April 24, 2025

Remember God's promise to David?

1 Chronicles 14-19

Michelle Mann
Thursday's Devo

April 24, 2025

Thursday's Devo

April 24, 2025

Big Book Idea

Genealogies show us God knows His people and had a plan that would come through David's line.

Key Verse | 1 Chronicles 17:11-14

"When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. He shall build a house for me, and I will establish his throne forever. I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you, but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever."

1 Chronicles 14-19

Chapter 14

David's Wives and Children

And Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. And David knew that the LORD had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel.

And David took more wives in Jerusalem, and David fathered more sons and daughters. These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada and Eliphelet.

Philistines Defeated

When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. But David heard of it and went out against them. Now the Philistines had come and made a raid in the Valley of Rephaim. 10 And David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to him, “Go up, and I will give them into your hand.” 11 And he went up to Baal-perazim, and David struck them down there. And David said, “God has broken through 1 14:11 Baal-perazim means Lord of breaking through my enemies by my hand, like a bursting flood.” Therefore the name of that place is called Baal-perazim. 12 And they left their gods there, and David gave command, and they were burned.

13 And the Philistines yet again made a raid in the valley. 14 And when David again inquired of God, God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. 15 And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” 16 And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer. 17 And the fame of David went out into all lands, and the LORD brought the fear of him upon all nations.

Chapter 15

The Ark Brought to Jerusalem

David 2 15:1 Hebrew He built houses for himself in the city of David. And he prepared a place for the ark of God and pitched a tent for it. Then David said that no one but the Levites may carry the ark of God, for the LORD had chosen them to carry the ark of the LORD and to minister to him forever. And David assembled all Israel at Jerusalem to bring up the ark of the LORD to its place, which he had prepared for it. And David gathered together the sons of Aaron and the Levites: of the sons of Kohath, Uriel the chief, with 120 of his brothers; of the sons of Merari, Asaiah the chief, with 220 of his brothers; of the sons of Gershom, Joel the chief, with 130 of his brothers; of the sons of Elizaphan, Shemaiah the chief, with 200 of his brothers; of the sons of Hebron, Eliel the chief, with 80 of his brothers; 10 of the sons of Uzziel, Amminadab the chief, with 112 of his brothers. 11 Then David summoned the priests Zadok and Abiathar, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab, 12 and said to them, “You are the heads of the fathers' houses of the Levites. Consecrate yourselves, you and your brothers, so that you may bring up the ark of the LORD, the God of Israel, to the place that I have prepared for it. 13 Because you did not carry it the first time, the LORD our God broke out against us, because we did not seek him according to the rule.” 14 So the priests and the Levites consecrated themselves to bring up the ark of the LORD, the God of Israel. 15 And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the LORD.

16 David also commanded the chiefs of the Levites to appoint their brothers as the singers who should play loudly on musical instruments, on harps and lyres and cymbals, to raise sounds of joy. 17 So the Levites appointed Heman the son of Joel; and of his brothers Asaph the son of Berechiah; and of the sons of Merari, their brothers, Ethan the son of Kushaiah; 18 and with them their brothers of the second order, Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, and the gatekeepers Obed-edom and Jeiel. 19 The singers, Heman, Asaph, and Ethan, were to sound bronze cymbals; 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play harps according to Alamoth; 21 but Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres according to the Sheminith. 22 Chenaniah, leader of the Levites in music, should direct the music, for he understood it. 23 Berechiah and Elkanah were to be gatekeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, should blow the trumpets before the ark of God. Obed-edom and Jehiah were to be gatekeepers for the ark.

25 So David and the elders of Israel and the commanders of thousands went to bring up the ark of the covenant of the LORD from the house of Obed-edom with rejoicing. 26 And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams. 27 David was clothed with a robe of fine linen, as also were all the Levites who were carrying the ark, and the singers and Chenaniah the leader of the music of the singers. And David wore a linen ephod. 28 So all Israel brought up the ark of the covenant of the LORD with shouting, to the sound of the horn, trumpets, and cymbals, and made loud music on harps and lyres.

29 And as the ark of the covenant of the LORD came to the city of David, Michal the daughter of Saul looked out of the window and saw King David dancing and celebrating, and she despised him in her heart.

Chapter 16

The Ark Placed in a Tent

And they brought in the ark of God and set it inside the tent that David had pitched for it, and they offered burnt offerings and peace offerings before God. And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD and distributed to all Israel, both men and women, to each a loaf of bread, a portion of meat, 3 16:3 Compare Septuagint, Syriac, Vulgate; the meaning of the Hebrew is uncertain and a cake of raisins.

Then he appointed some of the Levites as ministers before the ark of the LORD, to invoke, to thank, and to praise the LORD, the God of Israel. Asaph was the chief, and second to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals, and Benaiah and Jahaziel the priests were to blow trumpets regularly before the ark of the covenant of God. Then on that day David first appointed that thanksgiving be sung to the LORD by Asaph and his brothers.

David's Song of Thanks

Oh give thanks to the LORD; call upon his name;
    make known his deeds among the peoples!
Sing to him, sing praises to him;
    tell of all his wondrous works!
10  Glory in his holy name;
    let the hearts of those who seek the LORD rejoice!
11  Seek the LORD and his strength;
    seek his presence continually!
12  Remember the wondrous works that he has done,
    his miracles and the judgments he uttered,
13  O offspring of Israel his servant,
    children of Jacob, his chosen ones!

14  He is the LORD our God;
    his judgments are in all the earth.
15  Remember his covenant forever,
    the word that he commanded, for a thousand generations,
16  the covenant that he made with Abraham,
    his sworn promise to Isaac,
17  which he confirmed to Jacob as a statute,
    to Israel as an everlasting covenant,
18  saying, “To you I will give the land of Canaan,
    as your portion for an inheritance.”

19  When you were few in number,
    of little account, and sojourners in it,
20  wandering from nation to nation,
    from one kingdom to another people,
21  he allowed no one to oppress them;
    he rebuked kings on their account,
22  saying, “Touch not my anointed ones,
    do my prophets no harm!”

23  Sing to the LORD, all the earth!
    Tell of his salvation from day to day.
24  Declare his glory among the nations,
    his marvelous works among all the peoples!
25  For great is the LORD, and greatly to be praised,
    and he is to be feared above all gods.
26  For all the gods of the peoples are worthless idols,
    but the LORD made the heavens.
27  Splendor and majesty are before him;
    strength and joy are in his place.

28  Ascribe to the LORD, O families of the peoples,
    ascribe to the LORD glory and strength!
29  Ascribe to the LORD the glory due his name;
    bring an offering and come before him!
Worship the LORD in the splendor of holiness; 4 16:29 Or in holy attire
30      tremble before him, all the earth;
    yes, the world is established; it shall never be moved.
31  Let the heavens be glad, and let the earth rejoice,
    and let them say among the nations, “The LORD reigns!”
32  Let the sea roar, and all that fills it;
    let the field exult, and everything in it!
33  Then shall the trees of the forest sing for joy
    before the LORD, for he comes to judge the earth.
34  Oh give thanks to the LORD, for he is good;
    for his steadfast love endures forever!

35 Say also:

“Save us, O God of our salvation,
    and gather and deliver us from among the nations,
that we may give thanks to your holy name
    and glory in your praise.
36  Blessed be the LORD, the God of Israel,
    from everlasting to everlasting!”

Then all the people said, “Amen!” and praised the LORD.

Worship Before the Ark

37 So David left Asaph and his brothers there before the ark of the covenant of the LORD to minister regularly before the ark as each day required, 38 and also Obed-edom and his 5 16:38 Hebrew their sixty-eight brothers, while Obed-edom, the son of Jeduthun, and Hosah were to be gatekeepers. 39 And he left Zadok the priest and his brothers the priests before the tabernacle of the LORD in the high place that was at Gibeon 40 to offer burnt offerings to the LORD on the altar of burnt offering regularly morning and evening, to do all that is written in the Law of the LORD that he commanded Israel. 41 With them were Heman and Jeduthun and the rest of those chosen and expressly named to give thanks to the LORD, for his steadfast love endures forever. 42 Heman and Jeduthun had trumpets and cymbals for the music and instruments for sacred song. The sons of Jeduthun were appointed to the gate.

43 Then all the people departed each to his house, and David went home to bless his household.

Chapter 17

The LORD's Covenant with David

Now when David lived in his house, David said to Nathan the prophet, “Behold, I dwell in a house of cedar, but the ark of the covenant of the LORD is under a tent.” And Nathan said to David, “Do all that is in your heart, for God is with you.”

But that same night the word of the LORD came to Nathan, “Go and tell my servant David, ‘Thus says the LORD: It is not you who will build me a house to dwell in. For I have not lived in a house since the day I brought up Israel to this day, but I have gone from tent to tent and from dwelling to dwelling. In all places where I have moved with all Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people, saying, “Why have you not built me a house of cedar?”’ Now, therefore, thus shall you say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, to be prince over my people Israel, and I have been with you wherever you have gone and have cut off all your enemies from before you. And I will make for you a name, like the name of the great ones of the earth. And I will appoint a place for my people Israel and will plant them, that they may dwell in their own place and be disturbed no more. And violent men shall waste them no more, as formerly, 10 from the time that I appointed judges over my people Israel. And I will subdue all your enemies. Moreover, I declare to you that the LORD will build you a house. 11 When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. 12 He shall build a house for me, and I will establish his throne forever. 13 I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you, 14 but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever.’” 15 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David.

David's Prayer

16 Then King David went in and sat before the LORD and said, “Who am I, O LORD God, and what is my house, that you have brought me thus far? 17 And this was a small thing in your eyes, O God. You have also spoken of your servant's house for a great while to come, and have shown me future generations, 6 17:17 Or and you look upon me as a man of high rank O LORD God! 18 And what more can David say to you for honoring your servant? For you know your servant. 19 For your servant's sake, O LORD, and according to your own heart, you have done all this greatness, in making known all these great things. 20 There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears. 21 And who is like your people Israel, the one 7 17:21 Septuagint, Vulgate other nation on earth whom God went to redeem to be his people, making for yourself a name for great and awesome things, in driving out nations before your people whom you redeemed from Egypt? 22 And you made your people Israel to be your people forever, and you, O LORD, became their God. 23 And now, O LORD, let the word that you have spoken concerning your servant and concerning his house be established forever, and do as you have spoken, 24 and your name will be established and magnified forever, saying, ‘The LORD of hosts, the God of Israel, is Israel's God,’ and the house of your servant David will be established before you. 25 For you, my God, have revealed to your servant that you will build a house for him. Therefore your servant has found courage to pray before you. 26 And now, O LORD, you are God, and you have promised this good thing to your servant. 27 Now you have been pleased to bless the house of your servant, that it may continue forever before you, for it is you, O LORD, who have blessed, and it is blessed forever.”

Chapter 18

David Defeats His Enemies

After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines.

And he defeated Moab, and the Moabites became servants to David and brought tribute.

David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monument 8 18:3 Hebrew hand at the river Euphrates. And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. Then David put garrisons 9 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David 10 18:6 Hebrew the LORD saved David; also verse 13 wherever he went. And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze.

When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, 10 he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11 These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek.

12 And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became David's servants. And the LORD gave victory to David wherever he went.

David's Administration

14 So David reigned over all Israel, and he administered justice and equity to all his people. 15 And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king.

Chapter 19

The Ammonites Disgrace David's Men

Now after this Nahash the king of the Ammonites died, and his son reigned in his place. And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”

When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents 11 19:6 A talent was about 75 pounds or 34 kilograms of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. When David heard of it, he sent Joab and all the army of the mighty men. And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country.

Ammonites and Syrians Defeated

10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem.

16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates, 12 19:16 Hebrew the River with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore.

Footnotes

[1] 14:11 Baal-perazim means Lord of breaking through
[2] 15:1 Hebrew He
[3] 16:3 Compare Septuagint, Syriac, Vulgate; the meaning of the Hebrew is uncertain
[4] 16:29 Or in holy attire
[5] 16:38 Hebrew their
[6] 17:17 Or and you look upon me as a man of high rank
[7] 17:21 Septuagint, Vulgate other
[8] 18:3 Hebrew hand
[9] 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons
[10] 18:6 Hebrew the LORD saved David; also verse 13
[11] 19:6 A talent was about 75 pounds or 34 kilograms
[12] 19:16 Hebrew the River
Table of Contents
Introduction to 1–2 Chronicles

Introduction to 1–2 Chronicles

Timeline

Author and Date

The text nowhere directly identifies its author, but traditionally he has been called “the Chronicler.” He was either a priest or Levite who was employed in the service of the temple during the Persian period (539–332 B.C.). He had scribal training and access to the temple records.

Basic Chronology of 1–2 Chronicles

Events Dates Passages
Foundation of the Davidic monarchy c. 1010–931 B.C. 1 Chronicles 10–2 Chronicles 9
History of Judah from the division of the kingdom until its fall 931–586 2 Chron. 10:1–36:21
Babylonian captivity 586–538 2 Chron. 36:17–21
Cyrus’s decree 538 2 Chron. 36:22–23

Theme

The central theme of Chronicles is God’s covenant with David as the basis of Israel’s life and hope. The Davidic covenant is expressed in two institutions: the monarchy and the temple. These institutions are related (1 Chron. 17:10b–14), and together they represent God’s kingdom in Israel (2 Chron. 13:5, 8). The Davidic covenant does not replace the Mosaic covenant but builds on it for the new age of the monarchy and the temple.

Purpose, Occasion, and Background

Judah and Benjamin, the only surviving tribes of Israel, had returned to the land after the Babylonian exile. They had rebuilt the temple in Jerusalem. But in many ways it seemed like they were still in exile (see Ezra 9:6–15; Neh. 9:32–36). There were questions about Israel’s place in God’s purposes and the meaning of his ancient promises to David. With such questions in mind, the Chronicler wrote his books to promote spiritual and social renewal. He presented an interpretation of Israel’s past, drawing mainly on the books of Samuel and Kings. He showed how the nation’s unfaithfulness to God had led to disaster but also how its faithful kings and people had experienced God’s blessing.

Key Themes

  1. The Davidic covenant. God’s covenant with David preserved the nation and enabled Solomon to build the temple. God is committed to preserving the line of David’s descendants even through spiritual unfaithfulness (2 Chron. 21:13) and exile (1 Chron. 3:17–24). Being heirs of God’s covenant with David also involves living according to God’s earlier covenant with Moses.
  2. The temple. The temple is an expression of the Davidic covenant. David provided for the construction of the temple and organized its personnel. His faithful successors should ensure that the worship is maintained, and that the building is kept in repair and is purified after defilement. The temple personnel should come to the aid of the Davidic dynasty in times of crisis. The Levites played an essential role in maintaining the whole system of worship, and in many ways they are the forerunners of the Christian ministry.
  3. The people of Israel. The Chronicler sought to address some urgent questions of his day concerning the identity of Israel. He wanted to instill fresh confidence in the people. The genealogies of Israel that begin the work (1 Chronicles 1–9) start by tracing the people’s ancestry back to Adam, a striking reminder that Israel was at the center of God’s purpose from the very beginning of creation.

Second, the genealogies makes it clear that all 12 tribes were descended from Jacob’s sons (1 Chron. 2:1). The Chronicler’s history of the divided kingdom (2 Chronicles 10–36) focuses mainly on Judah and Benjamin. But he tries to show that the northern tribes are still a part of Israel, even though they rebelled against the rightful Davidic king (2 Chron. 13:5).

While the Chronicler does focus on the nation’s kings and its priesthood, he also includes many stories that highlight the participation of ordinary people in the life of the nation.

Outline for 1–2 Chronicles

  1. A Genealogical Presentation of the Tribes of Israel (1 Chron. 1:1–9:44)
    1. Adam to Esau (1:1–54)
    2. The sons of Israel (2:1–2)
    3. The tribe of Judah (2:3–4:23)
    4. The tribe of Simeon (4:24–43)
    5. The Transjordanian tribes (5:1–26)
    6. The tribe of Levi (6:1–81)
    7. Other northern tribes (7:1–40)
    8. The tribe of Benjamin (8:1–40)
    9. The resettlement of Jerusalem (9:1–34)
    10. The genealogy of Saul (9:35–44)
  2. The United Kingdom of David and Solomon (1 Chron. 10:12 Chron. 9:31)
    1. David’s rise to power over Israel (1 Chron. 10:1–12:40)
    2. David’s transfer of the ark of the covenant to Jerusalem (13:1–16:43)
    3. The dynastic promise to David (17:1–27)
    4. David’s wars (18:1–20:8)
    5. David’s census and preparation for the temple (21:1–29:30)
    6. Solomon’s temple preparations (2 Chron. 1:1–2:18)
    7. Solomon’s building of the temple (3:1–5:1)
    8. The dedication of the temple (5:2–7:22)
    9. Solomon’s other accomplishments (8:1–16)
    10. Solomon’s international relations and renown (8:17–9:31)
  3. The Kingdom of Judah down to the Exile (2 Chron. 10:1–36:23)
    1. Rehoboam (10:1–12:16)
    2. Abijah (13:1–14:1)
    3. Asa (14:2–16:14)
    4. Jehoshaphat (17:1–21:1)
    5. Jehoram and Ahaziah (21:2–22:12)
    6. Joash (23:1–24:27)
    7. Amaziah (25:1–28)
    8. Uzziah (26:1–23)
    9. Jotham (27:1–9)
    10. Ahaz (28:1–27)
    11. Hezekiah (29:1–32:33)
    12. Manasseh (33:1–20)
    13. Amon (33:21–25)
    14. Josiah (34:1–35:27)
    15. The last four kings (36:1–21)
    16. Restoration (36:22–23)

The Extent of David’s Kingdom

The Extent of David’s Kingdom

1010–971 B.C.

David’s many battles eventually established Israel as the dominant power in Syria and Palestine. David expanded Israel’s borders until, by the end of his reign, he controlled all of Israel, Edom, Moab, Ammon, Syria, and Zobah. Other kingdoms, such as Tyre and Hamath, made treaties with him.

The Extent of David’s Kingdom

The Extent of Solomon’s Kingdom

The Extent of Solomon’s Kingdom

c. 971–931 B.C.

Solomon’s reign marked the high point of Israel’s power and wealth in biblical times. His father David had given him a kingdom that included Edom, Moab, Ammon, Syria, and Zobah. Solomon would later bring the kingdom of Hamath-zobah under his dominion as well, and his marriage to Pharaoh’s daughter sealed an alliance with Egypt. His expansive kingdom controlled important trade routes between several major world powers, including Egypt, Arabia, Mesopotamia, and Anatolia (Asia Minor).

The Extent of Solomon’s Kingdom

The Global Message of 1 Chronicles

The Global Message of 1 Chronicles

First Chronicles in Redemptive History

Written soon after Israel’s devastating exile from the Promised Land, 1 Chronicles emphasizes that God still has a plan for his people and his king in Jerusalem. The exile to Babylon had shattered Israel’s faith in God’s covenantal promises. How could the deported descendants of Abraham ever bless the nations (Gen. 12:1–3) as a special people (Ex. 19:5–6)? What happened to God’s assurance to King David that his throne over Israel would be established forever (2 Sam. 7:16)? Though many of the Jews had already returned from exile, they remained slaves in their own land without a king to call their own (Neh. 9:32–37).

First Chronicles reviews the past glories of King David in order to pave the way for another Davidic king who will rule with God over the nations (see 1 Sam. 2:10; Psalm 72).

God’s Global Reign through a Davidic King

The theme of universal redemption might seem subdued in 1 Chronicles, a book which sandwiches various stories about Israel’s King David (1 Chronicles 10–21) in between genealogies (chs. 1–9) and various lists regarding Israel’s army and temple furnishings (chs. 22–29). It is undoubtedly true that 1 Chronicles mainly concerns David and the city of Jerusalem. But this book also highlights three ways in which God’s history with Israel occurs on a bigger stage and for a broader purpose. For King David has been placed in a position of authority in order to embody the reign of God over his entire creation.

The blessing of God for the nations. First, the genealogies of 1 Chronicles 1–9 stress the special place of David in God’s global plan of salvation. First Chronicles begins with Adam just as Genesis does (Gen. 5:1; 1 Chron. 1:1), yet 1 Chronicles passes over many generations in focusing attention on the clan of David (2:15; 3:1–24). It is worth noting that the pivotal figure standing between the genealogies of Adam and David is Abraham the patriarch (1:28). The rebellious descendants of Adam had once sought to “make a name for ourselves, lest we be dispersed over the face of the whole earth” (Gen. 11:4). In response, God promised Abraham to “bless you and make your name great, . . . and in you all the families of the earth shall be blessed” (Gen. 12:2–3). The descendants of Abraham would one day become a blessing to all nations (Gen. 12:3; compare 1 Chron. 17:27). The continuity in God’s covenants with Abraham and David is one of the main themes of 1 Chronicles (e.g., 16:16; 29:18).

The worship of God by the nations. Second, David calls on the nations to worship God just as Israel does. When the ark is brought to Jerusalem, David appoints the family of Asaph to declare the power of the God of Israel to the whole world: “Make known his deeds among the peoples! . . . Sing to the LORD, all the earth! Tell of his salvation from day to day. Declare his glory among the nations, his marvelous works among all the peoples! . . . Tremble before him, all the earth” (1 Chron. 16:8, 23–24, 30). The dedication of the ark must not be a private religious affair for Israelites only. All nations are invited to celebrate the abundant blessings of God upon his chosen people. Such a worldwide audience for Israel’s worship is also envisioned in psalms about Zion and, later, its temple (e.g., Psalms 46–48; 67; 84).

The supremacy of God among the nations. Third and finally, the God who fulfills his promises to David has no equal among the gods. David had desired to build God a physical “house” (i.e., a temple; 1 Chron. 17:1) as other ancient peoples did for their deities. But the God of Israel does not need such a house (17:4–6; compare 2 Chron. 2:6; 6:18); instead, he says that he will build David a “house” in the form of an everlasting dynasty (1 Chron. 17:10–14). This remarkable promise leads David to proclaim the greatness of the God of Israel: “There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears” (17:20). The God of the Bible cannot be limited to the puny categories and limitations of pagan deities.

First Chronicles and the New Testament

The final Davidic king. The theme of God’s faithfulness to the Davidic covenant in spite of the exile provides a significant bridge between the Old and New Testaments. As does 1 Chronicles, the Gospel of Matthew begins with a genealogy, an abbreviated one this time, which features Abraham and David: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Matt. 1:1). Matthew then highlights the arrival of Jesus in the world by calling attention to equal intervals from Abraham to David, from David to the exile, and from the exile to the coming of Christ (Matt. 1:17). This equality is achieved by omitting three kings in the second group and several generations unknown to us in the third, where thirteen generations cover some 600 years. Such selective genealogies were common in ancient literature. Matthew’s point is that Jesus is the rightful heir to the covenant promises made to David about having a son who would reign forever (2 Sam. 7:12–16).

To all nations. Because he is the long-awaited son of Abraham and David, the arrival of Jesus in the world ushers in a new phase of God’s plan of salvation. God now entrusts to Christians the privileges and responsibilities of being righteous citizens of Zion: “You are the light of the world. A city set on a hill cannot be hidden. . . . Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:14, 16; compare Ps. 48:1–2; Isa. 60:1–3). Jesus is the last and greatest Davidic king, who commissions Christians to instruct the peoples of the world with the truth about God: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matt. 28:19–20).

First Chronicles and the Global Church Today

God’s purpose throughout history to restore the world to the way he intended it in Eden reaches a high point in the throne of David. For through David we discover that despite the sinfulness that continues down through David’s line, God “will establish the throne of his kingdom forever” and God’s “steadfast love will not depart from him” (2 Sam. 7:13, 15). These promises are the reason for the writing of 1 and 2 Chronicles.

In a day of political corruption of every kind at every level, God’s people around the world can take heart in the invincible purpose of God to restore a kingdom in which justice and righteousness will one day be established. In the coming of Jesus, this kingdom has already dawned (Mark 1:14–15). Whatever the frustrations over governmental corruption or anxiety over political instability, in Christ anyone can be welcomed into a kingdom that will include much suffering (Acts 14:22) but finally perfect glory and joy (1 Thess. 2:12). Every Christian can say, with Paul, “The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen” (2 Tim. 4:18).

1 Chronicles Fact #11: King David

Fact: King David

King David is the main character in 1 Chronicles. The writer presents a very positive picture of him, leaving out many of the tragic details of his life that the writer of 2 Samuel describes.

1 Chronicles Fact #2: Why so many genealogies?

Fact: Why so many genealogies?

Why so many genealogies? The first readers of 1 Chronicles were Israelites living after the Babylo­nian exile. The genealogies showed them that they were still God’s people. For Christians, the genealogies also show how God preserved the line of David’s descendants that eventually led to Jesus the Messiah.

Psalms Fact #11: What are royal psalms?

Fact: What are royal psalms?

What are royal psalms? Royal psalms (e.g., 18)emphasize God’s promise to David that he would have an eternal kingdom (2 Samuel 7; 1 Chronicles 17). David and his descendants are called to bless Israel and the nations of the world. Some of these psalms are praises, some are thanksgivings, and some are confessions of sin. The promises to David point to the Messiah, the ultimate heir of David.

Psalms Fact #33: Ancient worship leaders

Fact: Ancient worship leaders

Ancient worship leaders. Psalm 68:24–27 mentions singers and musicians leading worship. Other passages, such as 1 Chron. 15:16–22, give details about some of the musical instruments that were used in Israelite worship.

Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings

Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings

1 Chronicles 2 Samuel
Genealogies 1:1–9:44
Death of Saul and sons 10:1–14 1 Sam. 31:1–2 Sam. 1:16
Lament for Saul 1:17–27
David king of Judah 2:1–7
War between house of Saul and David; Ish-bosheth made king 2:8–3:1
David’s sons in Hebron 3:2–5
Abner helps David 3:6–21
Joab kills Abner 3:22–39
Ish-bosheth killed 4:1–12
David king of Judah and Israel 11:1–3 5:1–5
Conquest of Jerusalem 11:4–9 5:6–10
David’s mighty men 11:10–47 23:8–39
David’s men at Ziklag 12:1–22
Celebration at Hebron 12:23–40
Attempted return of ark; death of Uzzah 13:1–14 6:1–11
David’s house built 14:1–2 5:11–12
David’s children in Jerusalem 14:3–7 5:13–16
David defeats Philistines 14:8–17 5:17–25
Spiritual preparation for the ark’s return 15:1–24
Ark brought to Jerusalem 15:25–16:6 6:12–19
David and Michal 6:20–23
David’s psalm of praise 16:7–43
David’s desire to build the temple 17:1–2 7:1–3
Davidic covenant 17:3–15 7:4–17
David’s prayer of praise 17:16–27 7:18–29
David’s victories 18:1–13 8:1–14
David’s officials 18:14–17 8:15–18
David helps Mephibosheth 9:1–13
Ammonites defeated 19:1–15 10:1–14
Syrians defeated 19:16–19 10:15–19
Ammonites defeated 20:1–3 11:1; 12:26–31
David and Bathsheba 11:2–12:25
Amnon, Tamar, and Absalom 13:1–14:33
Absalom’s rebellion 15:1–19:43
Sheba’s rebellion 20:1–26
Famine; death of Saul’s sons 21:1–14
War with Philistines; the Philistine giants 20:4–8 21:15–22
David’s psalm of deliverance 22:1–51
David’s last words 23:1–7
David’s census 21:1–27 24:1–25
David plans for the temple 21:28–22:5
David’s charge to Solomon and the leaders 22:6–19
David organizes temple personnel 23:1–26:32
Israel’s military 27:1–15
Israel’s leaders 27:16–34
David’s charge to Israel; affirmation of Solomon 28:1–10
Pattern for the temple 28:11–21
Offerings for the temple 29:1–9
David’s prayer of thanks for the temple 29:10–19
1 Kings
David and Abishag 1:1–4
Adonijah claims the throne 1:5–27
Solomon’s coronation 29:20–25 1:28–40
David instructs Solomon 2:1–9
Death of David 29:26–30 2:10–11
Solomon establishes his kingdom 2:12–46
2 Chronicles
Solomon marries Pharaoh’s daughter 3:1–3
Solomon at Gibeon 1:1–6 3:4
God gives Solomon wisdom 1:7–12 3:5–14
Solomon’s wise judgment 3:16–28
Solomon’s prosperity 1:14–17 4:20–34
Preparations for the temple 2:1–18 5:1–18
Temple built 3:1–5:1 6:1–38;7:13–51
Solomon’s palace 7:1–12
Ark brought to the temple 5:2–12 8:1–9
God’s glory fills the temple 5:13–14 8:10–11
Solomon blesses the people 6:1–11 8:12–21
Solomon consecrates the temple 6:12–42 8:22–61
Fire from the Lord consumes the sacrifices 7:1–3
Solomon and the people offer sacrifices 7:4–7 8:62–64
Feast of Tabernacles 7:8–10 8:65–66
The covenant confirmed 7:11–22 9:1–9
Solomon’s territory increases 8:1–6 9:10–19
Solomon’s enemies defeated 8:7–10 9:20–23
Solomon’s religious practices 8:11–16 9:24–25
Solomon’s economic operations 8:17–18 9:26–28
Queen of Sheba visits 9:1–12 10:1–13
Solomon’s wealth 9:13–28 10:14–29
Solomon’s apostasy and adversaries 11:1–40
Death of Solomon 9:29–31 11:41–43
Division of the kingdom 10:1–11:23 12:1–33
Man of God from Judah warns Jeroboam (Israel) 13:1–34
Ahijah’s prophecy against Jeroboam 14:1–18
Death of Jeroboam 14:19–20
Shishak invades Judah 12:1–12 14:25–28
Reign of Rehoboam (Judah) 12:13–16 14:21–24,29–31
War between Judah and Israel 13:1–22 15:1–8
Evaluation of Asa (Judah) 14:1–8 15:9–12
Ethiopians defeated 14:9–15
Azariah the prophet 15:1–7
Asa’s reforms 15:8–19 15:13–15
Asa defeats Syria 16:1–10 15:16–22
Death of Asa 16:11–14 15:23–24
Reigns of Nadab, Baasha, Elah, Zimri, Omri (Israel) 15:25–16:28
Ahab becomes king (Israel) 16:29–34
Elijah 17:1–19:18;21:17–29
Call of Elisha 19:19–21
Ahab conquers Syria, acquires Naboth’s vineyard 20:1–21:29
Evaluation of Jehoshaphat (Judah) 17:1–9
Expansion of Judah 17:10–19
Jehoshaphat’s alliance with Ahab; death of Ahab 18:1–34 22:1–40
Jehoshaphat’s reforms, crisis, and deliverance 19:1–20:30
Reign of Jehoshaphat 20:31–37 22:41–50
Reign of Ahaziah (Israel) 22:51–53
2 Kings
Death of Ahaziah; Elijah’s prophecy 1:1–18
Elijah and Elisha 2:1–25
Evaluation of Jehoram (Israel) 3:1–3
Moab rebels 3:4–27
The widow’s oil 4:1–7
The Shunammite woman 4:8–37
Miracles for the prophets 4:38–44
Naaman healed 5:1–27
The axe head recovered 6:1–7
Chariots of fire 6:8–23
Siege of Samaria 6:24–7:20
Shunammite’s land restored 8:1–6
Hazael kills Ben-hadad 8:7–15
Evaluation of Jehoram (Judah) 21:1–7 8:16–19
Edom and Libnah rebel 21:8–11 8:20–22
Warning of Elijah 21:12–15
Invasion of Philistia and Arabia 21:16–17
Death of Jehoram 21:18–20 8:23–24
Reign of Ahaziah (Judah) 22:1–9 8:25–29; 9:15–16, 27–28; 10:12–14
Reign of Jehu (Israel) 22:7–9 9:1–10:36
Reign of Athaliah (Judah) 22:10–23:15 11:1–16
Jehoiada’s reforms (Judah) 23:16–21 11:17–20
Evaluation of Joash (Judah) 24:1–3 11:21–12:3
Joash repairs the temple 24:4–14 12:4–16
Death of Jehoiada 24:15–16
Jehoiada’s son killed 24:17–22
Syria invades Judah 24:23–24 12:17–18
Death of Joash 24:25–27 12:19–21
Reign of Jehoahaz (Israel) 13:1–9
Reign of Jehoash (Israel) 13:10–13
Elisha’s final prophecy and death 13:14–25
Reign of Amaziah (Judah) 25:1–16 14:1–20
Israel defeats Judah 25:17–24 14:8–14
Death of Amaziah 25:25–28 14:17–20
Evaluation of Uzziah (Judah) 26:1–5 14:21–22; 15:1–5
Reign of Jeroboam II (Israel) 14:23–29
Victories of Uzziah 26:6–15
Sinful offering of Uzziah 26:16–21
Death of Uzziah 26:22–23 15:6–7
Reign of Zechariah (Israel) 15:8–12
Reign of Shallum (Israel) 15:13–16
Reign of Menahem (Israel) 15:17–22
Reign of Pekahiah (Israel) 15:23–26
Reign of Pekah (Israel) 15:27–31
Reign of Jotham (Judah) 27:1–9 15:32–38
Evaluation of Ahaz (Judah) 28:1–4 16:1–4
Israel defeats Judah 28:5–21 16:5–9
Ahaz’s idolatry and death 28:22–27 16:10–12
Fall of Israel 17:1–23
Resettlement of Israel 17:24–41
Evaluation of Hezekiah (Judah) 29:1–2 18:1–8
Hezekiah cleanses the temple 29:3–19
Hezekiah restores temple worship 29:20–36
Hezekiah restores Passover 30:1–27
Hezekiah destroys idols, organizes priests 31:1–21
Fall of Israel (restated) 18:9–12
Assyria invades Judah 32:1–23 18:13–19:37
Hezekiah’s illness and restoration 32:24–26 20:1–11
Hezekiah’s wealth and foolish pride 32:27–31 20:12–19
Death of Hezekiah 32:32–33 20:20–21
Reign of Manasseh (Judah) 33:1–9 21:1–18
Manasseh’s repentance 33:10–20
Reign of Amon (Judah) 33:21–25 21:19–26
Evaluation of Josiah (Judah) 34:1–2 22:1–2
Josiah’s early reforms 34:3–7
Josiah repairs the temple 34:8–13 22:3–7
Book of Law discovered; Josiah’s reforms 34:14–33 22:8–23:20
Passover celebrated 35:1–19 23:21–27
Death of Josiah 35:20–27 23:28–30
Reign of Jehoahaz (Judah) 36:1–3 23:31–33
Reign of Jehoiakim (Judah) 36:4–8 23:34–24:7
Reign of Jehoiachin (Judah); Babylonian captivity 36:9–10 24:8–17
Evaluation of Zedekiah (Judah) 36:11–12 24:18–20
Destruction of Jerusalem 36:13–21 25:1–21
Remnant flees to Egypt 25:22–26
Jehoiachin released 25:27–30
Proclamation by Cyrus 36:22–23
Study Notes

1 Chron 14:1–2 Hiram king of Tyre. See note on 2 Sam. 5:11. Hiram’s assistance in building David’s house (palace) signifies a Gentile ruler’s recognition of David’s kingship over Israel. Hiram will later help Solomon build the temple (2 Chron. 2:11–16).

Study Notes

1 Chron 14:3–7 See 3:5–8. Nathan (14:4) was an ancestor of Jesus (Luke 3:31; see note on Luke 3:23–38). Beeliada was also known as Eliada (2 Sam. 5:16; 1 Chron. 3:8).

Study Notes

1 Chron 14:15 sound of marching. See note on 2 Sam. 5:22–25.

Study Notes

1 Chron 14:8–16 The first battle between David and the Philistines (vv. 8–12) may be a flashback to before David had conquered Jerusalem (2 Sam. 5:17, the source of 1 Chron. 14:8, refers to “the stronghold,” possibly in Adullam, 1 Sam. 22:4). The time of the second battle is uncertain. David’s success against the Philistines cleared the way for the ark’s progress to Jerusalem.

Study Notes

1 Chron 14:1–17 Some events described here actually preceded the first mission to collect the ark (see 2 Sam. 5:11–25). These events (especially 1 Chron. 14:1, 3–5) were repositioned here to show that God blessed David because he gave priority to seeking God (see 13:3).

1 Chron 14:17 the LORD brought the fear of him upon all nations. Such fear will keep them from attacking Israel. See also 2 Chron. 17:10; 20:29 for other examples of a fear sent by God on neighboring peoples.

Study Notes

1 Chron 15:1–3 The tent is not the Mosaic “tent of meeting,” which was in Gibeon at the time (16:39). Instead it was a temporary lodging for the ark (see 17:1). Levites. See Deut. 10:8; 18:5.

Study Notes

1 Chron 15:4–10 The three main divisions of the Levites (Kohath, Merari, Gershom) are named. The Kohathites were responsible for carrying the ark (see Num. 7:9). The final three groups mentioned (1 Chron. 15:8–10) are also Kohathite families (see 6:18).

Study Notes

1 Chron 15:11–15 “Seeking” God according to the rule is not legalism. It shows great regard for the word of the LORD and offers a safeguard against the kind of disaster that occurred in Perez-uzza (v. 13; see 13:5–11).

Study Notes

1 Chron 15:16 The Levites begin, under David, a new ministry of music and praise in the presence of the ark. On the significance of their ministry for Israel, see 16:4–7 and note.

Study Notes
Psalms Fact #33: Ancient worship leaders

Fact: Ancient worship leaders

Ancient worship leaders. Psalm 68:24–27 mentions singers and musicians leading worship. Other passages, such as 1 Chron. 15:16–22, give details about some of the musical instruments that were used in Israelite worship.

Study Notes

1 Chron 15:17–24 Obed-edom (vv. 18, 24) may have been included among the Levitical gatekeepers because of his care for the ark, despite his probable Philistine origin (see note on 13:13–14). The postexilic Israelites had a much stricter policy concerning genealogical descent (see Ezra 2:61–63).

Study Notes

1 Chron 15:1–29 The relatively brief account of the second mission to bring the ark to Jerusalem (see 2 Sam. 6:12–19) has been expanded here. David appoints the Levites as the leaders of music and worship.

1 Chron 15:25–29 This section supplements 2 Sam. 6:12–16 (which focuses on David) to emphasize the participation of all Israel. Details about the Levites and God’s help for them are added (1 Chron. 15:26–28). On David’s wife Michal, see note on 2 Sam. 6:16–19.

Study Notes

1 Chron 16:4–7 David establishes a daily worship ministry by the Levites before the ark (vv. 6, 37), held at that time in Gibeon (vv. 39–42). Their task is to invoke, to thank, and to praise the LORD. It is a description of worship through prayer and songs, like those collected in Psalms.

Study Notes

1 Chron 16:8–22 The charge to seek the LORD . . . continually (v. 11) is a common theme for the writer (see 22:19a). The repeated instruction to Israel to remember God’s miracles, and his promises of the land and protection to Abraham and Israel (16:18–22), would encourage the small, vulnerable postexilic community (see Nehemiah 4; 6).

Study Notes

1 Chron 16:8–36 This psalm of praise is drawn from Ps. 105:1–15; 96:1–13; and 106:1, 47–48. The Chronicler has carefully woven them together and changed them slightly.

1 Chron 16:35–36 This request for deliverance and salvation from among the nations is the high point of the psalm (vv. 8–36). Here, it speaks more to the Chronicler’s generation than to David’s. It expresses a longing for the restoration and consolidation of a scattered people.

Study Notes

13:1–16:43 David’s Transfer of the Ark of the Covenant to Jerusalem. The ark signified the Mosaic covenant. It also symbolized God’s presence on earth. It had been neglected throughout Saul’s reign, being kept in the village of Kiriath-jearim (13:3, 5). The Chronicler departs from his source’s order (2 Samuel 5–6) to present David’s first attempt to retrieve the ark (1 Chron. 13:5–14 = 2 Sam. 6:1–11); he places this event before David’s establishment of his home and family in Jerusalem and his defeat of the Philistines (1 Chron. 14:1–17 = 2 Sam. 5:11–25). He changes the order of these events to show that David’s true priority is his commitment to God.

1 Chron 16:1–43 The brief account in 2 Sam. 6:17–20 of the ark’s arrival in Jerusalem and the festivities is greatly expanded here.

1 Chron 16:37–43 Besides ministering before the ark, the Levites are also appointed to assist at the tabernacle at Gibeon by offering praise at the times of sacrifice. Solomon will move the tabernacle into the temple at the time of its dedication (2 Chron. 5:5).

Study Notes

1 Chron 17:10b–14 Rather than David building Yahweh a house, God will build . . . a house for David, in the form of a lasting dynasty. Your offspring after you refers to Solomon. The declaration he shall build a house for me, and I will establish his throne forever suggests that Solomon’s building the temple is the act of obedience that will secure the promise. God’s steadfast love will never be withdrawn from him as it was from Saul. David’s successor will not be without sin, but God’s love for David’s house and his commitment to it will surpass its failings. Hebrews 1:5 applies the words I will be to him a father, and he shall be to me a son to Christ, because as Messiah he inherits David’s role of representing God’s people (his “son,” Ex. 4:22–23; see Ps. 89:26–27).

Study Notes

17:1–27 The Dynastic Promise to David. See 2 Sam. 7:1–29 and note. God’s promise to David is central to Chronicles. Israel’s identity as God’s people will be expressed through the Davidic dynasty and Solomon’s temple. The promise to David is fulfilled in Jesus as the descendant of David (Rom. 1:3).

Psalms Fact #11: What are royal psalms?

Fact: What are royal psalms?

What are royal psalms? Royal psalms (e.g., 18)emphasize God’s promise to David that he would have an eternal kingdom (2 Samuel 7; 1 Chronicles 17). David and his descendants are called to bless Israel and the nations of the world. Some of these psalms are praises, some are thanksgivings, and some are confessions of sin. The promises to David point to the Messiah, the ultimate heir of David.

Study Notes

1 Chron 18:6 This Hebrew verb meaning “save” can also be translated gave victory (see ESV footnote; compare 11:14; 18:13).

Study Notes

1 Chron 18:12 On the Valley of Salt, see note on 2 Sam. 8:13.

Study Notes

1 Chron 18:1–13 From 2 Sam. 8:1–14. David’s victories brought security to Israel (see 1 Chron. 17:9) and extended its boundaries, or at least its zones of influence, to their farthest point in history (see note on 2 Sam. 8:3–12). The victories are ascribed to Yahweh (1 Chron. 18:6, 13). David dedicated the gifts he received and the items taken in war to Yahweh for the temple (see 26:27; 2 Chron. 5:1).

Study Notes

1 Chron 18:14–17 From 2 Sam. 8:15–18 (see note there). As David’s empire expanded, he organized his government according to the major areas of national life: defense, the legal system, and official worship.

1 Chron 18:15–17 On Jehoshaphat, Ahilud, Zadok, Ahitub, Ahimelech, Abiathar, and Benaiah, see notes on 2 Sam. 8:17; 8:18.

Study Notes

1 Chron 19:2 On Hanun the son of Nahash, see note on 2 Sam. 10:1–5.

Study Notes

1 Chron 19:6–7 On Zobah and Maacah, see note on 2 Sam. 10:6–8.

Study Notes

1 Chron 19:18 For the number 7,000 here, 2 Sam. 10:18 has “700.” The difference is probably due to a scribal error.

What was the Davidic covenant?

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Dive Deeper | 1 Chronicles 14-19

God's desire and promise is to dwell among His people. Since creation, that has been His plan. However, because of the fall, man was separated from God. God, in His sovereignty, uses a family line to redeem His people. He promises Abraham land, that he will be a great nation, and that through Him all nations will be blessed (Genesis 12:1–3). God later gives Moses the instructions for the tabernacle and the ark where the presence of God will rest. He tells Moses, "I will dwell among the people of Israel and will be their God." (Exodus 29:45)

David, realizing that blessings accompanied the ark, was a king who wanted to bring God back to the people of Israel and bring the people back to God. David was far from perfect and made mistakes, yet God was merciful to him. When David focused on obeying God's commands, he was able to successfully bring the ark to Jerusalem. David and the Israelites rejoiced at being in the presence of God once again.

David then wanted to build a temple as a permanent dwelling place for God. But God essentially says not yet, I have a better, more far-reaching, longer-lasting plan. In our key verse, God promises David that through his offspring He will establish a lasting kingdom, a house built for the Lord that will be His permanent dwelling place, and an everlasting throne. David's response to God's steadfast love is humility and praise.

Jesus, a descendant of David, is the ultimate King who permanently brings reconciliation between God and all people who trust in Jesus. He accomplished this by being the perfect, blameless sacrifice for our sins. He is the fulfillment of the Davidic Covenant; His kingdom and His throne will last forever. As believers in Christ, we are indwelled by God the Holy Spirit; we are His temple. When Jesus comes again, He will bring a new heaven and a new earth where "the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God." (Revelation 21:3)

This month's memory verse

"God's way is perfect. All the Lord's promises prove true. He is a shield for all who look to him for protection. For who is God except the Lord? Who but our God is a solid rock?" (NLT)

– 2 Samuel 22:31-32

Discussion Questions

1. How does the fact that God dwells in you through the Holy Spirit affect your daily life?

2. As a science teacher, I create lessons, run labs, grade papers, encourage and support students, and put out fires (figurative only!). I can easily run through my day on autopilot. However, I have discovered that when things are tough (usually it's a student behavior that I can't quite manage) and I pray, the situation gets better. David was a king; kings fought battles all the time. It's what they do. In 1Chronicles 14, we see David inquiring of the Lord as he sets out to defeat the Philistines and God gives him guidance. Is there a routine area of your life that you need to remember to "inquire of the Lord"?

2. I want to be involved in everything, but I've learned that sometimes my role is to encourage other people to do the task. David wanted to build a temple for God, but God said David's son would get that privilege. David was still able to be involved as he gathered precious metals from defeating his enemies that were eventually used in the building of the temple. What organizations or people has God put into your life to support as they do the work the Lord has laid out for them? How can you add to the work they are doing?

4. How you view God will determine your response to God. David experiences successes and disappointments, yet his response to both is praise. David had a right view of both God and himself. How do you view God, and how does that affect your response in all circumstances? 

5. God kept His promise to David through Jesus. What promises are you clinging to today for hope, assurance, and peace?