did you go?” And he said, “To seek the donkeys. And when we saw they were not to be found, we went to Samuel.” 15 And Saul's uncle said, “Please tell me what Samuel said to you.” 16 And Saul said to his uncle, “He told us plainly that the donkeys had been found.” But about the matter of the kingdom, of which Samuel had spoken, he did not tell him anything.

Saul Proclaimed King

17 Now Samuel called the people together to the LORD at Mizpah. 18 And he said to the people of Israel, “Thus says the LORD, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you.’ 19 But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, ‘Set a king over us.’ Now therefore present yourselves before the LORD by your tribes and by your thousands.”

20 Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot. 21 He brought the tribe of Benjamin near by its clans, and the clan of the Matrites was taken by lot; 13 10:21 Septuagint adds finally he brought the family of the Matrites near, man by man and Saul the son of Kish was taken by lot. But when they sought him, he could not be found. 22 So they inquired again of the LORD, “Is there a man still to come?” and the LORD said, “Behold, he has hidden himself among the baggage.” 23 Then they ran and took him from there. And when he stood among the people, he was taller than any of the people from his shoulders upward. 24 And Samuel said to all the people, “Do you see him whom the LORD has chosen? There is none like him among all the people.” And all the people shouted, “Long live the king!”

25 Then Samuel told the people the rights and duties of the kingship, and he wrote them in a book and laid it up before the LORD. Then Samuel sent all the people away, each one to his home. 26 Saul also went to his home at Gibeah, and with him went men of valor whose hearts God had touched. 27 But some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace.

Footnotes

[1] 8:16 Septuagint cattle
[2] 9:5 Hebrew young man; also verses 7, 8, 10, 27
[3] 9:8 A shekel was about 2/5 ounce or 11 grams
[4] 9:16 Or leader
[5] 9:16 Septuagint adds the affliction of
[6] 9:24 Hebrew appointed, saying, ‘I have invited the people’
[7] 9:25 Septuagint; Hebrew city, he spoke with Saul on the roof
[8] 9:26 Septuagint; Hebrew And they arose early, and at the break of dawn
[9] 10:1 Or leader
[10] 10:1 Septuagint; Hebrew lacks over his people Israel? And you shall. . . . to be prince
[11] 10:5 Gibeath-elohim means the hill of God
[12] 10:10 Gibeah means the hill
[13] 10:21 Septuagint adds finally he brought the family of the Matrites near, man by man
Table of Contents
Introduction to 1–2 Samuel

Introduction to 1–2 Samuel

Timeline

Author and Date

The author or authors of 1 and 2 Samuel are not known. These books recount the stories of Samuel, Saul, and David. Saul’s reign began between 1050–1030 B.C. and ended in 1010. David then reigned until 971. The books were probably written soon after the end of his reign.

Theme

The central theme of the books of Samuel is how the Lord (1) established a dynasty (“house”) in Israel for David rather than Saul and (2) how he chose Jerusalem as the place where David’s successor would establish the temple (“house”) for the worship of the divine King Yahweh.

Purpose

The purpose of 1 Samuel is to highlight two major events: the establishment of the monarchy in Israel (chs. 8–12); and the rise of David to be king after Saul (chs. 16–31). After ruling for a while, Saul was rejected by the Lord in favor of David (chs. 15–16), though Saul stayed on the throne until his death at Mount Gilboa (ch. 31). Later, in 2 Samuel 7, God promises David and his house an eternal dynasty. The book of 1 Samuel establishes the principle that obedience to the word of God is the necessary condition for a king to be acceptable to the God of Israel.

First and Second Samuel deal with a transitional period in the history of ancient Israel. There is a transition of leadership first from the priest Eli to the judge Samuel, then from the judge Samuel to the king Saul, and then from Saul to David. Samuel thus is the link between the judgeship and the kingship in Israel. He is the prophet God uses to anoint both Saul and David. The kingdom of Saul was also transitional. Under Saul, Israel was more than a loose confederation that gathered together whenever there was a common threat, but there was no strong central rule such as existed later. The story of the rise of David in the second half of 1 Samuel prepares for the full-scale kingship of David in 2 Samuel.

1 Samuel Key Themes

  1. God’s kingship. God is King of the universe and always has been. No human king can assume kingship except as a deputy of the divine King.
  2. God’s providential guidance. God providentially and individually guided the lives of chosen people such as Hannah, Samuel, and David. Even the life of Saul was in God’s providential care (see 1 Sam. 9:16). God’s timing is always perfect (see 1 Samuel 9 and the end of 1 Samuel 23), for he is the Lord of history.
  3. God’s sovereign will and power. God chooses or rejects people according to his absolute sovereign will and purpose. He may change his way of dealing with individuals according to his plan and purpose, but his decision is always just and right. At the same time, he is merciful and gracious.

Therefore, obedience to God’s word is of prime importance. Only God’s grace allows sinful human beings to be in relationship with the holy God. Only the God-given way of approaching him through sacrifice can prepare humans to come closer to God. Believers can only wait on God, who will do his will according to his own purpose. What is impossible for humans is possible for God. This should encourage believers to put their faith in the one who is sovereign over the entire creation.

2 Samuel Key Themes

The themes of 1 Samuel are related to the themes of 2 Samuel: the sovereign God, who has guided David’s life, chooses David as the ruler of God’s people. God pledges to David an eternal covenant. David thus becomes the prototype of the future Messiah, Jesus Christ.

  1. Davidic covenant. See 2 Samuel 7.
  2. Messianic promise. Second Samuel 7 is a turning point in the history of salvation. God chose David to be the beginning of an enduring dynasty, from which the ultimate Ruler, Jesus, would come. God used David to fulfill his eternal plan of salvation, not because he was perfect from a human viewpoint, but because the Lord was “with him” and showed grace to him.

1 Samuel Outline

  1. The Story of Samuel (1:1–7:17)
  2. Transition to the Monarchy (8:1–22)
  3. The Story of Saul (9:1–15:35)
  4. The Story of Saul and David (16:1–31:13)

2 Samuel Outline

  1. Story of King David (1:1–20:26)
  2. Epilogue (21:1–24:25)

The Setting of 1 Samuel

c. 1050 B.C.

The book of 1 Samuel is set in Israel during the transition between the period of the judges and the period of the monarchy. It opens with Samuel’s birth and then describes his role as judge over Israel. When the people ask for a king, the Lord instructs Samuel to anoint Saul as Israel’s first king.

The Setting of 1 Samuel

The Setting of 2 Samuel

The Setting of 2 Samuel

c. 1000 B.C.

The book of 2 Samuel recounts David’s reign over Israel and his battles to establish Israel as the dominant power in Syria and Palestine. David expanded Israel’s borders from Saul’s smaller territory. By the end of his reign, David controlled all of Israel, Edom, Moab, Ammon, Syria, and Zobah. Other kingdoms, such as Tyre and Hamath, established treaties with him.

The Setting of 2 Samuel

The Global Message of 1 Samuel

The Global Message of 1 Samuel

First Samuel in Redemptive History

God’s purpose in setting apart Abraham and his descendants, the Israelites, was to bless the nations of the world. The way we see this purpose move forward in 1 Samuel is through the beginning of the kingship in Israel. While on one level it was an act of faithlessness when Israel clamored to have a king like all the other nations of the world (1 Sam. 8:4–22), God used their wayward request to begin a succession of kings that would ultimately be fulfilled in the true and final king, Jesus himself.

In this way 1 Samuel demonstrates God’s continued care for his people, raising up for them a king who would be Israel’s champion, representative, and example. Saul, the first king, was outwardly impressive but failed to trust God truly. He proved himself to be a flawed, headstrong, and unworthy king. David, however, in spite of his profound moral failures, was God’s choice to be the start of a dynasty that will never end. Indeed, while this dynasty proved to produce one failed king after another, these failures served to heighten the longing for a true king who would not fail but would prove himself the ultimate champion, representative, and example for God’s people.

In God’s miraculous mercy, in the fullness of time, this dynasty did indeed bring forth a Ruler to lead God’s people in bringing blessing to all the nations of the earth.

The Folly of Superstition

Superstition today. The book of 1 Samuel provides the most systematic teaching in the Old Testament about the phenomenon of superstition. Though some might define superstition narrowly as social taboos or irrational beliefs, superstition is not limited to these things. At the heart of superstition is simply fear of the unknown. Any attempt to manipulate an unknown deity or the powers that supposedly control the world counts as a form of superstition. Understood in this broader sense, it becomes evident that superstition is still found around the world today, even among those with a Christian background. Believers sometimes think that daily Bible reading and prayer will bring predictable blessings, or that God may be bargained with through giving a bigger offering, or that wearing Christian symbols brings protection from harm. All this is superstition.

Superstition in 1 Samuel. In 1 Samuel 4–7, the story of the ark of the covenant (which represented God’s presence; see Ex. 25:10–22) demonstrates how a missionary God responds to superstitious people. In a battle against the Philistines, the Israelites believe that the presence of the ark can guarantee victory in battle: “Let us bring the ark of the covenant of the LORD here from Shiloh, that it may come among us and save us from the power of our enemies” (1 Sam. 4:3). But the presence of the ark among them makes no difference. Not only is Israel defeated by the Philistines, but two tragedies follow: “The ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died” (4:11). Here is the greatest crisis so far in Israel’s history. The ark, which symbolized God’s presence and accompanied Israel into the Promised Land, has been taken. And the priest’s two sons, the future leaders of Israel, are both dead. To the Israelites, these setbacks mean nothing less than the collapse of their nation. Their divine leadership and their human leadership have both been lost.

God’s Grace to Israel and to the World

God’s greater purposes. The rest of 1 Samuel 4–7 reveals, however, that God often allows the superstitions of his people to fail so that they might learn that he remains sovereign even in defeat. Israel has given up hope because their false reliance on the ark has failed. But the battle over superstition is just getting started—the Philistines will soon see how a missionary God also defeats their superstition about the ark. They do what victorious armies in the ancient world typically did, moving the symbol of their enemy’s god into the temple of their own god: “Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon” (1 Sam. 5:2).

To the Philistines it is clear that Dagon, their god of fertility, is stronger than the God of Israel, because Israel lost the battle. On this point the Israelites would perhaps have agreed. But the next morning, the Philistines wake up to find Dagon flat on his face before the ark of the Lord. The Philistines wonder if perhaps Dagon was positioned improperly on his throne, so they return Dagon to his place. Once more, however, they find Dagon lying prostrate, this time with his head and hands cut off (1 Sam. 5:4).

Drawing all people to himself. Israel is defeated, but the God of Israel certainly is not. He has allowed the ark to be taken by the Philistines because of the superstition of the Israelites, but now the ark defeats the superstition of the Philistines! This account shows that when God’s people are faithless and attempt to manipulate God through their superstitions, he may allow their superstitions to succeed before then using his power to humble them. The humbled Philistines show more respect to the ark than the Israelites had done: “What shall we do with the ark of the God of Israel?” (1 Sam. 5:8; compare 4:3). God has hidden his power in Israel but reveals his power in Philistia—the Israelites give up on their God because superstition has led to defeat, yet due to the same superstition and its effects in Philistia, the Philistines give up on Dagon and acknowledge the God of Israel. Thus the superstitious world of both the Israelites and Philistines has been turned upside down by a missionary God who is creatively drawing all peoples to himself.

The Global Message of 1 Samuel for Today

Rejecting superstition. The God of the Bible, the one true God, is not a fickle tribal deity. He cannot be manipulated. When God’s people are superstitious, they show a lack of heartfelt faith in the God who orders all things according to his infinite wisdom. We can pray and act in confidence, not in the fear that drives superstition. Like the mobile ark in 1 Samuel 4–7, the sovereign God of the world is not captive to any particular place or human agenda or superstition.

God’s wisdom through human folly. God is at work not only in victory but also in defeat. His redemptive purposes are accomplished despite, and even through, human weakness and sinfulness. The supreme example of this is the cross of Christ. The world thought that it was defeating God by nailing his Son Jesus to a Roman cross, yet in that moment God was accomplishing his greatest victory (1 Cor. 1:18–2:16). As we confess our sinfulness and place our trust in Jesus alone, the missionary God who has overcome the powers of this world exchanges our sins and superstitions for the righteousness of Christ himself (2 Cor. 5:21) and the abiding presence of his Spirit, who never leaves us (John 14:16–17).

1 Samuel Fact #7: A gift for the prophet

Fact: A gift for the prophet

A gift for the prophet. Gift-giving was an important custom in the social dealings of the ancient world, as is often the case today in various cultures around the world. It was expected that a person seeking knowledge from a prophet would give a gift in exchange (9:6–8).

1 Samuel Fact #8: Musical instruments

Fact: Musical instruments

Though musical instruments were used to induce trances in pagan worship, the Israelites used them for pleasing the Lord. The instruments used by the prophets in 10:5 were the same ones used during feasts (Isa. 5:12).

The Setting of 1 Samuel

The Setting of 1 Samuel

c. 1050 B.C.

The book of 1 Samuel is set in Israel during the transition between the period of the judges and the period of the monarchy. It opens with Samuel’s birth and then describes his role as judge over Israel. When the people ask for a king, the Lord instructs Samuel to anoint Saul as Israel’s first king.

The Setting of 1 Samuel

Events of 1–2 Samuel Referenced in the Psalms

Events of 1–2 Samuel Referenced in the Psalms

1 Samuel Incident Psalm
19:11 David’s house surrounded 59
21:10–11 David seized by Achish 56
21:12–22:1 David escapes from Achish (called Abimelech in Psalm 34 title) 34
22:1 (possibly also 24:3) David in cave 57; 142
22:9–19 Doeg the Edomite 52
23:14–15 (possibly) Desert of Judah 63
23:19 David betrayed by Ziphites 54
2 Samuel Incident Psalm
8:1–14 Victory over Transjordan 60
chs. 11–12 Against house of Uriah 51
chs. 15–17 Absalom’s revolt 3
chs. 15–17 (possibly) Desert of Judah 63
ch. 22 Victory over all enemies 18
The Fall of Saul and the Rise of David in 1 Samuel

The Fall of Saul and the Rise of David in 1 Samuel

Saul David
Holy Spirit removed; evil spirit given (16:14–23) Anointed with Holy Spirit (16:1–13)
Jealous and treacherous (ch. 18) Faithful friend (ch. 20)
Attempts to kill David (ch. 19) Protects Saul’s life (chs. 24; 26)
Failed holy warrior (ch. 15) Mighty holy warrior (ch. 17)
Kingdom torn away (13:13–14; 15:11, 26) Kingdom promised forever (2 Sam. 7:1–17)
Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings

Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings

1 Chronicles 2 Samuel
Genealogies 1:1–9:44
Death of Saul and sons 10:1–14 1 Sam. 31:1–2 Sam. 1:16
Lament for Saul 1:17–27
David king of Judah 2:1–7
War between house of Saul and David; Ish-bosheth made king 2:8–3:1
David’s sons in Hebron 3:2–5
Abner helps David 3:6–21
Joab kills Abner 3:22–39
Ish-bosheth killed 4:1–12
David king of Judah and Israel 11:1–3 5:1–5
Conquest of Jerusalem 11:4–9 5:6–10
David’s mighty men 11:10–47 23:8–39
David’s men at Ziklag 12:1–22
Celebration at Hebron 12:23–40
Attempted return of ark; death of Uzzah 13:1–14 6:1–11
David’s house built 14:1–2 5:11–12
David’s children in Jerusalem 14:3–7 5:13–16
David defeats Philistines 14:8–17 5:17–25
Spiritual preparation for the ark’s return 15:1–24
Ark brought to Jerusalem 15:25–16:6 6:12–19
David and Michal 6:20–23
David’s psalm of praise 16:7–43
David’s desire to build the temple 17:1–2 7:1–3
Davidic covenant 17:3–15 7:4–17
David’s prayer of praise 17:16–27 7:18–29
David’s victories 18:1–13 8:1–14
David’s officials 18:14–17 8:15–18
David helps Mephibosheth 9:1–13
Ammonites defeated 19:1–15 10:1–14
Syrians defeated 19:16–19 10:15–19
Ammonites defeated 20:1–3 11:1; 12:26–31
David and Bathsheba 11:2–12:25
Amnon, Tamar, and Absalom 13:1–14:33
Absalom’s rebellion 15:1–19:43
Sheba’s rebellion 20:1–26
Famine; death of Saul’s sons 21:1–14
War with Philistines; the Philistine giants 20:4–8 21:15–22
David’s psalm of deliverance 22:1–51
David’s last words 23:1–7
David’s census 21:1–27 24:1–25
David plans for the temple 21:28–22:5
David’s charge to Solomon and the leaders 22:6–19
David organizes temple personnel 23:1–26:32
Israel’s military 27:1–15
Israel’s leaders 27:16–34
David’s charge to Israel; affirmation of Solomon 28:1–10
Pattern for the temple 28:11–21
Offerings for the temple 29:1–9
David’s prayer of thanks for the temple 29:10–19
1 Kings
David and Abishag 1:1–4
Adonijah claims the throne 1:5–27
Solomon’s coronation 29:20–25 1:28–40
David instructs Solomon 2:1–9
Death of David 29:26–30 2:10–11
Solomon establishes his kingdom 2:12–46
2 Chronicles
Solomon marries Pharaoh’s daughter 3:1–3
Solomon at Gibeon 1:1–6 3:4
God gives Solomon wisdom 1:7–12 3:5–14
Solomon’s wise judgment 3:16–28
Solomon’s prosperity 1:14–17 4:20–34
Preparations for the temple 2:1–18 5:1–18
Temple built 3:1–5:1 6:1–38;7:13–51
Solomon’s palace 7:1–12
Ark brought to the temple 5:2–12 8:1–9
God’s glory fills the temple 5:13–14 8:10–11
Solomon blesses the people 6:1–11 8:12–21
Solomon consecrates the temple 6:12–42 8:22–61
Fire from the Lord consumes the sacrifices 7:1–3
Solomon and the people offer sacrifices 7:4–7 8:62–64
Feast of Tabernacles 7:8–10 8:65–66
The covenant confirmed 7:11–22 9:1–9
Solomon’s territory increases 8:1–6 9:10–19
Solomon’s enemies defeated 8:7–10 9:20–23
Solomon’s religious practices 8:11–16 9:24–25
Solomon’s economic operations 8:17–18 9:26–28
Queen of Sheba visits 9:1–12 10:1–13
Solomon’s wealth 9:13–28 10:14–29
Solomon’s apostasy and adversaries 11:1–40
Death of Solomon 9:29–31 11:41–43
Division of the kingdom 10:1–11:23 12:1–33
Man of God from Judah warns Jeroboam (Israel) 13:1–34
Ahijah’s prophecy against Jeroboam 14:1–18
Death of Jeroboam 14:19–20
Shishak invades Judah 12:1–12 14:25–28
Reign of Rehoboam (Judah) 12:13–16 14:21–24,29–31
War between Judah and Israel 13:1–22 15:1–8
Evaluation of Asa (Judah) 14:1–8 15:9–12
Ethiopians defeated 14:9–15
Azariah the prophet 15:1–7
Asa’s reforms 15:8–19 15:13–15
Asa defeats Syria 16:1–10 15:16–22
Death of Asa 16:11–14 15:23–24
Reigns of Nadab, Baasha, Elah, Zimri, Omri (Israel) 15:25–16:28
Ahab becomes king (Israel) 16:29–34
Elijah 17:1–19:18;21:17–29
Call of Elisha 19:19–21
Ahab conquers Syria, acquires Naboth’s vineyard 20:1–21:29
Evaluation of Jehoshaphat (Judah) 17:1–9
Expansion of Judah 17:10–19
Jehoshaphat’s alliance with Ahab; death of Ahab 18:1–34 22:1–40
Jehoshaphat’s reforms, crisis, and deliverance 19:1–20:30
Reign of Jehoshaphat 20:31–37 22:41–50
Reign of Ahaziah (Israel) 22:51–53
2 Kings
Death of Ahaziah; Elijah’s prophecy 1:1–18
Elijah and Elisha 2:1–25
Evaluation of Jehoram (Israel) 3:1–3
Moab rebels 3:4–27
The widow’s oil 4:1–7
The Shunammite woman 4:8–37
Miracles for the prophets 4:38–44
Naaman healed 5:1–27
The axe head recovered 6:1–7
Chariots of fire 6:8–23
Siege of Samaria 6:24–7:20
Shunammite’s land restored 8:1–6
Hazael kills Ben-hadad 8:7–15
Evaluation of Jehoram (Judah) 21:1–7 8:16–19
Edom and Libnah rebel 21:8–11 8:20–22
Warning of Elijah 21:12–15
Invasion of Philistia and Arabia 21:16–17
Death of Jehoram 21:18–20 8:23–24
Reign of Ahaziah (Judah) 22:1–9 8:25–29; 9:15–16, 27–28; 10:12–14
Reign of Jehu (Israel) 22:7–9 9:1–10:36
Reign of Athaliah (Judah) 22:10–23:15 11:1–16
Jehoiada’s reforms (Judah) 23:16–21 11:17–20
Evaluation of Joash (Judah) 24:1–3 11:21–12:3
Joash repairs the temple 24:4–14 12:4–16
Death of Jehoiada 24:15–16
Jehoiada’s son killed 24:17–22
Syria invades Judah 24:23–24 12:17–18
Death of Joash 24:25–27 12:19–21
Reign of Jehoahaz (Israel) 13:1–9
Reign of Jehoash (Israel) 13:10–13
Elisha’s final prophecy and death 13:14–25
Reign of Amaziah (Judah) 25:1–16 14:1–20
Israel defeats Judah 25:17–24 14:8–14
Death of Amaziah 25:25–28 14:17–20
Evaluation of Uzziah (Judah) 26:1–5 14:21–22; 15:1–5
Reign of Jeroboam II (Israel) 14:23–29
Victories of Uzziah 26:6–15
Sinful offering of Uzziah 26:16–21
Death of Uzziah 26:22–23 15:6–7
Reign of Zechariah (Israel) 15:8–12
Reign of Shallum (Israel) 15:13–16
Reign of Menahem (Israel) 15:17–22
Reign of Pekahiah (Israel) 15:23–26
Reign of Pekah (Israel) 15:27–31
Reign of Jotham (Judah) 27:1–9 15:32–38
Evaluation of Ahaz (Judah) 28:1–4 16:1–4
Israel defeats Judah 28:5–21 16:5–9
Ahaz’s idolatry and death 28:22–27 16:10–12
Fall of Israel 17:1–23
Resettlement of Israel 17:24–41
Evaluation of Hezekiah (Judah) 29:1–2 18:1–8
Hezekiah cleanses the temple 29:3–19
Hezekiah restores temple worship 29:20–36
Hezekiah restores Passover 30:1–27
Hezekiah destroys idols, organizes priests 31:1–21
Fall of Israel (restated) 18:9–12
Assyria invades Judah 32:1–23 18:13–19:37
Hezekiah’s illness and restoration 32:24–26 20:1–11
Hezekiah’s wealth and foolish pride 32:27–31 20:12–19
Death of Hezekiah 32:32–33 20:20–21
Reign of Manasseh (Judah) 33:1–9 21:1–18
Manasseh’s repentance 33:10–20
Reign of Amon (Judah) 33:21–25 21:19–26
Evaluation of Josiah (Judah) 34:1–2 22:1–2
Josiah’s early reforms 34:3–7
Josiah repairs the temple 34:8–13 22:3–7
Book of Law discovered; Josiah’s reforms 34:14–33 22:8–23:20
Passover celebrated 35:1–19 23:21–27
Death of Josiah 35:20–27 23:28–30
Reign of Jehoahaz (Judah) 36:1–3 23:31–33
Reign of Jehoiakim (Judah) 36:4–8 23:34–24:7
Reign of Jehoiachin (Judah); Babylonian captivity 36:9–10 24:8–17
Evaluation of Zedekiah (Judah) 36:11–12 24:18–20
Destruction of Jerusalem 36:13–21 25:1–21
Remnant flees to Egypt 25:22–26
Jehoiachin released 25:27–30
Proclamation by Cyrus 36:22–23
Study Notes

1 Sam 8:1 he made his sons judges. Samuel himself may have contributed to the problem (see note on vv. 1–22) by appointing his sons as judges. There had not been hereditary judges before; Gideon had rejected the idea (Judg. 8:22–23).

Study Notes

1 Sam 8:2 Beersheba was the extreme south of Israel in traditional descriptions (see 3:20).

Study Notes

1 Sam 8:3 turned aside after gain . . . took bribes and perverted justice. Such self-serving practices by leaders are criticized repeatedly in the Bible.

Study Notes

1 Sam 8:4–5 appoint for us a king . . . like all the nations. Samuel had appointed judges. The elders, recognizing his authority, ask for a king. They want to exchange their unique position as the people of the incomparable God (2:2) to be “like all the nations.” The law had given permission to appoint a king, but it was not a requirement (Deut. 17:14–20).

Study Notes

1 Sam 8:6 the thing displeased Samuel. Literally, “the thing was evil in Samuel’s eyes.” It was more than just a personal sense of rejection.

Study Notes

1 Sam 8:11 Having men run before his chariots was a status symbol. Both Absalom and Adonijah had a chariot, horses, horsemen, and 50 runners to run before them (2 Sam. 15:1; 1 Kings 1:5).

Study Notes

1 Sam 8:12–13 The commanders of thousands and commanders of fifties were probably permanent officers over soldiers forced to serve. The king will also force people to make weapons, prepare his food, and provide him with luxuries (perfumers and cooks and bakers).

Study Notes

1 Sam 8:14–15 the best of your fields and vineyards and olive orchards. Rather than serving the people without seeking self-enrichment (as Samuel did, 12:3–5), the king would use his power to “take” the best for himself and those around him (8:11–15). Servants refers to high-ranking officials.

Study Notes

1 Sam 8:17 you shall be his slaves. The Israelites and all their possessions would be subject to the king’s use. Forced labor (see 1 Kings 5:13–16) would probably be the most objectionable form of this “slavery.”

Study Notes

1 Sam 8:9–18 The Lord told Samuel to solemnly warn the people about the ways of the king, since they so desperately wanted their own king. Some of the things Samuel warned about were the normal cost of running a large central government, but others were clearly abuses of power (see note on vv. 14–15).

Study Notes

1 Sam 8:19–21 “We,” “us,” and “our” appear frequently in this short speech. The king’s functions are (1) to give influence and status like all the nations; (2) to judge us (2 Sam. 15:2–4; 1 Kings 3:16–28; Psalm 72); and (3) to go out before us and fight our battles—that is, be a war leader (e.g., 1 Sam. 14:47–48).

Study Notes

1 Sam 8:1–22 Transition to the Monarchy. Chapter 8 is a turning point in OT history, marking Israel’s transition from judgeship to kingship. Until now the people had depended on the Lord to raise up judges to lead them as needed, but now they want a monarchy. Samuel’s sons were causing problems, but instead of rejecting these hereditary judges and demanding that better judges be appointed, the people ask for a hereditary kingship. As threats from their enemies resumed (v. 20; 9:16; 10:5; 12:12), they may have felt the need for stronger and more permanent leadership. But the text suggests that they simply wanted to have their own king, “like all the nations” around them. In doing so, they were rejecting the Lord as their true king (8:7).

1 Sam 8:22 make them a king. The Lord grants the people’s demands, even though it means that they have rejected him (v. 7). By raising up David’s dynasty, God will bring good out of Israel’s sinful desire for a king.

Study Notes

1 Sam 9:2 Saul seems to be the ideal candidate for king, with a striking physical appearance. From his shoulders upward he was taller than any of the people. See also 10:23.

Study Notes

1 Sam 9:3–8 Saul’s father sends him in search of some lost donkeys. Just as Saul is about to give up the search, God intervenes through Saul’s servant. The servant suggests that they inquire of a local man of God (that is, a “seer”; v. 9). The servant just happens to have some silver with him, which would provide the customary present for the seer (compare 1 Kings 14:3; 2 Kings 8:8).

1 Samuel Fact #7: A gift for the prophet

Fact: A gift for the prophet

A gift for the prophet. Gift-giving was an important custom in the social dealings of the ancient world, as is often the case today in various cultures around the world. It was expected that a person seeking knowledge from a prophet would give a gift in exchange (9:6–8).

Study Notes

1 Sam 9:9 Inquire refers to seeking guidance from the Lord, either through a prophet or by lots (compare 10:22; 2 Kings 22:13; Jer. 21:2). It could also refer to inquiring of pagan gods (2 Kings 1:2). Seer, prophet, and “man of God” (1 Sam. 9:6) are used almost interchangeably in the OT.

Study Notes

1 Sam 9:12 As they prepared to enter Canaan, the Israelites were told to destroy all the “high places” of the Canaanites (Num. 33:52). However, worship of the Lord at such places was allowed before the time of the temple (1 Kings 3:2, 4). Such worship sites were often built on hills or mountains to represent the power of the Lord (or of a pagan deity). After the temple was built, worship at these high places was no longer acceptable (2 Kings 23:15).

Study Notes

1 Sam 9:16 you shall anoint him. The king was the Lord’s “anointed one,” a term that can also be translated “messiah.”

Study Notes

1 Sam 9:20–21 for whom is all that is desirable in Israel? As king, why should Saul concern himself with donkeys when he will receive the choicest things of the land (see 8:11–17)? However, Samuel’s question could also be seen as a criticism, since it can be translated, “For whom is all the desire of Israel?” In making Saul its king, Israel gets what it desires (ch. 8). Am I not . . . from the least . . . the humblest of all the clans? Saul’s emphasis on his low status indicates that he understands this question in the former, positive sense.

Study Notes

1 Sam 9:24 the cook took up the leg. The leg was the priest’s portion (Ex. 29:27). Saul is told in 1 Sam. 10:4 to accept bread that probably was originally intended as an offering and would have been eaten by the priests (see Num. 18:8). These are indications of the sacredness of his kingship.

Study Notes

1 Sam 10:1 the LORD has anointed you. This is a private anointing. Later Samuel will demonstrate publicly, by casting lots, that Saul has been chosen by the Lord (see vv. 17–27). The Hebrew for his heritage appears six times in Samuel and can refer either to the Lord’s land or to his people Israel.

Study Notes

1 Sam 10:4 The two loaves of bread were probably intended for the sacrificial meal (see note on 9:24), because the men were “going up to God at Bethel” (10:3). Saul’s authority as divinely anointed king is acknowledged through this act.

Study Notes
1 Samuel Fact #8: Musical instruments

Fact: Musical instruments

Though musical instruments were used to induce trances in pagan worship, the Israelites used them for pleasing the Lord. The instruments used by the prophets in 10:5 were the same ones used during feasts (Isa. 5:12).

Study Notes

1 Sam 10:6 In 1 and 2 Samuel, the phrase “the Spirit of the LORD” appears only in connection with Saul and David (1 Sam. 16:13–14; 2 Sam. 23:2). The expression the Spirit of the LORD will rush upon (someone) appears only in Judges and 1 Samuel, ending with David (Judg. 14:6, 19; 15:14; 1 Sam. 10:10; 11:6; 16:13). It always speaks of God’s Spirit coming suddenly on someone to equip and empower that person to serve God’s people. be turned into another man. He will be equipped to play a new role (see Judg. 6:34; 11:29).

Study Notes

1 Sam 10:9–10 Saul is given another heart and he prophesies. This is possible because the Spirit of God rushed upon him (see v. 6; 11:6). Later the Spirit of the Lord “departed from Saul” (16:14; 18:12).

Study Notes

1 Sam 10:11–12 The people who knew him previously were shocked to see Saul prophesying. Their response, Is Saul also among the prophets? became a proverb, that is, an often-repeated saying in Israel (compare “Thus it is said”; 19:24).

1 Sam 10:12 who is their father? The man’s question may simply be about leadership, since “father” elsewhere describes the leader of a group of prophets (2 Kings 2:12; 6:21; 13:14). If so, the man may have been implying that no good leader would permit someone like Saul to join his group. On the other hand, he may have been wondering why Saul was associating with such madmen as these prophets (compare 2 Kings 9:11). See also note on 1 Sam. 19:23–24.

Study Notes

1 Sam 10:14–16 Saul’s uncle, probably Abner (see 14:50), asks where he has been and what Samuel said to him. Saul’s fate would be of great concern to Abner, since he was probably next in line after Kish and Saul to inherit Abiel’s estate (see 9:1).

Study Notes

1 Sam 10:22 Saul had hidden himself, perhaps for fear of accepting his new responsibilities.

Study Notes

1 Sam 10:24 Long live the king! At last Saul is publicly and officially presented and accepted by the people as the king. Here Samuel says that the LORD has chosen Saul, while in 12:13 he says to the people, “you have chosen.”

Study Notes

1 Sam 10:25 The rights and duties of the kingship represent the agreement between the people and the king about the king’s privileges and responsibilities. Here Samuel was the intermediary and witness. He also laid the document before the LORD, that is, deposited it in a sanctuary.

Study Notes

1 Sam 10:26 Gibeah (“hill”), Saul’s home, was about 3 miles (4.8 km) north of Jerusalem. It had a panoramic view and a north-south road nearby. This is probably the same as “Gibeath-elohim, where there was a garrison of Philistines” (v. 5).

What are the prophecies happening when Saul was anointed king?

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Dive Deeper | 1 Samuel 8-10

When I was in college, a movie my friends and I could practically quote was Monty Python and the Search for the Holy Grail. In one scene, one of the knights judges whether a woman is a witch. One of the villagers replies that he knows she is a witch because, "Well, she looks like one!" And she did(ish). They had dressed her in a hat and put a fake nose on her.

When reading 1 Samuel, I can't help but think of that scene (and not just because Saul will eventually seek help from a witch in chapter 28). God had led His people out of Egypt, through the wilderness, and into the Promised Land. He had provided for them through all this, just like He had promised. But in chapter 8, the people, having lived through God's leadership of imperfect priests and judges, remembered that God said He would choose a king (Deuteronomy 17:14). They hoped they could become more like the people around them and have a king they could follow with God in the backseat. Even after being warned that having a king "like all the nations" would result in him taking from them and putting himself over them, the people still demanded a king.

And so God listened. He asked His servant Samuel to anoint a king. And Samuel found someone who was tall, rich, and handsome. Saul looked the part on the outside, but charisma was all he had. Saul wasn't looking for God when Samuel found him, but for a "seer" to help find his father's donkeys. He didn't tell his family that Samuel had prophesied about him and anointed him, but just that he found the donkeys. Last, when he was chosen to be king, he hid among the baggage. Lots of red flags.

Yet, how often do we look for external signs in leaders, influences, and even friends? This story reminds me that what's inside and where your heart is matters more than what you look like. Finally, we are reminded that authentic leadership is to be found in the one true, perfect King.

This month's memory verse

But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”

– 1 Samuel 16:7

Discussion Questions

1. What are ways you look to trust your own eyes over what "His eyes" might be looking for in your daily life? 

2. Like the elders of Israel, we often ask God for what we want instead of trusting His leadership. How are we looking to the world and what appeals to it—instead of God and what He wills?

3. When we first meet Saul, he is looking for a "seer" to help him find his father's donkeys. When we seek God, are we seeking His will and heart, or are we looking for Him to give us "things"?