January 4, 2025
Big Book Idea
From the beginning, Jesus has always been God's plan A.
And Abraham said of Sarah his wife, "She is my sister." And Abimelech king of Gerar sent and took Sarah. But God came to Abimelech in a dream by night and said to him, "Behold, you are a dead man because of the woman whom you have taken, for she is a man's wife."
1 Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. 2 And Sarai said to Abram, “Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children 1 16:2 Hebrew be built up, which sounds like the Hebrew for children by her.” And Abram listened to the voice of Sarai. 3 So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. 4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. 2 16:4 Hebrew her mistress was dishonorable in her eyes; similarly in verse 5 5 And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!” 6 But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.
7 The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. 8 And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” 9 The angel of the LORD said to her, “Return to your mistress and submit to her.” 10 The angel of the LORD also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” 11 And the angel of the LORD said to her,
“Behold, you are pregnant
and shall bear a son.
You shall call his name Ishmael,
3
16:11
Ishmael means God hears
because the LORD has listened to your affliction.
12
He shall be a wild donkey of a man,
his hand against everyone
and everyone's hand against him,
and he shall dwell over against all his kinsmen.”
13 So she called the name of the LORD who spoke to her, “You are a God of seeing,” 4 16:13 Or You are a God who sees me for she said, “Truly here I have seen him who looks after me.” 5 16:13 Hebrew Have I really seen him here who sees me? or Would I have looked here for the one who sees me? 14 Therefore the well was called Beer-lahai-roi; 6 16:14 Beer-lahai-roi means the well of the Living One who sees me it lies between Kadesh and Bered.
15 And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.
1 When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; 7 17:1 Hebrew El Shaddai walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, 8 17:5 Abram means exalted father but your name shall be Abraham, 9 17:5 Abraham means father of a multitude for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”
9 And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. 12 He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, 13 both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”
15 And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah 10 17:15 Sarai and Sarah mean princess shall be her name. 16 I will bless her, and moreover, I will give 11 17:16 Hebrew have given you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” 17 Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. 12 17:19 Isaac means he laughs I will establish my covenant with him as an everlasting covenant for his offspring after him. 20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.”
22 When he had finished talking with him, God went up from Abraham. 23 Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham's house, and he circumcised the flesh of their foreskins that very day, as God had said to him. 24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. 25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. 26 That very day Abraham and his son Ishmael were circumcised. 27 And all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him.
1 And the LORD appeared to him by the oaks 13 18:1 Or terebinths of Mamre, as he sat at the door of his tent in the heat of the day. 2 He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3 and said, “O Lord, 14 18:3 Or My lord if I have found favor in your sight, do not pass by your servant. 4 Let a little water be brought, and wash your feet, and rest yourselves under the tree, 5 while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” 6 And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs 15 18:6 A seah was about 7 quarts or 7.3 liters of fine flour! Knead it, and make cakes.” 7 And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. 8 Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.
9 They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hard 16 18:14 Or wonderful for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 15 But Sarah denied it, 17 18:15 Or acted falsely saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”
16 Then the men set out from there, and they looked down toward Sodom. And Abraham went with them to set them on their way. 17 The LORD said, “Shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I have chosen 18 18:19 Hebrew known him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” 20 Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, 21 I will go down to see whether they have done altogether 19 18:21 Or they deserve destruction; Hebrew they have made a complete end according to the outcry that has come to me. And if not, I will know.”
22 So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. 23 Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? 24 Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? 25 Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” 26 And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”
27 Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.
1 The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth 2 and said, “My lords, please turn aside to your servant's house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” 3 But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate.
4 But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. 5 And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.” 6 Lot went out to the men at the entrance, shut the door after him, 7 and said, “I beg you, my brothers, do not act so wickedly. 8 Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.” 9 But they said, “Stand back!” And they said, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down. 10 But the men reached out their hands and brought Lot into the house with them and shut the door. 11 And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door.
12 Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. 13 For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” 14 So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting.
15 As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” 16 But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. 17 And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” 18 And Lot said to them, “Oh, no, my lords. 19 Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. 20 Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” 21 He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. 22 Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar. 20 19:22 Zoar means little
23 The sun had risen on the earth when Lot came to Zoar. 24 Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. 25 And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot's wife, behind him, looked back, and she became a pillar of salt.
27 And Abraham went early in the morning to the place where he had stood before the LORD. 28 And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace.
29 So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived.
30 Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. 31 And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. 32 Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.” 33 So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose.
34 The next day, the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.” 35 So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. 36 Thus both the daughters of Lot became pregnant by their father. 37 The firstborn bore a son and called his name Moab. 21 19:37 Moab sounds like the Hebrew for from father He is the father of the Moabites to this day. 38 The younger also bore a son and called his name Ben-ammi. 22 19:38 Ben-ammi means son of my people He is the father of the Ammonites to this day.
1 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man's wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man's wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.”
8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father's house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’”
14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all 23 20:16 Hebrew It is a covering of eyes for all who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham's wife.
1 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac. 24 21:3 Isaac means he laughs 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing. 25 21:9 Possibly laughing in mockery 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.
15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.
22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.”
25 When Abraham reproved Abimelech about a well of water that Abimelech's servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this 26 21:30 Or you may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba, 27 21:31 Beersheba means well of seven or well of the oath because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines.
1 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy 28 22:5 Or young man; also verse 12 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.
9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”; 29 22:14 Or will see as it is said to this day, “On the mount of the LORD it shall be provided.” 30 22:14 Or he will be seen
15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his 31 22:17 Or their enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba.
20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham's brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.
Traditionally, Moses is considered to have been the author of Genesis and the rest of the Pentateuch (see Num. 33:2; Deut. 31:24; John 5:46). Of course, Moses lived much later than the events of Genesis. Presumably, stories were passed down about those earlier events, and Moses brought them all together.
The first audience would have been the Israelites Moses led through the wilderness. For readers today, Genesis is an essential introduction to the rest of the Bible. It is rightly called the book of beginnings.
The theme of Genesis is creation, sin, and re-creation. God made the world very good, but first cursed it and then destroyed it in the flood because of man’s disobedience. The new world after the flood was also spoiled by human sin (ch. 11). God chose Abraham for a special purpose. Through his family, all nations would be blessed (12:1–3). God’s purpose will eventually be fulfilled through Abraham’s descendants (ch. 49).
In the Hebrew Bible, the title of Genesis is In the Beginning, the book’s first words. The English title is related to the Greek word genesis, which means “beginning.”
Genesis through Deuteronomy are the foundation of the Bible. They introduce the key promises that show God’s purposes in history and prepare for the coming of Jesus Christ.
The Sadducees were a small but powerful group of Jewish leaders who did not believe in the resurrection (12:18). This may have been because of their emphasis on the Pentateuch (Genesis–Deuteronomy), which does not seem to explicitly mention the resurrection. But Jesus showed them that the idea of resurrection can, in fact, be found in the Pentateuch (Mark 12:26–27).
All things were made through him. John begins his Gospel in the same way that Genesis begins: with creation (1:1–5; Gen. 1:1). He reveals that Jesus, God’s Son, existed eternally with God the Father, and the whole creation was made through him (Col. 1:15–16; compare 1 Cor. 8:6).
As numerous as the stars. As the book of Exodus begins, some 350 years have passed since the end of Genesis. The 70 Israelites who went to Egypt have grown into a great multitude. This fulfills God’s promise to multiply Abraham’s descendants and to make them a blessing to all the nations of the world (Gen. 12:1–3; 15:5).
Isaac means “he laughs.” When Abraham and Sarah heard that they were going to have a son in their old age, they both laughed (17:17; 18:12). When Isaac was born, however, they and all their friends laughed with joy (21:6)!
The city gate was a place where leaders made key decisions (Prov. 31:23; Lam. 5:14). Lot’s presence at the city gate (Gen. 19:1) shows that he had a position of importance in Sodom.
What is the Negeb? The Negeb (20:1) is a dry area of rolling hills in southern Israel. Abraham, Isaac, and Jacob lived there. Hagar sought refuge in the Negeb. Later, it provided refuge for Israelites fleeing from invading armies.
Why fight over a well? Wells are of great importance in the hot, dry climates around the world. Because lack of water was a constant threat, both military generals and civilian travelers would often plan their routes according to the location of wells. (See 21:25–31.)
Admah and Zeboiim were destroyed along with Sodom and Gomorrah (Genesis 18–19; see Deut. 29:23). Though God’s rebellious people often deserve the same fate, his compassion restrains him from destroying them (Hos. 11:8).
The book of Genesis describes events in the ancient Near East from the beginnings of civilization to the relocation of Jacob’s (Israel’s) family in Egypt. The stories of Genesis are set among some of the oldest nations in the world, including Egypt, Assyria, Babylonia, and Elam.
Genesis describes the location of Eden in relation to the convergence of four rivers. While two of the rivers are unknown (the Pishon and the Gihon), the nearly universal identification of the other two rivers as the Tigris and the Euphrates suggests a possible location for Eden at either their northern or southern extremes.
Primeval History (1:1–11:26) | |||
---|---|---|---|
Introduction | General heading | Specific heading | Section introduced |
2:4 | These are the generations of | the heavens and the earth | 2:4–4:26 |
5:1 | These are the generations of | Adam | 5:1–6:8 |
6:9 | These are the generations of | Noah | 6:9–9:29 |
10:1 | These are the generations of | the sons of Noah | 10:1–11:9 |
11:10 | These are the generations of | Shem | 11:10–26 |
Patriarchal History (11:27–50:26) | |||
11:27 | These are the generations of | Terah | 11:27–25:11 |
25:12 | These are the generations of | Ishmael | 25:12–18 |
25:19 | These are the generations of | Isaac | 25:19–35:29 |
36:1, 9 | These are the generations of | Esau | 36:1–37:1 |
37:2 | These are the generations of | Jacob | 37:2–50:26 |
Offspring | Explanation | Examples |
---|---|---|
Natural, physical offspring | Physical descendants of Abraham | Ishmael, Isaac, the sons of Keturah (and by extension Esau, Jacob, etc.) |
Natural, yet special offspring | Physical descendants of Abraham especially tied to God’s elective and saving purposes | Isaac (by extension Jacob and the entire nation of Israel) |
Promised offspring | The true, unique offspring of Abraham | A distinctive line of offspring, starting earlier with Seth and continuing through Noah, Abraham, Isaac, Israel, and David, culminating in Jesus Christ (Gal. 3:16) |
Spiritual offspring | Those united with Christ (the promised offspring) | Jews and Gentiles who trust in the Messiah |
Abraham’s nephew Lot traveled with him to the promised land of Canaan. When the combined wealth of Abraham and Lot proved too much for one place, Abraham generously offered his nephew first choice of the land. Lot chose the fertile Jordan Valley, settling in Sodom. Later, Abraham rescued Lot when he was taken captive by invaders. When the wicked city of Sodom was destroyed, God allowed Lot’s family to escape. Lot’s wife disobeyed by looking back, however, and was turned into a pillar of salt. Filled with fear, Lot and his daughters hid in a cave. Both daughters, desperate to have children, tricked Lot into fathering a son with them. Despite his shortcomings, Lot is described in 2 Pet. 2:7–10 as a righteous man. (Genesis 19:15–16)
Ishmael was Abraham’s eldest son. His mother was Hagar, the maidservant of Abraham’s wife Sarah. Ishmael was around 16 years old when his half-brother, Isaac, was born. Sarah overheard Ishmael mocking his younger brother, so she angrily expelled Hagar and Ishmael from her household and sent them to wander in the desert. God protected them, however, and promised that Ishmael would become a great nation. Ishmael grew to be strongly independent and, as the Lord had prophesied, he lived a life of hostility toward others. Ishmael settled in the wilderness of Paran, where he became an expert archer. Because Ishmael was Abraham’s son, God blessed him. He had 12 sons, who became princes of 12 tribes. (Genesis 16:11–12)
Sarah was Abraham’s wife and was also his half-sister. On two occasions, to save himself from possible danger, Abraham said that Sarah was his “sister,” failing to mention that she was also his wife. After many years of not being able to bear children, Sarah encouraged Abraham to start a family with her maidservant, Hagar. This plan backfired when, upon conceiving, Hagar became condescending toward Sarah. Later, God promised Abraham that he would give him a son through Sarah. Since she was 90 years old at the time, and Abraham himself was 100, Sarah’s initial response to the promise was laughter. However, one year later, Sarah gave birth to Isaac, the child of promise. She thus became an ancestor of Christ. (Genesis 17:15–16)
God had promised Abraham that the world would be blessed through his descendants. When Isaac was born to Abraham and Sarah, it was the initial fulfillment of that promise. At God’s command, Isaac was almost sacrificed by his father, but his life was spared when God provided a ram to be sacrificed in his place. This prefigured the sacrifice of God’s own Son in the place of all who would believe in him. Isaac settled in Gerar, a Philistine city, where he became prosperous. He married Rebekah, who bore him twin sons, Jacob and Esau. Although Esau was his favorite son, Isaac was tricked by Jacob into giving him the blessing intended for his older brother. (Genesis 21:1–3)
Gen. 16:3 as a wife. Hagar’s status within Abram’s household is changed from servant to wife, although this does not place her on a par with Sarai (see note on 25:5–6). While the OT records occasions of polygamy, these relationships are usually difficult and are never encouraged in the Bible (see 2:24; Deut. 17:17).
Gen. 16:5–7 Sarai initially directs her anger at Abram, and he allows her to deal harshly with Hagar. The human solution to Sarai’s childlessness creates new problems.
Gen. 16:7 The angel of the LORD. The Hebrew word for “angel” may also be translated “messenger.” There is something mysterious about this figure. In 19:1 the “two angels” who arrive at Sodom resemble human beings (in 18:2 they are called “men”). When “the angel of the LORD” speaks, his words are perceived as being God’s words, giving the impression that the angel is identical with God. On this basis, some Christians believe this is the preincarnate Christ. the spring on the way to Shur. Hagar’s escape takes her toward Egypt, her homeland. The location of the spring/well is clarified in 16:14, when it is named “Beer-lahai-roi.”
Gen. 16:9 God commands Hagar to have a better attitude toward her mistress, Sarai. Instead of despising her, she is to submit to her authority.
Gen. 16:11–12 Ishmael means “God hears.” God has observed Hagar’s suffering. The angel promises Hagar that her son will not need to serve others. However, he will live a life of hostility toward others.
Gen. 16:13 here I have seen him who looks after me. Although this could imply that Hagar actually saw God, it could also mean she understands that God sees or “looks after” her. He is the God of seeing.
Gen. 16:14 Beer-lahai-roi means “well of the Living One who sees me.”
Gen. 16:15 By naming Ishmael, Abram publicly acknowledges him as his son and heir.
Gen. 16:1–16 Sarai seeks to resolve the problem of her barrenness by having her maidservant, Hagar, bear a child on her behalf.
Gen. 16:16 eighty-six years old. Ishmael was born 11 years after Abram settled in Canaan.
Ishmael was Abraham’s eldest son. His mother was Hagar, the maidservant of Abraham’s wife Sarah. Ishmael was around 16 years old when his half-brother, Isaac, was born. Sarah overheard Ishmael mocking his younger brother, so she angrily expelled Hagar and Ishmael from her household and sent them to wander in the desert. God protected them, however, and promised that Ishmael would become a great nation. Ishmael grew to be strongly independent and, as the Lord had prophesied, he lived a life of hostility toward others. Ishmael settled in the wilderness of Paran, where he became an expert archer. Because Ishmael was Abraham’s son, God blessed him. He had 12 sons, who became princes of 12 tribes. (Genesis 16:11–12)
Gen. 17:1–2 God Almighty. Like many other names for God in Genesis, the common Semitic word for “God” is followed by a particular attribute of God. This name emphasizes God’s power, which will enable Sarai to bear a son. that I may make my covenant. Unlike the unconditional covenant in ch. 15, here a condition is clear: walk before God and be blameless (see note on 17:19).
Gen. 17:4–5 the father of a multitude of nations. These words summarize the covenant being established by God. To underline their importance, the words are repeated at the end of v. 5: your name shall be Abraham, for I have made you the father of a multitude of nations.
Gen. 17:6 I will make you exceedingly fruitful. This promise echoes the divine blessing given at creation (1:28) and later repeated to Noah after the flood (9:1). kings shall come from you. Fruitfulness includes exercising authority over the earth on God’s behalf (1:28; 9:1–7).
Gen. 17:10 Circumcision was not a Hebrew invention. For example, it was used in Egypt as an act of ritual purity.
Gen. 17:11 You shall be circumcised in the flesh of your foreskins. Circumcision, cutting off the foreskin of the penis, creates a mark that would not normally be visible to others.
Gen. 17:12–13 eight days old. To ensure that the covenant extends to the next generation, all newborn male children are to be circumcised eight days after they are born. The covenant is not about establishing racial purity, since males who are not Abraham’s offspring are included.
Gen. 17:14 shall be cut off from his people. Uncircumcised males were excluded from the benefits of the covenant. Circumcision distinguished those who believed in the importance of God’s promises to Abraham from those who did not. For the NT view on circumcision, see Rom. 2:25–29; 1 Cor. 7:18–19; and Gal. 6:15.
Gen. 17:15–16 The name Sarai is changed to Sarah; both forms mean “princess.”
Sarah was Abraham’s wife and was also his half-sister. On two occasions, to save himself from possible danger, Abraham said that Sarah was his “sister,” failing to mention that she was also his wife. After many years of not being able to bear children, Sarah encouraged Abraham to start a family with her maidservant, Hagar. This plan backfired when, upon conceiving, Hagar became condescending toward Sarah. Later, God promised Abraham that he would give him a son through Sarah. Since she was 90 years old at the time, and Abraham himself was 100, Sarah’s initial response to the promise was laughter. However, one year later, Sarah gave birth to Isaac, the child of promise. She thus became an ancestor of Christ. (Genesis 17:15–16)
Isaac means “he laughs.” When Abraham and Sarah heard that they were going to have a son in their old age, they both laughed (17:17; 18:12). When Isaac was born, however, they and all their friends laughed with joy (21:6)!
Gen. 17:19 Isaac means “he laughs.” The theme of laughter occurs in several passages associated with the birth of Isaac. See v. 17; 18:12–15; 21:6, 9. I will establish my covenant with him. While Ishmael and the other male members of Abraham’s household are also circumcised, the covenant will continue through Isaac (see 17:7, 20–21; and chart). This line eventually leads to Jesus Christ, through whom God’s blessing comes to the nations.
Offspring | Explanation | Examples |
---|---|---|
Natural, physical offspring | Physical descendants of Abraham | Ishmael, Isaac, the sons of Keturah (and by extension Esau, Jacob, etc.) |
Natural, yet special offspring | Physical descendants of Abraham especially tied to God’s elective and saving purposes | Isaac (by extension Jacob and the entire nation of Israel) |
Promised offspring | The true, unique offspring of Abraham | A distinctive line of offspring, starting earlier with Seth and continuing through Noah, Abraham, Isaac, Israel, and David, culminating in Jesus Christ (Gal. 3:16) |
Spiritual offspring | Those united with Christ (the promised offspring) | Jews and Gentiles who trust in the Messiah |
Offspring | Explanation | Examples |
---|---|---|
Natural, physical offspring | Physical descendants of Abraham | Ishmael, Isaac, the sons of Keturah (and by extension Esau, Jacob, etc.) |
Natural, yet special offspring | Physical descendants of Abraham especially tied to God’s elective and saving purposes | Isaac (by extension Jacob and the entire nation of Israel) |
Promised offspring | The true, unique offspring of Abraham | A distinctive line of offspring, starting earlier with Seth and continuing through Noah, Abraham, Isaac, Israel, and David, culminating in Jesus Christ (Gal. 3:16) |
Spiritual offspring | Those united with Christ (the promised offspring) | Jews and Gentiles who trust in the Messiah |
Gen. 17:20 God blesses Ishmael with the promise that he will become a great nation (see 25:12–18), even though God favors the yet-to-be-born Isaac.
Gen. 17:1–27 Thirteen years after the birth of Ishmael, the Lord appears to Abram and announces that he will establish an eternal covenant with Abram and his offspring. Abram will become the father of many nations. The sign of the covenant is circumcision. The covenant will be established with Isaac but not Ishmael (although Ishmael, by being circumcised, will enjoy some of the benefits of the covenant).
Gen. 18:2 Abraham’s actions suggest that he viewed the three men as very important. he ran. In the Middle East, a socially prominent elderly man would not normally respond in this way. bowed himself to the earth. While this may have been a common greeting (see 19:1), it shows that Abraham regards the visitors as worthy of great respect.
Gen. 18:4–8 Although Abraham speaks of a little water and a morsel of bread, he prepares a large meal. The writer of Hebrews was probably thinking of the events of vv. 2–8 and 19:1–3 when he wrote of people who had “entertained angels unawares” (Heb. 13:2).
Gen. 18:11 The way of women had ceased to be with Sarah. She has ceased to have menstrual cycles, indicating that her reproductive years have ended.
Gen. 18:12 Sarah honors Abraham with a title of dignity and respect: my lord. First Peter 3:6 notes this, indicating that she is submitting to and obeying her husband.
Isaac means “he laughs.” When Abraham and Sarah heard that they were going to have a son in their old age, they both laughed (17:17; 18:12). When Isaac was born, however, they and all their friends laughed with joy (21:6)!
Gen. 18:1–15 The Lord appears to Abraham and announces that Sarah will bear a son, about this time next year.
Gen. 18:17–19 God tells Abraham what he is about to do, since Abraham has a unique role to fulfill regarding his own descendants and all the nations of the earth.
Gen. 18:21 I will go down to see. This remark does not mean that God’s knowledge is limited (compare 11:5). It simply means he is giving his direct attention to the matter.
Gen. 18:23–25 Abraham’s response is probably prompted by his concern for Lot. Abraham wonders if God intends to destroy the righteous along with the wicked.
Gen. 18:26–33 God eventually affirms that for the sake of ten I will not destroy Sodom (v. 32). He assures Abraham that he will not punish the righteous along with the wicked.
Sarah was Abraham’s wife and was also his half-sister. On two occasions, to save himself from possible danger, Abraham said that Sarah was his “sister,” failing to mention that she was also his wife. After many years of not being able to bear children, Sarah encouraged Abraham to start a family with her maidservant, Hagar. This plan backfired when, upon conceiving, Hagar became condescending toward Sarah. Later, God promised Abraham that he would give him a son through Sarah. Since she was 90 years old at the time, and Abraham himself was 100, Sarah’s initial response to the promise was laughter. However, one year later, Sarah gave birth to Isaac, the child of promise. She thus became an ancestor of Christ. (Genesis 17:15–16)
The city gate was a place where leaders made key decisions (Prov. 31:23; Lam. 5:14). Lot’s presence at the city gate (Gen. 19:1) shows that he had a position of importance in Sodom.
Gen. 19:1–3 The two angels. These are the two men who accompanied the Lord in ch. 18 but then separated from him (see 18:22). Lot was sitting in the gate of Sodom. These verses parallel the opening verses of ch. 18. Like Abraham, Lot greets the two men by bowing before them, offering them hospitality. There is no report of his wife assisting him. Unleavened bread implies it was baked in haste. By resembling Abraham’s earlier actions, Lot demonstrates that he is righteous, unlike the men of Sodom.
Gen. 19:4 the men of the city. Every male in Sodom, it seems, both young and old, was involved in the attempted rape of the two visitors.
Gen. 19:5 that we may know them. In Hebrew the verb “to know” sometimes implies sexual intercourse (e.g., 4:1, 17, 25; 19:8; compare Judg. 19:22). The context suggests that the men of Sodom intend to have homosexual relations with the two visitors, hence the origin of the term “sodomy.” By acting so wickedly against defenseless strangers, the entire community invites divine punishment.
Gen. 19:6–9 Lot’s readiness to protect the two men from the mob is admirable. In desperation he offers his two unmarried daughters as substitutes—a shocking, cowardly, and inexcusable act, even if he intended this only as a bluff, or expected the offer to be rejected. The reaction of the crowd only confirms the truly evil nature of their intentions.
Gen. 19:16 he lingered. Even Lot is slow to grasp the seriousness of the situation.
Gen. 19:17–23 Since the entire valley will be destroyed, Lot is told to escape to the hills. Lot thinks this will be too difficult and therefore asks to be given refuge in a small city in the valley. The Lord grants this request, further showing his mercy to Lot amid the judgment on Sodom.
Gen. 19:24–25 the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. This judgment on Sodom and Gomorrah, the flood of chs. 6–9, and the later destruction of the Canaanites (Deut. 20:16–18) all demonstrate God’s righteous wrath against sin, his mercy in rescuing the godly from destruction, and the certainty of the final judgment to come.
Gen. 19:26 The pillar of salt may have been composed of the fiery matter raining in molten lumps from the sky.
Gen. 18:16–19:29 The Lord reveals to Abraham his plan to destroy Sodom and then carries out that plan. Through Abraham’s intercession, Lot and his two daughters escape. The city’s destruction is fully justified because of its overwhelming wickedness (compare 13:13).
Gen. 19:27–29 The text now focuses briefly on Abraham, reminding the reader of his intercession for Lot and his family (18:20–33).
Gen. 19:31–38 Lot’s daughters had intercourse with him on consecutive nights, but he was unaware of it. This unseemly episode marked the origin of the Moabites and Ammonites.
Admah and Zeboiim were destroyed along with Sodom and Gomorrah (Genesis 18–19; see Deut. 29:23). Though God’s rebellious people often deserve the same fate, his compassion restrains him from destroying them (Hos. 11:8).
Abraham’s nephew Lot traveled with him to the promised land of Canaan. When the combined wealth of Abraham and Lot proved too much for one place, Abraham generously offered his nephew first choice of the land. Lot chose the fertile Jordan Valley, settling in Sodom. Later, Abraham rescued Lot when he was taken captive by invaders. When the wicked city of Sodom was destroyed, God allowed Lot’s family to escape. Lot’s wife disobeyed by looking back, however, and was turned into a pillar of salt. Filled with fear, Lot and his daughters hid in a cave. Both daughters, desperate to have children, tricked Lot into fathering a son with them. Despite his shortcomings, Lot is described in 2 Pet. 2:7–10 as a righteous man. (Genesis 19:15–16)
Gen. 20:1 No specific reason is given for Abraham’s relocation to Gerar, in the northern Negeb. Abraham and Sarah are unknown to the inhabitants of the region.
What is the Negeb? The Negeb (20:1) is a dry area of rolling hills in southern Israel. Abraham, Isaac, and Jacob lived there. Hagar sought refuge in the Negeb. Later, it provided refuge for Israelites fleeing from invading armies.
Gen. 20:3–6 But God came to Abimelech. The text emphasizes that Sarah has not had intercourse with the king; otherwise, it could have appeared that Abimelech was the father of Isaac (21:1–3). in a dream by night. Throughout Genesis dreams often bring divine revelation (compare 28:12; 31:10–11; 37:5–9; 40:5–8; 41:1).
Gen. 20:7 Abraham is the first person in the Bible called a prophet. This context emphasizes his ability to intercede for others, one of the characteristics of a true prophet (Jer. 15:1); compare his actions in Gen. 18:22–33.
Gen. 20:9 Abimelech rightly criticizes Abraham for deceiving him about Sarah. The term great sin sometimes implies adultery.
Gen. 20:11 There is no fear of God at all in this place. Abraham’s response betrays both his lack of faith in God and his misjudgment of the people of Gerar. The story shows clearly that the king and his servants were God-fearing (see vv. 5, 8, 16).
Gen. 20:12–13 Besides, she is indeed my sister. Abraham’s half-truth does not excuse his behavior. at every place to which we come. Abraham regularly resorted to this wife-sister ruse for his own self-protection. Yet only God’s intervention protects Abraham’s relationship with Sarah.
Gen. 20:14–16 Abimelech’s generosity and innocence contrast sharply with Abraham’s deception. The king’s actions publicly affirm that he has not acted inappropriately toward Sarah.
Gen. 20:1–18 King Abimelech takes Sarah into his harem, which seems to put at risk God’s promise that Sarah will bear Abraham a son.
Gen. 20:17–18 God has power over fertility. By praying, Abraham demonstrates that God’s blessing is being mediated through him (see 12:3).
Gen. 21:1–2 as he had promised. See 17:16, 19, 21. at the time of which God had spoken to him. See 18:10, 14.
Isaac means “he laughs.” When Abraham and Sarah heard that they were going to have a son in their old age, they both laughed (17:17; 18:12). When Isaac was born, however, they and all their friends laughed with joy (21:6)!
Gen. 21:8 Isaac was probably two or three years old when he was weaned.
Gen. 21:9 The Hebrew verb translated laughing can mean either “mocking” or “playing.” Here, it probably means “mocking.”
Gen. 21:12 through Isaac shall your offspring be named. Even though Ishmael is older than Isaac, God confirms that Isaac will take priority over Ishmael (see 17:19). The importance of this is explained in Rom. 9:7 and Heb. 11:18.
Gen. 21:14 putting it on her shoulder, along with the child. While these words might suggest that Ishmael was placed on Hagar’s shoulder, this is hardly likely, since Ishmael is about 16 years old (see 16:16; 21:5, 8). Abraham gave Ishmael to Hagar, probably after putting the bread and water on Hagar’s shoulder. The Hebrew term for “child” may mean an older teenager. wilderness of Beersheba. Water was difficult to find in this region. Man-made wells appear to have been the main source (see 21:30; 26:18–22).
Gen. 21:17–18 God’s intervention saves Hagar and confirms to her that her son will become a great nation, echoing the promise given to Abraham in v. 13. God heard . . . the boy (v. 17). “Ishmael” means “God hears” (see 16:11).
Gen. 21:1–21 In fulfillment of God’s promise, Sarah bears Abraham a son, who is named Isaac. While Isaac takes priority over Ishmael, God does not abandon Hagar and her son.
Gen. 21:21 wilderness of Paran. The central region in northern Sinai.
Gen. 21:22–23 God is with you in all that you do. Abimelech attributes Abraham’s success to God.
Gen. 21:25–30 Before sealing the treaty, Abraham raises the controversial issue of ownership of a well. The covenant or treaty was designed to prevent conflict between the two parties. The gift of seven ewe lambs to Abimelech confirms Abraham’s ownership of the well.
Gen. 21:31 In light of Abraham’s gift to Abimelech, the name Beersheba probably means “well of seven.” It could also mean “well of the oath,” since the Hebrew words for “seven” and “oath” are similar. Perhaps the name was chosen because it embraced both concepts. When a permanent settlement was established in this area, it was named after the well (see 26:33). The town of Beersheba, in the northern Negeb, marked the southern boundary of Israel (e.g., Judg. 20:1).
Why fight over a well? Wells are of great importance in the hot, dry climates around the world. Because lack of water was a constant threat, both military generals and civilian travelers would often plan their routes according to the location of wells. (See 21:25–31.)
Gen. 21:32 land of the Philistines. The term “Philistines” is normally associated with non-Canaanites from the Aegean region who inhabited southwest Canaan from about 1180 B.C. onward—nearly a thousand years after Abraham’s time. In light of this, the term may have been used here and elsewhere to replace an earlier, obscure term; Genesis contains various examples of such modernizations.
Gen. 21:33 Everlasting God. Here the common Semitic term for “God” is followed by the attribute of everlastingness.
God had promised Abraham that the world would be blessed through his descendants. When Isaac was born to Abraham and Sarah, it was the initial fulfillment of that promise. At God’s command, Isaac was almost sacrificed by his father, but his life was spared when God provided a ram to be sacrificed in his place. This prefigured the sacrifice of God’s own Son in the place of all who would believe in him. Isaac settled in Gerar, a Philistine city, where he became prosperous. He married Rebekah, who bore him twin sons, Jacob and Esau. Although Esau was his favorite son, Isaac was tricked by Jacob into giving him the blessing intended for his older brother. (Genesis 21:1–3)
Gen. 22:1 God tested Abraham. While it is not unknown for God to test individuals, testing must be clearly distinguished from tempting. God does not tempt anyone to do evil (James 1:13). He does, however, test people’s commitment to him (e.g., Ex. 15:25; 16:4).
Gen. 22:2 your only son Isaac, whom you love. With Ishmael’s departure from Abraham’s household, Isaac had become Abraham’s cherished only son. land of Moriah. According to 2 Chron. 3:1, Solomon constructed the temple on Mount Moriah in Jerusalem. While Genesis 22 does not specify that the sacrifice of Isaac took place at or near Jerusalem, v. 14 may imply such a connection. A burnt offering involved the entire sacrifice being consumed by fire.
Gen. 22:3 Abraham rose early in the morning. Abraham promptly responds to the challenge placed before him.
Gen. 22:5–8 I and the boy will . . . come again to you. While Abraham is committed to sacrificing Isaac, he believes that both of them will return (see Heb. 11:17–19). God will provide . . . the lamb. It is unclear whether Abraham is speaking ironically here (Isaac is the “lamb”), or whether he is expressing faith that somehow God will preserve his son.
Gen. 22:11 the angel of the LORD. See note on 16:7. The repetition of the name Abraham, Abraham underscores the urgency of the intervention (compare 22:1).
Gen. 22:12 now I know that you fear God. While Abraham’s faith was the means by which God counted him as righteous (15:6), that faith is now “active along with his works” and is “completed by his works” (James 2:21–23). His faith resulted in obedience.
Gen. 22:13 God provides a ram to be sacrificed as a burnt offering. In Genesis such sacrifices are associated with solemn promises made by God (see 8:20–22). instead of his son. The fact that a ram died in the place of Isaac suggests the principle of substitutionary atonement, especially the substitutionary death of Christ on the cross, as “the Lamb of God, who takes away the sin of the world” (John 1:29).
Gen. 22:14 The LORD will provide. The belief developed (as it is said to this day) that God would provide the sacrifice necessary to atone for sin. The mount of the LORD probably refers to the hill on which the temple was later built in Jerusalem.
Gen. 22:16–17 because you . . . have not withheld your son, your only son. Abraham’s actions prove his faith (see Rom. 4:3, 22–23; Gal. 3:6).
Gen. 22:15–18 By myself I have sworn. The oath concentrates on a single descendant of Abraham who will overcome his enemies and bring blessing to all the nations of the earth (v. 18). This oath to Abraham comes to fulfillment in Jesus Christ (Acts 3:25–26; Gal. 3:16).
Gen. 22:1–19 The conditional promises of 12:1–3 are now unconditionally guaranteed as a result of Abraham’s preparedness to sacrifice his son. Put to the test, Abraham displays remarkable trust in God. James 2:21–22 says that Abraham’s actions here “completed” the faith he had already expressed (see Gen. 15:6).
Gen. 22:24 concubine. See note on 25:5–6.
It's easy to look at this passage and think, Abraham, don’t you remember God doing this or that for you? How could you forget all the ways the LORD has moved for you? Seeing Abraham act from a place of fear almost makes one question whether Abraham had a strong faith. At this point in the narrative, it would have been interesting to ask Abraham: "Who is the LORD to you?" But if we are honest with ourselves, we are no different, with a tendency to forget who the Creator really is. We should constantly ask ourselves, "Who is Jesus to me, and does this action or decision reflect what I believe about Jesus?"
Even when we lose sight of whom the Lord is, and what He's capable of, He is faithful. God worked to mitigate the damage that could have been done as a result of Abimelech taking Sarah. God worked to restore the broken relationship caused by Abraham's action, and God kept His promise when Isaac was born in the following chapter. "Faithful" is the characteristic of the Lord that is highlighted to me in this passage. He is "abounding in steadfast love and faithfulness" (Exodus 34:6).
Similarly, when we sin, or act in a way that is incongruent with our belief in Jesus, He meets us where we are, and fully understands us. By our sin, we cause damage we can't fully see and we cause relational brokenness between us, our peers, and the Lord. And yet, God is faithful (even when we commit the same sin more than once!). Jesus steps in to bear the weight of our sin, becoming guilty on our behalf. "[A]nd the LORD has laid on him the iniquity of us all" (Isaiah 53:6).
We can all be encouraged when reading about Abraham, which shows us all how perfectly faithful the Lord is. When we encounter the same doubt or fear Abraham did, we can look back on our lives to see His faithfulness and look to Jesus with confidence, knowing who He is.
This month's memory verse
"The Lord passed before him and proclaimed, 'The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.'"
1. In what way have you potentially made a decision based on fear?
2. Looking back on your life, how have you seen the Lord's guidance?
3. Abraham experienced a significant period of waiting in his life. Describe a period of waiting in your own life and how your perspective or character was changed or shaped.
4. What character traits of Abraham do you want to see in yourself? Which character traits do you not want to see in yourself?