April 22, 2025
Big Book Idea
Genealogies show us God knows His people and had a plan that would come through David's line.
Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal.
1 The sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son; 2 though Judah became strong among his brothers and a chief came from him, yet the birthright belonged to Joseph), 3 the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi. 4 The sons of Joel: Shemaiah his son, Gog his son, Shimei his son, 5 Micah his son, Reaiah his son, Baal his son, 6 Beerah his son, whom Tiglath-pileser 1 5:6 Hebrew Tilgath-pilneser; also verse 26 king of Assyria carried away into exile; he was a chief of the Reubenites. 7 And his kinsmen by their clans, when the genealogy of their generations was recorded: the chief, Jeiel, and Zechariah, 8 and Bela the son of Azaz, son of Shema, son of Joel, who lived in Aroer, as far as Nebo and Baal-meon. 9 He also lived to the east as far as the entrance of the desert this side of the Euphrates, because their livestock had multiplied in the land of Gilead. 10 And in the days of Saul they waged war against the Hagrites, who fell into their hand. And they lived in their tents throughout all the region east of Gilead.
11 The sons of Gad lived over against them in the land of Bashan as far as Salecah: 12 Joel the chief, Shapham the second, Janai, and Shaphat in Bashan. 13 And their kinsmen according to their fathers' houses: Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber, seven. 14 These were the sons of Abihail the son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz. 15 Ahi the son of Abdiel, son of Guni, was chief in their fathers' houses, 16 and they lived in Gilead, in Bashan and in its towns, and in all the pasturelands of Sharon to their limits. 17 All of these were recorded in genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
18 The Reubenites, the Gadites, and the half-tribe of Manasseh had valiant men who carried shield and sword, and drew the bow, expert in war, 44,760, able to go to war. 19 They waged war against the Hagrites, Jetur, Naphish, and Nodab. 20 And when they prevailed 2 5:20 Or they were helped to prevail over them, the Hagrites and all who were with them were given into their hands, for they cried out to God in the battle, and he granted their urgent plea because they trusted in him. 21 They carried off their livestock: 50,000 of their camels, 250,000 sheep, 2,000 donkeys, and 100,000 men alive. 22 For many fell, because the war was of God. And they lived in their place until the exile.
23 The members of the half-tribe of Manasseh lived in the land. They were very numerous from Bashan to Baal-hermon, Senir, and Mount Hermon. 24 These were the heads of their fathers' houses: Epher, 3 5:24 Septuagint, Vulgate; Hebrew and Epher Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, mighty warriors, famous men, heads of their fathers' houses. 25 But they broke faith with the God of their fathers, and whored after the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day.
1 4 6:1 Ch 5:27 in Hebrew The sons of Levi: Gershon, Kohath, and Merari. 2 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. 3 The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. 4 Eleazar fathered Phinehas, Phinehas fathered Abishua, 5 Abishua fathered Bukki, Bukki fathered Uzzi, 6 Uzzi fathered Zerahiah, Zerahiah fathered Meraioth, 7 Meraioth fathered Amariah, Amariah fathered Ahitub, 8 Ahitub fathered Zadok, Zadok fathered Ahimaaz, 9 Ahimaaz fathered Azariah, Azariah fathered Johanan, 10 and Johanan fathered Azariah (it was he who served as priest in the house that Solomon built in Jerusalem). 11 Azariah fathered Amariah, Amariah fathered Ahitub, 12 Ahitub fathered Zadok, Zadok fathered Shallum, 13 Shallum fathered Hilkiah, Hilkiah fathered Azariah, 14 Azariah fathered Seraiah, Seraiah fathered Jehozadak; 15 and Jehozadak went into exile when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
16 5 6:16 Ch 6:1 in Hebrew The sons of Levi: Gershom, Kohath, and Merari. 17 And these are the names of the sons of Gershom: Libni and Shimei. 18 The sons of Kohath: Amram, Izhar, Hebron and Uzziel. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their fathers. 20 Of Gershom: Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son. 22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, Ebiasaph his son, Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 The sons of Elkanah: Amasai and Ahimoth, 26 Elkanah his son, Zophai his son, Nahath his son, 27 Eliab his son, Jeroham his son, Elkanah his son. 28 The sons of Samuel: Joel 6 6:28 Septuagint, Syriac (compare verse 33 and 1 Samuel 8:2); Hebrew lacks Joel his firstborn, the second Abijah. 7 6:28 Hebrew and Abijah 29 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, and Asaiah his son.
31 These are the men whom David put in charge of the service of song in the house of the LORD after the ark rested there. 32 They ministered with song before the tabernacle of the tent of meeting until Solomon built the house of the LORD in Jerusalem, and they performed their service according to their order. 33 These are the men who served and their sons. Of the sons of the Kohathites: Heman the singer the son of Joel, son of Samuel, 34 son of Elkanah, son of Jeroham, son of Eliel, son of Toah, 35 son of Zuph, son of Elkanah, son of Mahath, son of Amasai, 36 son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, 37 son of Tahath, son of Assir, son of Ebiasaph, son of Korah, 38 son of Izhar, son of Kohath, son of Levi, son of Israel; 39 and his brother Asaph, who stood on his right hand, namely, Asaph the son of Berechiah, son of Shimea, 40 son of Michael, son of Baaseiah, son of Malchijah, 41 son of Ethni, son of Zerah, son of Adaiah, 42 son of Ethan, son of Zimmah, son of Shimei, 43 son of Jahath, son of Gershom, son of Levi. 44 On the left hand were their brothers, the sons of Merari: Ethan the son of Kishi, son of Abdi, son of Malluch, 45 son of Hashabiah, son of Amaziah, son of Hilkiah, 46 son of Amzi, son of Bani, son of Shemer, 47 son of Mahli, son of Mushi, son of Merari, son of Levi. 48 And their brothers the Levites were appointed for all the service of the tabernacle of the house of God.
49 But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, Ahimaaz his son.
54 These are their dwelling places according to their settlements within their borders: to the sons of Aaron of the clans of Kohathites, for theirs was the first lot, 55 to them they gave Hebron in the land of Judah and its surrounding pasturelands, 56 but the fields of the city and its villages they gave to Caleb the son of Jephunneh. 57 To the sons of Aaron they gave the cities of refuge: Hebron, Libnah with its pasturelands, Jattir, Eshtemoa with its pasturelands, 58 Hilen with its pasturelands, Debir with its pasturelands, 59 Ashan with its pasturelands, and Beth-shemesh with its pasturelands; 60 and from the tribe of Benjamin, Gibeon, 8 6:60 Septuagint, Syriac (compare Joshua 21:17); Hebrew lacks Gibeon Geba with its pasturelands, Alemeth with its pasturelands, and Anathoth with its pasturelands. All their cities throughout their clans were thirteen.
61 To the rest of the Kohathites were given by lot out of the clan of the tribe, out of the half-tribe, the half of Manasseh, ten cities. 62 To the Gershomites according to their clans were allotted thirteen cities out of the tribes of Issachar, Asher, Naphtali and Manasseh in Bashan. 63 To the Merarites according to their clans were allotted twelve cities out of the tribes of Reuben, Gad, and Zebulun. 64 So the people of Israel gave the Levites the cities with their pasturelands. 65 They gave by lot out of the tribes of Judah, Simeon, and Benjamin these cities that are mentioned by name.
66 And some of the clans of the sons of Kohath had cities of their territory out of the tribe of Ephraim. 67 They were given the cities of refuge: Shechem with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 68 Jokmeam with its pasturelands, Beth-horon with its pasturelands, 69 Aijalon with its pasturelands, Gath-rimmon with its pasturelands, 70 and out of the half-tribe of Manasseh, Aner with its pasturelands, and Bileam with its pasturelands, for the rest of the clans of the Kohathites.
71 To the Gershomites were given out of the clan of the half-tribe of Manasseh: Golan in Bashan with its pasturelands and Ashtaroth with its pasturelands; 72 and out of the tribe of Issachar: Kedesh with its pasturelands, Daberath with its pasturelands, 73 Ramoth with its pasturelands, and Anem with its pasturelands; 74 out of the tribe of Asher: Mashal with its pasturelands, Abdon with its pasturelands, 75 Hukok with its pasturelands, and Rehob with its pasturelands; 76 and out of the tribe of Naphtali: Kedesh in Galilee with its pasturelands, Hammon with its pasturelands, and Kiriathaim with its pasturelands. 77 To the rest of the Merarites were allotted out of the tribe of Zebulun: Rimmono with its pasturelands, Tabor with its pasturelands, 78 and beyond the Jordan at Jericho, on the east side of the Jordan, out of the tribe of Reuben: Bezer in the wilderness with its pasturelands, Jahzah with its pasturelands, 79 Kedemoth with its pasturelands, and Mephaath with its pasturelands; 80 and out of the tribe of Gad: Ramoth in Gilead with its pasturelands, Mahanaim with its pasturelands, 81 Heshbon with its pasturelands, and Jazer with its pasturelands.
1 The sons 9 7:1 Syriac (compare Vulgate); Hebrew And to the sons of Issachar: Tola, Puah, Jashub, and Shimron, four. 2 The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers' houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. 3 The son 10 7:3 Hebrew sons; also verses 10, 12, 17 of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. 4 And along with them, by their generations, according to their fathers' houses, were units of the army for war, 36,000, for they had many wives and sons. 5 Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy.
6 The sons of Benjamin: Bela, Becher, and Jediael, three. 7 The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of fathers' houses, mighty warriors. And their enrollment by genealogies was 22,034. 8 The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. 9 And their enrollment by genealogies, according to their generations, as heads of their fathers' houses, mighty warriors, was 20,200. 10 The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All these were the sons of Jediael according to the heads of their fathers' houses, mighty warriors, 17,200, able to go to war. 12 And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher.
13 The sons of Naphtali: Jahziel, Guni, Jezer and Shallum, the descendants of Bilhah.
14 The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15 And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. 16 And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 The son of Ulam: Bedan. These were the sons of Gilead the son of Machir, son of Manasseh. 18 And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.
20 The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. 22 And Ephraim their father mourned many days, and his brothers came to comfort him. 23 And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house. 11 7:23 Beriah sounds like the Hebrew for disaster 24 His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah. 25 Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun 12 7:27 Hebrew Non his son, Joshua his son. 28 Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns; 29 also in possession of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel.
30 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. 31 The sons of Beriah: Heber, and Malchiel, who fathered Birzaith. 32 Heber fathered Japhlet, Shomer, Hotham, and their sister Shua. 33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. 34 The sons of Shemer his brother: Rohgah, Jehubbah, and Aram. 35 The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. 36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah. 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 The sons of Jether: Jephunneh, Pispa, and Ara. 39 The sons of Ulla: Arah, Hanniel, and Rizia. 40 All of these were men of Asher, heads of fathers' houses, approved, mighty warriors, chiefs of the princes. Their number enrolled by genealogies, for service in war, was 26,000 men.
1 Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram. 6 These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): 7 Naaman, 13 8:7 Hebrew and Naaman Ahijah, and Gera, that is, Heglam, who fathered 14 8:7 Or Gera; he carried them into exile and fathered Uzza and Ahihud. 8 And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. 9 He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem.
29 Jeiel 15 8:29 Compare 9:35; Hebrew lacks Jeiel the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites.
The text nowhere directly identifies its author, but traditionally he has been called “the Chronicler.” He was either a priest or Levite who was employed in the service of the temple during the Persian period (539–332 B.C.). He had scribal training and access to the temple records.
Events | Dates | Passages |
---|---|---|
Foundation of the Davidic monarchy | c. 1010–931 B.C. | 1 Chronicles 10–2 Chronicles 9 |
History of Judah from the division of the kingdom until its fall | 931–586 | 2 Chron. 10:1–36:21 |
Babylonian captivity | 586–538 | 2 Chron. 36:17–21 |
Cyrus’s decree | 538 | 2 Chron. 36:22–23 |
The central theme of Chronicles is God’s covenant with David as the basis of Israel’s life and hope. The Davidic covenant is expressed in two institutions: the monarchy and the temple. These institutions are related (1 Chron. 17:10b–14), and together they represent God’s kingdom in Israel (2 Chron. 13:5, 8). The Davidic covenant does not replace the Mosaic covenant but builds on it for the new age of the monarchy and the temple.
Judah and Benjamin, the only surviving tribes of Israel, had returned to the land after the Babylonian exile. They had rebuilt the temple in Jerusalem. But in many ways it seemed like they were still in exile (see Ezra 9:6–15; Neh. 9:32–36). There were questions about Israel’s place in God’s purposes and the meaning of his ancient promises to David. With such questions in mind, the Chronicler wrote his books to promote spiritual and social renewal. He presented an interpretation of Israel’s past, drawing mainly on the books of Samuel and Kings. He showed how the nation’s unfaithfulness to God had led to disaster but also how its faithful kings and people had experienced God’s blessing.
Second, the genealogies makes it clear that all 12 tribes were descended from Jacob’s sons (1 Chron. 2:1). The Chronicler’s history of the divided kingdom (2 Chronicles 10–36) focuses mainly on Judah and Benjamin. But he tries to show that the northern tribes are still a part of Israel, even though they rebelled against the rightful Davidic king (2 Chron. 13:5).
While the Chronicler does focus on the nation’s kings and its priesthood, he also includes many stories that highlight the participation of ordinary people in the life of the nation.
David’s many battles eventually established Israel as the dominant power in Syria and Palestine. David expanded Israel’s borders until, by the end of his reign, he controlled all of Israel, Edom, Moab, Ammon, Syria, and Zobah. Other kingdoms, such as Tyre and Hamath, made treaties with him.
Solomon’s reign marked the high point of Israel’s power and wealth in biblical times. His father David had given him a kingdom that included Edom, Moab, Ammon, Syria, and Zobah. Solomon would later bring the kingdom of Hamath-zobah under his dominion as well, and his marriage to Pharaoh’s daughter sealed an alliance with Egypt. His expansive kingdom controlled important trade routes between several major world powers, including Egypt, Arabia, Mesopotamia, and Anatolia (Asia Minor).
King David is the main character in 1 Chronicles. The writer presents a very positive picture of him, leaving out many of the tragic details of his life that the writer of 2 Samuel describes.
Why so many genealogies? The first readers of 1 Chronicles were Israelites living after the Babylonian exile. The genealogies showed them that they were still God’s people. For Christians, the genealogies also show how God preserved the line of David’s descendants that eventually led to Jesus the Messiah.
Why is the genealogy for Naphtali so short? The Chronicler was writing more than a thousand years after the beginning of Israel’s tribes. During that time, all the tribes had gone into exile. This made it difficult to find genealogies for all the tribes.
How many genealogies are there in the Bible? There are about 25 genealogical lists in the Bible. These genealogies show how God protected his covenant people through the centuries.
The Neo-Assyrian period (935–609 B.C.) brought renewed threats from the Assyrians. God used the Assyrians to chasten wayward Israel. In Nah. 1:12 the Lord tells Judah that “Though I have afflicted you [through the Assyrians], I will afflict you no longer.”
Assyrian Ruler | Reign | Affliction | Significance and Biblical References |
---|---|---|---|
Shalmaneser III | 858–824 B.C. | Exacted tribute from “Jehu, son of Omri” according to the Black Obelisk | Defeated at Qarqar in 853 B.C. by a Syrian coalition that included “Ahab the Israelite” |
Adad-nirari III | 811–783 | Exacted tribute from Jehoash of Israel | His attacks on Damascus enabled Jehoash to recover Israelite cities lost previously to Hazael (2 Kings 13:25) |
Tiglath-pileser III (Pul) | 745–727 | Invaded the land and exacted tribute | To avoid deportation, Menahem paid tribute to Tiglath-pileser III (Pul) (2 Kings 15:19–20); Pul deported the Transjordanian tribes (2 Kings 15:29; 1 Chron. 5:26); Pul aided Ahaz of Judah against Rezin of Damascus and Pekah of Israel (2 Kings 16:5–10; 2 Chron. 28:16–21) |
Shalmaneser V | 727–722 | Exacted tribute from Hoshea of Israel; took the northern kingdom (Israel) into exile | Hoshea refused to pay tribute and sought Egypt for help, the Assyrians besieged Samaria (2 Kings 17:3–6; 18:9–12) |
Sargon II | 722–705 | Took credit for the invasion and exile of the northern kingdom (Israel) that began under Shalmaneser V | Sargon II may be the unnamed king of Assyria in 2 Kings 17:6 |
Sennacherib | 705–681 | Invaded Judah | Sennacherib besieged Lachish and forced tribute from Hezekiah (2 Kings 18:13–16); he besieged Jerusalem and demanded Hezekiah’s surrender (2 Kings 18:17–19:9); the Lord delivered Jerusalem from Sennacherib (2 Kings 19:10–37). See also 2 Chronicles 32; Isaiah 36–37 |
Esarhaddon | 681–669 | Exacted tribute from Manasseh of Judah | Mentioned at 2 Kings 19:37 as successor to Sennacherib (see also Ezra 4:2) |
Ashurbanipal | 669–627 | Exacted tribute | Increasing tensions from Babylonia required Assyria’s direct attention. The increased political freedom of the western city-states is reflected in the reforms instituted by Josiah |
1 Chronicles | 2 Samuel | |
---|---|---|
Genealogies | 1:1–9:44 | |
Death of Saul and sons | 10:1–14 | 1 Sam. 31:1–2 Sam. 1:16 |
Lament for Saul | 1:17–27 | |
David king of Judah | 2:1–7 | |
War between house of Saul and David; Ish-bosheth made king | 2:8–3:1 | |
David’s sons in Hebron | 3:2–5 | |
Abner helps David | 3:6–21 | |
Joab kills Abner | 3:22–39 | |
Ish-bosheth killed | 4:1–12 | |
David king of Judah and Israel | 11:1–3 | 5:1–5 |
Conquest of Jerusalem | 11:4–9 | 5:6–10 |
David’s mighty men | 11:10–47 | 23:8–39 |
David’s men at Ziklag | 12:1–22 | |
Celebration at Hebron | 12:23–40 | |
Attempted return of ark; death of Uzzah | 13:1–14 | 6:1–11 |
David’s house built | 14:1–2 | 5:11–12 |
David’s children in Jerusalem | 14:3–7 | 5:13–16 |
David defeats Philistines | 14:8–17 | 5:17–25 |
Spiritual preparation for the ark’s return | 15:1–24 | |
Ark brought to Jerusalem | 15:25–16:6 | 6:12–19 |
David and Michal | 6:20–23 | |
David’s psalm of praise | 16:7–43 | |
David’s desire to build the temple | 17:1–2 | 7:1–3 |
Davidic covenant | 17:3–15 | 7:4–17 |
David’s prayer of praise | 17:16–27 | 7:18–29 |
David’s victories | 18:1–13 | 8:1–14 |
David’s officials | 18:14–17 | 8:15–18 |
David helps Mephibosheth | 9:1–13 | |
Ammonites defeated | 19:1–15 | 10:1–14 |
Syrians defeated | 19:16–19 | 10:15–19 |
Ammonites defeated | 20:1–3 | 11:1; 12:26–31 |
David and Bathsheba | 11:2–12:25 | |
Amnon, Tamar, and Absalom | 13:1–14:33 | |
Absalom’s rebellion | 15:1–19:43 | |
Sheba’s rebellion | 20:1–26 | |
Famine; death of Saul’s sons | 21:1–14 | |
War with Philistines; the Philistine giants | 20:4–8 | 21:15–22 |
David’s psalm of deliverance | 22:1–51 | |
David’s last words | 23:1–7 | |
David’s census | 21:1–27 | 24:1–25 |
David plans for the temple | 21:28–22:5 | |
David’s charge to Solomon and the leaders | 22:6–19 | |
David organizes temple personnel | 23:1–26:32 | |
Israel’s military | 27:1–15 | |
Israel’s leaders | 27:16–34 | |
David’s charge to Israel; affirmation of Solomon | 28:1–10 | |
Pattern for the temple | 28:11–21 | |
Offerings for the temple | 29:1–9 | |
David’s prayer of thanks for the temple | 29:10–19 | |
1 Kings | ||
David and Abishag | 1:1–4 | |
Adonijah claims the throne | 1:5–27 | |
Solomon’s coronation | 29:20–25 | 1:28–40 |
David instructs Solomon | 2:1–9 | |
Death of David | 29:26–30 | 2:10–11 |
Solomon establishes his kingdom | 2:12–46 | |
2 Chronicles | ||
Solomon marries Pharaoh’s daughter | 3:1–3 | |
Solomon at Gibeon | 1:1–6 | 3:4 |
God gives Solomon wisdom | 1:7–12 | 3:5–14 |
Solomon’s wise judgment | 3:16–28 | |
Solomon’s prosperity | 1:14–17 | 4:20–34 |
Preparations for the temple | 2:1–18 | 5:1–18 |
Temple built | 3:1–5:1 | 6:1–38;7:13–51 |
Solomon’s palace | 7:1–12 | |
Ark brought to the temple | 5:2–12 | 8:1–9 |
God’s glory fills the temple | 5:13–14 | 8:10–11 |
Solomon blesses the people | 6:1–11 | 8:12–21 |
Solomon consecrates the temple | 6:12–42 | 8:22–61 |
Fire from the Lord consumes the sacrifices | 7:1–3 | |
Solomon and the people offer sacrifices | 7:4–7 | 8:62–64 |
Feast of Tabernacles | 7:8–10 | 8:65–66 |
The covenant confirmed | 7:11–22 | 9:1–9 |
Solomon’s territory increases | 8:1–6 | 9:10–19 |
Solomon’s enemies defeated | 8:7–10 | 9:20–23 |
Solomon’s religious practices | 8:11–16 | 9:24–25 |
Solomon’s economic operations | 8:17–18 | 9:26–28 |
Queen of Sheba visits | 9:1–12 | 10:1–13 |
Solomon’s wealth | 9:13–28 | 10:14–29 |
Solomon’s apostasy and adversaries | 11:1–40 | |
Death of Solomon | 9:29–31 | 11:41–43 |
Division of the kingdom | 10:1–11:23 | 12:1–33 |
Man of God from Judah warns Jeroboam (Israel) | 13:1–34 | |
Ahijah’s prophecy against Jeroboam | 14:1–18 | |
Death of Jeroboam | 14:19–20 | |
Shishak invades Judah | 12:1–12 | 14:25–28 |
Reign of Rehoboam (Judah) | 12:13–16 | 14:21–24,29–31 |
War between Judah and Israel | 13:1–22 | 15:1–8 |
Evaluation of Asa (Judah) | 14:1–8 | 15:9–12 |
Ethiopians defeated | 14:9–15 | |
Azariah the prophet | 15:1–7 | |
Asa’s reforms | 15:8–19 | 15:13–15 |
Asa defeats Syria | 16:1–10 | 15:16–22 |
Death of Asa | 16:11–14 | 15:23–24 |
Reigns of Nadab, Baasha, Elah, Zimri, Omri (Israel) | 15:25–16:28 | |
Ahab becomes king (Israel) | 16:29–34 | |
Elijah | 17:1–19:18;21:17–29 | |
Call of Elisha | 19:19–21 | |
Ahab conquers Syria, acquires Naboth’s vineyard | 20:1–21:29 | |
Evaluation of Jehoshaphat (Judah) | 17:1–9 | |
Expansion of Judah | 17:10–19 | |
Jehoshaphat’s alliance with Ahab; death of Ahab | 18:1–34 | 22:1–40 |
Jehoshaphat’s reforms, crisis, and deliverance | 19:1–20:30 | |
Reign of Jehoshaphat | 20:31–37 | 22:41–50 |
Reign of Ahaziah (Israel) | 22:51–53 | |
2 Kings | ||
Death of Ahaziah; Elijah’s prophecy | 1:1–18 | |
Elijah and Elisha | 2:1–25 | |
Evaluation of Jehoram (Israel) | 3:1–3 | |
Moab rebels | 3:4–27 | |
The widow’s oil | 4:1–7 | |
The Shunammite woman | 4:8–37 | |
Miracles for the prophets | 4:38–44 | |
Naaman healed | 5:1–27 | |
The axe head recovered | 6:1–7 | |
Chariots of fire | 6:8–23 | |
Siege of Samaria | 6:24–7:20 | |
Shunammite’s land restored | 8:1–6 | |
Hazael kills Ben-hadad | 8:7–15 | |
Evaluation of Jehoram (Judah) | 21:1–7 | 8:16–19 |
Edom and Libnah rebel | 21:8–11 | 8:20–22 |
Warning of Elijah | 21:12–15 | |
Invasion of Philistia and Arabia | 21:16–17 | |
Death of Jehoram | 21:18–20 | 8:23–24 |
Reign of Ahaziah (Judah) | 22:1–9 | 8:25–29; 9:15–16, 27–28; 10:12–14 |
Reign of Jehu (Israel) | 22:7–9 | 9:1–10:36 |
Reign of Athaliah (Judah) | 22:10–23:15 | 11:1–16 |
Jehoiada’s reforms (Judah) | 23:16–21 | 11:17–20 |
Evaluation of Joash (Judah) | 24:1–3 | 11:21–12:3 |
Joash repairs the temple | 24:4–14 | 12:4–16 |
Death of Jehoiada | 24:15–16 | |
Jehoiada’s son killed | 24:17–22 | |
Syria invades Judah | 24:23–24 | 12:17–18 |
Death of Joash | 24:25–27 | 12:19–21 |
Reign of Jehoahaz (Israel) | 13:1–9 | |
Reign of Jehoash (Israel) | 13:10–13 | |
Elisha’s final prophecy and death | 13:14–25 | |
Reign of Amaziah (Judah) | 25:1–16 | 14:1–20 |
Israel defeats Judah | 25:17–24 | 14:8–14 |
Death of Amaziah | 25:25–28 | 14:17–20 |
Evaluation of Uzziah (Judah) | 26:1–5 | 14:21–22; 15:1–5 |
Reign of Jeroboam II (Israel) | 14:23–29 | |
Victories of Uzziah | 26:6–15 | |
Sinful offering of Uzziah | 26:16–21 | |
Death of Uzziah | 26:22–23 | 15:6–7 |
Reign of Zechariah (Israel) | 15:8–12 | |
Reign of Shallum (Israel) | 15:13–16 | |
Reign of Menahem (Israel) | 15:17–22 | |
Reign of Pekahiah (Israel) | 15:23–26 | |
Reign of Pekah (Israel) | 15:27–31 | |
Reign of Jotham (Judah) | 27:1–9 | 15:32–38 |
Evaluation of Ahaz (Judah) | 28:1–4 | 16:1–4 |
Israel defeats Judah | 28:5–21 | 16:5–9 |
Ahaz’s idolatry and death | 28:22–27 | 16:10–12 |
Fall of Israel | 17:1–23 | |
Resettlement of Israel | 17:24–41 | |
Evaluation of Hezekiah (Judah) | 29:1–2 | 18:1–8 |
Hezekiah cleanses the temple | 29:3–19 | |
Hezekiah restores temple worship | 29:20–36 | |
Hezekiah restores Passover | 30:1–27 | |
Hezekiah destroys idols, organizes priests | 31:1–21 | |
Fall of Israel (restated) | 18:9–12 | |
Assyria invades Judah | 32:1–23 | 18:13–19:37 |
Hezekiah’s illness and restoration | 32:24–26 | 20:1–11 |
Hezekiah’s wealth and foolish pride | 32:27–31 | 20:12–19 |
Death of Hezekiah | 32:32–33 | 20:20–21 |
Reign of Manasseh (Judah) | 33:1–9 | 21:1–18 |
Manasseh’s repentance | 33:10–20 | |
Reign of Amon (Judah) | 33:21–25 | 21:19–26 |
Evaluation of Josiah (Judah) | 34:1–2 | 22:1–2 |
Josiah’s early reforms | 34:3–7 | |
Josiah repairs the temple | 34:8–13 | 22:3–7 |
Book of Law discovered; Josiah’s reforms | 34:14–33 | 22:8–23:20 |
Passover celebrated | 35:1–19 | 23:21–27 |
Death of Josiah | 35:20–27 | 23:28–30 |
Reign of Jehoahaz (Judah) | 36:1–3 | 23:31–33 |
Reign of Jehoiakim (Judah) | 36:4–8 | 23:34–24:7 |
Reign of Jehoiachin (Judah); Babylonian captivity | 36:9–10 | 24:8–17 |
Evaluation of Zedekiah (Judah) | 36:11–12 | 24:18–20 |
Destruction of Jerusalem | 36:13–21 | 25:1–21 |
Remnant flees to Egypt | 25:22–26 | |
Jehoiachin released | 25:27–30 | |
Proclamation by Cyrus | 36:22–23 |
1 Chron 5:1–2 Because of his grave sin, Reuben forfeited his birthright as Israel’s firstborn to Joseph’s sons Ephraim and Manasseh (see Gen. 35:22; 49:3–4). The Chronicler expresses a receptive openness to the non-Judahite Israelites by stressing that the birthright belonged to Joseph, whose descendants would form the core of the northern kingdom. Leadership of the nation, however, passed from Reuben to Judah, from whose tribe David (a chief) arose.
1 Chron 5:3–10 This is a partial genealogy of Reuben’s line, extending to their exile by the Assyrian king Tiglath-pileser III, in his conquest of Gilead (Transjordanian Israel) in 733 B.C. See also 2 Chron. 28:19–21. These verses recount an earlier expansion of the Reubenites into Gilead, which was recaptured by the Moabites (in the 9th century B.C.). The Hagrites were linked with the Moabites (Ps. 83:6) and were descendants of Hagar (Genesis 16).
1 Chron 5:11–17 The information about Gad in Bashan (northeast of the Sea of Galilee) is from records (possibly a military census; see v. 18) dating from the eighth-century B.C. reigns of Jotham king of Judah and Jeroboam king of Israel (v. 17).
1 Chron 5:18–22 for they cried out to God. God answers his people and grants them victory when they cry out to him (compare 2 Chron. 14:9–15; 20:5–12). They prevailed over them may be, “they were helped to prevail over them” (see ESV footnote, and 2 Chron. 25:8; 32:8). because the war was of God. See also 2 Chron. 20:15 and 32:8 for the idea that God fights for his people.
1 Chron 5:23–24 The half-tribe of Manasseh lived east of the Jordan between Gad’s territory (Bashan) and Mount Hermon in Lebanon. Their large numbers and extensive lands indicate divine blessing.
5:1–26 The Transjordanian Tribes. By the Chronicler’s time, Reuben (vv. 1–10), Gad (vv. 11–17), and the half-tribe of Manasseh (vv. 23–26) had largely lost their identities after Assyrian invasions in the eighth century B.C. Nonetheless, the Chronicler included within “all Israel” whatever remnants of the northern tribes still existed (see 2 Chron. 30:10–20).
1 Chron 5:25–26 The half-tribe of Manasseh was defeated and exiled, along with the Reubenites and Gadites, into Assyrian lands by Tiglath-pileser (see note on 2 Kings 15:16–22). The Chronicler attributes this to God’s initiative in human affairs: the God of Israel stirred up the spirit of Pul (see also 2 Chron. 21:16; 36:22). The writer’s brief account is based on 2 Kings 17:7–23, along with details from 2 Kings 15:29; 17:6; 18:11. These idolatrous Israelites broke faith. Judah will be exiled for the same reasons (1 Chron. 9:1; 2 Chron. 36:14–20).
The Neo-Assyrian period (935–609 B.C.) brought renewed threats from the Assyrians. God used the Assyrians to chasten wayward Israel. In Nah. 1:12 the Lord tells Judah that “Though I have afflicted you [through the Assyrians], I will afflict you no longer.”
Assyrian Ruler | Reign | Affliction | Significance and Biblical References |
---|---|---|---|
Shalmaneser III | 858–824 B.C. | Exacted tribute from “Jehu, son of Omri” according to the Black Obelisk | Defeated at Qarqar in 853 B.C. by a Syrian coalition that included “Ahab the Israelite” |
Adad-nirari III | 811–783 | Exacted tribute from Jehoash of Israel | His attacks on Damascus enabled Jehoash to recover Israelite cities lost previously to Hazael (2 Kings 13:25) |
Tiglath-pileser III (Pul) | 745–727 | Invaded the land and exacted tribute | To avoid deportation, Menahem paid tribute to Tiglath-pileser III (Pul) (2 Kings 15:19–20); Pul deported the Transjordanian tribes (2 Kings 15:29; 1 Chron. 5:26); Pul aided Ahaz of Judah against Rezin of Damascus and Pekah of Israel (2 Kings 16:5–10; 2 Chron. 28:16–21) |
Shalmaneser V | 727–722 | Exacted tribute from Hoshea of Israel; took the northern kingdom (Israel) into exile | Hoshea refused to pay tribute and sought Egypt for help, the Assyrians besieged Samaria (2 Kings 17:3–6; 18:9–12) |
Sargon II | 722–705 | Took credit for the invasion and exile of the northern kingdom (Israel) that began under Shalmaneser V | Sargon II may be the unnamed king of Assyria in 2 Kings 17:6 |
Sennacherib | 705–681 | Invaded Judah | Sennacherib besieged Lachish and forced tribute from Hezekiah (2 Kings 18:13–16); he besieged Jerusalem and demanded Hezekiah’s surrender (2 Kings 18:17–19:9); the Lord delivered Jerusalem from Sennacherib (2 Kings 19:10–37). See also 2 Chronicles 32; Isaiah 36–37 |
Esarhaddon | 681–669 | Exacted tribute from Manasseh of Judah | Mentioned at 2 Kings 19:37 as successor to Sennacherib (see also Ezra 4:2) |
Ashurbanipal | 669–627 | Exacted tribute | Increasing tensions from Babylonia required Assyria’s direct attention. The increased political freedom of the western city-states is reflected in the reforms instituted by Josiah |
1 Chron 6:10 Azariah. See note on 1 Kings 4:2.
1 Chron 6:1–15 Drawing from Ex. 6:16–25 for 1 Chron. 6:1–4a, this genealogy focuses on the line of Eleazar descended through Kohath from Levi. This traces the origin of the high-priestly line down to the exiled Jehozadak. The list of high priests is incomplete, omitting several mentioned in this book (Jehoiada, 2 Chron. 22:11; two other Azariahs, 2 Chron. 26:20; 31:10) and elsewhere in the OT (Eli and his descendants, 1 Sam. 14:3; Uriah, 2 Kings 16:10). Jehozadak’s line was preserved into the postexilic period (see Ezra 5:2, where he is called Jozadak), just as David’s line was (1 Chron. 3:17–24).
1 Chron 6:22–27 The Kohathite line is a little more difficult to follow. Amminadab may be an alternative name for Izhar (see v. 38) or Amram (v. 18). These verses present the descent from Kohath through Assir to Shaul. Elkanah and Ebiasaph, v. 23, are Assir’s brothers.
1 Chron 6:28 The prophet Samuel is a Kohathite. First Samuel 1:1 states that his father Elkanah was from an “Ephraimite” family, but this may indicate the locality in which they lived (see Josh. 21:20–21) rather than their tribal identity. A clear genealogical link with the Kohathite singer Heman is established in 1 Chron. 6:33–38.
1 Chron 6:16–30 This section details the three main Levite clans. Seven generations are given for descendants of Gershom and Merari. This probably takes them to the time of David, who reorganized the Levites’ duties.
1 Chron 6:31–48 For the Levites whom David put in charge of the service of song (v. 31), their leaders were appointed from each clan: Heman, from the Kohathites (vv. 33–38); Asaph, from the Gershomites (vv. 39–43); and Ethan, from the Merarites (vv. 44–47). Each line is traced back to Levi.
1 Chron 6:49–53 It is a recurring theme that the Aaronic priests make atonement for Israel in order to maintain a relationship with God (see 2 Chron. 13:10–11; 29:21). Verses 50–53 of 1 Chronicles 6 repeat vv. 4–8. The effect is to tie all the Aaronic priests to Zadok and Ahimaaz, who lived in Solomon’s time. Aaron’s first two sons, Nadab and Abihu, who died for their disobedience, are not mentioned here (see v. 3; 24:1–2; also Ex. 6:23; Lev. 10:1–7).
6:1–81 The Tribe of Levi. Levi is placed at the center of the Chronicler’s ideal conception of Israel (see diagram in note on 1:1–9:44). The Davidic monarchy and the Jerusalem temple together form the institutional foundation of Israel’s existence.
1 Chron 6:54–81 Summarized from Joshua 21 with some small omissions and variations of order. The Levites possessed no tribal territory, so they are distributed throughout the cities of Israel.
1 Chron 7:1–5 The list of the descendants of Issachar is composed from Gen. 46:13, Num. 26:23–25, and a military census from David’s reign (1 Chron. 7:2–5; see ch. 21).
1 Chron 7:6–12 These details of Benjamin differ from other lists (Gen. 46:21; Num. 26:38–39; 1 Chron. 8:1–3) and come mainly from military registers (7:7, 9, 11).
1 Chron 7:13 Drawn from Gen. 46:24 and Num. 26:48–49. Details for Dan and Zebulun are missing, probably because of incomplete records.
1 Chron 7:15 and Zelophehad had daughters. See Num. 26:33; 27:1–11.
1 Chron 7:14–19 This section concerns the half of Manasseh that lived west of the Jordan. Details are from Num. 26:29–33 and Josh. 17:1–3. This genealogy places a particular emphasis on women. Maacah is called the sister of Machir in 1 Chron. 7:15, then his wife in v. 16; but “sister/brother” can often mean “relative” in the OT.
1 Chron 7:20–29 The list of ancestors for Joshua, the most famous Ephraimite, is given in vv. 20–27 (from Num. 26:35). A historical note (1 Chron. 7:21b–24) probably refers to the postconquest period: the building of Lower and Upper Beth-horon fits better with the time of tribal settlement. In this case, Ephraim (v. 22) would refer not to the patriarch but to a later descendant. Gath may be Gittaim, on the Ephraimite border. Verses 28–29 draw on Joshua 16–17 for details of the settlements of Ephraim and Manasseh, since both tribes descended from Joseph.
Why is the genealogy for Naphtali so short? The Chronicler was writing more than a thousand years after the beginning of Israel’s tribes. During that time, all the tribes had gone into exile. This made it difficult to find genealogies for all the tribes.
7:1–40 Other Northern Tribes. This chapter contains briefer details of those tribes, including part of Benjamin that belonged to the old northern kingdom of Israel. Their lands were no longer under Israelite control at the time of the Chronicler’s writing.
1 Chron 7:30–40 Genesis 46:17, Num. 26:44–46, and details from a military register (1 Chron. 7:40) provide the information for Asher. The total of fighting men for Asher (26,000, v. 40) is significantly less than that in Moses’ day (Num. 26:47).
1 Chron 8:1–7 These are the descendants of the famous judge Ehud (Judg. 3:15), who settled in the Benjaminite city of Geba (see 1 Kings 15:22) before their removal to Manahath (probably in Judah).
1 Chron 8:8–27 These are the descendants of Elpaal, who led a westward expansion into the coastal plain (vv. 12–13) and settled in Jerusalem (v. 28).
8:1–40 The Tribe of Benjamin. A second, more detailed genealogy of this tribe has little in common with the earlier list (7:6–12) and serves a different function. Judah and Benjamin formed the core of the community in Jerusalem and Judah after the exile (see Ezra 1:5; Neh. 11:4–9). Most details in this section are probably from preexilic sources.
1 Chron 8:29–40 This is the genealogy of the most famous Benjaminite family, Saul and his descendants, through 15 generations. (Ner, in 1 Sam. 14:50, has the same name as Saul’s ancestor.) The first section of the list is probably of early preexilic origin, since it contains names that would have been unacceptable in later times because of possible pagan connections (Baal, 1 Chron. 8:30; Eshbaal, v. 33, is known elsewhere as Ishbosheth, 2 Sam. 2:8; and Merib-baal, 1 Chron. 8:34, is known as Mephibosheth, 2 Sam. 4:4; see note on 2 Sam. 4:4).
How many genealogies are there in the Bible? There are about 25 genealogical lists in the Bible. These genealogies show how God protected his covenant people through the centuries.
Often, the temptation of reading genealogies can be to skip the long list of names presented because we want to get to the "meat" of what the text has to say. However, we must place ourselves in the shoes of the Israelites for whom this text was intended. The Israelites have now returned to the land that was promised to them in Genesis 15:18-21. They are returning from a time of exile that served as a disciplinary action from God to ultimately lead them to seek the Lord in repentance. They are a people who have forgotten the importance of God's law. In seeking repentance, they would be intently listening to the names of their ancestors being listed by their rabbis and to which tribe their ancestors belonged.
Two things are important to note in this passage: the descendants of Levi having responsibility in chapter 6 concerning the tabernacle previously and now the temple; and the tribe to which Saul belongs, that of Benjamin. The genealogy lists are provided for people who have repeatedly rebelled and acted against God. It is the faithful love of God toward the Israelites that graciously reminds them of their identity in Him and how their original purpose was to be a light to the nations. Being reminded of which tribe they individually belong to enables the Israelites to understand their place and role in God's plan. Emphasis needs to be placed on the priestly line noted in chapter 6. The genealogy of Levi details which israelites were qualified to serve in the role of priest. Remember that all priests were Levites, but not all Levites were priests.
Another genealogy to note is Saul's in chapter 8. This genealogy details a record of brokenness specifically within the line of Saul in how all of these men have been sinful and gone astray at one point or another. It is important for the Israelites to remember the faithfulness God has shown their people as they are reminded to whom they belong.
This month's memory verse
"God's way is perfect. All the Lord's promises prove true. He is a shield for all who look to him for protection. For who is God except the Lord? Who but our God is a solid rock?" (NLT)
1. Today, how has God called us to be committed to faithfully remember what He has done for us?
2. Who are we as the Church, and how do we obey God as such?
3. What is our role as the Church to the world?
4. How do genealogies reveal God's plan for Israel that will ultimately be fulfilled in Christ?