January 3, 2025

Why is Abraham so important?

Genesis 11-15

Dawn Johnson
Friday's Devo

January 3, 2025

Friday's Devo

January 3, 2025

Big Book Idea

From the beginning, Jesus has always been God's plan A.

Key Verse | Genesis 15:6

And he believed the LORD, and he counted it to him as righteousness.

Genesis 11-15

The Tower of Babel

Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the LORD came down to see the city and the tower, which the children of man had built. And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another's speech.” So the LORD dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the LORD confused 1 11:9 Babel sounds like the Hebrew for confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.

Shem's Descendants

10 These are the generations of Shem. When Shem was 100 years old, he fathered Arpachshad two years after the flood. 11 And Shem lived after he fathered Arpachshad 500 years and had other sons and daughters.

12 When Arpachshad had lived 35 years, he fathered Shelah. 13 And Arpachshad lived after he fathered Shelah 403 years and had other sons and daughters.

14 When Shelah had lived 30 years, he fathered Eber. 15 And Shelah lived after he fathered Eber 403 years and had other sons and daughters.

16 When Eber had lived 34 years, he fathered Peleg. 17 And Eber lived after he fathered Peleg 430 years and had other sons and daughters.

18 When Peleg had lived 30 years, he fathered Reu. 19 And Peleg lived after he fathered Reu 209 years and had other sons and daughters.

20 When Reu had lived 32 years, he fathered Serug. 21 And Reu lived after he fathered Serug 207 years and had other sons and daughters.

22 When Serug had lived 30 years, he fathered Nahor. 23 And Serug lived after he fathered Nahor 200 years and had other sons and daughters.

24 When Nahor had lived 29 years, he fathered Terah. 25 And Nahor lived after he fathered Terah 119 years and had other sons and daughters.

26 When Terah had lived 70 years, he fathered Abram, Nahor, and Haran.

Terah's Descendants

27 Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. 28 Haran died in the presence of his father Terah in the land of his kindred, in Ur of the Chaldeans. 29 And Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran the father of Milcah and Iscah. 30 Now Sarai was barren; she had no child.

31 Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. 32 The days of Terah were 205 years, and Terah died in Haran.

The Call of Abram

Now the LORD said 2 12:1 Or had said to Abram, “Go from your country 3 12:1 Or land and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” 4 12:3 Or by you all the families of the earth shall bless themselves

So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak 5 12:6 Or terebinth of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. And Abram journeyed on, still going toward the Negeb.

Abram and Sarai in Egypt

10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, 12 and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live. 13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh's house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels.

17 But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram's wife. 18 So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife; take her, and go.” 20 And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had.

Abram and Lot Separate

So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.

Now Abram was very rich in livestock, in silver, and in gold. And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. And Lot, who went with Abram, also had flocks and herds and tents, so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, and there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. At that time the Canaanites and the Perizzites were dwelling in the land.

Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen. 6 13:8 Hebrew we are men, brothers Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked, great sinners against the LORD.

14 The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever. 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent and came and settled by the oaks 7 13:18 Or terebinths of Mamre, which are at Hebron, and there he built an altar to the LORD.

Abram Rescues Lot

In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). And all these joined forces in the Valley of Siddim (that is, the Salt Sea). Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar.

Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way.

13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks 8 14:13 Or terebinths of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people.

Abram Blessed by Melchizedek

17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,

“Blessed be Abram by God Most High,
    Possessor 9 14:19 Or Creator; also verse 22 of heaven and earth;
20  and blessed be God Most High,
    who has delivered your enemies into your hand!”

And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand 10 14:22 Or I have taken a solemn oath to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.’ 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.”

God's Covenant with Abram

After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord God, what will you give me, for I continue 11 15:2 Or I shall die childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son 12 15:4 Hebrew what will come out of your own loins shall be your heir.” And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the LORD, and he counted it to him as righteousness.

And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” But he said, “O Lord God, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away.

12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”

17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, “To your offspring I give 13 15:18 Or have given this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.”

Footnotes

[1] 11:9 Babel sounds like the Hebrew for confused
[2] 12:1 Or had said
[3] 12:1 Or land
[4] 12:3 Or by you all the families of the earth shall bless themselves
[5] 12:6 Or terebinth
[6] 13:8 Hebrew we are men, brothers
[7] 13:18 Or terebinths
[8] 14:13 Or terebinths
[9] 14:19 Or Creator; also verse 22
[10] 14:22 Or I have taken a solemn oath
[11] 15:2 Or I shall die
[12] 15:4 Hebrew what will come out of your own loins
[13] 15:18 Or have given
Table of Contents
Introduction to Genesis

Introduction to Genesis

Timeline

Author, Date, and Recipients

Traditionally, Moses is considered to have been the author of Genesis and the rest of the Pentateuch (see Num. 33:2; Deut. 31:24; John 5:46). Of course, Moses lived much later than the events of Genesis. Presum­ably, stories were passed down about those earlier events, and Moses brought them all together.

The first audience would have been the Israelites Moses led through the wilderness. For readers today, Genesis is an essential introduction to the rest of the Bible. It is rightly called the book of beginnings.

Theme

The theme of Genesis is creation, sin, and re-creation. God made the world very good, but first cursed it and then destroyed it in the flood because of man’s disobedience. The new world after the flood was also spoiled by human sin (ch. 11). God chose Abraham for a special purpose. Through his family, all nations would be blessed (12:1–3). God’s purpose will eventually be fulfilled through Abraham’s descendants (ch. 49).

Key Themes

  1. The Lord God commissions human beings to be his representatives on earth. They are to take care of the earth and govern the other creatures (1:1–2:25).
  2. Instead of acting as God’s representatives on earth, the first man and woman—Adam and Eve—listen to the serpent and follow his advice. Their disobedience has devastating results for all mankind and for the entire created world (3:1–24; 6:5–6).
  3. God graciously announces that Eve’s offspring will free humanity from the serpent’s control (3:15). Genesis then begins tracing the history of one family that will become the people of Israel. This family has a special relationship with God and will become a source of blessing to fallen humanity (12:1–3).
  4. As a result of Adam’s disobedience, his unique relationship with the ground degenerates, resulting in hard work and later in flood and famine. But the special family descending from Adam also brings relief from the difficulties (3:17–19; 5:29; 50:19–21).
  5. While Eve’s punishment centers on pain in bearing children (3:16), women play an essential role in continuing the unique family line. With God’s help, even barrenness is overcome (11:30; 21:1–7; 25:21; 38:1–30).
  6. The corruption of human nature causes families to be torn apart (4:1–16; 13:5–8; 25:22–23; 27:41–45; 37:2–35). Although Genesis shows the reality of family conflicts, individual members of the chosen family can also help resolve those conflicts (13:8–11; 33:1–11; 45:1–28; 50:15–21).
  7. The wicked are exiled from Eden and scattered throughout the earth (3:22–24; 4:12–16; 11:9), but God is kind to his chosen people and promises them a land of their own (12:1–2, 7; 15:7–21; 28:13–14; 50:24).
  8. God is prepared to destroy almost the entire human race because of its corruption (6:7, 11–12; 18:17–33), but he still wants his world to be populated by righteous people (1:28; 9:1; 15:1–5; 35:11).

Outline

  1. Primeval History (1:1–11:26)
    1. God’s creation and ordering of heaven and earth (1:1–2:3)
    2. Earth’s first people (2:4–4:26)
    3. Adam’s descendants (5:1–6:8)
    4. Noah’s descendants (6:9–9:29)
    5. The descendants of Noah’s sons (10:1–11:9)
    6. Shem’s descendants (11:10–26)
  2. Patriarchal History (11:27–50:26)
    1. Terah’s descendants (11:27–25:18)
    2. Isaac’s descendants (25:19–37:1)
    3. Jacob’s descendants (37:2–50:26)

The Near East at the Time of Genesis

c. 2000 B.C.

The book of Genesis describes events in the ancient Near East from the beginnings of civilization to the relocation of Jacob’s (Israel’s) family in Egypt. The stories of Genesis are set among some of the oldest nations in the world, including Egypt, Assyria, Babylonia, and Elam.

The Near East at the Time of Genesis

The Global Message of Genesis

The Global Message of Genesis

The Beginning of the Redemptive Story

The book of Genesis begins the story of God’s relationship with mankind, tells the sad story of how that relationship went very wrong, and outlines God’s promised solution to that crisis—a solution that would reach its glorious conclusion in Jesus Christ.

Genesis 1 introduces the central person of the biblical story line: God is the Creator-Father-King. God created the human race in his own image, as his royal sons and daughters to establish his kingdom on earth (Gen. 1:26–28). As humanity multiplied upon the earth, they were to establish it as God’s kingdom, in which the will of God was done on earth as it was in heaven. The intended outcome was that the Creator-King would dwell among a flourishing human community in a kind of paradise-kingdom. Heaven and earth would intersect, and God would be all in all.

Despite the disastrous rebellion of the human race, this original intention for creation remains the goal of God’s cosmic restoration accomplished in Jesus Christ. The rest of redemptive history after the rebellion narrates and explains the unfolding of this cosmic restoration.

Mankind’s Rebellion

Genesis 3 recounts the crisis of redemptive history, consisting in mankind’s rebellion against God. Discontent with the role of ruling under God, Adam and Eve—enticed by Satan in the form of a serpent—grasp for equality with God. The outcome is disastrous. For their act of high treason, Adam and Eve are exiled from perfect fellowship with God in the garden of Eden and are barred from the tree of life. Sin and death enter the world. All of creation becomes enslaved to futility and corruption. Satan has successfully usurped mankind’s throne as ruler of the world (see Luke 4:5–6; John 12:31; 2 Cor. 4:4; Eph. 2:2).

God’s Judgment

Genesis 6 reports how mankind, created to fill the earth with the rule of God, fills it instead with violence (Gen. 6:11, 13). Originally created as “very good,” the earth now lies ruined because of sin (1:31; 6:12). God’s patience runs out and, in grief, he determines to destroy humanity together with the ruined earth (6:13). God reverses the creation process of Genesis 1 by opening creation’s floodgates above and below—to deluge the earth and return it to its pre-creation state of dark chaos (1:2).

All life is extinguished, with the exception of a single family. Because of Noah’s righteousness, God preserves him and his family and a remnant of the animal world in a large boat. Then, the floods subside and Noah disembarks into a washed and clean new world. This is a new beginning. Although Noah subsequently fails, as Adam did before him, the redemptive pattern is set. God intends to fulfill his original creation intentions through a humanity led by a righteous head. Unlike Adam and Noah, however, the ultimate Adam, Jesus Christ, does in fact deliver a remnant by his righteousness, so that he and they together might rule over a holy, restored world (see Rom. 5:12–21, 8:18–30; 1 Cor. 15:20–28, 42–57).

The Promise

Genesis 12:1–3 is God’s answer to the problem of mankind’s rebellion narrated in the book’s first eleven chapters. God promises Abraham a land, countless descendants, and that all the families of the earth will be blessed in him. Through Abraham’s descendants—Israel, and ultimately Israel’s royal king, Jesus—the Creator-King will reclaim his world. Blessing and life will overcome and swallow up the curse of Genesis 3. God is determined, by his grace, to restore humanity and the entire cosmos to the paradise it was in Eden.

Universal Themes in Genesis

The image of God. Genesis teaches that everyone on earth is created in the image of God (Gen. 1:26–27; 9:6). This means that we are created like God in certain ways—for example, in our ability to love, speak, create, and reason, as well as in our ability to form relationships with our fellow humans. The image of God is also seen in the way humans are to rule the earth, under God, who rules over all. Because every person is made in God’s image, every person is inherently valuable to God and is to be treated with dignity regardless of ethnicity, age, class status, or gender.

Sin and the problem of the human heart. Genesis shows clearly that the fallen human heart is filled with sin. The reason God determined to destroy mankind in the flood was that “every intention of the thoughts of his heart was only evil continually” (Gen. 6:5). Despite experiencing God’s judgment in the flood, however, mankind fell again into sin (8:21). The flood, then, did not solve the problem of humanity’s sin and rebellion. Noah and his family passed the infection of sin on to their offspring and thus to all the nations of the earth. The world’s many expressions of rebellion against their Creator stem from the deeper, more fundamental problem of the fallen heart with its wayward desires. To fulfill his original intention for creation, God must find a way to forgive sin and to transform hard hearts with new desires. This divine mission would ultimately be fulfilled in the life, death, and resurrection of Jesus Christ.

The Global Message of Genesis for Today

Marriage and sexuality. The original intention for marriage was, and still is, a permanent marriage relationship between a man and a woman, with the gift of sexuality being expressed within the freedom of this exclusive relationship. This divine ideal, set forth in Genesis 2:18–24, still stands, despite the sordid stories that Genesis records of how far short humans fall from God’s plan. We read of Lamech’s bigamy (4:19–24), Sodom’s homosexual brutality (19:1–29), Jacob’s polygamy (chs. 29–30), Shechem’s rape (34:2), Reuben’s incest (35:22; 49:4), Judah’s prostitution (38:15–18), and the adulterous desires of Potiphar’s wife (39:6–12). Jesus Christ reaffirmed the Genesis 2 ideal in his teaching, providing instruction concerning divorce in the process (Mark 10:2–12).

Ethnicity and genocide. The “table of nations” in Genesis 10 traces all of the ethnic groups and peoples of the world to their common ancestors preserved on the ark (Noah and his family). It tells of the original genealogy of the entire world. The narrator’s use of a genealogy to describe humanity’s diverse ethnic, linguistic, and geographical complexity reveals that the human race is one massive extended family. Therefore ethnic arrogance, tribal wars, racism, and the atrocity of genocide—the murder of one group by another because of ethnic difference—are incomprehensible evils, since every person is related as family to every other person upon the earth. Because of humanity’s evil heart, however, only in Christ can such ethnic strife and racial injustice find their ultimate solution.

Environment. God commissioned humanity to manage the world as his stewards and not as selfish tyrants. Humanity must represent God and his character and his will, because God ultimately rules over the created order. The Creator-King is wise, loving, holy, compassionate, good, and just, and we must reflect his character in our attitude to environmental issues. We may harness and use the resources of the earth, but must not waste, abuse, or exploit them. Creation exists for God’s glory, and its beautiful interlocking ecosystems must be protected to fulfill this purpose. Moreover, humanity is utterly dependent upon the earth and its resources for life. For all these reasons, the preservation and stewardship of creation should be an urgent and significant priority for twenty-first century global Christians.

Genesis Fact #1: In the Beginning

Fact: In the Beginning

In the Hebrew Bible, the title of Genesis is In the Beginning, the book’s first words. The English title is related to the Greek word genesis, which means “beginning.”

Deuteronomy Fact #22: Genesis through Deuteronomy

Fact: Genesis through Deuteronomy

Genesis through Deuteronomy are the foundation of the Bible. They introduce the key promises that show God’s purposes in history and prepare for the coming of Jesus Christ.

Mark Fact #12: The Sadducees

Fact: The Sadducees

The Sadducees were a small but powerful group of Jewish leaders who did not believe in the resurrection (12:18). This may have been because of their emphasis on the Pentateuch (GenesisDeuteronomy), which does not seem to explicitly mention the resurrection. But Jesus showed them that the idea of resurrection can, in fact, be found in the Pentateuch (Mark 12:26–27).

John Fact #1: All things were made through him

Fact: All things were made through him

All things were made through him. John begins his Gospel in the same way that Genesis begins: with creation (1:1–5; Gen. 1:1). He reveals that Jesus, God’s Son, existed eternally with God the Father, and the whole creation was made through him (Col. 1:15–16; compare 1 Cor. 8:6).

Exodus Fact #1: As numerous as the stars

Fact: As numerous as the stars

As numerous as the stars. As the book of Exodus begins, some 350 years have passed since the end of Genesis. The 70 Israelites who went to Egypt have grown into a great multitude. This fulfills God’s promise to multiply Abraham’s descendants and to make them a blessing to all the nations of the world (Gen. 12:1–3; 15:5).

Genesis Fact #13: Non-Levite priests?

Fact: Non-Levite priests?

Non-Levite priests? Melchizedek (14:17–21) and Jesus Christ are the only approved priests in the Bible who were not Levites. The NT book of Hebrews explains why this is important.

Revelation Fact #14: Babylon

Fact: Babylon

In the Bible, Babylon symbolizes humanity’s ambition to dethrone God and rule the earth. “Babel,” the Hebrew word for Babylon, first appears in the story of the Tower of Babel (Genesis 11). Chapters 17–18 of Revelation describe Babylon’s final defeat.

Genesis Fact #9: Sinful pride and rebellion

Fact: Sinful pride and rebellion

Sinful pride and rebellion against God brought negative consequences to the builders of the Tower of Babel, introducing the many languages that now exist around the world.

Genesis Fact #10: What did the Tower of Babel look like?

Fact: What did the Tower of Babel look like?

What did the Tower of Babel look like? The Tower of Babel (11:1–9) probably resembled the ziggurats of ancient Mesopotamia. The most famous of these is the Great Ziggurat of Ur. Its remains can be seen today in southeastern Iraq.

Genesis Fact #11: Altars

Fact: Altars

Altars were tables or platforms used for presenting sacrifices to God. They could be built of stone, mud-brick, or dirt mounds. The first altar mentioned in the Bible is the one Noah built after the flood (8:20; see also 12:8).

Genesis Fact #12: Believed the Lord

Fact: Believed the Lord

Abram believed the LORD, and that was the basis for God counting him as righteous. Such faith remains the basis for God’s justification of Christians in the NT (Gal. 2:16).

Galatians Fact #3: God’s promises to Abraham

Fact: God’s promises to Abraham

God’s promises to Abraham. When Abraham believed God’s promises to him, God counted his faith as righteousness (Gen. 15:6). Paul uses this precedent to show that God’s promises to Abraham are for all who “hear with faith,” not just the people of Israel (Gal. 3:1–29).

Psalms Fact #32: Wanting God’s blessing

Fact: Wanting God’s blessing

Wanting God’s blessing. Psalm 67 echoes the priestly blessing in Num. 6:24–26. Israel desires God’s blessing so that all nations may know of his saving power. God called Abram in order to bless him and his descendants and to make them a means of blessing to all the nations of the world (Gen. 12:2–3).

The Near East at the Time of Genesis

The Near East at the Time of Genesis

c. 2000 B.C.

The book of Genesis describes events in the ancient Near East from the beginnings of civilization to the relocation of Jacob’s (Israel’s) family in Egypt. The stories of Genesis are set among some of the oldest nations in the world, including Egypt, Assyria, Babylonia, and Elam.

The Near East at the Time of Genesis

The Garden of Eden

The Garden of Eden

Genesis describes the location of Eden in relation to the convergence of four rivers. While two of the rivers are unknown (the Pishon and the Gihon), the nearly universal identification of the other two rivers as the Tigris and the Euphrates suggests a possible location for Eden at either their northern or southern extremes.

The Garden of Eden

Abram Travels to Canaan

Abram Travels to Canaan

c. 2091 B.C.

Abram was born in Ur, a powerful city in southern Babylonia. Abram’s father, Terah, eventually led the family toward the land of Canaan but decided to settle in Haran (see Gen. 11:27–31). After Terah’s death, the Lord called Abram to go “to the land that I will show you” (Canaan), which he promises to give to Abram’s descendants.

Abram Travels to Canaan

The Generations of Genesis

The Generations of Genesis

Primeval History (1:1–11:26)      
Introduction General heading Specific heading Section introduced
2:4 These are the generations of the heavens and the earth 2:4–4:26
5:1 These are the generations of Adam 5:1–6:8
6:9 These are the generations of Noah 6:9–9:29
10:1 These are the generations of the sons of Noah 10:1–11:9
11:10 These are the generations of Shem 11:10–26
Patriarchal History (11:27–50:26)      
11:27 These are the generations of Terah 11:27–25:11
25:12 These are the generations of Ishmael 25:12–18
25:19 These are the generations of Isaac 25:19–35:29
36:1, 9 These are the generations of Esau 36:1–37:1
37:2 These are the generations of Jacob 37:2–50:26
Melchizedek

Melchizedek

Melchizedek is among the most mysterious figures in Scripture. King of Salem, a city identified with Jerusalem, and “priest of God Most High,” Mel­chiz­edek’s name means “king of righteousness.” Following Abraham’s defeat of Chedorlaomer and his rescue of Lot, Melchizedek provided a meal of bread and wine for Abraham and his men. He then blessed Abraham, attributing Abraham’s victory over his enemies to God Most High. In response to Melchizedek’s blessing, Abraham gave the priest-king a tenth of everything he had. David mentions Melchizedek in the messianic Psalm 110, and the writer of Hebrews presents Melchizedek as a foreshadowing of Jesus Christ, who is both priest and king. (Genesis 14:18–20)

Abraham

Abraham

God called Abraham to leave his native country for a land that he would show him. When Abraham arrived in Canaan, God promised to give the land to him and his descendants, who would become the nation of Israel. The Lord promised that the whole world would be blessed through Abraham and his descendants. Abraham faced the ultimate test of faith when God commanded him to sacrifice his son Isaac. Because Abraham was willing to do so, God once again promised to bless him and to multiply his offspring. God spared Isaac from death by providing a substitute sacrifice, foreshadowing the substitutionary death of Christ on the cross. (Genesis 15:5–6)

Study Notes

Gen. 11:1 The description of the whole earth having one language indicates that the present episode happens before the events in ch. 10, which specifically mentions nations and languages. It may have occurred during the period covered in ch. 10, especially if it is linked to the naming of Peleg in 10:25 (see note on 10:21–32).

Study Notes

Gen. 11:2–4 Come, . . . let us make a name for ourselves. Contrary to God’s plan that humanity should fill the earth (e.g., 1:22, 28; 9:1, 7), the builders of Babel want to prevent the population from being dispersed over . . . the whole earth (11:4).

Study Notes
Genesis Fact #9: Sinful pride and rebellion

Fact: Sinful pride and rebellion

Sinful pride and rebellion against God brought negative consequences to the builders of the Tower of Babel, introducing the many languages that now exist around the world.

Study Notes

Gen. 10:1–11:9 The Descendants of Noah’s Sons. The next main section of Genesis shows how humanity becomes divided into different nations.

Gen. 11:1–9 The story of the Tower of Babel is more important than its length suggests. It tells of a unified humanity using all its resources to establish a city that is the antithesis of what God intended when he created the world. The city builders see themselves as establishing their own destiny without any reference to the Lord.

Gen. 11:9 This verse links the name of the city, Babel, with the verb that means “to confuse, to mix, to mingle.” This is also the name used in the OT for the city of Babylon. Babylon symbolizes humanity’s ambition to dethrone God and make the earth its own (see Revelation 17–18).

Genesis Fact #10: What did the Tower of Babel look like?

Fact: What did the Tower of Babel look like?

What did the Tower of Babel look like? The Tower of Babel (11:1–9) probably resembled the ziggurats of ancient Mesopotamia. The most famous of these is the Great Ziggurat of Ur. Its remains can be seen today in southeastern Iraq.

Study Notes

Gen. 1:1–11:26 Primeval History. Genesis 1–11 surveys the history of the world before Abraham, while chs. 12–50 focus on one main family. There are no real parallels to chs. 12–50 in the literature of other ancient civilizations. However, other ancient stories do exist about both creation and the flood. These stories stand in sharp contrast to the biblical account. Generally they depict creation as a great struggle, often involving conflict between the gods. For example, they claim that the flood was sent because the gods could not stand the noise made by human beings but were unable to control it in any other way. Genesis disproves such stories by its teachings. There is only one God, whose word is almighty. He spoke the world into being. The sun and moon are not gods in their own right but are created by the one God. It is human sin that prompts the flood. These principles in Genesis 1–11 run through the rest of Scripture.

Gen. 11:10–26 Shem’s Descendants. Resembling the list of Adam’s descendants in 5:3–31, this genealogy traces Noah’s line through Shem down to Terah, the father of Abram, Nahor, and Haran (see diagram). The length of time these men live is much shorter than for men living before the flood (see 5:1–32; see chart).

The Genealogies of Genesis

The Genealogies of Genesis

The Genealogies of Genesis

See chart See chart Genealogies: Showing Age at Fatherhood and Age at Death

Genealogies: Showing Age at Fatherhood and Age at Death

Genealogies: Showing Age at Fatherhood and Age at Death

Study Notes

Gen. 11:28 Ur of the Chaldeans was a city in southern Babylonia, the remains of which are located in modern Iraq.

Study Notes

Gen. 11:29 The name Sarai is later changed to “Sarah” (see 17:15). The initial inability of the patriarchs’ wives to have children is a recurring theme in Genesis (see 25:21; 29:31).

Study Notes

Gen. 11:31 Although Terah’s ambition is to move his family from Ur to Canaan, they settle instead in northern Mesopotamia at Haran (in modern-day Turkey). The spelling of the town name “Haran” in Hebrew is quite distinct from the name of Terah’s third son, also named Haran. This is the Bible’s first reference to “the land of Canaan.”

Abram Travels to Canaan

Abram Travels to Canaan

c. 2091 B.C.

Abram was born in Ur, a powerful city in southern Babylonia. Abram’s father, Terah, eventually led the family toward the land of Canaan but decided to settle in Haran (see Gen. 11:27–31). After Terah’s death, the Lord called Abram to go “to the land that I will show you” (Canaan), which he promises to give to Abram’s descendants.

Abram Travels to Canaan

Study Notes

Gen. 11:31–32 Haran was an important crossroads and commercial center in the ancient Near East.

The City of Ur

The City of Ur

The ancient city of Ur lies 186 miles (300 km) southeast of modern Baghdad on a bend of the original course of the Euphrates River. Major excavations took place at the site in 1922–1934 under the direction of Sir Leonard Woolley. Ur became an important city in Mesopotamia near the end of the third millennium B.C. The governor of Ur, a man named Ur-Nammu (c. 2113–2095 B.C.), brought the city to great prominence. He took the titles “King of Ur, King of Sumer and Akkad.” Thus was founded the Third Dynasty of Ur (2113–2006 B.C.). This period was one of great peace and prosperity, the high point of the city’s existence. This diagram of the city represents the Third Dynasty of Ur, and it includes a central palace and a temple complex. The latter has as its center the Ziggurat of Ur-Nammu that is dedicated to the moon god Nanna. Ur was the birthplace of the Hebrew patriarch Abraham (Gen. 11:27–32), and the plan below represents the city that he would have been familiar with.

The City of Ur

Revelation Fact #14: Babylon

Fact: Babylon

In the Bible, Babylon symbolizes humanity’s ambition to dethrone God and rule the earth. “Babel,” the Hebrew word for Babylon, first appears in the story of the Tower of Babel (Genesis 11). Chapters 17–18 of Revelation describe Babylon’s final defeat.

Study Notes

Gen. 12:1 said. In Acts 7:2–3, Stephen says that God called Abram before he lived in Haran; the ESV footnote, “had said,” shows that the grammar allows for this interpretation.

Study Notes

Gen. 12:2 make your name great. This was the failed goal of the tower builders (11:4).

Study Notes

Gen. 12:1–3 Through Abram, all the families of the earth will be blessed. This marks an important turning point in Genesis, as it reverses the predominantly negative implications of chs. 3–11.

Gen. 12:3 Although Abram is called to be a blessing to others, much depends on how they will treat him. The text speaks of those who bless (plural) but of him who dishonors (singular), emphasizing that many more will be blessed than cursed. This promise that the nations will be blessed through Abraham is later reaffirmed to Isaac and Jacob (see 22:18; 26:4; 28:14). in you. This may simply indicate “by means of you,” but more likely this expression designates Abram as the covenantal representative for a people. To be “in” some person is to be a member of the group that person represents (see 2 Sam. 20:1).

Psalms Fact #32: Wanting God’s blessing

Fact: Wanting God’s blessing

Wanting God’s blessing. Psalm 67 echoes the priestly blessing in Num. 6:24–26. Israel desires God’s blessing so that all nations may know of his saving power. God called Abram in order to bless him and his descendants and to make them a means of blessing to all the nations of the world (Gen. 12:2–3).

Study Notes

Gen. 12:4 So Abram went. Abram’s response to God’s call was immediate and unquestioning. Lot went with him. Abram may have been responsible for Lot after the death of Haran (11:27–28). By this time Lot was a wealthy adult (see 13:5–6).

Study Notes

Gen. 12:5 the people that they had acquired in Haran. Abram had under his authority a substantial number of men; many of them may have been herdsmen (see 13:7). Genesis 14:14 mentions 318 trained men “born in his household,” and 17:12 refers to males whom Abram has bought with money from a foreigner. Abram migrates with everything he possesses from northern Mesopotamia to Canaan.

Abram Travels to Canaan

Abram Travels to Canaan

c. 2091 B.C.

Abram was born in Ur, a powerful city in southern Babylonia. Abram’s father, Terah, eventually led the family toward the land of Canaan but decided to settle in Haran (see Gen. 11:27–31). After Terah’s death, the Lord called Abram to go “to the land that I will show you” (Canaan), which he promises to give to Abram’s descendants.

Abram Travels to Canaan

Study Notes

Gen. 12:6 Shechem is the first of a number of locations in Canaan associated with Abram. the oak of Moreh. As a seminomadic herdsman traveling with a large group, Abram probably camped away from urban areas; these locations are identified by distinctive natural features (e.g., trees; see 13:18). At that time the Canaanites were in the land. Other people already occupied the land when Abram arrived.

Study Notes

Gen. 12:7 the LORD appeared. This is the first of a number of times that God shows himself to the patriarchs. altar to the LORD. Altars were common places for worshiping God in the patriarchal period because no central sanctuary existed.

Study Notes

Gen. 12:8 From Shechem, Abram migrates southward to a location between Bethel and Ai, before going much farther in the direction of Egypt.

Genesis Fact #11: Altars

Fact: Altars

Altars were tables or platforms used for presenting sacrifices to God. They could be built of stone, mud-brick, or dirt mounds. The first altar mentioned in the Bible is the one Noah built after the flood (8:20; see also 12:8).

Study Notes

Gen. 12:9 The Negeb is the southern region of Canaan.

Study Notes

Gen. 12:11–13 Abram devises a plan, based on a half-truth (see 20:12), implying that he thinks God is unable to protect him. Yet when the plot backfires, the Lord rescues him (12:17).

Study Notes

Gen. 12:15 Pharaoh is the title of the king of Egypt, not a personal name.

Study Notes

Gen. 12:16 To own camels, Abram must have been wealthy, since they were scarce in this time and place.

Study Notes

Gen. 12:17 Plagues on Pharaoh and his house will be seen again in the exodus from Egypt, when God will punish another pharaoh for his mistreatment of Abram’s descendants.

Study Notes

Gen. 12:10–20 A severe famine in Canaan forces Abram to seek refuge in Egypt. Because of the Nile River, Egypt was a more likely place than Canaan to find food during a drought. As is common in biblical stories, the narrator offers no moral evaluation of the participants’ actions.

Abraham

Abraham

God called Abraham to leave his native country for a land that he would show him. When Abraham arrived in Canaan, God promised to give the land to him and his descendants, who would become the nation of Israel. The Lord promised that the whole world would be blessed through Abraham and his descendants. Abraham faced the ultimate test of faith when God commanded him to sacrifice his son Isaac. Because Abraham was willing to do so, God once again promised to bless him and to multiply his offspring. God spared Isaac from death by providing a substitute sacrifice, foreshadowing the substitutionary death of Christ on the cross. (Genesis 15:5–6)

Study Notes

Gen. 13:7 The scarcity of pastureland may have been related to the fact that the Canaanites and the Perizzites were dwelling in the land. Compare the similar statement in 12:6.

Study Notes

Gen. 13:10 the Jordan Valley was well watered everywhere. Lot’s experience with the effects of famine (12:10, probably from drought) makes his choice of the fertile Jordan Valley understandable. like the garden of the LORD. A reference to the garden of Eden, which was also well watered (see 2:10). This description of the Jordan Valley predates the destruction of Sodom and Gomorrah (chs. 18–19), which may well have made this area less suitable for flocks and herds.

Study Notes

Gen. 13:11–13 Lot’s decision to settle among the cities of the valley brings him into the vicinity of Sodom.

Study Notes

Gen. 13:14–17 At this stage, Abram still has no children.

Study Notes

Gen. 13:1–18 Expelled from Egypt, Abram retraces his steps northward, through the Negeb, back to the hill country between Bethel and Ai where he had previously built an altar (12:8). Competition for pasture soon leads to strife between the herdsmen of Abram and Lot. When Abram offers Lot first choice of the land, Lot chooses the fertile Jordan Valley. Afterward, the Lord reaffirms that Abram’s descendants will possess all of Canaan.

Gen. 13:18 Abram relocates near Hebron (also known as Kiriath-arba; see 23:2), setting up his tent by the oaks of Mamre. Since one of Abram’s allies is “Mamre the Amorite” (14:13), the oaks are probably named after him. altar. See note on 12:7. At this time, Hebron was a major settlement in the Judean hills, covering between six and seven acres.

Study Notes

Gen. 14:3 The Salt Sea is the Dead Sea.

Study Notes

Gen. 14:4 After twelve years of being ruled by others, the kings of the Jordan Valley gain independence for one year.

Study Notes

Gen. 14:5–7 Under the leadership of Chedorlaomer, the invading kings defeat several tribal groups. The six locations reveal that the invaders moved southward along the King’s Highway in Transjordan as far as the Gulf of Aqaba before turning northward. They eventually arrive at Hazazon-tamar, also known as Engedi (see 2 Chron. 20:2).

Genesis Fact #13: Non-Levite priests?

Fact: Non-Levite priests?

Non-Levite priests? Melchizedek (14:17–21) and Jesus Christ are the only approved priests in the Bible who were not Levites. The NT book of Hebrews explains why this is important.

Study Notes

Gen. 14:13–16 Abram the Hebrew. This is the first occurrence of the term “Hebrew” in the Bible (see note on 10:21–32). The town of Laish in northern Canaan was later renamed Dan (14:14; see Judg. 18:29). The use of the name “Dan” here indicates that this account was edited sometime later. A nighttime assault allows Abram’s forces to overcome their opponents, who flee northward.

Study Notes

Gen. 14:17 The Valley of Shaveh, also known as the King’s Valley, lay to the east of Jerusalem (see 2 Sam. 18:18).

Study Notes

Gen. 14:18 Melchizedek (which means “king of righteousness”; see Heb. 7:2) generously provides a meal for the returning victors. Salem is possibly a shortened version of “Jerusalem” (see Ps. 76:2) and is related to shalom, the Hebrew word for “peace” (see Heb. 7:2). He was priest of God Most High. Although very little is known about Melchizedek, he provides an interesting example of a priest-king linked to Jerusalem. See Heb. 5:5–10; 6:20–7:17 for a study of Jesus Christ as belonging to the “order of Melchizedek.”

Jerusalem In the Time of David (c. 1010–970 B.C.)

Jerusalem In the Time of David (c. 1010–970 B.C.)

About four millennia ago, Melchizedek was king of Jerusalem, which was then called Salem (Gen. 14:18). This was an unwalled city, which was taken over in c. 1850 B.C. by the Jebusites, who built a city wall around it and called it Jebus (see 1 Chron. 11:4).

King David captured this city after having ruled for seven years in Hebron (2 Sam. 5:5). The city was strongly fortified, especially the area around the Gihon Spring, where massive towers dating from this period have been excavated. The Jebusites were so confident of their fortifications that they taunted David, saying that even the blind and the lame would prevent him from capturing their city (2 Sam. 5:6).

However, Joab, David’s commander-in-chief, managed to secretly enter the city through its water system and open the gates for David to take control (1 Chron. 11:6). The Jebusite Citadel was destroyed and replaced by the “stronghold of Zion, that is, the city of David” (2 Sam. 5:7).

Later on in his life, David built an altar on the threshing floor of Araunah the Jebusite, which stopped a plague sent by God upon Israel from reaching Jerusalem (2 Sam. 24:18–25).

Jerusalem In the Time of David

Study Notes

Gen. 14:19–20 Melchizedek’s blessing praises God for giving Abram victory. When Abram gives Melchizedek a tenth of everything (that is, a tithe), he shows that he believes what Melchizedek says.

Study Notes
Genesis Fact #13: Non-Levite priests?

Fact: Non-Levite priests?

Non-Levite priests? Melchizedek (14:17–21) and Jesus Christ are the only approved priests in the Bible who were not Levites. The NT book of Hebrews explains why this is important.

Study Notes

Gen. 14:22 the LORD, God Most High. By combining the divine name “Yahweh” (translated “LORD”; see note on 2:4) with ’El ‘Elyon, “God Most High,” Abram indicates that Yahweh and ’El ‘Elyon are one and the same deity.

Study Notes

Gen. 14:1–24 After separating from Abram and settling in Sodom, Lot is taken captive by an alliance of four kings who invade the Jordan Valley. Abram gathers a small army and recovers Lot, leading to an interesting encounter with the king of Salem.

Gen. 14:17–24 This passage emphasizes Abram’s reliance on God rather than on military might to gain possession of Canaan.

Melchizedek

Melchizedek

Melchizedek is among the most mysterious figures in Scripture. King of Salem, a city identified with Jerusalem, and “priest of God Most High,” Mel­chiz­edek’s name means “king of righteousness.” Following Abraham’s defeat of Chedorlaomer and his rescue of Lot, Melchizedek provided a meal of bread and wine for Abraham and his men. He then blessed Abraham, attributing Abraham’s victory over his enemies to God Most High. In response to Melchizedek’s blessing, Abraham gave the priest-king a tenth of everything he had. David mentions Melchizedek in the messianic Psalm 110, and the writer of Hebrews presents Melchizedek as a foreshadowing of Jesus Christ, who is both priest and king. (Genesis 14:18–20)

Study Notes

Gen. 15:1 In ch. 14 Abram rejected the victory spoils that the king of Sodom offered. In response (After these things), God states that Abram’s reward shall be very great.

Study Notes

Gen. 15:2 the heir of my house is Eliezer of Damascus. This individual is not named elsewhere. The context suggests he is a trusted member of Abram’s household, possibly a slave.

Study Notes

Gen. 15:6 This key verse in Genesis is quoted four times in the NT (Rom. 4:3, 22; Gal. 3:6; James 2:23). Faith in God requires trusting him (see notes on John 1:12–13; Heb. 11:1), based on the truthfulness of his words. Faith in God leads to obeying his commands. Abram believed God would give him a son despite many years of childlessness. counted . . . as righteousness. Before Abram has shown himself righteous by his deeds, God sees him as righteous because of his faith.

Genesis Fact #12: Believed the Lord

Fact: Believed the Lord

Abram believed the LORD, and that was the basis for God counting him as righteous. Such faith remains the basis for God’s justification of Christians in the NT (Gal. 2:16).

Galatians Fact #3: God’s promises to Abraham

Fact: God’s promises to Abraham

God’s promises to Abraham. When Abraham believed God’s promises to him, God counted his faith as righteousness (Gen. 15:6). Paul uses this precedent to show that God’s promises to Abraham are for all who “hear with faith,” not just the people of Israel (Gal. 3:1–29).

Abraham

Abraham

God called Abraham to leave his native country for a land that he would show him. When Abraham arrived in Canaan, God promised to give the land to him and his descendants, who would become the nation of Israel. The Lord promised that the whole world would be blessed through Abraham and his descendants. Abraham faced the ultimate test of faith when God commanded him to sacrifice his son Isaac. Because Abraham was willing to do so, God once again promised to bless him and to multiply his offspring. God spared Isaac from death by providing a substitute sacrifice, foreshadowing the substitutionary death of Christ on the cross. (Genesis 15:5–6)

Study Notes

Gen. 15:13–16 Four hundred years appears to be a round figure. and afterward they shall come out with great possessions. The Lord’s promise to Abram was fulfilled 600 to 800 years later at the time of the exodus. for the iniquity of the Amorites is not yet complete. The Amorites are one of the main groups living in Canaan (vv. 19–21) and are descendants of Ham (see notes on ch. 10). God’s comment implies that the Amorites’ land will be taken as an act of punishment for their sin. See note on Josh. 6:17–18.

Study Notes

Gen. 15:9–17 The ritual described here is possibly a type of oath. God is saying that he will become like the dead animals if he does not keep his word (see Jer. 34:18–20). Another interpretation is that the sacrificial animals symbolize Abram’s descendants and the “birds of prey” (Gen. 15:11) signify their enemies (unclean nations).

Gen. 15:17 The smoking fire pot and flaming torch symbolize God’s presence, which is often associated with fire (e.g., Ex. 13:21–22).

Study Notes

Gen. 15:1–21 Verses 1–6 of ch. 15 focus on Abram’s concern that he is still childless; vv. 7–21 focus on his desire for assurance that the land of Canaan will belong to his descendants. God’s conditional promise in 12:2 that Abram will become a “great nation” is now guaranteed by a covenant, although the fulfillment will not take place until several centuries after Abram’s death.

Gen. 15:18–21 On that day the LORD made a covenant with Abram. This covenant differs from the one described in ch. 17. (On covenants, see note on 9:9–11.) God unconditionally pledges that Abram’s offspring will possess this land, linking this covenant with the earlier conditional promise that Abram would become a great nation (12:2). from the river of Egypt to the great river, the river Euphrates. The designation “river of Egypt” is unclear. It could refer to the Wadi el Arish (midway between Israel and the Nile). Or, “river” could refer to the eastern branch of the Nile. This promise was probably fulfilled for a time in the reign of Solomon (see 1 Kings 4:21).

S4:003 Genesis 11-15

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Dive Deeper | Genesis 11-15

Genesis is filled with action: Creation is completed in six days. Eve eats from the forbidden tree because she falters in her faith and doesn't believe God when He says, "[I]n the day that you eat of it, you shall surely die." (Genesis 2:17) Adam also eats, leading to judgment and the fall of mankind. God's redemption song begins in Genesis 3:15.

This pair has a son, Cain, who murders his brother because he doesn't choose to obey God when He tells him there is another way. By chapter 7, the entire earth is destroyed because the ways of humans are altogether evil. But Noah believes God and, by faith, builds an ark and is saved. Noah received "the righteousness that comes by faith," Hebrews 11:7 says.

The righteousness that comes by faith? In Genesis?

In Genesis 11 God calls Abram to embark on a journey of faith, leaving his family, culture, country, and idol worship to go wherever God will lead him. Abraham imperfectly obeys, building altars and calling upon the name of the LORD. Genesis 15:6 (NLT) is the chorus in the redemption song, "And Abram believed the LORD, and the LORD counted him as righteous because of his faith." Note that he was "counted" righteous, not because of what he did but because of his faith. This chorus resounds from Genesis to the book of Revelation, and it is that no person, by following the Law of Moses or by any "good" work, can ever be righteous. Righteousness has always been given, never earned—to those who have faith in God.

The redemption song that began in Genesis is completed once and for all by Jesus Christ. Under the Old Covenant, sin was covered by the blood of animals. With the New Covenant—for those who repent and have faith in God—sin is taken away by the blood of Jesus Christ, and we are covered in His righteousness forever. Because sin is taken away, we are not guilty anymore. This is the good news! This is the song we sing!  Amen.

This month's memory verse

"The Lord passed before him and proclaimed, 'The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.'"

– Exodus 34:6

Discussion Questions

1. What is righteousness?

2. What can we do to become righteous?

3. Read and consider Romans 3. What do we learn about righteousness from this chapter? How does it change the way we live, the way we repent, the way we understand the gospel?