January 29, 2024
Big Book Idea
Living wisely—God's way.
Incline your ear, and hear the words of the wise,
and apply your heart to my knowledge,
for it will be pleasant if you keep them within you,
if all of them are ready on your lips.
1
A good name is to be chosen rather than great riches,
and favor is better than silver or gold.
2
The rich and the poor meet together;
the LORD is the Maker of them all.
3
The prudent sees danger and hides himself,
but the simple go on and suffer for it.
4
The reward for humility and fear of the LORD
is riches and honor and life.
1
22:4
Or The reward for humility is the fear of the LORD, riches and honor and life
5
Thorns and snares are in the way of the crooked;
whoever guards his soul will keep far from them.
6
Train up a child in the way he should go;
even when he is old he will not depart from it.
7
The rich rules over the poor,
and the borrower is the slave of the lender.
8
Whoever sows injustice will reap calamity,
and the rod of his fury will fail.
9
Whoever has a bountiful
2
22:9
Hebrew good
eye will be blessed,
for he shares his bread with the poor.
10
Drive out a scoffer, and strife will go out,
and quarreling and abuse will cease.
11
He who loves purity of heart,
and whose speech is gracious, will have the king as his friend.
12
The eyes of the LORD keep watch over knowledge,
but he overthrows the words of the traitor.
13
The sluggard says, “There is a lion outside!
I shall be killed in the streets!”
14
The mouth of forbidden
3
22:14
Hebrew strange
women is a deep pit;
he with whom the LORD is angry will fall into it.
15
Folly is bound up in the heart of a child,
but the rod of discipline drives it far from him.
16
Whoever oppresses the poor to increase his own wealth,
or gives to the rich, will only come to poverty.
17
Incline your ear, and hear the words of the wise,
and apply your heart to my knowledge,
18
for it will be pleasant if you keep them within you,
if all of them are ready on your lips.
19
That your trust may be in the LORD,
I have made them known to you today, even to you.
20
Have I not written for you thirty sayings
of counsel and knowledge,
21
to make you know what is right and true,
that you may give a true answer to those who sent you?
22
Do not rob the poor, because he is poor,
or crush the afflicted at the gate,
23
for the LORD will plead their cause
and rob of life those who rob them.
24
Make no friendship with a man given to anger,
nor go with a wrathful man,
25
lest you learn his ways
and entangle yourself in a snare.
26
Be not one of those who give pledges,
who put up security for debts.
27
If you have nothing with which to pay,
why should your bed be taken from under you?
28
Do not move the ancient landmark
that your fathers have set.
29
Do you see a man skillful in his work?
He will stand before kings;
he will not stand before obscure men.
Proverbs itself mentions Solomon (reigned c. 971–931 B.C.) as author or collector of its contents (1:1; 10:1), including the proverbs copied by Hezekiah’s men (25:1). There are also two batches of sayings from a group called “the wise” (22:17–24:22; 24:23–34), and “oracles” from Agur (30:1–33) and Lemuel (31:1–9). No author is named for the song in praise of the excellent wife that ends the book (31:10–31). Although Proverbs was begun in the time of Solomon, it probably was not in its present form until the time of Hezekiah (reigned c. 715–686 B.C.).
The goal of the book is stated right at the beginning (1:1–7): to describe what wisdom is and to help God’s people become wise. Wisdom is founded in the “fear of the Lord,” and it enables believers to express their faith in the practical details of everyday life.
The book is addressed to a young man. The situations he will face while he is young receive much attention. These situations supply concrete examples from which all readers can apply lessons to their own lives. Anyone who is wise and who pays attention will benefit (1:5) from this instruction.
The reader of Proverbs must seek to understand the various types of people the book describes. The most obvious characters in the book are the wise, the fool, and the simple. Proverbs urges its readers to be wise, which means embracing God’s covenant and living out the covenant in everyday situations (compare 2:2; 10:1). The fool is the person who constantly opposes God’s covenant (1:7b). The simple is the person who is not firmly committed, either to wisdom or to folly; he is easily misled (14:15).
The first nine chapters of Proverbs are “wisdom poems” that urge the reader to pursue wisdom. The main section of Proverbs—the concise, memorable statements of two or three lines—begins in 10:1. Proverbs often seem to be mere observations about life, but their deeper meanings will reveal themselves if the following questions are kept in mind: (1) What virtue does this proverb commend? (2) What vice does it disapprove of? (3) What value does it affirm?
Proverbs offers wisdom on a wide array of topics from daily life: diligence and laziness (6:6–11); friendship (3:27–28; 18:24); speech (10:19–21); marriage (18:22; 19:14); child rearing (22:6); domestic peace (15:17; 17:1); work (11:1); getting along and good manners (23:1–2; 25:16–17; 26:17–19; 27:14); eternity (14:32; 23:17–18); and much more. It shows that “godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Tim. 4:8).
Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”
A different kind of security. In biblical times, if a person was unable to pay his debt, the consequences could be serious. The whole family could be sold into slavery. If someone put up “security” for another person, he promised to pay that person’s debt if he was unable to do so himself. Proverbs teaches that putting up security for another person is generally unwise, since those who do so risk losing everything if the other person cannot pay his debt (11:15).
Hezekiah’s contribution to Proverbs. Although most of the Proverbs were collected or written by King Solomon, who reigned from 971–931 B.C., the book of Proverbs did not exist in its present form until the time of King Hezekiah, some 200 years later. Hezekiah and “his men,” probably his scribes, recorded chs. 25–29.
Rock badgers are small cliff-dwelling animals closely resembling guinea pigs. They live and forage for food in large groups and are good at hiding. They are best known for posting sentries that alert the group when danger is near. Perhaps it was this mark of wisdom that earned them a mention in Proverbs (30:26).
Landmarks (22:28) were boundary stones placed on each corner of a person’s property to show where it began and ended.
Romans 3 | OT Reference |
---|---|
Sinful Condition | |
v. 10, none is righteous | Ps. 14:3/53:3; Eccles. 7:20 |
v. 11a, no one understands | Ps. 14:2/53:2 |
v. 11b, no one seeks for God | Ps. 14:2/53:2 |
v. 12, all have turned aside; together they have become worthless; no one does good, not even one | Ps. 14:3/53:3 |
Sinful Speech (note progression from throat to tongue to lips) | |
v. 13a, b, their throat is an open grave; they use their tongues to deceive | Ps. 5:10, Septuagint (English, 5:9) |
v. 13c, the venom of asps is under their lips | Ps. 140:3 |
v. 14, their mouth is full of curses and bitterness | Ps. 10:7 |
Sinful Action | |
v. 15, their feet are swift to shed blood | Prov. 1:16/Isa. 59:7 |
v. 16, in their paths are ruin and misery | Isa. 59:7 |
v. 17, and the way of peace they have not known | Isa. 59:8 |
Summary Statement | |
v. 18, there is no fear of God before their eyes | Ps. 36:1 |
Prov. 21:20–22:1 Wisdom can enable a person to achieve prosperity, but one should always pursue a good name more than riches. Having a “good name” means being regarded as righteous and kind.
Prov. 22:6 Train up a child. This proverb, founded on the covenant with Abraham (see Gen. 18:19), encourages parents to guide their children in the way (the right moral orientation). It points out the kinds of conduct that please or displease the Lord.
Prov. 22:7–9 The rich . . . lender who rules the poor . . . borrower is seen in contrast to the bountiful person who shares with the poor. Between these two, v. 8 describes the powerful man who will come to ruin.
Prov. 22:10–11 The scoffer, who will be driven out, is contrasted with the person of pure heart and gracious speech, who will be welcomed by the king.
Prov. 22:14 The forbidden woman is a deep pit—something from which a man cannot escape by himself. She ruins him financially, and probably in other ways relating to health, strength, relationships, and above all the man’s relationship to God. She is thus a means God uses to punish the wicked.
Prov. 10:1–22:16 Proverbs of Solomon. Here begins what may be called the “proverbs proper.” They are short, individual sayings, in contrast to the longer wisdom poems of chs. 1–9. Often, however, individual proverbs are grouped together into small collections which give the reader a more complete understanding of a given topic.
Prov. 22:22 crush the afflicted at the gate. The gate was the place of legal transactions. One should not use the courts to take the property of the poor.
Prov. 22:28 The landmark was the boundary stone for a piece of property (Deut. 19:14). To move it was to steal a man’s land as well as his ancestral heritage.
Landmarks (22:28) were boundary stones placed on each corner of a person’s property to show where it began and ended.
There are many Bible verses that speak to wisdom, encouraging us to pursue it. Why is it important, and how does being wise reflect what God wants for our lives?
We'll be spending time dissecting Proverbs 22:17-18 and its application. "Incline your ear, and hear the words of the wise, and apply your heart to my knowledge" (Proverbs 22:17). The verse starts with a call to hear, exhortation, and instruction. Just about everything you've ever learned was learned from someone else. When it comes to spiritual wisdom, we have to take it further. Our hearts and minds are limited when it comes to spiritual things. This is why we all need instruction.
We read in 2 Timothy 3:7 that "[People are] always learning and never able to arrive at a knowledge of the truth." The refusal to listen to the instruction of the wise reveals ignorance (Proverbs 13:1). How can we learn from the wise? Humble yourself to admit you don't know everything. Stop talking so you can be taught by those wiser than you, and commit to their teachings. That's how we can start learning and living wisely.
Proverbs 22:18 describes the continuation of the wisdom learning process, "for it will be pleasant if you keep them within you, if all of them are ready on your lips." As we continue to look at God's wisdom, we see His promise—that is, if we keep the words of the wise within us, life will be pleasant for us. The word pleasant in Hebrew means "sweet," "beautiful," "delightful," and "enjoyable." Now, this doesn't mean that we will never experience hardships, far from it. What this verse says is that wisdom will make even the worst of problems more pleasant because we will know and trust God's leadership and direction in the midst of them.
But wisdom should not be bottled up. Have them "ready on your lips" is a call to action to be ready to speak or give an answer to everyone who asks you to give a reason for the hope that you have (see 1 Peter 3:15).
This month's memory verse
with all humility and gentleness, with patience, bearing with one another in love,
1. When was the last time you humbled yourself and listened to wise advice?
2. Is wisdom something you treasure in your heart?
3. As you grow deeper in your relationship with the Lord, you will gain wisdom. What do you plan to do with it? With whom will you share it?
As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!
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