April 24, 2025
Big Book Idea
Genealogies show us God knows His people and had a plan that would come through David's line.
"When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. He shall build a house for me, and I will establish his throne forever. I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you, but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever."
1 And Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. 2 And David knew that the LORD had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel.
3 And David took more wives in Jerusalem, and David fathered more sons and daughters. 4 These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 5 Ibhar, Elishua, Elpelet, 6 Nogah, Nepheg, Japhia, 7 Elishama, Beeliada and Eliphelet.
8 When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. But David heard of it and went out against them. 9 Now the Philistines had come and made a raid in the Valley of Rephaim. 10 And David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to him, “Go up, and I will give them into your hand.” 11 And he went up to Baal-perazim, and David struck them down there. And David said, “God has broken through 1 14:11 Baal-perazim means Lord of breaking through my enemies by my hand, like a bursting flood.” Therefore the name of that place is called Baal-perazim. 12 And they left their gods there, and David gave command, and they were burned.
13 And the Philistines yet again made a raid in the valley. 14 And when David again inquired of God, God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. 15 And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” 16 And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer. 17 And the fame of David went out into all lands, and the LORD brought the fear of him upon all nations.
1 David 2 15:1 Hebrew He built houses for himself in the city of David. And he prepared a place for the ark of God and pitched a tent for it. 2 Then David said that no one but the Levites may carry the ark of God, for the LORD had chosen them to carry the ark of the LORD and to minister to him forever. 3 And David assembled all Israel at Jerusalem to bring up the ark of the LORD to its place, which he had prepared for it. 4 And David gathered together the sons of Aaron and the Levites: 5 of the sons of Kohath, Uriel the chief, with 120 of his brothers; 6 of the sons of Merari, Asaiah the chief, with 220 of his brothers; 7 of the sons of Gershom, Joel the chief, with 130 of his brothers; 8 of the sons of Elizaphan, Shemaiah the chief, with 200 of his brothers; 9 of the sons of Hebron, Eliel the chief, with 80 of his brothers; 10 of the sons of Uzziel, Amminadab the chief, with 112 of his brothers. 11 Then David summoned the priests Zadok and Abiathar, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab, 12 and said to them, “You are the heads of the fathers' houses of the Levites. Consecrate yourselves, you and your brothers, so that you may bring up the ark of the LORD, the God of Israel, to the place that I have prepared for it. 13 Because you did not carry it the first time, the LORD our God broke out against us, because we did not seek him according to the rule.” 14 So the priests and the Levites consecrated themselves to bring up the ark of the LORD, the God of Israel. 15 And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the LORD.
16 David also commanded the chiefs of the Levites to appoint their brothers as the singers who should play loudly on musical instruments, on harps and lyres and cymbals, to raise sounds of joy. 17 So the Levites appointed Heman the son of Joel; and of his brothers Asaph the son of Berechiah; and of the sons of Merari, their brothers, Ethan the son of Kushaiah; 18 and with them their brothers of the second order, Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, and the gatekeepers Obed-edom and Jeiel. 19 The singers, Heman, Asaph, and Ethan, were to sound bronze cymbals; 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play harps according to Alamoth; 21 but Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres according to the Sheminith. 22 Chenaniah, leader of the Levites in music, should direct the music, for he understood it. 23 Berechiah and Elkanah were to be gatekeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, should blow the trumpets before the ark of God. Obed-edom and Jehiah were to be gatekeepers for the ark.
25 So David and the elders of Israel and the commanders of thousands went to bring up the ark of the covenant of the LORD from the house of Obed-edom with rejoicing. 26 And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams. 27 David was clothed with a robe of fine linen, as also were all the Levites who were carrying the ark, and the singers and Chenaniah the leader of the music of the singers. And David wore a linen ephod. 28 So all Israel brought up the ark of the covenant of the LORD with shouting, to the sound of the horn, trumpets, and cymbals, and made loud music on harps and lyres.
29 And as the ark of the covenant of the LORD came to the city of David, Michal the daughter of Saul looked out of the window and saw King David dancing and celebrating, and she despised him in her heart.
1 And they brought in the ark of God and set it inside the tent that David had pitched for it, and they offered burnt offerings and peace offerings before God. 2 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD 3 and distributed to all Israel, both men and women, to each a loaf of bread, a portion of meat, 3 16:3 Compare Septuagint, Syriac, Vulgate; the meaning of the Hebrew is uncertain and a cake of raisins.
4 Then he appointed some of the Levites as ministers before the ark of the LORD, to invoke, to thank, and to praise the LORD, the God of Israel. 5 Asaph was the chief, and second to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals, 6 and Benaiah and Jahaziel the priests were to blow trumpets regularly before the ark of the covenant of God. 7 Then on that day David first appointed that thanksgiving be sung to the LORD by Asaph and his brothers.
8
Oh give thanks to the LORD; call upon his name;
make known his deeds among the peoples!
9
Sing to him, sing praises to him;
tell of all his wondrous works!
10
Glory in his holy name;
let the hearts of those who seek the LORD rejoice!
11
Seek the LORD and his strength;
seek his presence continually!
12
Remember the wondrous works that he has done,
his miracles and the judgments he uttered,
13
O offspring of Israel his servant,
children of Jacob, his chosen ones!
14
He is the LORD our God;
his judgments are in all the earth.
15
Remember his covenant forever,
the word that he commanded, for a thousand generations,
16
the covenant that he made with Abraham,
his sworn promise to Isaac,
17
which he confirmed to Jacob as a statute,
to Israel as an everlasting covenant,
18
saying, “To you I will give the land of Canaan,
as your portion for an inheritance.”
19
When you were few in number,
of little account, and sojourners in it,
20
wandering from nation to nation,
from one kingdom to another people,
21
he allowed no one to oppress them;
he rebuked kings on their account,
22
saying, “Touch not my anointed ones,
do my prophets no harm!”
23
Sing to the LORD, all the earth!
Tell of his salvation from day to day.
24
Declare his glory among the nations,
his marvelous works among all the peoples!
25
For great is the LORD, and greatly to be praised,
and he is to be feared above all gods.
26
For all the gods of the peoples are worthless idols,
but the LORD made the heavens.
27
Splendor and majesty are before him;
strength and joy are in his place.
28
Ascribe to the LORD, O families of the peoples,
ascribe to the LORD glory and strength!
29
Ascribe to the LORD the glory due his name;
bring an offering and come before him!
Worship the LORD in the splendor of holiness;
4
16:29
Or in holy attire
30
tremble before him, all the earth;
yes, the world is established; it shall never be moved.
31
Let the heavens be glad, and let the earth rejoice,
and let them say among the nations, “The LORD reigns!”
32
Let the sea roar, and all that fills it;
let the field exult, and everything in it!
33
Then shall the trees of the forest sing for joy
before the LORD, for he comes to judge the earth.
34
Oh give thanks to the LORD, for he is good;
for his steadfast love endures forever!
35 Say also:
“Save us, O God of our salvation,
and gather and deliver us from among the nations,
that we may give thanks to your holy name
and glory in your praise.
36
Blessed be the LORD, the God of Israel,
from everlasting to everlasting!”
Then all the people said, “Amen!” and praised the LORD.
37 So David left Asaph and his brothers there before the ark of the covenant of the LORD to minister regularly before the ark as each day required, 38 and also Obed-edom and his 5 16:38 Hebrew their sixty-eight brothers, while Obed-edom, the son of Jeduthun, and Hosah were to be gatekeepers. 39 And he left Zadok the priest and his brothers the priests before the tabernacle of the LORD in the high place that was at Gibeon 40 to offer burnt offerings to the LORD on the altar of burnt offering regularly morning and evening, to do all that is written in the Law of the LORD that he commanded Israel. 41 With them were Heman and Jeduthun and the rest of those chosen and expressly named to give thanks to the LORD, for his steadfast love endures forever. 42 Heman and Jeduthun had trumpets and cymbals for the music and instruments for sacred song. The sons of Jeduthun were appointed to the gate.
43 Then all the people departed each to his house, and David went home to bless his household.
1 Now when David lived in his house, David said to Nathan the prophet, “Behold, I dwell in a house of cedar, but the ark of the covenant of the LORD is under a tent.” 2 And Nathan said to David, “Do all that is in your heart, for God is with you.”
3 But that same night the word of the LORD came to Nathan, 4 “Go and tell my servant David, ‘Thus says the LORD: It is not you who will build me a house to dwell in. 5 For I have not lived in a house since the day I brought up Israel to this day, but I have gone from tent to tent and from dwelling to dwelling. 6 In all places where I have moved with all Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people, saying, “Why have you not built me a house of cedar?”’ 7 Now, therefore, thus shall you say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, to be prince over my people Israel, 8 and I have been with you wherever you have gone and have cut off all your enemies from before you. And I will make for you a name, like the name of the great ones of the earth. 9 And I will appoint a place for my people Israel and will plant them, that they may dwell in their own place and be disturbed no more. And violent men shall waste them no more, as formerly, 10 from the time that I appointed judges over my people Israel. And I will subdue all your enemies. Moreover, I declare to you that the LORD will build you a house. 11 When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. 12 He shall build a house for me, and I will establish his throne forever. 13 I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you, 14 but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever.’” 15 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David.
16 Then King David went in and sat before the LORD and said, “Who am I, O LORD God, and what is my house, that you have brought me thus far? 17 And this was a small thing in your eyes, O God. You have also spoken of your servant's house for a great while to come, and have shown me future generations, 6 17:17 Or and you look upon me as a man of high rank O LORD God! 18 And what more can David say to you for honoring your servant? For you know your servant. 19 For your servant's sake, O LORD, and according to your own heart, you have done all this greatness, in making known all these great things. 20 There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears. 21 And who is like your people Israel, the one 7 17:21 Septuagint, Vulgate other nation on earth whom God went to redeem to be his people, making for yourself a name for great and awesome things, in driving out nations before your people whom you redeemed from Egypt? 22 And you made your people Israel to be your people forever, and you, O LORD, became their God. 23 And now, O LORD, let the word that you have spoken concerning your servant and concerning his house be established forever, and do as you have spoken, 24 and your name will be established and magnified forever, saying, ‘The LORD of hosts, the God of Israel, is Israel's God,’ and the house of your servant David will be established before you. 25 For you, my God, have revealed to your servant that you will build a house for him. Therefore your servant has found courage to pray before you. 26 And now, O LORD, you are God, and you have promised this good thing to your servant. 27 Now you have been pleased to bless the house of your servant, that it may continue forever before you, for it is you, O LORD, who have blessed, and it is blessed forever.”
1 After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines.
2 And he defeated Moab, and the Moabites became servants to David and brought tribute.
3 David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monument 8 18:3 Hebrew hand at the river Euphrates. 4 And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. 6 Then David put garrisons 9 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David 10 18:6 Hebrew the LORD saved David; also verse 13 wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze.
9 When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, 10 he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11 These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek.
12 And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became David's servants. And the LORD gave victory to David wherever he went.
14 So David reigned over all Israel, and he administered justice and equity to all his people. 15 And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king.
1 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”
6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents 11 19:6 A talent was about 75 pounds or 34 kilograms of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country.
10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem.
16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates, 12 19:16 Hebrew the River with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore.
The text nowhere directly identifies its author, but traditionally he has been called “the Chronicler.” He was either a priest or Levite who was employed in the service of the temple during the Persian period (539–332 B.C.). He had scribal training and access to the temple records.
Events | Dates | Passages |
---|---|---|
Foundation of the Davidic monarchy | c. 1010–931 B.C. | 1 Chronicles 10–2 Chronicles 9 |
History of Judah from the division of the kingdom until its fall | 931–586 | 2 Chron. 10:1–36:21 |
Babylonian captivity | 586–538 | 2 Chron. 36:17–21 |
Cyrus’s decree | 538 | 2 Chron. 36:22–23 |
The central theme of Chronicles is God’s covenant with David as the basis of Israel’s life and hope. The Davidic covenant is expressed in two institutions: the monarchy and the temple. These institutions are related (1 Chron. 17:10b–14), and together they represent God’s kingdom in Israel (2 Chron. 13:5, 8). The Davidic covenant does not replace the Mosaic covenant but builds on it for the new age of the monarchy and the temple.
Judah and Benjamin, the only surviving tribes of Israel, had returned to the land after the Babylonian exile. They had rebuilt the temple in Jerusalem. But in many ways it seemed like they were still in exile (see Ezra 9:6–15; Neh. 9:32–36). There were questions about Israel’s place in God’s purposes and the meaning of his ancient promises to David. With such questions in mind, the Chronicler wrote his books to promote spiritual and social renewal. He presented an interpretation of Israel’s past, drawing mainly on the books of Samuel and Kings. He showed how the nation’s unfaithfulness to God had led to disaster but also how its faithful kings and people had experienced God’s blessing.
Second, the genealogies makes it clear that all 12 tribes were descended from Jacob’s sons (1 Chron. 2:1). The Chronicler’s history of the divided kingdom (2 Chronicles 10–36) focuses mainly on Judah and Benjamin. But he tries to show that the northern tribes are still a part of Israel, even though they rebelled against the rightful Davidic king (2 Chron. 13:5).
While the Chronicler does focus on the nation’s kings and its priesthood, he also includes many stories that highlight the participation of ordinary people in the life of the nation.
David’s many battles eventually established Israel as the dominant power in Syria and Palestine. David expanded Israel’s borders until, by the end of his reign, he controlled all of Israel, Edom, Moab, Ammon, Syria, and Zobah. Other kingdoms, such as Tyre and Hamath, made treaties with him.
Solomon’s reign marked the high point of Israel’s power and wealth in biblical times. His father David had given him a kingdom that included Edom, Moab, Ammon, Syria, and Zobah. Solomon would later bring the kingdom of Hamath-zobah under his dominion as well, and his marriage to Pharaoh’s daughter sealed an alliance with Egypt. His expansive kingdom controlled important trade routes between several major world powers, including Egypt, Arabia, Mesopotamia, and Anatolia (Asia Minor).
King David is the main character in 1 Chronicles. The writer presents a very positive picture of him, leaving out many of the tragic details of his life that the writer of 2 Samuel describes.
Why so many genealogies? The first readers of 1 Chronicles were Israelites living after the Babylonian exile. The genealogies showed them that they were still God’s people. For Christians, the genealogies also show how God preserved the line of David’s descendants that eventually led to Jesus the Messiah.
What are royal psalms? Royal psalms (e.g., 18)emphasize God’s promise to David that he would have an eternal kingdom (2 Samuel 7; 1 Chronicles 17). David and his descendants are called to bless Israel and the nations of the world. Some of these psalms are praises, some are thanksgivings, and some are confessions of sin. The promises to David point to the Messiah, the ultimate heir of David.
Ancient worship leaders. Psalm 68:24–27 mentions singers and musicians leading worship. Other passages, such as 1 Chron. 15:16–22, give details about some of the musical instruments that were used in Israelite worship.
1 Chronicles | 2 Samuel | |
---|---|---|
Genealogies | 1:1–9:44 | |
Death of Saul and sons | 10:1–14 | 1 Sam. 31:1–2 Sam. 1:16 |
Lament for Saul | 1:17–27 | |
David king of Judah | 2:1–7 | |
War between house of Saul and David; Ish-bosheth made king | 2:8–3:1 | |
David’s sons in Hebron | 3:2–5 | |
Abner helps David | 3:6–21 | |
Joab kills Abner | 3:22–39 | |
Ish-bosheth killed | 4:1–12 | |
David king of Judah and Israel | 11:1–3 | 5:1–5 |
Conquest of Jerusalem | 11:4–9 | 5:6–10 |
David’s mighty men | 11:10–47 | 23:8–39 |
David’s men at Ziklag | 12:1–22 | |
Celebration at Hebron | 12:23–40 | |
Attempted return of ark; death of Uzzah | 13:1–14 | 6:1–11 |
David’s house built | 14:1–2 | 5:11–12 |
David’s children in Jerusalem | 14:3–7 | 5:13–16 |
David defeats Philistines | 14:8–17 | 5:17–25 |
Spiritual preparation for the ark’s return | 15:1–24 | |
Ark brought to Jerusalem | 15:25–16:6 | 6:12–19 |
David and Michal | 6:20–23 | |
David’s psalm of praise | 16:7–43 | |
David’s desire to build the temple | 17:1–2 | 7:1–3 |
Davidic covenant | 17:3–15 | 7:4–17 |
David’s prayer of praise | 17:16–27 | 7:18–29 |
David’s victories | 18:1–13 | 8:1–14 |
David’s officials | 18:14–17 | 8:15–18 |
David helps Mephibosheth | 9:1–13 | |
Ammonites defeated | 19:1–15 | 10:1–14 |
Syrians defeated | 19:16–19 | 10:15–19 |
Ammonites defeated | 20:1–3 | 11:1; 12:26–31 |
David and Bathsheba | 11:2–12:25 | |
Amnon, Tamar, and Absalom | 13:1–14:33 | |
Absalom’s rebellion | 15:1–19:43 | |
Sheba’s rebellion | 20:1–26 | |
Famine; death of Saul’s sons | 21:1–14 | |
War with Philistines; the Philistine giants | 20:4–8 | 21:15–22 |
David’s psalm of deliverance | 22:1–51 | |
David’s last words | 23:1–7 | |
David’s census | 21:1–27 | 24:1–25 |
David plans for the temple | 21:28–22:5 | |
David’s charge to Solomon and the leaders | 22:6–19 | |
David organizes temple personnel | 23:1–26:32 | |
Israel’s military | 27:1–15 | |
Israel’s leaders | 27:16–34 | |
David’s charge to Israel; affirmation of Solomon | 28:1–10 | |
Pattern for the temple | 28:11–21 | |
Offerings for the temple | 29:1–9 | |
David’s prayer of thanks for the temple | 29:10–19 | |
1 Kings | ||
David and Abishag | 1:1–4 | |
Adonijah claims the throne | 1:5–27 | |
Solomon’s coronation | 29:20–25 | 1:28–40 |
David instructs Solomon | 2:1–9 | |
Death of David | 29:26–30 | 2:10–11 |
Solomon establishes his kingdom | 2:12–46 | |
2 Chronicles | ||
Solomon marries Pharaoh’s daughter | 3:1–3 | |
Solomon at Gibeon | 1:1–6 | 3:4 |
God gives Solomon wisdom | 1:7–12 | 3:5–14 |
Solomon’s wise judgment | 3:16–28 | |
Solomon’s prosperity | 1:14–17 | 4:20–34 |
Preparations for the temple | 2:1–18 | 5:1–18 |
Temple built | 3:1–5:1 | 6:1–38;7:13–51 |
Solomon’s palace | 7:1–12 | |
Ark brought to the temple | 5:2–12 | 8:1–9 |
God’s glory fills the temple | 5:13–14 | 8:10–11 |
Solomon blesses the people | 6:1–11 | 8:12–21 |
Solomon consecrates the temple | 6:12–42 | 8:22–61 |
Fire from the Lord consumes the sacrifices | 7:1–3 | |
Solomon and the people offer sacrifices | 7:4–7 | 8:62–64 |
Feast of Tabernacles | 7:8–10 | 8:65–66 |
The covenant confirmed | 7:11–22 | 9:1–9 |
Solomon’s territory increases | 8:1–6 | 9:10–19 |
Solomon’s enemies defeated | 8:7–10 | 9:20–23 |
Solomon’s religious practices | 8:11–16 | 9:24–25 |
Solomon’s economic operations | 8:17–18 | 9:26–28 |
Queen of Sheba visits | 9:1–12 | 10:1–13 |
Solomon’s wealth | 9:13–28 | 10:14–29 |
Solomon’s apostasy and adversaries | 11:1–40 | |
Death of Solomon | 9:29–31 | 11:41–43 |
Division of the kingdom | 10:1–11:23 | 12:1–33 |
Man of God from Judah warns Jeroboam (Israel) | 13:1–34 | |
Ahijah’s prophecy against Jeroboam | 14:1–18 | |
Death of Jeroboam | 14:19–20 | |
Shishak invades Judah | 12:1–12 | 14:25–28 |
Reign of Rehoboam (Judah) | 12:13–16 | 14:21–24,29–31 |
War between Judah and Israel | 13:1–22 | 15:1–8 |
Evaluation of Asa (Judah) | 14:1–8 | 15:9–12 |
Ethiopians defeated | 14:9–15 | |
Azariah the prophet | 15:1–7 | |
Asa’s reforms | 15:8–19 | 15:13–15 |
Asa defeats Syria | 16:1–10 | 15:16–22 |
Death of Asa | 16:11–14 | 15:23–24 |
Reigns of Nadab, Baasha, Elah, Zimri, Omri (Israel) | 15:25–16:28 | |
Ahab becomes king (Israel) | 16:29–34 | |
Elijah | 17:1–19:18;21:17–29 | |
Call of Elisha | 19:19–21 | |
Ahab conquers Syria, acquires Naboth’s vineyard | 20:1–21:29 | |
Evaluation of Jehoshaphat (Judah) | 17:1–9 | |
Expansion of Judah | 17:10–19 | |
Jehoshaphat’s alliance with Ahab; death of Ahab | 18:1–34 | 22:1–40 |
Jehoshaphat’s reforms, crisis, and deliverance | 19:1–20:30 | |
Reign of Jehoshaphat | 20:31–37 | 22:41–50 |
Reign of Ahaziah (Israel) | 22:51–53 | |
2 Kings | ||
Death of Ahaziah; Elijah’s prophecy | 1:1–18 | |
Elijah and Elisha | 2:1–25 | |
Evaluation of Jehoram (Israel) | 3:1–3 | |
Moab rebels | 3:4–27 | |
The widow’s oil | 4:1–7 | |
The Shunammite woman | 4:8–37 | |
Miracles for the prophets | 4:38–44 | |
Naaman healed | 5:1–27 | |
The axe head recovered | 6:1–7 | |
Chariots of fire | 6:8–23 | |
Siege of Samaria | 6:24–7:20 | |
Shunammite’s land restored | 8:1–6 | |
Hazael kills Ben-hadad | 8:7–15 | |
Evaluation of Jehoram (Judah) | 21:1–7 | 8:16–19 |
Edom and Libnah rebel | 21:8–11 | 8:20–22 |
Warning of Elijah | 21:12–15 | |
Invasion of Philistia and Arabia | 21:16–17 | |
Death of Jehoram | 21:18–20 | 8:23–24 |
Reign of Ahaziah (Judah) | 22:1–9 | 8:25–29; 9:15–16, 27–28; 10:12–14 |
Reign of Jehu (Israel) | 22:7–9 | 9:1–10:36 |
Reign of Athaliah (Judah) | 22:10–23:15 | 11:1–16 |
Jehoiada’s reforms (Judah) | 23:16–21 | 11:17–20 |
Evaluation of Joash (Judah) | 24:1–3 | 11:21–12:3 |
Joash repairs the temple | 24:4–14 | 12:4–16 |
Death of Jehoiada | 24:15–16 | |
Jehoiada’s son killed | 24:17–22 | |
Syria invades Judah | 24:23–24 | 12:17–18 |
Death of Joash | 24:25–27 | 12:19–21 |
Reign of Jehoahaz (Israel) | 13:1–9 | |
Reign of Jehoash (Israel) | 13:10–13 | |
Elisha’s final prophecy and death | 13:14–25 | |
Reign of Amaziah (Judah) | 25:1–16 | 14:1–20 |
Israel defeats Judah | 25:17–24 | 14:8–14 |
Death of Amaziah | 25:25–28 | 14:17–20 |
Evaluation of Uzziah (Judah) | 26:1–5 | 14:21–22; 15:1–5 |
Reign of Jeroboam II (Israel) | 14:23–29 | |
Victories of Uzziah | 26:6–15 | |
Sinful offering of Uzziah | 26:16–21 | |
Death of Uzziah | 26:22–23 | 15:6–7 |
Reign of Zechariah (Israel) | 15:8–12 | |
Reign of Shallum (Israel) | 15:13–16 | |
Reign of Menahem (Israel) | 15:17–22 | |
Reign of Pekahiah (Israel) | 15:23–26 | |
Reign of Pekah (Israel) | 15:27–31 | |
Reign of Jotham (Judah) | 27:1–9 | 15:32–38 |
Evaluation of Ahaz (Judah) | 28:1–4 | 16:1–4 |
Israel defeats Judah | 28:5–21 | 16:5–9 |
Ahaz’s idolatry and death | 28:22–27 | 16:10–12 |
Fall of Israel | 17:1–23 | |
Resettlement of Israel | 17:24–41 | |
Evaluation of Hezekiah (Judah) | 29:1–2 | 18:1–8 |
Hezekiah cleanses the temple | 29:3–19 | |
Hezekiah restores temple worship | 29:20–36 | |
Hezekiah restores Passover | 30:1–27 | |
Hezekiah destroys idols, organizes priests | 31:1–21 | |
Fall of Israel (restated) | 18:9–12 | |
Assyria invades Judah | 32:1–23 | 18:13–19:37 |
Hezekiah’s illness and restoration | 32:24–26 | 20:1–11 |
Hezekiah’s wealth and foolish pride | 32:27–31 | 20:12–19 |
Death of Hezekiah | 32:32–33 | 20:20–21 |
Reign of Manasseh (Judah) | 33:1–9 | 21:1–18 |
Manasseh’s repentance | 33:10–20 | |
Reign of Amon (Judah) | 33:21–25 | 21:19–26 |
Evaluation of Josiah (Judah) | 34:1–2 | 22:1–2 |
Josiah’s early reforms | 34:3–7 | |
Josiah repairs the temple | 34:8–13 | 22:3–7 |
Book of Law discovered; Josiah’s reforms | 34:14–33 | 22:8–23:20 |
Passover celebrated | 35:1–19 | 23:21–27 |
Death of Josiah | 35:20–27 | 23:28–30 |
Reign of Jehoahaz (Judah) | 36:1–3 | 23:31–33 |
Reign of Jehoiakim (Judah) | 36:4–8 | 23:34–24:7 |
Reign of Jehoiachin (Judah); Babylonian captivity | 36:9–10 | 24:8–17 |
Evaluation of Zedekiah (Judah) | 36:11–12 | 24:18–20 |
Destruction of Jerusalem | 36:13–21 | 25:1–21 |
Remnant flees to Egypt | 25:22–26 | |
Jehoiachin released | 25:27–30 | |
Proclamation by Cyrus | 36:22–23 |
1 Chron 14:1–2 Hiram king of Tyre. See note on 2 Sam. 5:11. Hiram’s assistance in building David’s house (palace) signifies a Gentile ruler’s recognition of David’s kingship over Israel. Hiram will later help Solomon build the temple (2 Chron. 2:11–16).
1 Chron 14:3–7 See 3:5–8. Nathan (14:4) was an ancestor of Jesus (Luke 3:31; see note on Luke 3:23–38). Beeliada was also known as Eliada (2 Sam. 5:16; 1 Chron. 3:8).
1 Chron 14:15 sound of marching. See note on 2 Sam. 5:22–25.
1 Chron 14:8–16 The first battle between David and the Philistines (vv. 8–12) may be a flashback to before David had conquered Jerusalem (2 Sam. 5:17, the source of 1 Chron. 14:8, refers to “the stronghold,” possibly in Adullam, 1 Sam. 22:4). The time of the second battle is uncertain. David’s success against the Philistines cleared the way for the ark’s progress to Jerusalem.
1 Chron 14:1–17 Some events described here actually preceded the first mission to collect the ark (see 2 Sam. 5:11–25). These events (especially 1 Chron. 14:1, 3–5) were repositioned here to show that God blessed David because he gave priority to seeking God (see 13:3).
1 Chron 14:17 the LORD brought the fear of him upon all nations. Such fear will keep them from attacking Israel. See also 2 Chron. 17:10; 20:29 for other examples of a fear sent by God on neighboring peoples.
1 Chron 15:1–3 The tent is not the Mosaic “tent of meeting,” which was in Gibeon at the time (16:39). Instead it was a temporary lodging for the ark (see 17:1). Levites. See Deut. 10:8; 18:5.
1 Chron 15:4–10 The three main divisions of the Levites (Kohath, Merari, Gershom) are named. The Kohathites were responsible for carrying the ark (see Num. 7:9). The final three groups mentioned (1 Chron. 15:8–10) are also Kohathite families (see 6:18).
1 Chron 15:11–15 “Seeking” God according to the rule is not legalism. It shows great regard for the word of the LORD and offers a safeguard against the kind of disaster that occurred in Perez-uzza (v. 13; see 13:5–11).
1 Chron 15:16 The Levites begin, under David, a new ministry of music and praise in the presence of the ark. On the significance of their ministry for Israel, see 16:4–7 and note.
Ancient worship leaders. Psalm 68:24–27 mentions singers and musicians leading worship. Other passages, such as 1 Chron. 15:16–22, give details about some of the musical instruments that were used in Israelite worship.
1 Chron 15:17–24 Obed-edom (vv. 18, 24) may have been included among the Levitical gatekeepers because of his care for the ark, despite his probable Philistine origin (see note on 13:13–14). The postexilic Israelites had a much stricter policy concerning genealogical descent (see Ezra 2:61–63).
1 Chron 15:1–29 The relatively brief account of the second mission to bring the ark to Jerusalem (see 2 Sam. 6:12–19) has been expanded here. David appoints the Levites as the leaders of music and worship.
1 Chron 15:25–29 This section supplements 2 Sam. 6:12–16 (which focuses on David) to emphasize the participation of all Israel. Details about the Levites and God’s help for them are added (1 Chron. 15:26–28). On David’s wife Michal, see note on 2 Sam. 6:16–19.
1 Chron 16:4–7 David establishes a daily worship ministry by the Levites before the ark (vv. 6, 37), held at that time in Gibeon (vv. 39–42). Their task is to invoke, to thank, and to praise the LORD. It is a description of worship through prayer and songs, like those collected in Psalms.
1 Chron 16:8–22 The charge to seek the LORD . . . continually (v. 11) is a common theme for the writer (see 22:19a). The repeated instruction to Israel to remember God’s miracles, and his promises of the land and protection to Abraham and Israel (16:18–22), would encourage the small, vulnerable postexilic community (see Nehemiah 4; 6).
1 Chron 16:8–36 This psalm of praise is drawn from Ps. 105:1–15; 96:1–13; and 106:1, 47–48. The Chronicler has carefully woven them together and changed them slightly.
1 Chron 16:35–36 This request for deliverance and salvation from among the nations is the high point of the psalm (vv. 8–36). Here, it speaks more to the Chronicler’s generation than to David’s. It expresses a longing for the restoration and consolidation of a scattered people.
13:1–16:43 David’s Transfer of the Ark of the Covenant to Jerusalem. The ark signified the Mosaic covenant. It also symbolized God’s presence on earth. It had been neglected throughout Saul’s reign, being kept in the village of Kiriath-jearim (13:3, 5). The Chronicler departs from his source’s order (2 Samuel 5–6) to present David’s first attempt to retrieve the ark (1 Chron. 13:5–14 = 2 Sam. 6:1–11); he places this event before David’s establishment of his home and family in Jerusalem and his defeat of the Philistines (1 Chron. 14:1–17 = 2 Sam. 5:11–25). He changes the order of these events to show that David’s true priority is his commitment to God.
1 Chron 16:1–43 The brief account in 2 Sam. 6:17–20 of the ark’s arrival in Jerusalem and the festivities is greatly expanded here.
1 Chron 16:37–43 Besides ministering before the ark, the Levites are also appointed to assist at the tabernacle at Gibeon by offering praise at the times of sacrifice. Solomon will move the tabernacle into the temple at the time of its dedication (2 Chron. 5:5).
1 Chron 17:10b–14 Rather than David building Yahweh a house, God will build . . . a house for David, in the form of a lasting dynasty. Your offspring after you refers to Solomon. The declaration he shall build a house for me, and I will establish his throne forever suggests that Solomon’s building the temple is the act of obedience that will secure the promise. God’s steadfast love will never be withdrawn from him as it was from Saul. David’s successor will not be without sin, but God’s love for David’s house and his commitment to it will surpass its failings. Hebrews 1:5 applies the words I will be to him a father, and he shall be to me a son to Christ, because as Messiah he inherits David’s role of representing God’s people (his “son,” Ex. 4:22–23; see Ps. 89:26–27).
17:1–27 The Dynastic Promise to David. See 2 Sam. 7:1–29 and note. God’s promise to David is central to Chronicles. Israel’s identity as God’s people will be expressed through the Davidic dynasty and Solomon’s temple. The promise to David is fulfilled in Jesus as the descendant of David (Rom. 1:3).
What are royal psalms? Royal psalms (e.g., 18)emphasize God’s promise to David that he would have an eternal kingdom (2 Samuel 7; 1 Chronicles 17). David and his descendants are called to bless Israel and the nations of the world. Some of these psalms are praises, some are thanksgivings, and some are confessions of sin. The promises to David point to the Messiah, the ultimate heir of David.
1 Chron 18:6 This Hebrew verb meaning “save” can also be translated gave victory (see ESV footnote; compare 11:14; 18:13).
1 Chron 18:12 On the Valley of Salt, see note on 2 Sam. 8:13.
1 Chron 18:1–13 From 2 Sam. 8:1–14. David’s victories brought security to Israel (see 1 Chron. 17:9) and extended its boundaries, or at least its zones of influence, to their farthest point in history (see note on 2 Sam. 8:3–12). The victories are ascribed to Yahweh (1 Chron. 18:6, 13). David dedicated the gifts he received and the items taken in war to Yahweh for the temple (see 26:27; 2 Chron. 5:1).
1 Chron 18:14–17 From 2 Sam. 8:15–18 (see note there). As David’s empire expanded, he organized his government according to the major areas of national life: defense, the legal system, and official worship.
1 Chron 18:15–17 On Jehoshaphat, Ahilud, Zadok, Ahitub, Ahimelech, Abiathar, and Benaiah, see notes on 2 Sam. 8:17; 8:18.
1 Chron 19:2 On Hanun the son of Nahash, see note on 2 Sam. 10:1–5.
1 Chron 19:6–7 On Zobah and Maacah, see note on 2 Sam. 10:6–8.
1 Chron 19:18 For the number 7,000 here, 2 Sam. 10:18 has “700.” The difference is probably due to a scribal error.
God's desire and promise is to dwell among His people. Since creation, that has been His plan. However, because of the fall, man was separated from God. God, in His sovereignty, uses a family line to redeem His people. He promises Abraham land, that he will be a great nation, and that through Him all nations will be blessed (Genesis 12:1–3). God later gives Moses the instructions for the tabernacle and the ark where the presence of God will rest. He tells Moses, "I will dwell among the people of Israel and will be their God." (Exodus 29:45)
David, realizing that blessings accompanied the ark, was a king who wanted to bring God back to the people of Israel and bring the people back to God. David was far from perfect and made mistakes, yet God was merciful to him. When David focused on obeying God's commands, he was able to successfully bring the ark to Jerusalem. David and the Israelites rejoiced at being in the presence of God once again.
David then wanted to build a temple as a permanent dwelling place for God. But God essentially says not yet, I have a better, more far-reaching, longer-lasting plan. In our key verse, God promises David that through his offspring He will establish a lasting kingdom, a house built for the Lord that will be His permanent dwelling place, and an everlasting throne. David's response to God's steadfast love is humility and praise.
Jesus, a descendant of David, is the ultimate King who permanently brings reconciliation between God and all people who trust in Jesus. He accomplished this by being the perfect, blameless sacrifice for our sins. He is the fulfillment of the Davidic Covenant; His kingdom and His throne will last forever. As believers in Christ, we are indwelled by God the Holy Spirit; we are His temple. When Jesus comes again, He will bring a new heaven and a new earth where "the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God." (Revelation 21:3)
This month's memory verse
"God's way is perfect. All the Lord's promises prove true. He is a shield for all who look to him for protection. For who is God except the Lord? Who but our God is a solid rock?" (NLT)
1. How does the fact that God dwells in you through the Holy Spirit affect your daily life?
2. As a science teacher, I create lessons, run labs, grade papers, encourage and support students, and put out fires (figurative only!). I can easily run through my day on autopilot. However, I have discovered that when things are tough (usually it's a student behavior that I can't quite manage) and I pray, the situation gets better. David was a king; kings fought battles all the time. It's what they do. In 1Chronicles 14, we see David inquiring of the Lord as he sets out to defeat the Philistines and God gives him guidance. Is there a routine area of your life that you need to remember to "inquire of the Lord"?
2. I want to be involved in everything, but I've learned that sometimes my role is to encourage other people to do the task. David wanted to build a temple for God, but God said David's son would get that privilege. David was still able to be involved as he gathered precious metals from defeating his enemies that were eventually used in the building of the temple. What organizations or people has God put into your life to support as they do the work the Lord has laid out for them? How can you add to the work they are doing?
4. How you view God will determine your response to God. David experiences successes and disappointments, yet his response to both is praise. David had a right view of both God and himself. How do you view God, and how does that affect your response in all circumstances?
5. God kept His promise to David through Jesus. What promises are you clinging to today for hope, assurance, and peace?