April 22, 2025

From what tribe did Saul come from?

1 Chronicles 5-8

Zachary Stillwell
Tuesday's Devo

April 22, 2025

Tuesday's Devo

April 22, 2025

Big Book Idea

Genealogies show us God knows His people and had a plan that would come through David's line.

Key Verse | 1 Chronicles 8:33

Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal.

1 Chronicles 5-8

Chapter 5

Descendants of Reuben

The sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son; though Judah became strong among his brothers and a chief came from him, yet the birthright belonged to Joseph), the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi. The sons of Joel: Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, Beerah his son, whom Tiglath-pileser 1 5:6 Hebrew Tilgath-pilneser; also verse 26 king of Assyria carried away into exile; he was a chief of the Reubenites. And his kinsmen by their clans, when the genealogy of their generations was recorded: the chief, Jeiel, and Zechariah, and Bela the son of Azaz, son of Shema, son of Joel, who lived in Aroer, as far as Nebo and Baal-meon. He also lived to the east as far as the entrance of the desert this side of the Euphrates, because their livestock had multiplied in the land of Gilead. 10 And in the days of Saul they waged war against the Hagrites, who fell into their hand. And they lived in their tents throughout all the region east of Gilead.

Descendants of Gad

11 The sons of Gad lived over against them in the land of Bashan as far as Salecah: 12 Joel the chief, Shapham the second, Janai, and Shaphat in Bashan. 13 And their kinsmen according to their fathers' houses: Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber, seven. 14 These were the sons of Abihail the son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz. 15 Ahi the son of Abdiel, son of Guni, was chief in their fathers' houses, 16 and they lived in Gilead, in Bashan and in its towns, and in all the pasturelands of Sharon to their limits. 17 All of these were recorded in genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

18 The Reubenites, the Gadites, and the half-tribe of Manasseh had valiant men who carried shield and sword, and drew the bow, expert in war, 44,760, able to go to war. 19 They waged war against the Hagrites, Jetur, Naphish, and Nodab. 20 And when they prevailed 2 5:20 Or they were helped to prevail over them, the Hagrites and all who were with them were given into their hands, for they cried out to God in the battle, and he granted their urgent plea because they trusted in him. 21 They carried off their livestock: 50,000 of their camels, 250,000 sheep, 2,000 donkeys, and 100,000 men alive. 22 For many fell, because the war was of God. And they lived in their place until the exile.

The Half-Tribe of Manasseh

23 The members of the half-tribe of Manasseh lived in the land. They were very numerous from Bashan to Baal-hermon, Senir, and Mount Hermon. 24 These were the heads of their fathers' houses: Epher, 3 5:24 Septuagint, Vulgate; Hebrew and Epher Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, mighty warriors, famous men, heads of their fathers' houses. 25 But they broke faith with the God of their fathers, and whored after the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day.

Chapter 6

Descendants of Levi

4 6:1 Ch 5:27 in Hebrew The sons of Levi: Gershon, Kohath, and Merari. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. Eleazar fathered Phinehas, Phinehas fathered Abishua, Abishua fathered Bukki, Bukki fathered Uzzi, Uzzi fathered Zerahiah, Zerahiah fathered Meraioth, Meraioth fathered Amariah, Amariah fathered Ahitub, Ahitub fathered Zadok, Zadok fathered Ahimaaz, Ahimaaz fathered Azariah, Azariah fathered Johanan, 10 and Johanan fathered Azariah (it was he who served as priest in the house that Solomon built in Jerusalem). 11 Azariah fathered Amariah, Amariah fathered Ahitub, 12 Ahitub fathered Zadok, Zadok fathered Shallum, 13 Shallum fathered Hilkiah, Hilkiah fathered Azariah, 14 Azariah fathered Seraiah, Seraiah fathered Jehozadak; 15 and Jehozadak went into exile when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.

16  5 6:16 Ch 6:1 in Hebrew The sons of Levi: Gershom, Kohath, and Merari. 17 And these are the names of the sons of Gershom: Libni and Shimei. 18 The sons of Kohath: Amram, Izhar, Hebron and Uzziel. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their fathers. 20 Of Gershom: Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son. 22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, Ebiasaph his son, Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 The sons of Elkanah: Amasai and Ahimoth, 26 Elkanah his son, Zophai his son, Nahath his son, 27 Eliab his son, Jeroham his son, Elkanah his son. 28 The sons of Samuel: Joel 6 6:28 Septuagint, Syriac (compare verse 33 and 1 Samuel 8:2); Hebrew lacks Joel his firstborn, the second Abijah. 7 6:28 Hebrew and Abijah 29 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, and Asaiah his son.

31 These are the men whom David put in charge of the service of song in the house of the LORD after the ark rested there. 32 They ministered with song before the tabernacle of the tent of meeting until Solomon built the house of the LORD in Jerusalem, and they performed their service according to their order. 33 These are the men who served and their sons. Of the sons of the Kohathites: Heman the singer the son of Joel, son of Samuel, 34 son of Elkanah, son of Jeroham, son of Eliel, son of Toah, 35 son of Zuph, son of Elkanah, son of Mahath, son of Amasai, 36 son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, 37 son of Tahath, son of Assir, son of Ebiasaph, son of Korah, 38 son of Izhar, son of Kohath, son of Levi, son of Israel; 39 and his brother Asaph, who stood on his right hand, namely, Asaph the son of Berechiah, son of Shimea, 40 son of Michael, son of Baaseiah, son of Malchijah, 41 son of Ethni, son of Zerah, son of Adaiah, 42 son of Ethan, son of Zimmah, son of Shimei, 43 son of Jahath, son of Gershom, son of Levi. 44 On the left hand were their brothers, the sons of Merari: Ethan the son of Kishi, son of Abdi, son of Malluch, 45 son of Hashabiah, son of Amaziah, son of Hilkiah, 46 son of Amzi, son of Bani, son of Shemer, 47 son of Mahli, son of Mushi, son of Merari, son of Levi. 48 And their brothers the Levites were appointed for all the service of the tabernacle of the house of God.

49 But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, Ahimaaz his son.

54 These are their dwelling places according to their settlements within their borders: to the sons of Aaron of the clans of Kohathites, for theirs was the first lot, 55 to them they gave Hebron in the land of Judah and its surrounding pasturelands, 56 but the fields of the city and its villages they gave to Caleb the son of Jephunneh. 57 To the sons of Aaron they gave the cities of refuge: Hebron, Libnah with its pasturelands, Jattir, Eshtemoa with its pasturelands, 58 Hilen with its pasturelands, Debir with its pasturelands, 59 Ashan with its pasturelands, and Beth-shemesh with its pasturelands; 60 and from the tribe of Benjamin, Gibeon, 8 6:60 Septuagint, Syriac (compare Joshua 21:17); Hebrew lacks Gibeon Geba with its pasturelands, Alemeth with its pasturelands, and Anathoth with its pasturelands. All their cities throughout their clans were thirteen.

61 To the rest of the Kohathites were given by lot out of the clan of the tribe, out of the half-tribe, the half of Manasseh, ten cities. 62 To the Gershomites according to their clans were allotted thirteen cities out of the tribes of Issachar, Asher, Naphtali and Manasseh in Bashan. 63 To the Merarites according to their clans were allotted twelve cities out of the tribes of Reuben, Gad, and Zebulun. 64 So the people of Israel gave the Levites the cities with their pasturelands. 65 They gave by lot out of the tribes of Judah, Simeon, and Benjamin these cities that are mentioned by name.

66 And some of the clans of the sons of Kohath had cities of their territory out of the tribe of Ephraim. 67 They were given the cities of refuge: Shechem with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 68 Jokmeam with its pasturelands, Beth-horon with its pasturelands, 69 Aijalon with its pasturelands, Gath-rimmon with its pasturelands, 70 and out of the half-tribe of Manasseh, Aner with its pasturelands, and Bileam with its pasturelands, for the rest of the clans of the Kohathites.

71 To the Gershomites were given out of the clan of the half-tribe of Manasseh: Golan in Bashan with its pasturelands and Ashtaroth with its pasturelands; 72 and out of the tribe of Issachar: Kedesh with its pasturelands, Daberath with its pasturelands, 73 Ramoth with its pasturelands, and Anem with its pasturelands; 74 out of the tribe of Asher: Mashal with its pasturelands, Abdon with its pasturelands, 75 Hukok with its pasturelands, and Rehob with its pasturelands; 76 and out of the tribe of Naphtali: Kedesh in Galilee with its pasturelands, Hammon with its pasturelands, and Kiriathaim with its pasturelands. 77 To the rest of the Merarites were allotted out of the tribe of Zebulun: Rimmono with its pasturelands, Tabor with its pasturelands, 78 and beyond the Jordan at Jericho, on the east side of the Jordan, out of the tribe of Reuben: Bezer in the wilderness with its pasturelands, Jahzah with its pasturelands, 79 Kedemoth with its pasturelands, and Mephaath with its pasturelands; 80 and out of the tribe of Gad: Ramoth in Gilead with its pasturelands, Mahanaim with its pasturelands, 81 Heshbon with its pasturelands, and Jazer with its pasturelands.

Chapter 7

Descendants of Issachar

The sons 9 7:1 Syriac (compare Vulgate); Hebrew And to the sons of Issachar: Tola, Puah, Jashub, and Shimron, four. The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers' houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. The son 10 7:3 Hebrew sons; also verses 10, 12, 17 of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. And along with them, by their generations, according to their fathers' houses, were units of the army for war, 36,000, for they had many wives and sons. Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy.

Descendants of Benjamin

The sons of Benjamin: Bela, Becher, and Jediael, three. The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of fathers' houses, mighty warriors. And their enrollment by genealogies was 22,034. The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. And their enrollment by genealogies, according to their generations, as heads of their fathers' houses, mighty warriors, was 20,200. 10 The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All these were the sons of Jediael according to the heads of their fathers' houses, mighty warriors, 17,200, able to go to war. 12 And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher.

Descendants of Naphtali

13 The sons of Naphtali: Jahziel, Guni, Jezer and Shallum, the descendants of Bilhah.

Descendants of Manasseh

14 The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15 And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. 16 And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 The son of Ulam: Bedan. These were the sons of Gilead the son of Machir, son of Manasseh. 18 And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

Descendants of Ephraim

20 The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. 22 And Ephraim their father mourned many days, and his brothers came to comfort him. 23 And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house. 11 7:23 Beriah sounds like the Hebrew for disaster 24 His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah. 25 Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun 12 7:27 Hebrew Non his son, Joshua his son. 28 Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns; 29 also in possession of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel.

Descendants of Asher

30 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. 31 The sons of Beriah: Heber, and Malchiel, who fathered Birzaith. 32 Heber fathered Japhlet, Shomer, Hotham, and their sister Shua. 33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. 34 The sons of Shemer his brother: Rohgah, Jehubbah, and Aram. 35 The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. 36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah. 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 The sons of Jether: Jephunneh, Pispa, and Ara. 39 The sons of Ulla: Arah, Hanniel, and Rizia. 40 All of these were men of Asher, heads of fathers' houses, approved, mighty warriors, chiefs of the princes. Their number enrolled by genealogies, for service in war, was 26,000 men.

Chapter 8

A Genealogy of Saul

Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, Nohah the fourth, and Rapha the fifth. And Bela had sons: Addar, Gera, Abihud, Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram. These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): Naaman, 13 8:7 Hebrew and Naaman Ahijah, and Gera, that is, Heglam, who fathered 14 8:7 Or Gera; he carried them into exile and fathered Uzza and Ahihud. And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem.

29 Jeiel 15 8:29 Compare 9:35; Hebrew lacks Jeiel the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites.

Footnotes

[1] 5:6 Hebrew Tilgath-pilneser; also verse 26
[2] 5:20 Or they were helped to prevail
[3] 5:24 Septuagint, Vulgate; Hebrew and Epher
[4] 6:1 Ch 5:27 in Hebrew
[5] 6:16 Ch 6:1 in Hebrew
[6] 6:28 Septuagint, Syriac (compare verse 33 and 1 Samuel 8:2); Hebrew lacks Joel
[7] 6:28 Hebrew and Abijah
[8] 6:60 Septuagint, Syriac (compare Joshua 21:17); Hebrew lacks Gibeon
[9] 7:1 Syriac (compare Vulgate); Hebrew And to the sons
[10] 7:3 Hebrew sons; also verses 10, 12, 17
[11] 7:23 Beriah sounds like the Hebrew for disaster
[12] 7:27 Hebrew Non
[13] 8:7 Hebrew and Naaman
[14] 8:7 Or Gera; he carried them into exile and fathered
[15] 8:29 Compare 9:35; Hebrew lacks Jeiel
Table of Contents
Introduction to 1–2 Chronicles

Introduction to 1–2 Chronicles

Timeline

Author and Date

The text nowhere directly identifies its author, but traditionally he has been called “the Chronicler.” He was either a priest or Levite who was employed in the service of the temple during the Persian period (539–332 B.C.). He had scribal training and access to the temple records.

Basic Chronology of 1–2 Chronicles

Events Dates Passages
Foundation of the Davidic monarchy c. 1010–931 B.C. 1 Chronicles 10–2 Chronicles 9
History of Judah from the division of the kingdom until its fall 931–586 2 Chron. 10:1–36:21
Babylonian captivity 586–538 2 Chron. 36:17–21
Cyrus’s decree 538 2 Chron. 36:22–23

Theme

The central theme of Chronicles is God’s covenant with David as the basis of Israel’s life and hope. The Davidic covenant is expressed in two institutions: the monarchy and the temple. These institutions are related (1 Chron. 17:10b–14), and together they represent God’s kingdom in Israel (2 Chron. 13:5, 8). The Davidic covenant does not replace the Mosaic covenant but builds on it for the new age of the monarchy and the temple.

Purpose, Occasion, and Background

Judah and Benjamin, the only surviving tribes of Israel, had returned to the land after the Babylonian exile. They had rebuilt the temple in Jerusalem. But in many ways it seemed like they were still in exile (see Ezra 9:6–15; Neh. 9:32–36). There were questions about Israel’s place in God’s purposes and the meaning of his ancient promises to David. With such questions in mind, the Chronicler wrote his books to promote spiritual and social renewal. He presented an interpretation of Israel’s past, drawing mainly on the books of Samuel and Kings. He showed how the nation’s unfaithfulness to God had led to disaster but also how its faithful kings and people had experienced God’s blessing.

Key Themes

  1. The Davidic covenant. God’s covenant with David preserved the nation and enabled Solomon to build the temple. God is committed to preserving the line of David’s descendants even through spiritual unfaithfulness (2 Chron. 21:13) and exile (1 Chron. 3:17–24). Being heirs of God’s covenant with David also involves living according to God’s earlier covenant with Moses.
  2. The temple. The temple is an expression of the Davidic covenant. David provided for the construction of the temple and organized its personnel. His faithful successors should ensure that the worship is maintained, and that the building is kept in repair and is purified after defilement. The temple personnel should come to the aid of the Davidic dynasty in times of crisis. The Levites played an essential role in maintaining the whole system of worship, and in many ways they are the forerunners of the Christian ministry.
  3. The people of Israel. The Chronicler sought to address some urgent questions of his day concerning the identity of Israel. He wanted to instill fresh confidence in the people. The genealogies of Israel that begin the work (1 Chronicles 1–9) start by tracing the people’s ancestry back to Adam, a striking reminder that Israel was at the center of God’s purpose from the very beginning of creation.

Second, the genealogies makes it clear that all 12 tribes were descended from Jacob’s sons (1 Chron. 2:1). The Chronicler’s history of the divided kingdom (2 Chronicles 10–36) focuses mainly on Judah and Benjamin. But he tries to show that the northern tribes are still a part of Israel, even though they rebelled against the rightful Davidic king (2 Chron. 13:5).

While the Chronicler does focus on the nation’s kings and its priesthood, he also includes many stories that highlight the participation of ordinary people in the life of the nation.

Outline for 1–2 Chronicles

  1. A Genealogical Presentation of the Tribes of Israel (1 Chron. 1:1–9:44)
    1. Adam to Esau (1:1–54)
    2. The sons of Israel (2:1–2)
    3. The tribe of Judah (2:3–4:23)
    4. The tribe of Simeon (4:24–43)
    5. The Transjordanian tribes (5:1–26)
    6. The tribe of Levi (6:1–81)
    7. Other northern tribes (7:1–40)
    8. The tribe of Benjamin (8:1–40)
    9. The resettlement of Jerusalem (9:1–34)
    10. The genealogy of Saul (9:35–44)
  2. The United Kingdom of David and Solomon (1 Chron. 10:12 Chron. 9:31)
    1. David’s rise to power over Israel (1 Chron. 10:1–12:40)
    2. David’s transfer of the ark of the covenant to Jerusalem (13:1–16:43)
    3. The dynastic promise to David (17:1–27)
    4. David’s wars (18:1–20:8)
    5. David’s census and preparation for the temple (21:1–29:30)
    6. Solomon’s temple preparations (2 Chron. 1:1–2:18)
    7. Solomon’s building of the temple (3:1–5:1)
    8. The dedication of the temple (5:2–7:22)
    9. Solomon’s other accomplishments (8:1–16)
    10. Solomon’s international relations and renown (8:17–9:31)
  3. The Kingdom of Judah down to the Exile (2 Chron. 10:1–36:23)
    1. Rehoboam (10:1–12:16)
    2. Abijah (13:1–14:1)
    3. Asa (14:2–16:14)
    4. Jehoshaphat (17:1–21:1)
    5. Jehoram and Ahaziah (21:2–22:12)
    6. Joash (23:1–24:27)
    7. Amaziah (25:1–28)
    8. Uzziah (26:1–23)
    9. Jotham (27:1–9)
    10. Ahaz (28:1–27)
    11. Hezekiah (29:1–32:33)
    12. Manasseh (33:1–20)
    13. Amon (33:21–25)
    14. Josiah (34:1–35:27)
    15. The last four kings (36:1–21)
    16. Restoration (36:22–23)

The Extent of David’s Kingdom

The Extent of David’s Kingdom

1010–971 B.C.

David’s many battles eventually established Israel as the dominant power in Syria and Palestine. David expanded Israel’s borders until, by the end of his reign, he controlled all of Israel, Edom, Moab, Ammon, Syria, and Zobah. Other kingdoms, such as Tyre and Hamath, made treaties with him.

The Extent of David’s Kingdom

The Extent of Solomon’s Kingdom

The Extent of Solomon’s Kingdom

c. 971–931 B.C.

Solomon’s reign marked the high point of Israel’s power and wealth in biblical times. His father David had given him a kingdom that included Edom, Moab, Ammon, Syria, and Zobah. Solomon would later bring the kingdom of Hamath-zobah under his dominion as well, and his marriage to Pharaoh’s daughter sealed an alliance with Egypt. His expansive kingdom controlled important trade routes between several major world powers, including Egypt, Arabia, Mesopotamia, and Anatolia (Asia Minor).

The Extent of Solomon’s Kingdom

The Global Message of 1 Chronicles

The Global Message of 1 Chronicles

First Chronicles in Redemptive History

Written soon after Israel’s devastating exile from the Promised Land, 1 Chronicles emphasizes that God still has a plan for his people and his king in Jerusalem. The exile to Babylon had shattered Israel’s faith in God’s covenantal promises. How could the deported descendants of Abraham ever bless the nations (Gen. 12:1–3) as a special people (Ex. 19:5–6)? What happened to God’s assurance to King David that his throne over Israel would be established forever (2 Sam. 7:16)? Though many of the Jews had already returned from exile, they remained slaves in their own land without a king to call their own (Neh. 9:32–37).

First Chronicles reviews the past glories of King David in order to pave the way for another Davidic king who will rule with God over the nations (see 1 Sam. 2:10; Psalm 72).

God’s Global Reign through a Davidic King

The theme of universal redemption might seem subdued in 1 Chronicles, a book which sandwiches various stories about Israel’s King David (1 Chronicles 10–21) in between genealogies (chs. 1–9) and various lists regarding Israel’s army and temple furnishings (chs. 22–29). It is undoubtedly true that 1 Chronicles mainly concerns David and the city of Jerusalem. But this book also highlights three ways in which God’s history with Israel occurs on a bigger stage and for a broader purpose. For King David has been placed in a position of authority in order to embody the reign of God over his entire creation.

The blessing of God for the nations. First, the genealogies of 1 Chronicles 1–9 stress the special place of David in God’s global plan of salvation. First Chronicles begins with Adam just as Genesis does (Gen. 5:1; 1 Chron. 1:1), yet 1 Chronicles passes over many generations in focusing attention on the clan of David (2:15; 3:1–24). It is worth noting that the pivotal figure standing between the genealogies of Adam and David is Abraham the patriarch (1:28). The rebellious descendants of Adam had once sought to “make a name for ourselves, lest we be dispersed over the face of the whole earth” (Gen. 11:4). In response, God promised Abraham to “bless you and make your name great, . . . and in you all the families of the earth shall be blessed” (Gen. 12:2–3). The descendants of Abraham would one day become a blessing to all nations (Gen. 12:3; compare 1 Chron. 17:27). The continuity in God’s covenants with Abraham and David is one of the main themes of 1 Chronicles (e.g., 16:16; 29:18).

The worship of God by the nations. Second, David calls on the nations to worship God just as Israel does. When the ark is brought to Jerusalem, David appoints the family of Asaph to declare the power of the God of Israel to the whole world: “Make known his deeds among the peoples! . . . Sing to the LORD, all the earth! Tell of his salvation from day to day. Declare his glory among the nations, his marvelous works among all the peoples! . . . Tremble before him, all the earth” (1 Chron. 16:8, 23–24, 30). The dedication of the ark must not be a private religious affair for Israelites only. All nations are invited to celebrate the abundant blessings of God upon his chosen people. Such a worldwide audience for Israel’s worship is also envisioned in psalms about Zion and, later, its temple (e.g., Psalms 46–48; 67; 84).

The supremacy of God among the nations. Third and finally, the God who fulfills his promises to David has no equal among the gods. David had desired to build God a physical “house” (i.e., a temple; 1 Chron. 17:1) as other ancient peoples did for their deities. But the God of Israel does not need such a house (17:4–6; compare 2 Chron. 2:6; 6:18); instead, he says that he will build David a “house” in the form of an everlasting dynasty (1 Chron. 17:10–14). This remarkable promise leads David to proclaim the greatness of the God of Israel: “There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears” (17:20). The God of the Bible cannot be limited to the puny categories and limitations of pagan deities.

First Chronicles and the New Testament

The final Davidic king. The theme of God’s faithfulness to the Davidic covenant in spite of the exile provides a significant bridge between the Old and New Testaments. As does 1 Chronicles, the Gospel of Matthew begins with a genealogy, an abbreviated one this time, which features Abraham and David: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Matt. 1:1). Matthew then highlights the arrival of Jesus in the world by calling attention to equal intervals from Abraham to David, from David to the exile, and from the exile to the coming of Christ (Matt. 1:17). This equality is achieved by omitting three kings in the second group and several generations unknown to us in the third, where thirteen generations cover some 600 years. Such selective genealogies were common in ancient literature. Matthew’s point is that Jesus is the rightful heir to the covenant promises made to David about having a son who would reign forever (2 Sam. 7:12–16).

To all nations. Because he is the long-awaited son of Abraham and David, the arrival of Jesus in the world ushers in a new phase of God’s plan of salvation. God now entrusts to Christians the privileges and responsibilities of being righteous citizens of Zion: “You are the light of the world. A city set on a hill cannot be hidden. . . . Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:14, 16; compare Ps. 48:1–2; Isa. 60:1–3). Jesus is the last and greatest Davidic king, who commissions Christians to instruct the peoples of the world with the truth about God: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matt. 28:19–20).

First Chronicles and the Global Church Today

God’s purpose throughout history to restore the world to the way he intended it in Eden reaches a high point in the throne of David. For through David we discover that despite the sinfulness that continues down through David’s line, God “will establish the throne of his kingdom forever” and God’s “steadfast love will not depart from him” (2 Sam. 7:13, 15). These promises are the reason for the writing of 1 and 2 Chronicles.

In a day of political corruption of every kind at every level, God’s people around the world can take heart in the invincible purpose of God to restore a kingdom in which justice and righteousness will one day be established. In the coming of Jesus, this kingdom has already dawned (Mark 1:14–15). Whatever the frustrations over governmental corruption or anxiety over political instability, in Christ anyone can be welcomed into a kingdom that will include much suffering (Acts 14:22) but finally perfect glory and joy (1 Thess. 2:12). Every Christian can say, with Paul, “The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen” (2 Tim. 4:18).

1 Chronicles Fact #11: King David

Fact: King David

King David is the main character in 1 Chronicles. The writer presents a very positive picture of him, leaving out many of the tragic details of his life that the writer of 2 Samuel describes.

1 Chronicles Fact #2: Why so many genealogies?

Fact: Why so many genealogies?

Why so many genealogies? The first readers of 1 Chronicles were Israelites living after the Babylo­nian exile. The genealogies showed them that they were still God’s people. For Christians, the genealogies also show how God preserved the line of David’s descendants that eventually led to Jesus the Messiah.

1 Chronicles Fact #4: Bashan,

Fact: Bashan,

Bashan, northeast of the Sea of Galilee, was known for its rich pastureland and healthy livestock (5:11–16). The OT sometimes uses the riches of Bashan as a symbol of overindulgence and arrogance. For example, Amos 4:1 refers to the proud, wealthy women of Samaria as “cows of Bashan.”

1 Chronicles Fact #5: Why is the genealogy for Naphtali so short?

Fact: Why is the genealogy for Naphtali so short?

Why is the genealogy for Naphtali so short? The Chronicler was writing more than a thousand years after the beginning of Israel’s tribes. During that time, all the tribes had gone into exile. This made it difficult to find genealogies for all the tribes.

1 Chronicles Fact #6: How many genealogies are there in the Bible?

Fact: How many genealogies are there in the Bible?

How many genealogies are there in the Bible? There are about 25 genealogical lists in the Bible. These genealogies show how God protected his covenant people through the centuries.

Afflictions of Assyria against Israel

Afflictions of Assyria against Israel

The Neo-Assyrian period (935–609 B.C.) brought renewed threats from the Assyrians. God used the Assyrians to chasten wayward Israel. In Nah. 1:12 the Lord tells Judah that “Though I have afflicted you [through the Assyrians], I will afflict you no longer.”

Assyrian Ruler Reign Affliction Significance and Biblical References
Shalmaneser III 858–824 B.C. Exacted tribute from “Jehu, son of Omri” according to the Black Obelisk Defeated at Qarqar in 853 B.C. by a Syrian coalition that included “Ahab the Israelite”
Adad-nirari III 811–783 Exacted tribute from Jehoash of Israel His attacks on Damascus enabled Jehoash to recover Israelite cities lost previously to Hazael (2 Kings 13:25)
Tiglath-pileser III (Pul) 745–727 Invaded the land and exacted tribute To avoid deportation, Menahem paid tribute to Tiglath-pileser III (Pul) (2 Kings 15:19–20); Pul deported the Transjordanian tribes (2 Kings 15:29; 1 Chron. 5:26); Pul aided Ahaz of Judah against Rezin of Damascus and Pekah of Israel (2 Kings 16:5–10; 2 Chron. 28:16–21)
Shalmaneser V 727–722 Exacted tribute from Hoshea of Israel; took the northern kingdom (Israel) into exile Hoshea refused to pay tribute and sought Egypt for help, the Assyrians besieged Samaria (2 Kings 17:3–6; 18:9–12)
Sargon II 722–705 Took credit for the invasion and exile of the northern kingdom (Israel) that began under Shalmaneser V Sargon II may be the unnamed king of Assyria in 2 Kings 17:6
Sennacherib 705–681 Invaded Judah Sennacherib besieged Lachish and forced tribute from Hezekiah (2 Kings 18:13–16); he besieged Jerusalem and demanded Hezekiah’s surrender (2 Kings 18:17–19:9); the Lord delivered Jerusalem from Sennacherib (2 Kings 19:10–37). See also 2 Chronicles 32; Isaiah 36–37
Esarhaddon 681–669 Exacted tribute from Manasseh of Judah Mentioned at 2 Kings 19:37 as successor to Sennacherib (see also Ezra 4:2)
Ashurbanipal 669–627 Exacted tribute Increasing tensions from Babylonia required Assyria’s direct attention. The increased political freedom of the western city-states is reflected in the reforms instituted by Josiah
Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings

Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings

1 Chronicles 2 Samuel
Genealogies 1:1–9:44
Death of Saul and sons 10:1–14 1 Sam. 31:1–2 Sam. 1:16
Lament for Saul 1:17–27
David king of Judah 2:1–7
War between house of Saul and David; Ish-bosheth made king 2:8–3:1
David’s sons in Hebron 3:2–5
Abner helps David 3:6–21
Joab kills Abner 3:22–39
Ish-bosheth killed 4:1–12
David king of Judah and Israel 11:1–3 5:1–5
Conquest of Jerusalem 11:4–9 5:6–10
David’s mighty men 11:10–47 23:8–39
David’s men at Ziklag 12:1–22
Celebration at Hebron 12:23–40
Attempted return of ark; death of Uzzah 13:1–14 6:1–11
David’s house built 14:1–2 5:11–12
David’s children in Jerusalem 14:3–7 5:13–16
David defeats Philistines 14:8–17 5:17–25
Spiritual preparation for the ark’s return 15:1–24
Ark brought to Jerusalem 15:25–16:6 6:12–19
David and Michal 6:20–23
David’s psalm of praise 16:7–43
David’s desire to build the temple 17:1–2 7:1–3
Davidic covenant 17:3–15 7:4–17
David’s prayer of praise 17:16–27 7:18–29
David’s victories 18:1–13 8:1–14
David’s officials 18:14–17 8:15–18
David helps Mephibosheth 9:1–13
Ammonites defeated 19:1–15 10:1–14
Syrians defeated 19:16–19 10:15–19
Ammonites defeated 20:1–3 11:1; 12:26–31
David and Bathsheba 11:2–12:25
Amnon, Tamar, and Absalom 13:1–14:33
Absalom’s rebellion 15:1–19:43
Sheba’s rebellion 20:1–26
Famine; death of Saul’s sons 21:1–14
War with Philistines; the Philistine giants 20:4–8 21:15–22
David’s psalm of deliverance 22:1–51
David’s last words 23:1–7
David’s census 21:1–27 24:1–25
David plans for the temple 21:28–22:5
David’s charge to Solomon and the leaders 22:6–19
David organizes temple personnel 23:1–26:32
Israel’s military 27:1–15
Israel’s leaders 27:16–34
David’s charge to Israel; affirmation of Solomon 28:1–10
Pattern for the temple 28:11–21
Offerings for the temple 29:1–9
David’s prayer of thanks for the temple 29:10–19
1 Kings
David and Abishag 1:1–4
Adonijah claims the throne 1:5–27
Solomon’s coronation 29:20–25 1:28–40
David instructs Solomon 2:1–9
Death of David 29:26–30 2:10–11
Solomon establishes his kingdom 2:12–46
2 Chronicles
Solomon marries Pharaoh’s daughter 3:1–3
Solomon at Gibeon 1:1–6 3:4
God gives Solomon wisdom 1:7–12 3:5–14
Solomon’s wise judgment 3:16–28
Solomon’s prosperity 1:14–17 4:20–34
Preparations for the temple 2:1–18 5:1–18
Temple built 3:1–5:1 6:1–38;7:13–51
Solomon’s palace 7:1–12
Ark brought to the temple 5:2–12 8:1–9
God’s glory fills the temple 5:13–14 8:10–11
Solomon blesses the people 6:1–11 8:12–21
Solomon consecrates the temple 6:12–42 8:22–61
Fire from the Lord consumes the sacrifices 7:1–3
Solomon and the people offer sacrifices 7:4–7 8:62–64
Feast of Tabernacles 7:8–10 8:65–66
The covenant confirmed 7:11–22 9:1–9
Solomon’s territory increases 8:1–6 9:10–19
Solomon’s enemies defeated 8:7–10 9:20–23
Solomon’s religious practices 8:11–16 9:24–25
Solomon’s economic operations 8:17–18 9:26–28
Queen of Sheba visits 9:1–12 10:1–13
Solomon’s wealth 9:13–28 10:14–29
Solomon’s apostasy and adversaries 11:1–40
Death of Solomon 9:29–31 11:41–43
Division of the kingdom 10:1–11:23 12:1–33
Man of God from Judah warns Jeroboam (Israel) 13:1–34
Ahijah’s prophecy against Jeroboam 14:1–18
Death of Jeroboam 14:19–20
Shishak invades Judah 12:1–12 14:25–28
Reign of Rehoboam (Judah) 12:13–16 14:21–24,29–31
War between Judah and Israel 13:1–22 15:1–8
Evaluation of Asa (Judah) 14:1–8 15:9–12
Ethiopians defeated 14:9–15
Azariah the prophet 15:1–7
Asa’s reforms 15:8–19 15:13–15
Asa defeats Syria 16:1–10 15:16–22
Death of Asa 16:11–14 15:23–24
Reigns of Nadab, Baasha, Elah, Zimri, Omri (Israel) 15:25–16:28
Ahab becomes king (Israel) 16:29–34
Elijah 17:1–19:18;21:17–29
Call of Elisha 19:19–21
Ahab conquers Syria, acquires Naboth’s vineyard 20:1–21:29
Evaluation of Jehoshaphat (Judah) 17:1–9
Expansion of Judah 17:10–19
Jehoshaphat’s alliance with Ahab; death of Ahab 18:1–34 22:1–40
Jehoshaphat’s reforms, crisis, and deliverance 19:1–20:30
Reign of Jehoshaphat 20:31–37 22:41–50
Reign of Ahaziah (Israel) 22:51–53
2 Kings
Death of Ahaziah; Elijah’s prophecy 1:1–18
Elijah and Elisha 2:1–25
Evaluation of Jehoram (Israel) 3:1–3
Moab rebels 3:4–27
The widow’s oil 4:1–7
The Shunammite woman 4:8–37
Miracles for the prophets 4:38–44
Naaman healed 5:1–27
The axe head recovered 6:1–7
Chariots of fire 6:8–23
Siege of Samaria 6:24–7:20
Shunammite’s land restored 8:1–6
Hazael kills Ben-hadad 8:7–15
Evaluation of Jehoram (Judah) 21:1–7 8:16–19
Edom and Libnah rebel 21:8–11 8:20–22
Warning of Elijah 21:12–15
Invasion of Philistia and Arabia 21:16–17
Death of Jehoram 21:18–20 8:23–24
Reign of Ahaziah (Judah) 22:1–9 8:25–29; 9:15–16, 27–28; 10:12–14
Reign of Jehu (Israel) 22:7–9 9:1–10:36
Reign of Athaliah (Judah) 22:10–23:15 11:1–16
Jehoiada’s reforms (Judah) 23:16–21 11:17–20
Evaluation of Joash (Judah) 24:1–3 11:21–12:3
Joash repairs the temple 24:4–14 12:4–16
Death of Jehoiada 24:15–16
Jehoiada’s son killed 24:17–22
Syria invades Judah 24:23–24 12:17–18
Death of Joash 24:25–27 12:19–21
Reign of Jehoahaz (Israel) 13:1–9
Reign of Jehoash (Israel) 13:10–13
Elisha’s final prophecy and death 13:14–25
Reign of Amaziah (Judah) 25:1–16 14:1–20
Israel defeats Judah 25:17–24 14:8–14
Death of Amaziah 25:25–28 14:17–20
Evaluation of Uzziah (Judah) 26:1–5 14:21–22; 15:1–5
Reign of Jeroboam II (Israel) 14:23–29
Victories of Uzziah 26:6–15
Sinful offering of Uzziah 26:16–21
Death of Uzziah 26:22–23 15:6–7
Reign of Zechariah (Israel) 15:8–12
Reign of Shallum (Israel) 15:13–16
Reign of Menahem (Israel) 15:17–22
Reign of Pekahiah (Israel) 15:23–26
Reign of Pekah (Israel) 15:27–31
Reign of Jotham (Judah) 27:1–9 15:32–38
Evaluation of Ahaz (Judah) 28:1–4 16:1–4
Israel defeats Judah 28:5–21 16:5–9
Ahaz’s idolatry and death 28:22–27 16:10–12
Fall of Israel 17:1–23
Resettlement of Israel 17:24–41
Evaluation of Hezekiah (Judah) 29:1–2 18:1–8
Hezekiah cleanses the temple 29:3–19
Hezekiah restores temple worship 29:20–36
Hezekiah restores Passover 30:1–27
Hezekiah destroys idols, organizes priests 31:1–21
Fall of Israel (restated) 18:9–12
Assyria invades Judah 32:1–23 18:13–19:37
Hezekiah’s illness and restoration 32:24–26 20:1–11
Hezekiah’s wealth and foolish pride 32:27–31 20:12–19
Death of Hezekiah 32:32–33 20:20–21
Reign of Manasseh (Judah) 33:1–9 21:1–18
Manasseh’s repentance 33:10–20
Reign of Amon (Judah) 33:21–25 21:19–26
Evaluation of Josiah (Judah) 34:1–2 22:1–2
Josiah’s early reforms 34:3–7
Josiah repairs the temple 34:8–13 22:3–7
Book of Law discovered; Josiah’s reforms 34:14–33 22:8–23:20
Passover celebrated 35:1–19 23:21–27
Death of Josiah 35:20–27 23:28–30
Reign of Jehoahaz (Judah) 36:1–3 23:31–33
Reign of Jehoiakim (Judah) 36:4–8 23:34–24:7
Reign of Jehoiachin (Judah); Babylonian captivity 36:9–10 24:8–17
Evaluation of Zedekiah (Judah) 36:11–12 24:18–20
Destruction of Jerusalem 36:13–21 25:1–21
Remnant flees to Egypt 25:22–26
Jehoiachin released 25:27–30
Proclamation by Cyrus 36:22–23
Study Notes

1 Chron 5:1–2 Because of his grave sin, Reuben forfeited his birthright as Israel’s firstborn to Joseph’s sons Ephraim and Manasseh (see Gen. 35:22; 49:3–4). The Chronicler expresses a receptive openness to the non-Judahite Israelites by stressing that the birthright belonged to Joseph, whose descendants would form the core of the northern kingdom. Leadership of the nation, however, passed from Reuben to Judah, from whose tribe David (a chief) arose.

Study Notes

1 Chron 5:3–10 This is a partial genealogy of Reuben’s line, extending to their exile by the Assyrian king Tiglath-pileser III, in his conquest of Gilead (Transjordanian Israel) in 733 B.C. See also 2 Chron. 28:19–21. These verses recount an earlier expansion of the Reubenites into Gilead, which was recaptured by the Moabites (in the 9th century B.C.). The Hagrites were linked with the Moabites (Ps. 83:6) and were descendants of Hagar (Genesis 16).

Study Notes
1 Chronicles Fact #4: Bashan,

Fact: Bashan,

Bashan, northeast of the Sea of Galilee, was known for its rich pastureland and healthy livestock (5:11–16). The OT sometimes uses the riches of Bashan as a symbol of overindulgence and arrogance. For example, Amos 4:1 refers to the proud, wealthy women of Samaria as “cows of Bashan.”

Study Notes

1 Chron 5:11–17 The information about Gad in Bashan (northeast of the Sea of Galilee) is from records (possibly a military census; see v. 18) dating from the eighth-century B.C. reigns of Jotham king of Judah and Jeroboam king of Israel (v. 17).

Study Notes

1 Chron 5:18–22 for they cried out to God. God answers his people and grants them victory when they cry out to him (compare 2 Chron. 14:9–15; 20:5–12). They prevailed over them may be, “they were helped to prevail over them” (see ESV footnote, and 2 Chron. 25:8; 32:8). because the war was of God. See also 2 Chron. 20:15 and 32:8 for the idea that God fights for his people.

Study Notes

1 Chron 5:23–24 The half-tribe of Manasseh lived east of the Jordan between Gad’s territory (Bashan) and Mount Hermon in Lebanon. Their large numbers and extensive lands indicate divine blessing.

Study Notes

5:1–26 The Transjordanian Tribes. By the Chronicler’s time, Reuben (vv. 1–10), Gad (vv. 11–17), and the half-tribe of Manasseh (vv. 23–26) had largely lost their identities after Assyrian invasions in the eighth century B.C. Nonetheless, the Chronicler included within “all Israel” whatever remnants of the northern tribes still existed (see 2 Chron. 30:10–20).

1 Chron 5:25–26 The half-tribe of Manasseh was defeated and exiled, along with the Reubenites and Gadites, into Assyrian lands by Tiglath-pileser (see note on 2 Kings 15:16–22). The Chronicler attributes this to God’s initiative in human affairs: the God of Israel stirred up the spirit of Pul (see also 2 Chron. 21:16; 36:22). The writer’s brief account is based on 2 Kings 17:7–23, along with details from 2 Kings 15:29; 17:6; 18:11. These idolatrous Israelites broke faith. Judah will be exiled for the same reasons (1 Chron. 9:1; 2 Chron. 36:14–20).

See chart See chart
Afflictions of Assyria against Israel

Afflictions of Assyria against Israel

The Neo-Assyrian period (935–609 B.C.) brought renewed threats from the Assyrians. God used the Assyrians to chasten wayward Israel. In Nah. 1:12 the Lord tells Judah that “Though I have afflicted you [through the Assyrians], I will afflict you no longer.”

Assyrian Ruler Reign Affliction Significance and Biblical References
Shalmaneser III 858–824 B.C. Exacted tribute from “Jehu, son of Omri” according to the Black Obelisk Defeated at Qarqar in 853 B.C. by a Syrian coalition that included “Ahab the Israelite”
Adad-nirari III 811–783 Exacted tribute from Jehoash of Israel His attacks on Damascus enabled Jehoash to recover Israelite cities lost previously to Hazael (2 Kings 13:25)
Tiglath-pileser III (Pul) 745–727 Invaded the land and exacted tribute To avoid deportation, Menahem paid tribute to Tiglath-pileser III (Pul) (2 Kings 15:19–20); Pul deported the Transjordanian tribes (2 Kings 15:29; 1 Chron. 5:26); Pul aided Ahaz of Judah against Rezin of Damascus and Pekah of Israel (2 Kings 16:5–10; 2 Chron. 28:16–21)
Shalmaneser V 727–722 Exacted tribute from Hoshea of Israel; took the northern kingdom (Israel) into exile Hoshea refused to pay tribute and sought Egypt for help, the Assyrians besieged Samaria (2 Kings 17:3–6; 18:9–12)
Sargon II 722–705 Took credit for the invasion and exile of the northern kingdom (Israel) that began under Shalmaneser V Sargon II may be the unnamed king of Assyria in 2 Kings 17:6
Sennacherib 705–681 Invaded Judah Sennacherib besieged Lachish and forced tribute from Hezekiah (2 Kings 18:13–16); he besieged Jerusalem and demanded Hezekiah’s surrender (2 Kings 18:17–19:9); the Lord delivered Jerusalem from Sennacherib (2 Kings 19:10–37). See also 2 Chronicles 32; Isaiah 36–37
Esarhaddon 681–669 Exacted tribute from Manasseh of Judah Mentioned at 2 Kings 19:37 as successor to Sennacherib (see also Ezra 4:2)
Ashurbanipal 669–627 Exacted tribute Increasing tensions from Babylonia required Assyria’s direct attention. The increased political freedom of the western city-states is reflected in the reforms instituted by Josiah
Study Notes

1 Chron 6:10 Azariah. See note on 1 Kings 4:2.

Study Notes

1 Chron 6:1–15 Drawing from Ex. 6:16–25 for 1 Chron. 6:1–4a, this genealogy focuses on the line of Eleazar descended through Kohath from Levi. This traces the origin of the high-priestly line down to the exiled Jehozadak. The list of high priests is incomplete, omitting several mentioned in this book (Jehoiada, 2 Chron. 22:11; two other Azariahs, 2 Chron. 26:20; 31:10) and elsewhere in the OT (Eli and his descendants, 1 Sam. 14:3; Uriah, 2 Kings 16:10). Jehozadak’s line was preserved into the postexilic period (see Ezra 5:2, where he is called Jozadak), just as David’s line was (1 Chron. 3:17–24).

Study Notes

1 Chron 6:22–27 The Kohathite line is a little more difficult to follow. Amminadab may be an alternative name for Izhar (see v. 38) or Amram (v. 18). These verses present the descent from Kohath through Assir to Shaul. Elkanah and Ebiasaph, v. 23, are Assir’s brothers.

Study Notes

1 Chron 6:28 The prophet Samuel is a Kohathite. First Samuel 1:1 states that his father Elkanah was from an “Ephraimite” family, but this may indicate the locality in which they lived (see Josh. 21:20–21) rather than their tribal identity. A clear genealogical link with the Kohathite singer Heman is established in 1 Chron. 6:33–38.

Study Notes

1 Chron 6:16–30 This section details the three main Levite clans. Seven generations are given for descendants of Gershom and Merari. This probably takes them to the time of David, who reorganized the Levites’ duties.

Study Notes

1 Chron 6:31–48 For the Levites whom David put in charge of the service of song (v. 31), their leaders were appointed from each clan: Heman, from the Kohathites (vv. 33–38); Asaph, from the Gershomites (vv. 39–43); and Ethan, from the Merarites (vv. 44–47). Each line is traced back to Levi.

Study Notes

1 Chron 6:49–53 It is a recurring theme that the Aaronic priests make atonement for Israel in order to maintain a relationship with God (see 2 Chron. 13:10–11; 29:21). Verses 50–53 of 1 Chronicles 6 repeat vv. 4–8. The effect is to tie all the Aaronic priests to Zadok and Ahimaaz, who lived in Solomon’s time. Aaron’s first two sons, Nadab and Abihu, who died for their disobedience, are not mentioned here (see v. 3; 24:1–2; also Ex. 6:23; Lev. 10:1–7).

Study Notes

6:1–81 The Tribe of Levi. Levi is placed at the center of the Chronicler’s ideal conception of Israel (see diagram in note on 1:1–9:44). The Davidic monarchy and the Jerusalem temple together form the institutional foundation of Israel’s existence.

1 Chron 6:54–81 Summarized from Joshua 21 with some small omissions and variations of order. The Levites possessed no tribal territory, so they are distributed throughout the cities of Israel.

Study Notes

1 Chron 7:1–5 The list of the descendants of Issachar is composed from Gen. 46:13, Num. 26:23–25, and a military census from David’s reign (1 Chron. 7:2–5; see ch. 21).

Study Notes

1 Chron 7:6–12 These details of Benjamin differ from other lists (Gen. 46:21; Num. 26:38–39; 1 Chron. 8:1–3) and come mainly from military registers (7:7, 9, 11).

Study Notes

1 Chron 7:13 Drawn from Gen. 46:24 and Num. 26:48–49. Details for Dan and Zebulun are missing, probably because of incomplete records.

Study Notes

1 Chron 7:15 and Zelophehad had daughters. See Num. 26:33; 27:1–11.

Study Notes

1 Chron 7:14–19 This section concerns the half of Manasseh that lived west of the Jordan. Details are from Num. 26:29–33 and Josh. 17:1–3. This genealogy places a particular emphasis on women. Maacah is called the sister of Machir in 1 Chron. 7:15, then his wife in v. 16; but “sister/brother” can often mean “relative” in the OT.

Study Notes

1 Chron 7:20–29 The list of ancestors for Joshua, the most famous Ephraimite, is given in vv. 20–27 (from Num. 26:35). A historical note (1 Chron. 7:21b–24) probably refers to the postconquest period: the building of Lower and Upper Beth-horon fits better with the time of tribal settlement. In this case, Ephraim (v. 22) would refer not to the patriarch but to a later descendant. Gath may be Gittaim, on the Ephraimite border. Verses 28–29 draw on Joshua 16–17 for details of the settlements of Ephraim and Manasseh, since both tribes descended from Joseph.

1 Chronicles Fact #5: Why is the genealogy for Naphtali so short?

Fact: Why is the genealogy for Naphtali so short?

Why is the genealogy for Naphtali so short? The Chronicler was writing more than a thousand years after the beginning of Israel’s tribes. During that time, all the tribes had gone into exile. This made it difficult to find genealogies for all the tribes.

Study Notes

7:1–40 Other Northern Tribes. This chapter contains briefer details of those tribes, including part of Benjamin that belonged to the old northern kingdom of Israel. Their lands were no longer under Israelite control at the time of the Chronicler’s writing.

1 Chron 7:30–40 Genesis 46:17, Num. 26:44–46, and details from a military register (1 Chron. 7:40) provide the information for Asher. The total of fighting men for Asher (26,000, v. 40) is significantly less than that in Moses’ day (Num. 26:47).

Study Notes

1 Chron 8:1–7 These are the descendants of the famous judge Ehud (Judg. 3:15), who settled in the Benjaminite city of Geba (see 1 Kings 15:22) before their removal to Manahath (probably in Judah).

Study Notes

1 Chron 8:8–27 These are the descendants of Elpaal, who led a westward expansion into the coastal plain (vv. 12–13) and settled in Jerusalem (v. 28).

Study Notes

8:1–40 The Tribe of Benjamin. A second, more detailed genealogy of this tribe has little in common with the earlier list (7:6–12) and serves a different function. Judah and Benjamin formed the core of the community in Jerusalem and Judah after the exile (see Ezra 1:5; Neh. 11:4–9). Most details in this section are probably from preexilic sources.

1 Chron 8:29–40 This is the genealogy of the most famous Benjaminite family, Saul and his descendants, through 15 generations. (Ner, in 1 Sam. 14:50, has the same name as Saul’s ancestor.) The first section of the list is probably of early preexilic origin, since it contains names that would have been unacceptable in later times because of possible pagan connections (Baal, 1 Chron. 8:30; Eshbaal, v. 33, is known elsewhere as Ishbosheth, 2 Sam. 2:8; and Merib-baal, 1 Chron. 8:34, is known as Mephibosheth, 2 Sam. 4:4; see note on 2 Sam. 4:4).

1 Chronicles Fact #6: How many genealogies are there in the Bible?

Fact: How many genealogies are there in the Bible?

How many genealogies are there in the Bible? There are about 25 genealogical lists in the Bible. These genealogies show how God protected his covenant people through the centuries.

How do we understand the 12 tribes of Israel?

Listen Now

Dive Deeper | 1 Chronicles 5-8

Often, the temptation of reading genealogies can be to skip the long list of names presented because we want to get to the "meat" of what the text has to say. However, we must place ourselves in the shoes of the Israelites for whom this text was intended. The Israelites have now returned to the land that was promised to them in Genesis 15:18-21. They are returning from a time of exile that served as a disciplinary action from God to ultimately lead them to seek the Lord in repentance. They are a people who have forgotten the importance of God's law. In seeking repentance, they would be intently listening to the names of their ancestors being listed by their rabbis and to which tribe their ancestors belonged. 

Two things are important to note in this passage: the descendants of Levi having responsibility in chapter 6 concerning the tabernacle previously and now the temple; and the tribe to which Saul belongs, that of Benjamin. The genealogy lists are provided for people who have repeatedly rebelled and acted against God. It is the faithful love of God toward the Israelites that graciously reminds them of their identity in Him and how their original purpose was to be a light to the nations. Being reminded of which tribe they individually belong to enables the Israelites to understand their place and role in God's plan. Emphasis needs to be placed on the priestly line noted in chapter 6. The genealogy of Levi details which israelites were qualified to serve in the role of priest. Remember that all priests were Levites, but not all Levites were priests.

Another genealogy to note is Saul's in chapter 8. This genealogy details a record of brokenness specifically within the line of Saul in how all of these men have been sinful and gone astray at one point or another. It is important for the Israelites to remember the faithfulness God has shown their people as they are reminded to whom they belong.

This month's memory verse

"God's way is perfect. All the Lord's promises prove true. He is a shield for all who look to him for protection. For who is God except the Lord? Who but our God is a solid rock?" (NLT)

– 2 Samuel 22:31-32

Discussion Questions

1. Today, how has God called us to be committed to faithfully remember what He has done for us? 

2. Who are we as the Church, and how do we obey God as such? 

3. What is our role as the Church to the world? 

4. How do genealogies reveal God's plan for Israel that will ultimately be fulfilled in Christ?