July 17, 2023

Our God is a God of justice.

Judges 9

Matthew Gregory
Monday's Devo

July 17, 2023

Monday's Devo

July 17, 2023

Big Idea

Failure: Doing what's right in your own eyes.

Key Verse | Judges 9:56-57

Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal.

Judges 9

Abimelech's Conspiracy

Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the whole clan of his mother's family, “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.”

And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, “He is our brother.” And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.

When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.’ But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?’ 10 And the trees said to the fig tree, ‘You come and reign over us.’ 11 But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?’ 12 And the trees said to the vine, ‘You come and reign over us.’ 13 But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?’ 14 Then all the trees said to the bramble, ‘You come and reign over us.’ 15 And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.’

16 Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved— 17 for my father fought for you and risked his life and delivered you from the hand of Midian, 18 and you have risen up against my father's house this day and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his female servant, king over the leaders of Shechem, because he is your relative— 19 if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. 20 But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech.” 21 And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother.

The Downfall of Abimelech

22 Abimelech ruled over Israel three years. 23 And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech, 24 that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. 25 And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech.

26 And Gaal the son of Ebed moved into Shechem with his relatives, and the leaders of Shechem put confidence in him. 27 And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into the house of their god and ate and drank and reviled Abimelech. 28 And Gaal the son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? 29 Would that this people were under my hand! Then I would remove Abimelech. I would say 1 9:29 Septuagint; Hebrew and he said to Abimelech, ‘Increase your army, and come out.’”

30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. 31 And he sent messengers to Abimelech secretly, 2 9:31 Or at Tormah saying, “Behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring up 3 9:31 Hebrew besieging, or closing up the city against you. 32 Now therefore, go by night, you and the people who are with you, and set an ambush in the field. 33 Then in the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them as your hand finds to do.”

34 So Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies. 35 And Gaal the son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech and the people who were with him rose from the ambush. 36 And when Gaal saw the people, he said to Zebul, “Look, people are coming down from the mountaintops!” And Zebul said to him, “You mistake 4 9:36 Hebrew You see the shadow of the mountains for men.” 37 Gaal spoke again and said, “Look, people are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak.” 38 Then Zebul said to him, “Where is your mouth now, you who said, ‘Who is Abimelech, that we should serve him?’ Are not these the people whom you despised? Go out now and fight with them.” 39 And Gaal went out at the head of the leaders of Shechem and fought with Abimelech. 40 And Abimelech chased him, and he fled before him. And many fell wounded, up to the entrance of the gate. 41 And Abimelech lived at Arumah, and Zebul drove out Gaal and his relatives, so that they could not dwell at Shechem.

42 On the following day, the people went out into the field, and Abimelech was told. 43 He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city. So he rose against them and killed them. 44 Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the field and killed them. 45 And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and he razed the city and sowed it with salt.

46 When all the leaders of the Tower of Shechem heard of it, they entered the stronghold of the house of El-berith. 47 Abimelech was told that all the leaders of the Tower of Shechem were gathered together. 48 And Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and took it up and laid it on his shoulder. And he said to the men who were with him, “What you have seen me do, hurry and do as I have done.” 49 So every one of the people cut down his bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about 1,000 men and women.

50 Then Abimelech went to Thebez and encamped against Thebez and captured it. 51 But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower. 52 And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire. 53 And a certain woman threw an upper millstone on Abimelech's head and crushed his skull. 54 Then he called quickly to the young man his armor-bearer and said to him, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.’” And his young man thrust him through, and he died. 55 And when the men of Israel saw that Abimelech was dead, everyone departed to his home. 56 Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. 57 And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal.

Footnotes

[1] 9:29 Septuagint; Hebrew and he said
[2] 9:31 Or at Tormah
[3] 9:31 Hebrew besieging, or closing up
[4] 9:36 Hebrew You see

"Did God really send an evil spirit?"

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Dive Deeper | Judges 9

When we think of justice, most of us envision a courtroom where a judge and jury will determine who is to blame for a crime. In today's society, that's generally how we determine just treatment for misconduct. We all know the difference between right and wrong, and we don't appreciate it when crimes go unpunished.

The good news: God operates the same way. When Abimelech's thirst for power drove him to kill his brothers, it was only a matter of time until he would receive a perfectly proportionate payback for his crimes. Similarly, when the people of Shechem chose to put their faith in an evil man, they, too, would receive justice. This is good news because we don't have to live in agony when horrible things are done to people in our community. It's not our responsibility to be the judge, jury, and executioner when we see evil in the world.

Beginning in Judges 9:7, Jotham gives a warning that rings true today. When you seek shade in a thorn bush, you are bound for fire. This is such an important lesson because we, too, have a tendency to put our trust in the things of this world. Our empty and misguided searches for fulfillment consistently lead us astray. Just like the people of Shechem, we deserve a just penalty when we pledge leadership to materialism.

Before I put my trust in the Lord, I could relate to this all too well. Daily, to distract myself from a deep and pervasive emptiness, I would pledge allegiance to foolish worldly pursuits. Even today as I run toward Jesus daily, I can still find myself leaning on my own abilities and using others to fill the void that only God can.

Thankfully, we are so blessed to have a God who is love and won't leave us to our own immorality. We have good news from Him, who loves us so dearly that He gave us His Son to take our penalty on the cross. Now, we seek to know God more each day, make Him known, serve others, and celebrate His mercy.

This month's memory verse

17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

– James 3:17

Discussion Questions

1.  Through faith in Jesus, God gives us His righteousness (2 Corinthians 5:21) and declares us righteous through His Son's sacrifice, which takes away sin's penalty and condemnation (Romans 5:1-9). How can you change the way you are living your life today as you become (or stay) rooted in that truth?

2.  Because we don't have to be the judge, jury, and executioner (Luke 6:37-42), how are we, as Christians, to stand for truth in a misguided world?

3.  In light of the everlasting mercy we receive from our Heavenly Father, do you feel like you should also give mercy to those around you? Is there someone in your life to whom you have refused mercy? What are some steps you can take toward a merciful reconciliation?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

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Michael Sisson

Re: Jdg 9:22 Jdg 9:22 (NASB) Now >>>Abimelech ruled over Israel three years.<<< Yet Saul is considered Israel’s first earthly king. Re: Jdg 9:56-57 Dt 32:35, Rom 12:19
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Hugh Stephenson

Good morning, Matthew! Love this devo. Some great wisdom in compact form- - it was only a matter of time until he would receive a perfectly proportionate payback -Our empty and misguided searches for fulfillment consistently lead us astray -we deserve a just penalty when we pledge leadership to materialism. My father’s father left the family in 1935. My dad was 11 and an only child. Raised by a single mom in the depths of the Great Depression, the adversity and trials of his youth drove him to an unbelievable work ethic. Having lived through extreme economic deprivation he was singularly focused on providing for my mom, me and my three sisters. Over and over I would hear from others how admired and respected he was. He was my hero. Yet, my relationship with him was distant. So, my model was that material success and worldly achievement was bring fulfillment. I’m guessing that was the model Abimelech had also. “Our soul’s personal history with God is often an account of the death of our heroes. Over and over again God has to remove our friends to put Himself in their place, and that is when we falter, fail, and become discouraged.” “My vision of God is dependent upon the condition of my character. My character determines whether or not truth can even be revealed to me. “ “What I need is God’s surgical procedure— His use of external circumstances to bring about internal purification. “Your priorities must be God first, God second, and God third, until your life is continually face to face with God and no one else is taken into account whatsoever.” https://utmost.org/the-price-of-the-vision/ Q1- When I have been able to stay faithful to this call, I have experienced tremendous blessing. Just as God promises. My change is to deeply desire more blessing and less curse- but accept that it’s only through the power of the Holy Spirt that I have a chance. Q2. God calls me to proclaim, witness and teach, (Psalm 71:18, Acts 1:8, Matthew 28:19-20). To do so fearlessly, but with gentleness and respect, (1 Peter 3:15). No compromises with the world or the culture. Q3. Matthew 22:36-40 are the very words of Jesus on this subject. Not only that but the entirety of the Hebrew Scripture is based on these two commandments, https://www.gotquestions.org/law-and-the-prophets.html
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Hugh Stephenson

There was a great sermon awhile back that used the example of bringing a baby tiger into your house. We’ve all seen the wonderful picture of them as cubs. As the sermon noted, the primary problem is what happens when they get bigger. Just like bad kings and their sin once things start to go downhill it’s incredibly hard to reverse it. In this passage one of the main points I see God making to me is another example of failed leadership. https://en.wikipedia.org/wiki/Jotham_(son_of_Gideon) https://bibleatlas.org/diviners%27_oak.htm Not only civic, religious, and spiritual leadership but the critical need for Godly men to lead and train their children. And polygamy. Is there a single example of a Bible figure that had multiple wives/concubines where it all ended well? Another sermon lesson talks about the reality that the culture is downstream from the church. When we have Godly spiritual leadership, we’re just going to have more blessings and fewer curses. That said, I don’t care how great a leader you are you’re not going to control that tiger cub, (the sin the flesh), when it “grows up”. It’s going to eat you alive, (Numbers 32:23, Genesis 4:7)
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Hugh Stephenson

There is a stark contrast that God makes between Abimelech at Shechem in this passage and Joshua at Shechem in Joshua 24 as he leads the covenant renewal ceremony. The difference in the prior and current leaders and the prior and current events in Shechem is stunning. God also shows me He will let me make any choice…and He loves me enough to let me have the blessings or curses that result. God’s protection of Jotham allowed him to convey to the people what the consequences of their actions would be. God used a nameless woman to kill Abimilech in a humiliating act of judgement. I love the truth that God uses human history to teach me theology. Shortly after Amy and I married we got a wonderful beagle puppy. We knew we needed to learn to train it. Or more accurately have someone train us to train it. It was funny, but then not so funny, to see the exasperated people whose dogs would “just not obey”. You can guess the trainer’s response. He would walk over to the person and take the leash. Within 2 or 3 minutes he had the dog following him obediently and obeying commands. The point he made was that we all need good leadership. Moreover we crave it. Bad leadership will create very bad results. And good leadership will create huge blessing. What is consistent is the failure of a human king to bring to the people the blessings and peace they expect. God tells me that no human king will ever suffice. Only the King and Kings. https://www.gotquestions.org/Shechem-in-the-Bible.html https://www.gotquestions.org/Abimelech-Judges.html https://www.gotquestions.org/mount-Gerizim.html
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Hugh Stephenson

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Hugh Stephenson

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Hugh Stephenson

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Sue Bohlin

Thanks for the great devo, Matt. For years I've been aware, as I've mentioned in this space before, that Judges is a great book for boys. Today, in reading the story of the woman who dealt a mortal blow to Abimelech by dropping her upper millstone on him from the tower, I realized that it's a great book for girls as well! Between Jael and her hammer and tent peg taking out an enemy commander, and today's heroine being used by God to mete out divine revenge for Abimelech's evil, we see some seriously hard-core women showing strength and courage in dealing with evil. I see some dark humor here as well. Abimelech's misogyny comes out in not wanting it to be said that a woman killed him. But that's how the story lived on. Years later, when David orchestrated the death of Uriah the Hittite, his military commander Joab invokes this story: "Who struck down Abimelech the son of Jerub-Besheth? Didn’t a woman throw an upper millstone down on him from the wall so that he died in Thebez? Why did you go so close to the wall?’ Then just say to him, ‘Your servant Uriah the Hittite is also dead.’” (2 Samuel 11:21) So much for trying to control posthumous image management!
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Michael Scaman

Moses wrote ' Justice, Justice shall thou pursue. (Justice said double strong). His relatives said they had blood tied to Abimelech and the politics of that trumped Abimelech's brotherly ties? Likely no one was supposed to be king. This is the book of judges not kings. Gideon didn't want to be king but here Abimelech means 'my father is king' and it went to his head (and cost the heads of almost all his brothers). Did he make up that name for himself? He promoted himself to his mother's family to advocate for him in Shechem and it worked they made him King in Shechem. Maybe his mom was not so innocent in this. Maybe she gave him the pretencious name? Saddest maybe he became king in Shechem after killing his brothers. Shechem being where Abraham was promised the land, Abimelech gone and no new king put in his place. We can contrast what happened to Gideons family or similar changes in power where one person takes control and kills all others with avid and Jonathan who make a covenant of friendship between each other that will endure. In fact Jonathon asks David to show 'the steadfast love of the Lord' to Jonathan's descendants after even all David's enemies are cut off by God. David does show love to Jonathon's disabled child Mephiasheth. There were other cases in the Old Testament where one person took bower and wiped out all other potential contenders.
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Amy Lowther

1. It’s important to stay to the truth and to continue in the truth without giving up. 2. We can lead by example. We can help others believe in their strengths. We can compliment others and show sincere kindness. 3. Yes, it is always good to help things be the best of what is available. It is helpful to be positive and to help others be positive (the glass is half full not half empty). No, giving mercy benefits you and the other person.