February 7, 2023
Big Idea
We can trust God when we don't know how things will turn out.
Then God remembered Rachel, and God listened to her and opened her womb.
1 When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!” 2 Jacob's anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” 3 Then she said, “Here is my servant Bilhah; go in to her, so that she may give birth on my behalf, 1 30:3 Hebrew on my knees that even I may have children 2 30:3 Hebrew be built up, which sounds like the Hebrew for children through her.” 4 So she gave him her servant Bilhah as a wife, and Jacob went in to her. 5 And Bilhah conceived and bore Jacob a son. 6 Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan. 3 30:6 Dan sounds like the Hebrew for judged 7 Rachel's servant Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “With mighty wrestlings 4 30:8 Hebrew With wrestlings of God I have wrestled with my sister and have prevailed.” So she called his name Naphtali. 5 30:8 Naphtali sounds like the Hebrew for wrestling
9 When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. 10 Then Leah's servant Zilpah bore Jacob a son. 11 And Leah said, “Good fortune has come!” so she called his name Gad. 6 30:11 Gad sounds like the Hebrew for good fortune 12 Leah's servant Zilpah bore Jacob a second son. 13 And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher. 7 30:13 Asher sounds like the Hebrew for happy
14 In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son's mandrakes.” 15 But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son's mandrakes.” 16 When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son's mandrakes.” So he lay with her that night. 17 And God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar. 8 30:18 Issachar sounds like the Hebrew for wages, or hire
19 And Leah conceived again, and she bore Jacob a sixth son. 20 Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name Zebulun. 9 30:20 Zebulun sounds like the Hebrew for honor 21 Afterward she bore a daughter and called her name Dinah.
22 Then God remembered Rachel, and God listened to her and opened her womb. 23 She conceived and bore a son and said, “God has taken away my reproach.” 24 And she called his name Joseph, 10 30:24 Joseph means May he add, and sounds like the Hebrew for taken away saying, “May the LORD add to me another son!”
25 As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. 26 Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.” 27 But Laban said to him, “If I have found favor in your sight, I have learned by divination that 11 30:27 Or have become rich and the LORD has blessed me because of you. 28 Name your wages, and I will give it.” 29 Jacob said to him, “You yourself know how I have served you, and how your livestock has fared with me. 30 For you had little before I came, and it has increased abundantly, and the LORD has blessed you wherever I turned. But now when shall I provide for my own household also?” 31 He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: 32 let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. 33 So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” 34 Laban said, “Good! Let it be as you have said.” 35 But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. 36 And he set a distance of three days' journey between himself and Jacob, and Jacob pastured the rest of Laban's flock.
37 Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. 38 He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, 39 the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. 40 And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban's flock. 41 Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, 42 but for the feebler of the flock he would not lay them there. So the feebler would be Laban's, and the stronger Jacob's. 43 Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys.
This part of Genesis is wrought with complicated family dynamics in a cultural context very different from our own. However, the comparison, jealousy, and manipulation of circumstances is easily relatable, isn't it?
Let's take a look at Rachel's journey up to this point:
Throughout Genesis, we see repeated examples of the original sin in the Garden—Eve saw, Eve desired, Eve took. Rachel's envy drove her to a point of despair so deep that she would rather die than not bear children. She desired the benefits that came with children more than she desired to wait on the Lord. So she ran ahead of God with her own plan to secure her family line.
I always marvel at the crazy twists and turns of this story and how God allows sons to be born to Jacob from four different women that make up the twelve tribes of Israel. God remembers Rachel when He chooses, and He cannot be manipulated or controlled. When she experienced the shattered dreams that allowed her to see her sin and appreciate the Lord's blessing, then the Lord's blessing came about. He is about His glory coming forth in our lives, however that may look.
While I, as a single person, cannot relate to the pain that comes from infertility, I can certainly understand the struggle of waiting for something that may or may not arrive. I read this story and find comfort in the knowledge that we serve a good God who can use the results of any decision we make for our good and His glory.
This month's memory verse
9
Whoever walks in integrity walks securely,
but he who makes his ways crooked will be found out.
1. When is the last time you acted out of despair or deep longing? Were there any consequences you experienced from those actions?
2. When is the last time you waited for the Lord for something? What Scripture encouraged you during that time?
3. Has God allowed any dreams of yours to be shattered? What did you learn as a result of that experience?
As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!
Hugh Stephenson
Hugh Stephenson
Hugh Stephenson
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Amy Lowther