January 9, 2024
Big Book Idea
Living wisely; God's way.
"[F]or wisdom is better than jewels,
and all that you may desire cannot compare with her."
1
Does not wisdom call?
Does not understanding raise her voice?
2
On the heights beside the way,
at the crossroads she takes her stand;
3
beside the gates in front of the town,
at the entrance of the portals she cries aloud:
4
“To you, O men, I call,
and my cry is to the children of man.
5
O simple ones, learn prudence;
O fools, learn sense.
6
Hear, for I will speak noble things,
and from my lips will come what is right,
7
for my mouth will utter truth;
wickedness is an abomination to my lips.
8
All the words of my mouth are righteous;
there is nothing twisted or crooked in them.
9
They are all straight to him who understands,
and right to those who find knowledge.
10
Take my instruction instead of silver,
and knowledge rather than choice gold,
11
for wisdom is better than jewels,
and all that you may desire cannot compare with her.
12
I, wisdom, dwell with prudence,
and I find knowledge and discretion.
13
The fear of the LORD is hatred of evil.
Pride and arrogance and the way of evil
and perverted speech I hate.
14
I have counsel and sound wisdom;
I have insight; I have strength.
15
By me kings reign,
and rulers decree what is just;
16
by me princes rule,
and nobles, all who govern justly.
1
8:16
Most Hebrew manuscripts; many Hebrew manuscripts, Septuagint govern the earth
17
I love those who love me,
and those who seek me diligently find me.
18
Riches and honor are with me,
enduring wealth and righteousness.
19
My fruit is better than gold, even fine gold,
and my yield than choice silver.
20
I walk in the way of righteousness,
in the paths of justice,
21
granting an inheritance to those who love me,
and filling their treasuries.
22
The LORD possessed
2
8:22
Or fathered; Septuagint created
me at the beginning of his work,
3
8:22
Hebrew way
the first of his acts of old.
23
Ages ago I was set up,
at the first, before the beginning of the earth.
24
When there were no depths I was brought forth,
when there were no springs abounding with water.
25
Before the mountains had been shaped,
before the hills, I was brought forth,
26
before he had made the earth with its fields,
or the first of the dust of the world.
27
When he established the heavens, I was there;
when he drew a circle on the face of the deep,
28
when he made firm the skies above,
when he established
4
8:28
The meaning of the Hebrew is uncertain
the fountains of the deep,
29
when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth,
30
then I was beside him, like a master workman,
and I was daily his
5
8:30
Or daily filled with
delight,
rejoicing before him always,
31
rejoicing in his inhabited world
and delighting in the children of man.
32
And now, O sons, listen to me:
blessed are those who keep my ways.
33
Hear instruction and be wise,
and do not neglect it.
34
Blessed is the one who listens to me,
watching daily at my gates,
waiting beside my doors.
35
For whoever finds me finds life
and obtains favor from the LORD,
36
but he who fails to find me injures himself;
all who hate me love death.”
Proverbs itself mentions Solomon (reigned c. 971–931 B.C.) as author or collector of its contents (1:1; 10:1), including the proverbs copied by Hezekiah’s men (25:1). There are also two batches of sayings from a group called “the wise” (22:17–24:22; 24:23–34), and “oracles” from Agur (30:1–33) and Lemuel (31:1–9). No author is named for the song in praise of the excellent wife that ends the book (31:10–31). Although Proverbs was begun in the time of Solomon, it probably was not in its present form until the time of Hezekiah (reigned c. 715–686 B.C.).
The goal of the book is stated right at the beginning (1:1–7): to describe what wisdom is and to help God’s people become wise. Wisdom is founded in the “fear of the Lord,” and it enables believers to express their faith in the practical details of everyday life.
The book is addressed to a young man. The situations he will face while he is young receive much attention. These situations supply concrete examples from which all readers can apply lessons to their own lives. Anyone who is wise and who pays attention will benefit (1:5) from this instruction.
The reader of Proverbs must seek to understand the various types of people the book describes. The most obvious characters in the book are the wise, the fool, and the simple. Proverbs urges its readers to be wise, which means embracing God’s covenant and living out the covenant in everyday situations (compare 2:2; 10:1). The fool is the person who constantly opposes God’s covenant (1:7b). The simple is the person who is not firmly committed, either to wisdom or to folly; he is easily misled (14:15).
The first nine chapters of Proverbs are “wisdom poems” that urge the reader to pursue wisdom. The main section of Proverbs—the concise, memorable statements of two or three lines—begins in 10:1. Proverbs often seem to be mere observations about life, but their deeper meanings will reveal themselves if the following questions are kept in mind: (1) What virtue does this proverb commend? (2) What vice does it disapprove of? (3) What value does it affirm?
Proverbs offers wisdom on a wide array of topics from daily life: diligence and laziness (6:6–11); friendship (3:27–28; 18:24); speech (10:19–21); marriage (18:22; 19:14); child rearing (22:6); domestic peace (15:17; 17:1); work (11:1); getting along and good manners (23:1–2; 25:16–17; 26:17–19; 27:14); eternity (14:32; 23:17–18); and much more. It shows that “godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Tim. 4:8).
Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”
A different kind of security. In biblical times, if a person was unable to pay his debt, the consequences could be serious. The whole family could be sold into slavery. If someone put up “security” for another person, he promised to pay that person’s debt if he was unable to do so himself. Proverbs teaches that putting up security for another person is generally unwise, since those who do so risk losing everything if the other person cannot pay his debt (11:15).
Hezekiah’s contribution to Proverbs. Although most of the Proverbs were collected or written by King Solomon, who reigned from 971–931 B.C., the book of Proverbs did not exist in its present form until the time of King Hezekiah, some 200 years later. Hezekiah and “his men,” probably his scribes, recorded chs. 25–29.
Rock badgers are small cliff-dwelling animals closely resembling guinea pigs. They live and forage for food in large groups and are good at hiding. They are best known for posting sentries that alert the group when danger is near. Perhaps it was this mark of wisdom that earned them a mention in Proverbs (30:26).
Romans 3 | OT Reference |
---|---|
Sinful Condition | |
v. 10, none is righteous | Ps. 14:3/53:3; Eccles. 7:20 |
v. 11a, no one understands | Ps. 14:2/53:2 |
v. 11b, no one seeks for God | Ps. 14:2/53:2 |
v. 12, all have turned aside; together they have become worthless; no one does good, not even one | Ps. 14:3/53:3 |
Sinful Speech (note progression from throat to tongue to lips) | |
v. 13a, b, their throat is an open grave; they use their tongues to deceive | Ps. 5:10, Septuagint (English, 5:9) |
v. 13c, the venom of asps is under their lips | Ps. 140:3 |
v. 14, their mouth is full of curses and bitterness | Ps. 10:7 |
Sinful Action | |
v. 15, their feet are swift to shed blood | Prov. 1:16/Isa. 59:7 |
v. 16, in their paths are ruin and misery | Isa. 59:7 |
v. 17, and the way of peace they have not known | Isa. 59:8 |
Summary Statement | |
v. 18, there is no fear of God before their eyes | Ps. 36:1 |
Prov. 8:5 simple . . . fools. For these terms see Introduction: Reading Proverbs. Though such people have not embraced the covenant, they are still invited to do so.
Prov. 8:6–9 Wisdom describes the character of her speech (noble things, right, righteous, nothing twisted or crooked) in contrast to the speech of the forbidden woman (see 2:16; 5:3; 6:24; 7:5) and of those who use their words for wicked purposes (e.g., the one who causes discord, 6:12, 19).
Prov. 8:13 Describing what wisdom hates calls a person to examine his or her heart, to guard it from such things, and to practice what the Lord loves (compare 6:12–19).
Prov. 8:14–16 Wisdom can give the simple person the same insight used by kings and rulers when they govern nations justly.
Prov. 8:18–21 Within a just society, the wise person will often enjoy riches and honor. But wisdom gives something even greater: an enduring wealth and righteousness, a fruit that is better than gold and silver, and an abundant inheritance. These represent favor from the Lord (see v. 35).
Prov. 8:22–31 the first of his acts of old (v. 22). Wisdom was present with God when he created the world. Wisdom was daily his delight (v. 30; see also 3:19–20). God offers this deep wisdom to the faithful; they may have insight into how the created world works.
Prov. 8:32–36 O sons draws together all of Wisdom’s paternal appeals to highlight the benefits of wisdom for faithful covenant living. all who hate me love death. Those who practice what wisdom hates (see v. 13) show that they are on the way that leads not to life and favor but to injury and death.
Do you remember watching cartoons on Saturday morning as a kid? Do you recall seeing your favorite character faced with a decision to make, and two small characters would appear on their shoulders? One was usually dressed in white with wings and a halo, while the other was wearing red with tiny horns and a pitchfork. These small characters would then make a compelling case for the way the favorite character should go rather than adopting the way promoted by the other small character.
We see a similar case throughout Proverbs. The poetry paints a picture of four characters, two of which embody wisdom, and two who don't. This chapter is about the wise woman character, or "Lady Wisdom," and she is making her case to us. She calls out to us to follow her, but why? Because "wisdom is better than jewels, and all that you may desire cannot compare with her." (Proverbs 8:11) I don't know about you, but this shakes me up a bit. There are plenty of times that I value status, money, or possessions above wisdom. These are my "jewels."
The good news is that Jesus came that we may have abundant life (John 10:10) and not be slaves to our desires. This wisdom described in Proverbs 8 is freely given to those who seek it: "I love those who love me, and those who seek me diligently find me." (Proverbs 8:17) Furthermore, the wisdom available to us is the very same wisdom that was with God before the foundation of the world. What? The same wisdom that helped bring order to chaos.
Jesus, being God, embodies the attributes of His very nature, including wisdom. Where better to seek than from the source? This passage serves as a reminder that wisdom comes from God Himself and is ultimately a call to a relationship with Christ. In Him, we are wise and blessed with a wealth that is beyond our "jewels."
This month's memory verse
with all humility and gentleness, with patience, bearing with one another in love,
1. What are the "jewels" in your life? What are you tempted to seek more than wisdom?
2. How can you diligently look for wisdom today?
3. Consider a time when you felt torn between the two characters "whispering" on your shoulders. What did you choose? What was the outcome?
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Hugh Stephenson
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