February 28, 2025

The Most Important Choice

Deuteronomy 30-32

Maggie McBride
Today's Devo

February 28, 2025

Today's Devo

February 28, 2025

Big Book Idea

There are three sermons from Moses, but the greater Moses is still to come.

Key Verse | Deuteronomy 30:1-3

"And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the LORD your God has driven you, and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, then the LORD your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the LORD your God has scattered you."

Deuteronomy 30-32

Chapter 30

Repentance and Forgiveness

And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the LORD your God has driven you, and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, then the LORD your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the LORD your God has scattered you. If your outcasts are in the uttermost parts of heaven, from there the LORD your God will gather you, and from there he will take you. And the LORD your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live. And the LORD your God will put all these curses on your foes and enemies who persecuted you. And you shall again obey the voice of the LORD and keep all his commandments that I command you today. The LORD your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground. For the LORD will again take delight in prospering you, as he took delight in your fathers, 10 when you obey the voice of the LORD your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the LORD your God with all your heart and with all your soul.

The Choice of Life and Death

11 For this commandment that I command you today is not too hard for you, neither is it far off. 12 It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ 13 Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ 14 But the word is very near you. It is in your mouth and in your heart, so that you can do it.

15 See, I have set before you today life and good, death and evil. 16 If you obey the commandments of the LORD your God 1 30:16 Septuagint; Hebrew lacks If you obey the commandments of the LORD your God that I command you today, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, 2 30:16 Or his just decrees then you shall live and multiply, and the LORD your God will bless you in the land that you are entering to take possession of it. 17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. 19 I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, 20 loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”

Chapter 31

Joshua to Succeed Moses

So Moses continued to speak these words to all Israel. And he said to them, “I am 120 years old today. I am no longer able to go out and come in. The LORD has said to me, ‘You shall not go over this Jordan.’ The LORD your God himself will go over before you. He will destroy these nations before you, so that you shall dispossess them, and Joshua will go over at your head, as the LORD has spoken. And the LORD will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. And the LORD will give them over to you, and you shall do to them according to the whole commandment that I have commanded you. Be strong and courageous. Do not fear or be in dread of them, for it is the LORD your God who goes with you. He will not leave you or forsake you.”

Then Moses summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land that the LORD has sworn to their fathers to give them, and you shall put them in possession of it. It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.”

The Reading of the Law

Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. 10 And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, 11 when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing. 12 Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, 13 and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.”

Joshua Commissioned to Lead Israel

14 And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. 15 And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent.

16 And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. 17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?’ 18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods.

19 Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. 20 For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. 21 And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” 22 So Moses wrote this song the same day and taught it to the people of Israel.

23 And the LORD 3 31:23 Hebrew he commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.”

24 When Moses had finished writing the words of this law in a book to the very end, 25 Moses commanded the Levites who carried the ark of the covenant of the LORD, 26 “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. 27 For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! 28 Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. 29 For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.”

The Song of Moses

30 Then Moses spoke the words of this song until they were finished, in the ears of all the assembly of Israel:

Chapter 32

“Give ear, O heavens, and I will speak,
    and let the earth hear the words of my mouth.
May my teaching drop as the rain,
    my speech distill as the dew,
like gentle rain upon the tender grass,
    and like showers upon the herb.
For I will proclaim the name of the LORD;
    ascribe greatness to our God!

The Rock, his work is perfect,
    for all his ways are justice.
A God of faithfulness and without iniquity,
    just and upright is he.
They have dealt corruptly with him;
    they are no longer his children because they are blemished;
    they are a crooked and twisted generation.
Do you thus repay the LORD,
    you foolish and senseless people?
Is not he your father, who created you,
    who made you and established you?
Remember the days of old;
    consider the years of many generations;
ask your father, and he will show you,
    your elders, and they will tell you.
When the Most High gave to the nations their inheritance,
    when he divided mankind,
he fixed the borders 4 32:8 Or territories of the peoples
    according to the number of the sons of God. 5 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel
But the LORD's portion is his people,
    Jacob his allotted heritage.

10  He found him in a desert land,
    and in the howling waste of the wilderness;
he encircled him, he cared for him,
    he kept him as the apple of his eye.
11  Like an eagle that stirs up its nest,
    that flutters over its young,
spreading out its wings, catching them,
    bearing them on its pinions,
12  the LORD alone guided him,
    no foreign god was with him.
13  He made him ride on the high places of the land,
    and he ate the produce of the field,
and he suckled him with honey out of the rock,
    and oil out of the flinty rock.
14  Curds from the herd, and milk from the flock,
    with fat 6 32:14 That is, with the best of lambs,
rams of Bashan and goats,
    with the very finest 7 32:14 Hebrew with the kidney fat of the wheat—
    and you drank foaming wine made from the blood of the grape.

15  But Jeshurun grew fat, and kicked;
    you grew fat, stout, and sleek;
then he forsook God who made him
    and scoffed at the Rock of his salvation.
16  They stirred him to jealousy with strange gods;
    with abominations they provoked him to anger.
17  They sacrificed to demons that were no gods,
    to gods they had never known,
to new gods that had come recently,
    whom your fathers had never dreaded.
18  You were unmindful of the Rock that bore 8 32:18 Or fathered you,
    and you forgot the God who gave you birth.

19  The LORD saw it and spurned them,
    because of the provocation of his sons and his daughters.
20  And he said, ‘I will hide my face from them;
    I will see what their end will be,
for they are a perverse generation,
    children in whom is no faithfulness.
21  They have made me jealous with what is no god;
    they have provoked me to anger with their idols.
So I will make them jealous with those who are no people;
    I will provoke them to anger with a foolish nation.
22  For a fire is kindled by my anger,
    and it burns to the depths of Sheol,
devours the earth and its increase,
    and sets on fire the foundations of the mountains.

23  ‘And I will heap disasters upon them;
    I will spend my arrows on them;
24  they shall be wasted with hunger,
    and devoured by plague
    and poisonous pestilence;
I will send the teeth of beasts against them,
    with the venom of things that crawl in the dust.
25  Outdoors the sword shall bereave,
    and indoors terror,
for young man and woman alike,
    the nursing child with the man of gray hairs.
26  I would have said, “I will cut them to pieces;
    I will wipe them from human memory,”
27  had I not feared provocation by the enemy,
    lest their adversaries should misunderstand,
lest they should say, “Our hand is triumphant,
    it was not the LORD who did all this.”’

28  For they are a nation void of counsel,
    and there is no understanding in them.
29  If they were wise, they would understand this;
    they would discern their latter end!
30  How could one have chased a thousand,
    and two have put ten thousand to flight,
unless their Rock had sold them,
    and the LORD had given them up?
31  For their rock is not as our Rock;
    our enemies are by themselves.
32  For their vine comes from the vine of Sodom
    and from the fields of Gomorrah;
their grapes are grapes of poison;
    their clusters are bitter;
33  their wine is the poison of serpents
    and the cruel venom of asps.

34  ‘Is not this laid up in store with me,
    sealed up in my treasuries?
35  Vengeance is mine, and recompense, 9 32:35 Septuagint and I will repay
    for the time when their foot shall slip;
for the day of their calamity is at hand,
    and their doom comes swiftly.’
36  For the LORD will vindicate 10 32:36 Septuagint judge his people
    and have compassion on his servants,
when he sees that their power is gone
    and there is none remaining, bond or free.
37  Then he will say, ‘Where are their gods,
    the rock in which they took refuge,
38  who ate the fat of their sacrifices
    and drank the wine of their drink offering?
Let them rise up and help you;
    let them be your protection!

39  ‘See now that I, even I, am he,
    and there is no god beside me;
I kill and I make alive;
    I wound and I heal;
    and there is none that can deliver out of my hand.
40  For I lift up my hand to heaven
    and swear, As I live forever,
41  if I sharpen my flashing sword 11 32:41 Hebrew the lightning of my sword
    and my hand takes hold on judgment,
I will take vengeance on my adversaries
    and will repay those who hate me.
42  I will make my arrows drunk with blood,
    and my sword shall devour flesh—
with the blood of the slain and the captives,
    from the long-haired heads of the enemy.’

43  Rejoice with him, O heavens; 12 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations
    bow down to him, all gods, 13 32:43 Masoretic Text lacks bow down to him, all gods
for he avenges the blood of his children 14 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants
    and takes vengeance on his adversaries.
He repays those who hate him 15 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him
    and cleanses 16 32:43 Or atones for his people's land.” 17 32:43 Septuagint, Vulgate; Hebrew his land his people

44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua 18 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.”

Moses' Death Foretold

48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.”

Footnotes

[1] 30:16 Septuagint; Hebrew lacks If you obey the commandments of the LORD your God
[2] 30:16 Or his just decrees
[3] 31:23 Hebrew he
[4] 32:8 Or territories
[5] 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel
[6] 32:14 That is, with the best
[7] 32:14 Hebrew with the kidney fat
[8] 32:18 Or fathered
[9] 32:35 Septuagint and I will repay
[10] 32:36 Septuagint judge
[11] 32:41 Hebrew the lightning of my sword
[12] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations
[13] 32:43 Masoretic Text lacks bow down to him, all gods
[14] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants
[15] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him
[16] 32:43 Or atones for
[17] 32:43 Septuagint, Vulgate; Hebrew his land his people
[18] 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea
Table of Contents
Introduction to Deuteronomy

Introduction to Deuteronomy

Timeline

Theme

Deuteronomy, the final book in the Pentateuch, contains Moses’ last three sermons and two prophetic poems about Israel’s future. Reflecting on the nation’s past mistakes, Moses urges the people not to repeat those errors when they enter the Promised Land. Possessing Canaan will fulfill the promises made to the patriarchs, but if the people fall into idolatry or fail to keep the law, they will be exiled.

Purpose and Background

Deuteronomy is largely a sermon, or set of sermons, preached by Moses to all of Israel shortly before his death. It is a motivational sermon, urging Israel’s faithful obedience to the covenant laws given 40 years previously at Sinai (Exodus 19–40).

The sermon is especially important because of Israel’s earlier failure to conquer the land (see Deut. 1:19–46). Now that they are back at the eastern border of the Promised Land, Moses wants to ensure that the people will be obedient this time. The sermon encourages obedience by constantly reassuring them of God’s faithfulness and his power to keep his promises. God is still faithful, despite Israel’s persistent sin (e.g., 1:19–46; 9:1–29). He is merciful to his sinful people, for the sake of his promises to Abraham.

In Deuteronomy, Moses urges Israel to trust and obey, and to conquer the land. He highlights God’s uniqueness (e.g., ch. 4), his power over other nations and armies (e.g., 2:1–23), and his grace and faithfulness. He reminds the people that God promised the land, that God’s gift of the land is undeserved (9:4–6), and that the land is full of good things (e.g., 6:10–12).

Moses emphasizes the importance of God’s law, given at Sinai (e.g., see 5:1–3). The large central section of Deuteronomy (12:1–26:19) recites the law and urges Israel to keep it. The law is wide-ranging, incorporating all areas of life (economics, family and sexual relationships, religious observance, leadership, justice, guidance, food, property, and warfare). The details of the laws expand upon the great command of 6:5, that Israel is to love the Lord with all its heart, soul, and strength. Chapters 12–16 show what such total love of God will look like and provide examples of what the Ten Commandments (ch. 5) mean in practice.

Key Themes

  1. God’s uniqueness (4:1–40).
  2. Israel’s election (4:37–38; 7:6–8; 10:14–15; 14:2).
  3. The land’s goodness (1:25; 6:10–11; 8:7–13; 11:8–15).
  4. God’s faithful promise-keeping (1:8, 19–46; 7:1–26; 8:1–20; 9:1–10:11).
  5. God’s power to defeat the enemies in the land (2:1–3:11; 4:1–40; 7:1–26).
  6. Exhortations to Israel to love, serve, fear, and obey God (6:5; 10:12–13; 13:4).
  7. Warnings against idolatry and instruction for proper worship of God (4:9–31; 5:6–10; 7:1–5; 8:19–20; 12:1–32; 13:1–18).
  8. The impact of God’s laws (12:1–27:26).
  9. Moses’ imminent death (1:37; 3:26; 4:21; 32:51; 34:1–12).

Outline

  1. Prologue (1:1–5)
  2. Moses’ First Speech: Historical Prologue (1:6–4:43)
  3. Moses’ Second Speech: General Covenant Stipulations (4:44–11:32)
  4. Moses’ Second Speech: Specific Covenant Stipulations (12:1–26:19)
  5. Moses’ Third Speech: Blessings and Curses (27:1–28:68)
  6. Moses’ Third Speech: Final Exhortation (29:1–30:20)
  7. Succession of Leadership (31:1–34:12)

The Setting of Deuteronomy

c. 1406 B.C.

The book of Deuteronomy records Moses’ words to the Israelites as they waited on the plains of Moab to enter Canaan. Moses begins by reviewing the events of Israel’s journey from Mount Sinai to the plains of Moab.

The Setting of Deuteronomy

The Global Message of Deuteronomy

The Global Message of Deuteronomy

A New Generation and the Redemptive Story

The book of Deuteronomy takes place within the larger context of Numbers 22 to Joshua 2. The historical setting is that of Israel encamped on the plains of Moab, just outside of the Promised Land. For forty years, Israel wandered in the wilderness between Egypt and the Promised Land. During this time, the first generation perished except for Caleb, Joshua, and Moses. Deuteronomy is Moses’ final address to second-generation Israel. Its purpose is to challenge and exhort this generation to total devotion to the Lord within a renewed covenant relationship, promising blessings for loyalty and threatening curses for rebellion.

Devotion to the King of Israel

Most of Deuteronomy is comprised of three speeches of Moses, each of which expresses Israel’s covenant relationship with God. Deuteronomy is a covenant document, similar in many ways to the covenant agreements between kings and their subjects in the ancient Near Eastern world. Deuteronomy reveals that the Lord, Israel’s king, established a covenantal relationship with Israel.

This relationship was based on loyalty, similar to a marriage relationship; it was not an impersonal contract based on regulations, as in a formal business arrangement. Deuteronomy is fundamentally about relationship, not rules. At the heart of the covenantal relationship is the one true living God and his demand for absolute devotion from his people. Deuteronomy 6:4–5 summarizes the life of faithfulness that the Lord required of his people: “Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.”

Such love for God is expressed through obedience to his commands. Faith always expresses itself in obedience (see John 14:15, 21; Gal. 5:6; James 2:14–26; 1 John 5:3). True faith in God is demonstrated by a life of faithfulness to God. Indeed, the Lord Jesus Christ taught that Deuteronomy 6:4–5 was the heart of the covenant and its greatest obligation; love for God must result in love for one’s neighbor (Mark 12:28–31).

A Heart of Sin and the Coming Promise

Deuteronomy must be viewed within the larger framework of redemptive history. The golden calf rebellion narrated in the book of Exodus had already revealed that Israel was a part of the problem that she had been set apart to solve. Israel was “set on evil” as a stiff-necked people (Ex. 32:9–10, 22; 33:5; 34:9). Like all people everywhere, Israel had inherited from Adam an evil heart (see the “Global Message” essays on Genesis and Exodus). Deuteronomy develops this theme, describing Israel’s “stiff-necked” condition as uncircumcision of the heart (Deut. 9:6, 13–14; 10:16). Although Moses gives the people the choice of either covenant blessing or curse, he knows that they will deserve cursing rather than blessing, since their hearts are full of rebellion (31:21, 27; 32:5, 20). In the mysterious counsel of his sovereign will, the Lord had not yet given Israel a new heart (29:4).

Moses promises, however, that in their eventual exile the Lord himself will circumcise Israel’s heart, so that they can be loyal to God and thus inherit the blessings (Deut. 30:6). The covenant Lord will provide what he demands; he will perform the miraculous “heart surgery” required to recreate his people so that, released from the slavery to sin inherited from Adam, they might be completely devoted to their God. Enabled by sovereign grace, the people of God will inherit the covenantal blessings of the paradise-kingdom begun in Eden (28:1–14; 30:1–10). Centuries of sinful history (as recorded in Joshua through the books of Kings and Chronicles) will pass before Israel finds herself in exile under the threatened Mosaic covenant curses. And five more centuries will come and go before the promised circumcision of the heart finally arrives, in the person and work of Jesus Christ (Rom. 2:28–29; Phil. 3:3; Col. 2:11). In his cross and resurrection, the Lord recreates a people who fulfill the law by the enabling power of the Spirit (Rom. 8:1–4).

Universal Themes in Deuteronomy

What God requires of everyone. While the cultures of the world are diverse, the essence of what God requires from his covenant people is the same for all people everywhere. God demands a life of total devotion. Deuteronomy regulated all of life for Israel, teaching them that everything must be subject to the Lord. All of life is worship to be offered to God.

The Mosaic covenant of Deuteronomy is not the church’s covenant; the church lives in relationship with God under the new covenant (Jer. 31:31–34; Luke 22:20; 2 Cor. 3:6; Heb. 8:6–13). Nevertheless, both covenants govern every area of life; it is only the way in which loyalty to God is expressed that has changed. In every era of redemptive history, God calls people to yield all that they are to his goodness and lordship.

The letter and the spirit of the law. Deuteronomy’s commandments were not intended to be exhaustive, covering every possible circumstance. Instead, they established a standard by offering examples. They set out in broad outline what loyalty to the Lord should look like within the Mosaic covenant and offered guidelines that enabled judges and priests to render judgments upon matters not explicitly covered by the Mosaic law.

In a similar way, the New Testament does not attempt to cover every possible situation. With Spirit-led wisdom, believers around the world must discern the Lord’s will in difficult matters not specifically addressed in Scripture (Rom. 12:2; Eph. 5:10, 17; Col. 1:9–10). As we walk in love, we know we are doing that which pleases God and expresses the spirit of the law (Rom. 13:8–10).

The Global Message of Deuteronomy for Today

Physical health and material wealth? Deuteronomy teaches that the Lord blesses his people for faithfulness and curses them for rebellion. Some segments of the global church, however, have twisted this into a “prosperity” gospel which promises physical health and material wealth to believers in this life if they will only have enough faith. This teaching, however, fails to account for the clear instruction of the New Testament. It is true that God does ultimately bless the righteous and condemn the wicked, but the material expression of this spiritual reality awaits Christ’s final and triumphant return.

Suffering and trials. Prosperity teaching fails to grasp the “already–not yet” situation of the church. While the new age has dawned in Christ’s first coming, it will not be completed until his return. Therefore, while the blessings of the age to come have begun, they will not be poured out in fullness upon the church until Christ returns and completes the work of salvation. In fact, the New Testament teaches that the normal experience of the church in this present evil age will be suffering and trials, following the pattern of her crucified Lord (Matt. 10:25; 1 Pet. 2:21; 4:12–13). There will be no crown without a cross. The global church must come to terms with the truth that glory is promised but its visible manifestation is still to come (2 Cor. 4:17–18). The church is still “in the wilderness” and has not yet arrived at the ultimate Promised Land.

Deuteronomy Fact #22: Genesis through Deuteronomy

Fact: Genesis through Deuteronomy

Genesis through Deuteronomy are the foundation of the Bible. They introduce the key promises that show God’s purposes in history and prepare for the coming of Jesus Christ.

Mark Fact #12: The Sadducees

Fact: The Sadducees

The Sadducees were a small but powerful group of Jewish leaders who did not believe in the resurrection (12:18). This may have been because of their emphasis on the Pentateuch (GenesisDeuteronomy), which does not seem to explicitly mention the resurrection. But Jesus showed them that the idea of resurrection can, in fact, be found in the Pentateuch (Mark 12:26–27).

Deuteronomy Fact #2: Was Deuteronomy a treaty?

Fact: Was Deuteronomy a treaty?

Was Deuteronomy a treaty? There are many similarities between the book of Deuteronomy and various ancient Near Eastern treaties that date from the time of Moses. When a nation made a treaty with a less powerful nation, the document began with the past relationship between the countries. Next, the treaty stated the laws that would govern the relationship from that point on. Finally, the treaty concluded with a list of blessings and punishments for obedience or disobedience.

Deuteronomy Fact #5: A book of sermons?

Fact: A book of sermons?

A book of sermons? Deuteronomy consists of at least three addresses or sermons from Moses to Israel. Moses encourages Israel to obey all the commandments of God.

Deuteronomy Fact #7: Jesus quoted from

Fact: Jesus quoted from

Jesus quoted from the book of Deuteronomy more than any other OT book. He quoted 8:3 when tempted by Satan (Matt. 4:4).

2 Chronicles Fact #19: The Book of the Law of the Lord

Fact: The Book of the Law of the Lord

The Book of the Law of the Lord. The high priest discovered this forgotten book while the temple was being repaired (34:14). After reading the Law, King Josiah called the nation to further measures of repentance and reform. The book may have included part or all of Deuteronomy.

Deuteronomy Fact #20: Walk this way!

Fact: Walk this way!

Walk this way! The Bible often describes godly living as “walking” with the Lord (30:16; Ps. 23:4; Eph. 4:1).

Deuteronomy Fact #21: Demons

Fact: Demons

Idols represent gods that don’t actually exist, but the demons behind idol worship are real (32:17).

The Setting of Deuteronomy

The Setting of Deuteronomy

c. 1406 B.C.

The book of Deuteronomy records Moses’ words to the Israelites as they waited on the plains of Moab to enter Canaan. Moses begins by reviewing the events of Israel’s journey from Mount Sinai to the plains of Moab.

The Setting of Deuteronomy

Ancient Treaty Structures and Deuteronomy

Ancient Treaty Structures and Deuteronomy

Ancient Treaty Structure Deuteronomy
Preamble 1:1–5
Historical Prologue 1:6–4:49
General Stipulations 5:1–11:32
Specific Stipulations 12:1–26:19
Blessings and Curses 27:1–28:68
Document Clause 31:9–29
Witnesses 32:1–47
Study Notes

Deut. 30:1–2 This verse anticipates that the exiles (29:28) will return to God, or repent. all your heart . . . soul. Compare 30:6, 10. See 6:5 and note.

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Deut. 30:6 the LORD . . . will circumcise your heart. See note on 10:16. so that you will love. God’s changing of the heart makes obedience possible (6:5).

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Deut. 30:9 The blessings promised in 28:1–14 will now happen.

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Deut. 30:11–14 not too hard. When the heart is circumcised (see note on v. 6), keeping the law is possible. the word . . . is in your mouth and in your heart. This is the result of the changed heart that enables obedience.

Study Notes

Deut. 30:15 I have set before you. See also v. 19. Moses ends his sermon by seeking a commitment from Israel to obey God’s commands.

Study Notes
Deuteronomy Fact #20: Walk this way!

Fact: Walk this way!

Walk this way! The Bible often describes godly living as “walking” with the Lord (30:16; Ps. 23:4; Eph. 4:1).

Study Notes

Deut. 29:1–30:20 Moses’ Third Speech: Final Exhortation. These chapters represent the climax of Moses’ preaching. He pleads with Israel to accept the covenant.

Deut. 30:19–20 To choose life is to choose God himself. It is to trust in God’s grace and the changes he makes in a person’s heart. holding fast. See 4:4 and note on 4:3–4.

Study Notes

Deut. 31:2 No longer able to go out and come in refers to Moses’ old age. You shall not go over this Jordan. Moses’ exclusion from the Promised Land was due to his sin (4:21–22; 32:51–52).

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Deut. 31:4 Sihon and Og. See 2:24–3:11.

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Deut. 31:6 Be strong and courageous. This command to all Israel is also made directly to Joshua (vv. 7, 23; Josh. 1:6, 7, 9). Do not fear. See Deut. 1:28. He will not leave you or forsake you. Compare 1 Chron. 28:20.

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Deut. 31:7–8 Moses commissions Joshua. God repeats this charge in v. 23.

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Deut. 31:9 wrote this law. See Ex. 24:4; 34:27; Num. 33:2. The writing and preservation of Deuteronomy 1–30 by Moses indicates that God’s law remains valid for future generations.

Study Notes

Deut. 31:10–11 end of every seven years, at the set time in the year of release. See 15:1. Feast of Booths. See 16:13–15. This passage gives one of the clearest examples of how people were taught the law. The priests had responsibility to read this law aloud to the people at the great fall festival. at the place. See 12:5.

Study Notes

Deut. 31:12 men, women, and little ones, and the sojourner. According to 16:16, only the men were required to attend the feast each ordinary year. However in the seventh year, when the law was read, everyone was required to attend.

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Deut. 31:14–15 tent of meeting. See Ex. 33:7–11 and Num. 1:1. I may commission him. See Deut. 31:23. pillar of cloud. See Ex. 33:9.

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Deut. 31:16–18 whore. The OT often uses the language of prostitution and adultery to describe idolatry (e.g., Ezekiel 16).

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Deut. 31:23 Be strong and courageous. See v. 6. I will be with you. God made the same promise to Moses in Ex. 3:12.

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Deut. 31:24 the words of this law in a book. See v. 9 and note.

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Deut. 31:26–27 Book of the Law. That is, chs. 1–30. See 31:9 and note. by the side of the ark of the covenant. The tablets of the Ten Commandments were placed inside the ark. The Book of the Law was to be alongside the ark in the Most Holy Place of the tabernacle.

Study Notes

Deut. 31:28 The three witnesses of Israel’s faithlessness are the song (v. 19), the Book of the Law (v. 26), and heaven and earth.

Study Notes

Deut. 31:29 the work of your hands. That is, the making of idols.

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Ancient Treaty Structures and Deuteronomy

Ancient Treaty Structures and Deuteronomy

Ancient Treaty Structure Deuteronomy
Preamble 1:1–5
Historical Prologue 1:6–4:49
General Stipulations 5:1–11:32
Specific Stipulations 12:1–26:19
Blessings and Curses 27:1–28:68
Document Clause 31:9–29
Witnesses 32:1–47
Study Notes

Deut. 32:4 On God as the Rock, see vv. 15, 18, 30–31; also Ps. 18:2.

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Deut. 32:5 no longer his children. See note on 14:1–2. Compare Hos. 1:9. crooked and twisted generation. See Phil. 2:15.

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Deut. 32:6 your father. See v. 5. The notion of God as father of his people is rare in the OT. Compare note on 14:1–2.

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Deut. 32:7 Remember. See note on 8:2–3.

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Deut. 32:8–9 gave to the nations their inheritance. For example, Edom, Moab, and Ammon in 2:1–23, as well as Israel throughout the book. the LORD’s portion. A term of special affection. See note on 4:20.

Study Notes

Deut. 32:14 Bashan was a particularly fertile area, where Og had been king (3:1–11).

Study Notes

Deut. 32:15–17 Jeshurun means “the upright one.” It was a poetic name for Israel (see Isa. 44:2) but is used sarcastically here. jealousy with strange gods. See Deut. 4:24 and note on 4:23–24. Throughout Deuteronomy, idolatry is seen as the most serious sin and the greatest threat to the nation (see also 32:21). God, the Rock, has redeemed Israel; idols or false gods have no real existence (v. 17).

Deuteronomy Fact #21: Demons

Fact: Demons

Idols represent gods that don’t actually exist, but the demons behind idol worship are real (32:17).

Study Notes

Deut. 32:20 hide my face. Often, God’s punishment of sin is his withdrawal from the sinner (v. 18).

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Deut. 32:22 depths of Sheol. The place of the dead.

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Deut. 32:27 God will not punish his people forever, lest their adversaries should misunderstand, and think that he is unable to save his people. Compare 9:28.

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Deut. 32:28–29 If they were wise, they would understand. Israel would fall far short of the ideal of demonstrating a godly wisdom that is admired by other nations (as described in 4:6–8).

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Deut. 32:30–31 Israel’s Rock is God. The rock of the enemies refers to the so-called gods of other nations, who are nothing. Hence the enemies are by themselves.

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Deut. 32:35–36 Vengeance is mine, and recompense. God will judge the wicked. For the LORD will vindicate his people. Beyond defeat and exile, God will restore his people (30:1–3).

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Deut. 32:39 I, even I, am he. The repetition of “I” emphasizes God’s sovereignty (compare Ex. 3:14). no god beside me. See Deut. 4:35; 5:7; and note on 4:35–36.

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Deut. 32:43 The song ends in triumph. In spite of Israel’s sin and exile, God will ultimately restore them.

Study Notes

Deut. 31:30–32:47 In addition to the writing of the law and its recital every seven years (31:9–13), the Song of Moses (31:30–32:47) will be a witness against Israel if they fail to keep the law.

Deut. 32:46–47 it is . . . your very life. Compare “he is your life”; 30:19–20.

See chart See chart
Ancient Treaty Structures and Deuteronomy

Ancient Treaty Structures and Deuteronomy

Ancient Treaty Structure Deuteronomy
Preamble 1:1–5
Historical Prologue 1:6–4:49
General Stipulations 5:1–11:32
Specific Stipulations 12:1–26:19
Blessings and Curses 27:1–28:68
Document Clause 31:9–29
Witnesses 32:1–47
Study Notes

Deut. 32:49–51 Abarim, Mount Nebo. See 34:1. Aaron your brother died in Mount Hor. See 10:6 and Num. 20:24–28. you broke faith with me. See Num. 20:11–13.

What does it mean for the commandment and word of God to be near to us?

Listen Now

Dive Deeper | Deuteronomy 30-32

God's mercy shines in the final exhortation from Moses to the nation of Israel. As the nation prepares to cross the Jordan into the Promised Land, Moses issues several warnings to not forget Who led them out of slavery and provided for them in their journey through the wilderness. The Promised Land would bring abundance, and Moses knew this abundance would be a temptation for the Israelites to forget their utter dependence on God. 

In Deuteronomy 30:1-6, Moses explains what will happen when Israel receives the curses associated with their spiritual idolatry. He also explains how God will offer restoration and compassion for the Israelites when they return to God by repenting of their unfaithfulness. God would "restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the LORD your God has scattered you." (Deuteronomy 30:3) 

Eventually, a New Covenant will be available to all people, Jew or Gentile. We can rejoice that the New Covenant has been fulfilled in the person of Jesus, the greater Moses (Hebrews 8:5-7). Through Jesus' life, death, and resurrection, Israel could return to God through repentance, and Gentiles could choose to believe in Christ's saving work of grace. This new agreement was always part of God's plan to save His people. Christ's salvation is eternal and complete, as the law never could be.

While we are not the Israelites, this eternal covenant is available to us through God's transcendent grace. God's mercy extends beyond our faithfulness (or faithlessness). He fights for His people even when He knows they will turn from Him and seek their own comfort (Romans 5:8). May we be encouraged to know that we serve a God who is patient, merciful, and steadfast in His pursuit of us. Moses reminds us that "it is the LORD your God who goes with you. He will not leave you or forsake you." (Deuteronomy 31:6b) Our greatest response is to choose to believe in the saving work of Christ!

This month's memory verse

"Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might."

– Deuteronomy 6:4-5

Discussion Questions

1. What was your pivotal moment of surrender to God's will?

2. How have you, like the Israelites, forgotten the great mercy of God's redemptive plan for you? What would it look like to meditate on His mercy and redemption every day?

3. How have you seen God's redemptive grace in your personal story of salvation? How do you stand firm in your faith amidst temptation and distraction?