January 18, 2024
Big Book Idea
Living wisely; God's way.
A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
1
A soft answer turns away wrath,
but a harsh word stirs up anger.
2
The tongue of the wise commends knowledge,
but the mouths of fools pour out folly.
3
The eyes of the LORD are in every place,
keeping watch on the evil and the good.
4
A gentle
1
15:4
Or healing
tongue is a tree of life,
but perverseness in it breaks the spirit.
5
A fool despises his father's instruction,
but whoever heeds reproof is prudent.
6
In the house of the righteous there is much treasure,
but trouble befalls the income of the wicked.
7
The lips of the wise spread knowledge;
not so the hearts of fools.
2
15:7
Or the hearts of fools are not steadfast
8
The sacrifice of the wicked is an abomination to the LORD,
but the prayer of the upright is acceptable to him.
9
The way of the wicked is an abomination to the LORD,
but he loves him who pursues righteousness.
10
There is severe discipline for him who forsakes the way;
whoever hates reproof will die.
11
Sheol and Abaddon lie open before the LORD;
how much more the hearts of the children of man!
12
A scoffer does not like to be reproved;
he will not go to the wise.
13
A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
14
The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.
15
All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
16
Better is a little with the fear of the LORD
than great treasure and trouble with it.
17
Better is a dinner of herbs where love is
than a fattened ox and hatred with it.
18
A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
19
The way of a sluggard is like a hedge of thorns,
but the path of the upright is a level highway.
20
A wise son makes a glad father,
but a foolish man despises his mother.
21
Folly is a joy to him who lacks sense,
but a man of understanding walks straight ahead.
22
Without counsel plans fail,
but with many advisers they succeed.
23
To make an apt answer is a joy to a man,
and a word in season, how good it is!
24
The path of life leads upward for the prudent,
that he may turn away from Sheol beneath.
25
The LORD tears down the house of the proud
but maintains the widow's boundaries.
26
The thoughts of the wicked are an abomination to the LORD,
but gracious words are pure.
27
Whoever is greedy for unjust gain troubles his own household,
but he who hates bribes will live.
28
The heart of the righteous ponders how to answer,
but the mouth of the wicked pours out evil things.
29
The LORD is far from the wicked,
but he hears the prayer of the righteous.
30
The light of the eyes rejoices the heart,
and good news refreshes
3
15:30
Hebrew makes fat
the bones.
31
The ear that listens to life-giving reproof
will dwell among the wise.
32
Whoever ignores instruction despises himself,
but he who listens to reproof gains intelligence.
33
The fear of the LORD is instruction in wisdom,
and humility comes before honor.
Proverbs itself mentions Solomon (reigned c. 971–931 B.C.) as author or collector of its contents (1:1; 10:1), including the proverbs copied by Hezekiah’s men (25:1). There are also two batches of sayings from a group called “the wise” (22:17–24:22; 24:23–34), and “oracles” from Agur (30:1–33) and Lemuel (31:1–9). No author is named for the song in praise of the excellent wife that ends the book (31:10–31). Although Proverbs was begun in the time of Solomon, it probably was not in its present form until the time of Hezekiah (reigned c. 715–686 B.C.).
The goal of the book is stated right at the beginning (1:1–7): to describe what wisdom is and to help God’s people become wise. Wisdom is founded in the “fear of the Lord,” and it enables believers to express their faith in the practical details of everyday life.
The book is addressed to a young man. The situations he will face while he is young receive much attention. These situations supply concrete examples from which all readers can apply lessons to their own lives. Anyone who is wise and who pays attention will benefit (1:5) from this instruction.
The reader of Proverbs must seek to understand the various types of people the book describes. The most obvious characters in the book are the wise, the fool, and the simple. Proverbs urges its readers to be wise, which means embracing God’s covenant and living out the covenant in everyday situations (compare 2:2; 10:1). The fool is the person who constantly opposes God’s covenant (1:7b). The simple is the person who is not firmly committed, either to wisdom or to folly; he is easily misled (14:15).
The first nine chapters of Proverbs are “wisdom poems” that urge the reader to pursue wisdom. The main section of Proverbs—the concise, memorable statements of two or three lines—begins in 10:1. Proverbs often seem to be mere observations about life, but their deeper meanings will reveal themselves if the following questions are kept in mind: (1) What virtue does this proverb commend? (2) What vice does it disapprove of? (3) What value does it affirm?
Proverbs offers wisdom on a wide array of topics from daily life: diligence and laziness (6:6–11); friendship (3:27–28; 18:24); speech (10:19–21); marriage (18:22; 19:14); child rearing (22:6); domestic peace (15:17; 17:1); work (11:1); getting along and good manners (23:1–2; 25:16–17; 26:17–19; 27:14); eternity (14:32; 23:17–18); and much more. It shows that “godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Tim. 4:8).
Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”
A different kind of security. In biblical times, if a person was unable to pay his debt, the consequences could be serious. The whole family could be sold into slavery. If someone put up “security” for another person, he promised to pay that person’s debt if he was unable to do so himself. Proverbs teaches that putting up security for another person is generally unwise, since those who do so risk losing everything if the other person cannot pay his debt (11:15).
Hezekiah’s contribution to Proverbs. Although most of the Proverbs were collected or written by King Solomon, who reigned from 971–931 B.C., the book of Proverbs did not exist in its present form until the time of King Hezekiah, some 200 years later. Hezekiah and “his men,” probably his scribes, recorded chs. 25–29.
Rock badgers are small cliff-dwelling animals closely resembling guinea pigs. They live and forage for food in large groups and are good at hiding. They are best known for posting sentries that alert the group when danger is near. Perhaps it was this mark of wisdom that earned them a mention in Proverbs (30:26).
Thorns grew abundantly in the lands of the Bible (15:19). In both the OT and NT, thorns were used as instruments of torture and punishment. During the crucifixion, Roman soldiers mocked Jesus by placing a crown made from thorns on his head (Matt. 27:29).
Romans 3 | OT Reference |
---|---|
Sinful Condition | |
v. 10, none is righteous | Ps. 14:3/53:3; Eccles. 7:20 |
v. 11a, no one understands | Ps. 14:2/53:2 |
v. 11b, no one seeks for God | Ps. 14:2/53:2 |
v. 12, all have turned aside; together they have become worthless; no one does good, not even one | Ps. 14:3/53:3 |
Sinful Speech (note progression from throat to tongue to lips) | |
v. 13a, b, their throat is an open grave; they use their tongues to deceive | Ps. 5:10, Septuagint (English, 5:9) |
v. 13c, the venom of asps is under their lips | Ps. 140:3 |
v. 14, their mouth is full of curses and bitterness | Ps. 10:7 |
Sinful Action | |
v. 15, their feet are swift to shed blood | Prov. 1:16/Isa. 59:7 |
v. 16, in their paths are ruin and misery | Isa. 59:7 |
v. 17, and the way of peace they have not known | Isa. 59:8 |
Summary Statement | |
v. 18, there is no fear of God before their eyes | Ps. 36:1 |
Prov. 15:3 The eyes of the LORD is a major theme in Proverbs. The Lord knows the actions and hearts of all. He is neither pleased with nor fooled by one who offers sacrifices while continuing in the way of wickedness (see vv. 8–9, 11, 26, 29).
Prov. 15:1–2, 4 Harsh word is literally “word of pain,” that is, a word that is hurtful. Words wisely chosen promote peace rather than anger, they instruct by example (v. 2), and they encourage rather than discourage (v. 4).
Prov. 15:5 The description of a fool who despises his father’s instruction mirrors that of the foolish man who “despises his mother” (v. 20). In Proverbs, the way a person responds to wise parental instruction is an indication of whether he or she will follow the path of wisdom or the way of folly (see 1:8; 4:1; 6:20; 13:1). Note also the references in ch. 15 to how a person responds to reproof (vv. 5, 10, 12, 31, 32).
Prov. 15:8–9 The sacrifice of the wicked is meaningless. By contrast, the prayer of the upright, as a part of a life that pursues righteousness, is pleasing to the Lord (see also vv. 26, 29; 21:3, 27; 28:9).
Prov. 15:13–15 These proverbs focus on the heart. A cheerful face indicates a positive attitude toward life. Such a person has inner joy (v. 15b). But circumstances can rob a person of this joy (vv. 13b, 15a). The key to regaining a joyful heart is in v. 14: seek knowledge.
Prov. 15:1–17 This is a series of proverbs dealing primarily with speech, submission to instruction, and God’s providence.
Prov. 15:16–17 These verses show how to develop the kind of heart described in vv. 13–15. One who “seeks knowledge” (v. 14) recognizes that contentment is found not primarily in external circumstances but in a life governed by the fear of the LORD.
Prov. 15:19 The life of the sluggard is like a hedge of thorns. It is filled with one difficulty after another.
Thorns grew abundantly in the lands of the Bible (15:19). In both the OT and NT, thorns were used as instruments of torture and punishment. During the crucifixion, Roman soldiers mocked Jesus by placing a crown made from thorns on his head (Matt. 27:29).
Prov. 15:20 On the fool who despises his mother, see the complementary proverb of v. 5.
Prov. 15:25–33 These proverbs begin and end with a contrast: the LORD opposes the proud (v. 25) but is near those who act in humility that comes from the fear of the LORD (v. 33). Verses 24–32 expand on this by illustrating the pride of the wicked and the humility of the righteous. At the center of this section is the reminder that the Lord is far from the wicked but hears the prayer of the righteous (v. 29).
There is often a connection between what you feel and what you say to others. On the other hand, what is said to you can often dictate how you feel toward others.
It's easy to say what you feel or respond to someone based on your emotions, but what may feel good to share in the moment could end up making the situation worse. God has given us emotions and the freedom to feel them, but how should we steward our emotions well? Proverbs 15 has several verses (Proverbs 15:1, 2, 4, 7, 18) that highlight the power of our emotions and the power of our tongue.
What is the lesson that we can take away from Proverbs 15? What is it that can make us not be quickly led by our emotions? Self-control. Self-control is the last characteristic Paul lists in describing the fruit of the Spirit in Galatians 5:23. Our emotional responses, rather than being fixed dispositions, can and must be trained through the power of the Holy Spirit. Discipline yourself to exercise self-control, for this will give you and others you address an abundance of life.
This month's memory verse
with all humility and gentleness, with patience, bearing with one another in love,
1. How have you let your emotions get the best of you recently? Confess this to your community group.
2. Are you quick to anger? Are you quick to stir up strife? What are action steps you can take to lessen the control your emotions have over you?
3. How can you exercise self-control today? This week? This month? Share with your community group.
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