March 24, 2025

God qualifies His people

1 Samuel 16-17

Trisha Walker
Monday's Devo

March 24, 2025

Monday's Devo

March 24, 2025

Big Book Idea

Man looks at the outward appearance, but the Lord looks at the heart!

Key Verse | 1 Samuel 17:45

Then David said to the Philistine, "You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied."

1 Samuel 16-17

Chapter 16

David Anointed King

The LORD said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” And Samuel said, “How can I go? If Saul hears it, he will kill me.” And the LORD said, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’ And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you.” Samuel did what the LORD commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, “Do you come peaceably?” And he said, “Peaceably; I have come to sacrifice to the LORD. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice.

When they came, he looked on Eliab and thought, “Surely the LORD's anointed is before him.” But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” Then Jesse called Abinadab and made him pass before Samuel. And he said, “Neither has the LORD chosen this one.” Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.” 10 And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The LORD has not chosen these.” 11 Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, 1 16:11 Or smallest but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the LORD said, “Arise, anoint him, for this is he.” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the LORD rushed upon David from that day forward. And Samuel rose up and went to Ramah.

David in Saul's Service

14 Now the Spirit of the LORD departed from Saul, and a harmful spirit from the LORD tormented him. 15 And Saul's servants said to him, “Behold now, a harmful spirit from God is tormenting you. 16 Let our lord now command your servants who are before you to seek out a man who is skillful in playing the lyre, and when the harmful spirit from God is upon you, he will play it, and you will be well.” 17 So Saul said to his servants, “Provide for me a man who can play well and bring him to me.” 18 One of the young men answered, “Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a man of valor, a man of war, prudent in speech, and a man of good presence, and the LORD is with him.” 19 Therefore Saul sent messengers to Jesse and said, “Send me David your son, who is with the sheep.” 20 And Jesse took a donkey laden with bread and a skin of wine and a young goat and sent them by David his son to Saul. 21 And David came to Saul and entered his service. And Saul loved him greatly, and he became his armor-bearer. 22 And Saul sent to Jesse, saying, “Let David remain in my service, for he has found favor in my sight.” 23 And whenever the harmful spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the harmful spirit departed from him.

Chapter 17

David and Goliath

Now the Philistines gathered their armies for battle. And they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim. And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines. And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them. And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six 2 17:4 Hebrew; Septuagint, Dead Sea Scroll and Josephus four cubits 3 17:4 A cubit was about 18 inches or 45 centimeters and a span. He had a helmet of bronze on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels 4 17:5 A shekel was about 2/5 ounce or 11 grams of bronze. And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders. The shaft of his spear was like a weaver's beam, and his spear's head weighed six hundred shekels of iron. And his shield-bearer went before him. He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” 10 And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.

12 Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul the man was already old and advanced in years. 5 17:12 Septuagint, Syriac; Hebrew advanced among men 13 The three oldest sons of Jesse had followed Saul to the battle. And the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah. 14 David was the youngest. The three eldest followed Saul, 15 but David went back and forth from Saul to feed his father's sheep at Bethlehem. 16 For forty days the Philistine came forward and took his stand, morning and evening.

17 And Jesse said to David his son, “Take for your brothers an ephah 6 17:17 An ephah was about 3/5 bushel or 22 liters of this parched grain, and these ten loaves, and carry them quickly to the camp to your brothers. 18 Also take these ten cheeses to the commander of their thousand. See if your brothers are well, and bring some token from them.”

19 Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines. 20 And David rose early in the morning and left the sheep with a keeper and took the provisions and went, as Jesse had commanded him. And he came to the encampment as the host was going out to the battle line, shouting the war cry. 21 And Israel and the Philistines drew up for battle, army against army. 22 And David left the things in charge of the keeper of the baggage and ran to the ranks and went and greeted his brothers. 23 As he talked with them, behold, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines and spoke the same words as before. And David heard him.

24 All the men of Israel, when they saw the man, fled from him and were much afraid. 25 And the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel. And the king will enrich the man who kills him with great riches and will give him his daughter and make his father's house free in Israel.” 26 And David said to the men who stood by him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” 27 And the people answered him in the same way, “So shall it be done to the man who kills him.”

28 Now Eliab his eldest brother heard when he spoke to the men. And Eliab's anger was kindled against David, and he said, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle.” 29 And David said, “What have I done now? Was it not but a word?” 30 And he turned away from him toward another, and spoke in the same way, and the people answered him again as before.

31 When the words that David spoke were heard, they repeated them before Saul, and he sent for him. 32 And David said to Saul, “Let no man's heart fail because of him. Your servant will go and fight with this Philistine.” 33 And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.” 34 But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, 35 I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. 36 Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 37 And David said, “The LORD who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the LORD be with you!”

38 Then Saul clothed David with his armor. He put a helmet of bronze on his head and clothed him with a coat of mail, 39 and David strapped his sword over his armor. And he tried in vain to go, for he had not tested them. Then David said to Saul, “I cannot go with these, for I have not tested them.” So David put them off. 40 Then he took his staff in his hand and chose five smooth stones from the brook and put them in his shepherd's pouch. His sling was in his hand, and he approached the Philistine.

41 And the Philistine moved forward and came near to David, with his shield-bearer in front of him. 42 And when the Philistine looked and saw David, he disdained him, for he was but a youth, ruddy and handsome in appearance. 43 And the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. 44 The Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and to the beasts of the field.” 45 Then David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. 46 This day the LORD will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, 47 and that all this assembly may know that the LORD saves not with sword and spear. For the battle is the LORD's, and he will give you into our hand.”

48 When the Philistine arose and came and drew near to meet David, David ran quickly toward the battle line to meet the Philistine. 49 And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground.

50 So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine and killed him. There was no sword in the hand of David. 51 Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him and cut off his head with it. When the Philistines saw that their champion was dead, they fled. 52 And the men of Israel and Judah rose with a shout and pursued the Philistines as far as Gath 7 17:52 Septuagint; Hebrew Gai and the gates of Ekron, so that the wounded Philistines fell on the way from Shaaraim as far as Gath and Ekron. 53 And the people of Israel came back from chasing the Philistines, and they plundered their camp. 54 And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.

55 As soon as Saul saw David go out against the Philistine, he said to Abner, the commander of the army, “Abner, whose son is this youth?” And Abner said, “As your soul lives, O king, I do not know.” 56 And the king said, “Inquire whose son the boy is.” 57 And as soon as David returned from the striking down of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand. 58 And Saul said to him, “Whose son are you, young man?” And David answered, “I am the son of your servant Jesse the Bethlehemite.”

Footnotes

[1] 16:11 Or smallest
[2] 17:4 Hebrew; Septuagint, Dead Sea Scroll and Josephus four
[3] 17:4 A cubit was about 18 inches or 45 centimeters
[4] 17:5 A shekel was about 2/5 ounce or 11 grams
[5] 17:12 Septuagint, Syriac; Hebrew advanced among men
[6] 17:17 An ephah was about 3/5 bushel or 22 liters
[7] 17:52 Septuagint; Hebrew Gai
Table of Contents
Introduction to 1–2 Samuel

Introduction to 1–2 Samuel

Timeline

Author and Date

The author or authors of 1 and 2 Samuel are not known. These books recount the stories of Samuel, Saul, and David. Saul’s reign began between 1050–1030 B.C. and ended in 1010. David then reigned until 971. The books were probably written soon after the end of his reign.

Theme

The central theme of the books of Samuel is how the Lord (1) established a dynasty (“house”) in Israel for David rather than Saul and (2) how he chose Jerusalem as the place where David’s successor would establish the temple (“house”) for the worship of the divine King Yahweh.

Purpose

The purpose of 1 Samuel is to highlight two major events: the establishment of the monarchy in Israel (chs. 8–12); and the rise of David to be king after Saul (chs. 16–31). After ruling for a while, Saul was rejected by the Lord in favor of David (chs. 15–16), though Saul stayed on the throne until his death at Mount Gilboa (ch. 31). Later, in 2 Samuel 7, God promises David and his house an eternal dynasty. The book of 1 Samuel establishes the principle that obedience to the word of God is the necessary condition for a king to be acceptable to the God of Israel.

First and Second Samuel deal with a transitional period in the history of ancient Israel. There is a transition of leadership first from the priest Eli to the judge Samuel, then from the judge Samuel to the king Saul, and then from Saul to David. Samuel thus is the link between the judgeship and the kingship in Israel. He is the prophet God uses to anoint both Saul and David. The kingdom of Saul was also transitional. Under Saul, Israel was more than a loose confederation that gathered together whenever there was a common threat, but there was no strong central rule such as existed later. The story of the rise of David in the second half of 1 Samuel prepares for the full-scale kingship of David in 2 Samuel.

1 Samuel Key Themes

  1. God’s kingship. God is King of the universe and always has been. No human king can assume kingship except as a deputy of the divine King.
  2. God’s providential guidance. God providentially and individually guided the lives of chosen people such as Hannah, Samuel, and David. Even the life of Saul was in God’s providential care (see 1 Sam. 9:16). God’s timing is always perfect (see 1 Samuel 9 and the end of 1 Samuel 23), for he is the Lord of history.
  3. God’s sovereign will and power. God chooses or rejects people according to his absolute sovereign will and purpose. He may change his way of dealing with individuals according to his plan and purpose, but his decision is always just and right. At the same time, he is merciful and gracious.

Therefore, obedience to God’s word is of prime importance. Only God’s grace allows sinful human beings to be in relationship with the holy God. Only the God-given way of approaching him through sacrifice can prepare humans to come closer to God. Believers can only wait on God, who will do his will according to his own purpose. What is impossible for humans is possible for God. This should encourage believers to put their faith in the one who is sovereign over the entire creation.

2 Samuel Key Themes

The themes of 1 Samuel are related to the themes of 2 Samuel: the sovereign God, who has guided David’s life, chooses David as the ruler of God’s people. God pledges to David an eternal covenant. David thus becomes the prototype of the future Messiah, Jesus Christ.

  1. Davidic covenant. See 2 Samuel 7.
  2. Messianic promise. Second Samuel 7 is a turning point in the history of salvation. God chose David to be the beginning of an enduring dynasty, from which the ultimate Ruler, Jesus, would come. God used David to fulfill his eternal plan of salvation, not because he was perfect from a human viewpoint, but because the Lord was “with him” and showed grace to him.

1 Samuel Outline

  1. The Story of Samuel (1:1–7:17)
  2. Transition to the Monarchy (8:1–22)
  3. The Story of Saul (9:1–15:35)
  4. The Story of Saul and David (16:1–31:13)

2 Samuel Outline

  1. Story of King David (1:1–20:26)
  2. Epilogue (21:1–24:25)

The Setting of 1 Samuel

c. 1050 B.C.

The book of 1 Samuel is set in Israel during the transition between the period of the judges and the period of the monarchy. It opens with Samuel’s birth and then describes his role as judge over Israel. When the people ask for a king, the Lord instructs Samuel to anoint Saul as Israel’s first king.

The Setting of 1 Samuel

The Setting of 2 Samuel

The Setting of 2 Samuel

c. 1000 B.C.

The book of 2 Samuel recounts David’s reign over Israel and his battles to establish Israel as the dominant power in Syria and Palestine. David expanded Israel’s borders from Saul’s smaller territory. By the end of his reign, David controlled all of Israel, Edom, Moab, Ammon, Syria, and Zobah. Other kingdoms, such as Tyre and Hamath, established treaties with him.

The Setting of 2 Samuel

The Global Message of 1 Samuel

The Global Message of 1 Samuel

First Samuel in Redemptive History

God’s purpose in setting apart Abraham and his descendants, the Israelites, was to bless the nations of the world. The way we see this purpose move forward in 1 Samuel is through the beginning of the kingship in Israel. While on one level it was an act of faithlessness when Israel clamored to have a king like all the other nations of the world (1 Sam. 8:4–22), God used their wayward request to begin a succession of kings that would ultimately be fulfilled in the true and final king, Jesus himself.

In this way 1 Samuel demonstrates God’s continued care for his people, raising up for them a king who would be Israel’s champion, representative, and example. Saul, the first king, was outwardly impressive but failed to trust God truly. He proved himself to be a flawed, headstrong, and unworthy king. David, however, in spite of his profound moral failures, was God’s choice to be the start of a dynasty that will never end. Indeed, while this dynasty proved to produce one failed king after another, these failures served to heighten the longing for a true king who would not fail but would prove himself the ultimate champion, representative, and example for God’s people.

In God’s miraculous mercy, in the fullness of time, this dynasty did indeed bring forth a Ruler to lead God’s people in bringing blessing to all the nations of the earth.

The Folly of Superstition

Superstition today. The book of 1 Samuel provides the most systematic teaching in the Old Testament about the phenomenon of superstition. Though some might define superstition narrowly as social taboos or irrational beliefs, superstition is not limited to these things. At the heart of superstition is simply fear of the unknown. Any attempt to manipulate an unknown deity or the powers that supposedly control the world counts as a form of superstition. Understood in this broader sense, it becomes evident that superstition is still found around the world today, even among those with a Christian background. Believers sometimes think that daily Bible reading and prayer will bring predictable blessings, or that God may be bargained with through giving a bigger offering, or that wearing Christian symbols brings protection from harm. All this is superstition.

Superstition in 1 Samuel. In 1 Samuel 4–7, the story of the ark of the covenant (which represented God’s presence; see Ex. 25:10–22) demonstrates how a missionary God responds to superstitious people. In a battle against the Philistines, the Israelites believe that the presence of the ark can guarantee victory in battle: “Let us bring the ark of the covenant of the LORD here from Shiloh, that it may come among us and save us from the power of our enemies” (1 Sam. 4:3). But the presence of the ark among them makes no difference. Not only is Israel defeated by the Philistines, but two tragedies follow: “The ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died” (4:11). Here is the greatest crisis so far in Israel’s history. The ark, which symbolized God’s presence and accompanied Israel into the Promised Land, has been taken. And the priest’s two sons, the future leaders of Israel, are both dead. To the Israelites, these setbacks mean nothing less than the collapse of their nation. Their divine leadership and their human leadership have both been lost.

God’s Grace to Israel and to the World

God’s greater purposes. The rest of 1 Samuel 4–7 reveals, however, that God often allows the superstitions of his people to fail so that they might learn that he remains sovereign even in defeat. Israel has given up hope because their false reliance on the ark has failed. But the battle over superstition is just getting started—the Philistines will soon see how a missionary God also defeats their superstition about the ark. They do what victorious armies in the ancient world typically did, moving the symbol of their enemy’s god into the temple of their own god: “Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon” (1 Sam. 5:2).

To the Philistines it is clear that Dagon, their god of fertility, is stronger than the God of Israel, because Israel lost the battle. On this point the Israelites would perhaps have agreed. But the next morning, the Philistines wake up to find Dagon flat on his face before the ark of the Lord. The Philistines wonder if perhaps Dagon was positioned improperly on his throne, so they return Dagon to his place. Once more, however, they find Dagon lying prostrate, this time with his head and hands cut off (1 Sam. 5:4).

Drawing all people to himself. Israel is defeated, but the God of Israel certainly is not. He has allowed the ark to be taken by the Philistines because of the superstition of the Israelites, but now the ark defeats the superstition of the Philistines! This account shows that when God’s people are faithless and attempt to manipulate God through their superstitions, he may allow their superstitions to succeed before then using his power to humble them. The humbled Philistines show more respect to the ark than the Israelites had done: “What shall we do with the ark of the God of Israel?” (1 Sam. 5:8; compare 4:3). God has hidden his power in Israel but reveals his power in Philistia—the Israelites give up on their God because superstition has led to defeat, yet due to the same superstition and its effects in Philistia, the Philistines give up on Dagon and acknowledge the God of Israel. Thus the superstitious world of both the Israelites and Philistines has been turned upside down by a missionary God who is creatively drawing all peoples to himself.

The Global Message of 1 Samuel for Today

Rejecting superstition. The God of the Bible, the one true God, is not a fickle tribal deity. He cannot be manipulated. When God’s people are superstitious, they show a lack of heartfelt faith in the God who orders all things according to his infinite wisdom. We can pray and act in confidence, not in the fear that drives superstition. Like the mobile ark in 1 Samuel 4–7, the sovereign God of the world is not captive to any particular place or human agenda or superstition.

God’s wisdom through human folly. God is at work not only in victory but also in defeat. His redemptive purposes are accomplished despite, and even through, human weakness and sinfulness. The supreme example of this is the cross of Christ. The world thought that it was defeating God by nailing his Son Jesus to a Roman cross, yet in that moment God was accomplishing his greatest victory (1 Cor. 1:18–2:16). As we confess our sinfulness and place our trust in Jesus alone, the missionary God who has overcome the powers of this world exchanges our sins and superstitions for the righteousness of Christ himself (2 Cor. 5:21) and the abiding presence of his Spirit, who never leaves us (John 14:16–17).

1 Samuel Fact #13: A battle of champions

Fact: A battle of champions

A battle of champions. To save lives, the outcomes of battles were at times decided by one-on-one combat (17:4). A champion was selected from the opposing armies to fight each other. Both sides assumed that the gods had thereby determined the winning side.

1 Samuel Fact #14: Fed to the birds and beasts

Fact: Fed to the birds and beasts

Fed to the birds and beasts. In Israel, being killed and left for scavenger birds, like vultures, was considered shameful (17:46). It deprived a person of a meaningful burial where family members could properly mourn.

The Setting of 1 Samuel

The Setting of 1 Samuel

c. 1050 B.C.

The book of 1 Samuel is set in Israel during the transition between the period of the judges and the period of the monarchy. It opens with Samuel’s birth and then describes his role as judge over Israel. When the people ask for a king, the Lord instructs Samuel to anoint Saul as Israel’s first king.

The Setting of 1 Samuel

The Battle at Elah

The Battle at Elah

Sometime after being anointed as the next king of Israel, David was sent from Bethlehem by his father to take food to his brothers serving in the Israelite army near Socoh and Azekah. When David arrived, he learned of the Philistines’ challenge to the Israelites to send a champion to fight their warrior Goliath from Gath. David took up the challenge and killed Goliath, leading the Israelites to rout the Philistines and chase them all the way to Gath and Ekron.

The Battle at Elah

Events of 1–2 Samuel Referenced in the Psalms

Events of 1–2 Samuel Referenced in the Psalms

1 Samuel Incident Psalm
19:11 David’s house surrounded 59
21:10–11 David seized by Achish 56
21:12–22:1 David escapes from Achish (called Abimelech in Psalm 34 title) 34
22:1 (possibly also 24:3) David in cave 57; 142
22:9–19 Doeg the Edomite 52
23:14–15 (possibly) Desert of Judah 63
23:19 David betrayed by Ziphites 54
2 Samuel Incident Psalm
8:1–14 Victory over Transjordan 60
chs. 11–12 Against house of Uriah 51
chs. 15–17 Absalom’s revolt 3
chs. 15–17 (possibly) Desert of Judah 63
ch. 22 Victory over all enemies 18
The Rise and Failure of David in 1 and 2 Samuel

The Rise and Failure of David in 1 and 2 Samuel

David’s Rise (1 Samuel 16–2 Samuel 10) David’s Failures (2 Samuel 11–20)
Eager holy warrior Remains in palace
Marries honorably Adultery with Bathsheba
Protects Saul’s life Plots Uriah’s death
Decisive Indecisive
Prayers effective Prayers ineffective
Fearless when outnumbered Fearfully takes census
Attracts thousands of followers Loses thousands of followers
The Fall of Saul and the Rise of David in 1 Samuel

The Fall of Saul and the Rise of David in 1 Samuel

Saul David
Holy Spirit removed; evil spirit given (16:14–23) Anointed with Holy Spirit (16:1–13)
Jealous and treacherous (ch. 18) Faithful friend (ch. 20)
Attempts to kill David (ch. 19) Protects Saul’s life (chs. 24; 26)
Failed holy warrior (ch. 15) Mighty holy warrior (ch. 17)
Kingdom torn away (13:13–14; 15:11, 26) Kingdom promised forever (2 Sam. 7:1–17)
Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings

Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings

1 Chronicles 2 Samuel
Genealogies 1:1–9:44
Death of Saul and sons 10:1–14 1 Sam. 31:1–2 Sam. 1:16
Lament for Saul 1:17–27
David king of Judah 2:1–7
War between house of Saul and David; Ish-bosheth made king 2:8–3:1
David’s sons in Hebron 3:2–5
Abner helps David 3:6–21
Joab kills Abner 3:22–39
Ish-bosheth killed 4:1–12
David king of Judah and Israel 11:1–3 5:1–5
Conquest of Jerusalem 11:4–9 5:6–10
David’s mighty men 11:10–47 23:8–39
David’s men at Ziklag 12:1–22
Celebration at Hebron 12:23–40
Attempted return of ark; death of Uzzah 13:1–14 6:1–11
David’s house built 14:1–2 5:11–12
David’s children in Jerusalem 14:3–7 5:13–16
David defeats Philistines 14:8–17 5:17–25
Spiritual preparation for the ark’s return 15:1–24
Ark brought to Jerusalem 15:25–16:6 6:12–19
David and Michal 6:20–23
David’s psalm of praise 16:7–43
David’s desire to build the temple 17:1–2 7:1–3
Davidic covenant 17:3–15 7:4–17
David’s prayer of praise 17:16–27 7:18–29
David’s victories 18:1–13 8:1–14
David’s officials 18:14–17 8:15–18
David helps Mephibosheth 9:1–13
Ammonites defeated 19:1–15 10:1–14
Syrians defeated 19:16–19 10:15–19
Ammonites defeated 20:1–3 11:1; 12:26–31
David and Bathsheba 11:2–12:25
Amnon, Tamar, and Absalom 13:1–14:33
Absalom’s rebellion 15:1–19:43
Sheba’s rebellion 20:1–26
Famine; death of Saul’s sons 21:1–14
War with Philistines; the Philistine giants 20:4–8 21:15–22
David’s psalm of deliverance 22:1–51
David’s last words 23:1–7
David’s census 21:1–27 24:1–25
David plans for the temple 21:28–22:5
David’s charge to Solomon and the leaders 22:6–19
David organizes temple personnel 23:1–26:32
Israel’s military 27:1–15
Israel’s leaders 27:16–34
David’s charge to Israel; affirmation of Solomon 28:1–10
Pattern for the temple 28:11–21
Offerings for the temple 29:1–9
David’s prayer of thanks for the temple 29:10–19
1 Kings
David and Abishag 1:1–4
Adonijah claims the throne 1:5–27
Solomon’s coronation 29:20–25 1:28–40
David instructs Solomon 2:1–9
Death of David 29:26–30 2:10–11
Solomon establishes his kingdom 2:12–46
2 Chronicles
Solomon marries Pharaoh’s daughter 3:1–3
Solomon at Gibeon 1:1–6 3:4
God gives Solomon wisdom 1:7–12 3:5–14
Solomon’s wise judgment 3:16–28
Solomon’s prosperity 1:14–17 4:20–34
Preparations for the temple 2:1–18 5:1–18
Temple built 3:1–5:1 6:1–38;7:13–51
Solomon’s palace 7:1–12
Ark brought to the temple 5:2–12 8:1–9
God’s glory fills the temple 5:13–14 8:10–11
Solomon blesses the people 6:1–11 8:12–21
Solomon consecrates the temple 6:12–42 8:22–61
Fire from the Lord consumes the sacrifices 7:1–3
Solomon and the people offer sacrifices 7:4–7 8:62–64
Feast of Tabernacles 7:8–10 8:65–66
The covenant confirmed 7:11–22 9:1–9
Solomon’s territory increases 8:1–6 9:10–19
Solomon’s enemies defeated 8:7–10 9:20–23
Solomon’s religious practices 8:11–16 9:24–25
Solomon’s economic operations 8:17–18 9:26–28
Queen of Sheba visits 9:1–12 10:1–13
Solomon’s wealth 9:13–28 10:14–29
Solomon’s apostasy and adversaries 11:1–40
Death of Solomon 9:29–31 11:41–43
Division of the kingdom 10:1–11:23 12:1–33
Man of God from Judah warns Jeroboam (Israel) 13:1–34
Ahijah’s prophecy against Jeroboam 14:1–18
Death of Jeroboam 14:19–20
Shishak invades Judah 12:1–12 14:25–28
Reign of Rehoboam (Judah) 12:13–16 14:21–24,29–31
War between Judah and Israel 13:1–22 15:1–8
Evaluation of Asa (Judah) 14:1–8 15:9–12
Ethiopians defeated 14:9–15
Azariah the prophet 15:1–7
Asa’s reforms 15:8–19 15:13–15
Asa defeats Syria 16:1–10 15:16–22
Death of Asa 16:11–14 15:23–24
Reigns of Nadab, Baasha, Elah, Zimri, Omri (Israel) 15:25–16:28
Ahab becomes king (Israel) 16:29–34
Elijah 17:1–19:18;21:17–29
Call of Elisha 19:19–21
Ahab conquers Syria, acquires Naboth’s vineyard 20:1–21:29
Evaluation of Jehoshaphat (Judah) 17:1–9
Expansion of Judah 17:10–19
Jehoshaphat’s alliance with Ahab; death of Ahab 18:1–34 22:1–40
Jehoshaphat’s reforms, crisis, and deliverance 19:1–20:30
Reign of Jehoshaphat 20:31–37 22:41–50
Reign of Ahaziah (Israel) 22:51–53
2 Kings
Death of Ahaziah; Elijah’s prophecy 1:1–18
Elijah and Elisha 2:1–25
Evaluation of Jehoram (Israel) 3:1–3
Moab rebels 3:4–27
The widow’s oil 4:1–7
The Shunammite woman 4:8–37
Miracles for the prophets 4:38–44
Naaman healed 5:1–27
The axe head recovered 6:1–7
Chariots of fire 6:8–23
Siege of Samaria 6:24–7:20
Shunammite’s land restored 8:1–6
Hazael kills Ben-hadad 8:7–15
Evaluation of Jehoram (Judah) 21:1–7 8:16–19
Edom and Libnah rebel 21:8–11 8:20–22
Warning of Elijah 21:12–15
Invasion of Philistia and Arabia 21:16–17
Death of Jehoram 21:18–20 8:23–24
Reign of Ahaziah (Judah) 22:1–9 8:25–29; 9:15–16, 27–28; 10:12–14
Reign of Jehu (Israel) 22:7–9 9:1–10:36
Reign of Athaliah (Judah) 22:10–23:15 11:1–16
Jehoiada’s reforms (Judah) 23:16–21 11:17–20
Evaluation of Joash (Judah) 24:1–3 11:21–12:3
Joash repairs the temple 24:4–14 12:4–16
Death of Jehoiada 24:15–16
Jehoiada’s son killed 24:17–22
Syria invades Judah 24:23–24 12:17–18
Death of Joash 24:25–27 12:19–21
Reign of Jehoahaz (Israel) 13:1–9
Reign of Jehoash (Israel) 13:10–13
Elisha’s final prophecy and death 13:14–25
Reign of Amaziah (Judah) 25:1–16 14:1–20
Israel defeats Judah 25:17–24 14:8–14
Death of Amaziah 25:25–28 14:17–20
Evaluation of Uzziah (Judah) 26:1–5 14:21–22; 15:1–5
Reign of Jeroboam II (Israel) 14:23–29
Victories of Uzziah 26:6–15
Sinful offering of Uzziah 26:16–21
Death of Uzziah 26:22–23 15:6–7
Reign of Zechariah (Israel) 15:8–12
Reign of Shallum (Israel) 15:13–16
Reign of Menahem (Israel) 15:17–22
Reign of Pekahiah (Israel) 15:23–26
Reign of Pekah (Israel) 15:27–31
Reign of Jotham (Judah) 27:1–9 15:32–38
Evaluation of Ahaz (Judah) 28:1–4 16:1–4
Israel defeats Judah 28:5–21 16:5–9
Ahaz’s idolatry and death 28:22–27 16:10–12
Fall of Israel 17:1–23
Resettlement of Israel 17:24–41
Evaluation of Hezekiah (Judah) 29:1–2 18:1–8
Hezekiah cleanses the temple 29:3–19
Hezekiah restores temple worship 29:20–36
Hezekiah restores Passover 30:1–27
Hezekiah destroys idols, organizes priests 31:1–21
Fall of Israel (restated) 18:9–12
Assyria invades Judah 32:1–23 18:13–19:37
Hezekiah’s illness and restoration 32:24–26 20:1–11
Hezekiah’s wealth and foolish pride 32:27–31 20:12–19
Death of Hezekiah 32:32–33 20:20–21
Reign of Manasseh (Judah) 33:1–9 21:1–18
Manasseh’s repentance 33:10–20
Reign of Amon (Judah) 33:21–25 21:19–26
Evaluation of Josiah (Judah) 34:1–2 22:1–2
Josiah’s early reforms 34:3–7
Josiah repairs the temple 34:8–13 22:3–7
Book of Law discovered; Josiah’s reforms 34:14–33 22:8–23:20
Passover celebrated 35:1–19 23:21–27
Death of Josiah 35:20–27 23:28–30
Reign of Jehoahaz (Judah) 36:1–3 23:31–33
Reign of Jehoiakim (Judah) 36:4–8 23:34–24:7
Reign of Jehoiachin (Judah); Babylonian captivity 36:9–10 24:8–17
Evaluation of Zedekiah (Judah) 36:11–12 24:18–20
Destruction of Jerusalem 36:13–21 25:1–21
Remnant flees to Egypt 25:22–26
Jehoiachin released 25:27–30
Proclamation by Cyrus 36:22–23
David

David

David was the youngest son of Jesse of Bethlehem. When Saul was rejected as king, God chose David as his successor. A handsome and gifted man, David played the lyre to soothe Saul, gaining his favor and eventually becoming his armor-bearer. On a mission to deliver food to his older brothers, David fought and killed the giant Goliath. He became Israel’s greatest king, and made Jerusalem the nation’s capital city. Although he was a godly man, David fell into sin with Bathsheba. God used him not because he was mighty or perfect, but because he found favor in God’s sight. The Lord promised David an eternal throne (2 Sam. 7:16), and through his lineage came Jesus the Messiah. (2 Samuel 7:1–29)

Study Notes

1 Sam 16:1 Jesse was a descendant of Perez, son of Judah and Tamar (Gen. 38:29), and a grandson of Ruth and Boaz (Ruth 4:18–22). Bethlehem is in Judah, about 10 miles (16 km) from Ramah.

Study Notes

1 Sam 16:2 and say, “I have come to sacrifice to the LORD. This was a true but incomplete statement of the reasons Samuel came to Bethlehem (see v. 1). Yet the Lord told him to say it, so it should not be considered morally wrong. It seems that telling only part of what one knows to be true is morally right in some situations.

Study Notes

1 Sam 16:5 Consecrate yourselves. They would probably wash themselves and perhaps also wash their clothes (Ex. 19:10; Num. 8:21).

Study Notes

1 Sam 16:7 man looks on the outward appearance, but the LORD looks on the heart. The “heart” in Scripture refers to a person’s inward moral and spiritual life, including the emotions, will, and reason.

Study Notes

1 Sam 16:8–9 And he said. It is unclear whether the Lord is speaking to Samuel or Samuel is speaking to Jesse.

Study Notes

1 Sam 16:10 seven of his sons. Was David the seventh son or the eighth? Jesse had eight sons according to 17:12. David is listed as “seventh” in 1 Chron. 2:15, but this may represent the “telescoping” of a genealogy to give David the number of perfection (see notes on 1 Chron. 2:9–17; Matt. 1:17).

Study Notes

1 Sam 16:1–13 God tells Samuel that David is his choice to replace Saul as king. After David’s anointing, before a limited audience, the Spirit of God empowers him for service.

1 Sam 16:13 David’s name is mentioned here for the first time. the Spirit of the LORD rushed upon David from that day forward. See note on 10:6.

Study Notes

1 Sam 16:14 The Spirit of the LORD departed from Saul as soon as the Lord’s Spirit came upon David (see v. 13). A harmful spirit sent by the Lord tormented Saul as a form of judgment for his turning against the Lord (15:22–29). Though God himself never does evil, he sometimes uses evil agents to accomplish his purposes (such as the Babylonians conquering Israel, or sinful people crucifying Christ).

Study Notes

1 Sam 16:16–18 David was already skillful in playing the lyre, but a man of valor, a man of war probably refers to his ability and not his experience (see 17:13, 33). Perhaps some of Saul’s men knew of how David had single-handedly defeated both lions and bears (see 17:36).

Study Notes

1 Sam 16:21 An armor-bearer was a close personal attendant.

Study Notes

1 Sam 16:22 As was his custom (see 14:52) with brave men, Saul kept David nearby.

Study Notes

1 Sam 16:14–23 Saul and David become acquainted when David begins serving Saul. As the story develops, David will become Saul’s most successful servant.

Study Notes

1 Sam 17:1–2 The Valley of Elah runs westward from Bethlehem, from the hill country of Judah toward Gath and Ekron (see v. 52). It is immediately south of and parallel to the Sorek Valley (see note on 6:12). Control of this valley would give the Philistines entry into the hill country of Judah.

The Battle at Elah

The Battle at Elah

Sometime after being anointed as the next king of Israel, David was sent from Bethlehem by his father to take food to his brothers serving in the Israelite army near Socoh and Azekah. When David arrived, he learned of the Philistines’ challenge to the Israelites to send a champion to fight their warrior Goliath from Gath. David took up the challenge and killed Goliath, leading the Israelites to rout the Philistines and chase them all the way to Gath and Ekron.

The Battle at Elah

Study Notes
1 Samuel Fact #13: A battle of champions

Fact: A battle of champions

A battle of champions. To save lives, the outcomes of battles were at times decided by one-on-one combat (17:4). A champion was selected from the opposing armies to fight each other. Both sides assumed that the gods had thereby determined the winning side.

Study Notes

1 Sam 17:4–11 A champion in ancient Near Eastern literature is a man who steps out to fight between two battle lines. Here Goliath offers to fight, on behalf of his side, against any champion that Israel will put forward. A champion’s personal victory would amount to victory for his side (vv. 8–10). Six cubits and a span is about 9 feet 9 inches (3 m).

1 Sam 17:11 It was Saul’s job to accept the challenge on behalf of Israel. Instead he was greatly afraid (see 15:24), along with everyone else.

Study Notes

1 Sam 17:12 Ephrathite refers to a man from Judean Ephrathah, around Bethlehem (see Ruth 1:2; 4:11; Mic. 5:2).

Study Notes

1 Sam 17:18 their thousand. The Hebrew term usually means “thousand,” but in the present context it probably refers to a military unit of undetermined size.

Study Notes

1 Sam 17:25–26 Have you seen? “You” is plural; the question is not directed toward David. armies of the living God. To David, this battle is fundamentally spiritual (see vv. 45–47; see Eph. 6:12). His father’s house refers to a person’s extended family, smaller than a tribe or clan, with 50 to 100 persons. Free means exempt from taxes and other obligations to the palace.

Study Notes

1 Sam 17:34 a lion, or a bear. Both lions and bears were common in the land during this time.

Study Notes

1 Sam 17:43 sticks. Goliath sees David’s staff (v. 40) but not the true weapon, the sling. Goliath’s gods are probably Dagon (5:2) and Ashtaroth (31:10).

Study Notes

1 Sam 17:44, 46 In Israel, being unburied and exposed to birds and beasts was considered worse than death itself (see 31:8–13; 2 Samuel 21; Ps. 79:2–3).

1 Samuel Fact #14: Fed to the birds and beasts

Fact: Fed to the birds and beasts

Fed to the birds and beasts. In Israel, being killed and left for scavenger birds, like vultures, was considered shameful (17:46). It deprived a person of a meaningful burial where family members could properly mourn.

Study Notes

1 Sam 17:52 men of Israel and Judah. There were divisions between Judah and the rest of Israel from the earliest time of the Davidic monarchy (see 11:8; 15:4; 2 Sam. 19:41–43).

Study Notes

1 Sam 17:1–54 David has been chosen by the Lord, anointed as king privately, and has been serving in Saul’s court. Now, he defeats Goliath and, as a result, becomes publicly known. David’s victory leads to Saul’s jealousy, which drives the plot of the rest of the book. David shows himself better qualified than Saul to serve as the king of Israel.

1 Sam 17:54 Jerusalem refers to a suburb in the area around Jerusalem, not the Jebusite walled city that David captured later (see 2 Sam. 5:6–9).

Study Notes

1 Sam 17:55–58 whose son is this youth? Even though Saul knew David, he would not remember the name of David’s father. He wants to ask his father to let him keep David permanently (see 18:2).

David

David

David was the youngest son of Jesse of Bethlehem. When Saul was rejected as king, God chose David as his successor. A handsome and gifted man, David played the lyre to soothe Saul, gaining his favor and eventually becoming his armor-bearer. On a mission to deliver food to his older brothers, David fought and killed the giant Goliath. He became Israel’s greatest king, and made Jerusalem the nation’s capital city. Although he was a godly man, David fell into sin with Bathsheba. God used him not because he was mighty or perfect, but because he found favor in God’s sight. The Lord promised David an eternal throne (2 Sam. 7:16), and through his lineage came Jesus the Messiah. (2 Samuel 7:1–29)

What does it mean that the spirit of the Lord departed from Saul?

Listen Now

Dive Deeper | 1 Samuel 16-17

Have you ever felt unqualified for something? Maybe it's a job promotion or becoming a first-time parent. I know when I begin to feel unqualified, I tend to look to other things to fill my insecurities instead of remembering where my identity comes from.

David wasn't qualified to fight Goliath. Goliath was a giant who had been a warrior for years (1 Samuel 17:33), while David was a shepherd boy his whole life. Because of David's size and lack of experience, no one believed that he was going to defeat Goliath.

However, David knew that his own ability wouldn't make him victorious over Goliath and the Philistines. First Samuel 17:45 says, "Then David said to the Philistine, 'You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the LORD of Hosts, the God of the armies of Israel, whom you have defied.'" David knew where his identity and his deliverance in this battle were found.

Jesus is, as TA often says, the Greater David. While David defeated Goliath, Jesus defeated sin and death for all humanity. Scripture tells us that we were worth the sacrifice He made for us on the cross (Romans 5:8). Our identity in Christ is eternally secure.

This month's memory verse

But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”

– 1 Samuel 16:7

Discussion Questions

1. What things do you turn to when you feel unqualified?

2. Are you tempted to place your worth and identity in something that isn't the Lord? If so, what are those things?

3. Who does God say that you are if you have a relationship with Jesus?