January 22, 2024
Big Book Idea
Living wisely; God's way.
A friend loves at all times,
and a brother is born for adversity.
1
Better is a dry morsel with quiet
than a house full of feasting
1
17:1
Hebrew sacrifices
with strife.
2
A servant who deals wisely will rule over a son who acts shamefully
and will share the inheritance as one of the brothers.
3
The crucible is for silver, and the furnace is for gold,
and the LORD tests hearts.
4
An evildoer listens to wicked lips,
and a liar gives ear to a mischievous tongue.
5
Whoever mocks the poor insults his Maker;
he who is glad at calamity will not go unpunished.
6
Grandchildren are the crown of the aged,
and the glory of children is their fathers.
7
Fine speech is not becoming to a fool;
still less is false speech to a prince.
8
A bribe is like a magic
2
17:8
Or precious
stone in the eyes of the one who gives it;
wherever he turns he prospers.
9
Whoever covers an offense seeks love,
but he who repeats a matter separates close friends.
10
A rebuke goes deeper into a man of understanding
than a hundred blows into a fool.
11
An evil man seeks only rebellion,
and a cruel messenger will be sent against him.
12
Let a man meet a she-bear robbed of her cubs
rather than a fool in his folly.
13
If anyone returns evil for good,
evil will not depart from his house.
14
The beginning of strife is like letting out water,
so quit before the quarrel breaks out.
15
He who justifies the wicked and he who condemns the righteous
are both alike an abomination to the LORD.
16
Why should a fool have money in his hand to buy wisdom
when he has no sense?
17
A friend loves at all times,
and a brother is born for adversity.
18
One who lacks sense gives a pledge
and puts up security in the presence of his neighbor.
19
Whoever loves transgression loves strife;
he who makes his door high seeks destruction.
20
A man of crooked heart does not discover good,
and one with a dishonest tongue falls into calamity.
21
He who sires a fool gets himself sorrow,
and the father of a fool has no joy.
22
A joyful heart is good medicine,
but a crushed spirit dries up the bones.
23
The wicked accepts a bribe in secret
3
17:23
Hebrew a bribe from the bosom
to pervert the ways of justice.
24
The discerning sets his face toward wisdom,
but the eyes of a fool are on the ends of the earth.
25
A foolish son is a grief to his father
and bitterness to her who bore him.
26
To impose a fine on a righteous man is not good,
nor to strike the noble for their uprightness.
27
Whoever restrains his words has knowledge,
and he who has a cool spirit is a man of understanding.
28
Even a fool who keeps silent is considered wise;
when he closes his lips, he is deemed intelligent.
Proverbs itself mentions Solomon (reigned c. 971–931 B.C.) as author or collector of its contents (1:1; 10:1), including the proverbs copied by Hezekiah’s men (25:1). There are also two batches of sayings from a group called “the wise” (22:17–24:22; 24:23–34), and “oracles” from Agur (30:1–33) and Lemuel (31:1–9). No author is named for the song in praise of the excellent wife that ends the book (31:10–31). Although Proverbs was begun in the time of Solomon, it probably was not in its present form until the time of Hezekiah (reigned c. 715–686 B.C.).
The goal of the book is stated right at the beginning (1:1–7): to describe what wisdom is and to help God’s people become wise. Wisdom is founded in the “fear of the Lord,” and it enables believers to express their faith in the practical details of everyday life.
The book is addressed to a young man. The situations he will face while he is young receive much attention. These situations supply concrete examples from which all readers can apply lessons to their own lives. Anyone who is wise and who pays attention will benefit (1:5) from this instruction.
The reader of Proverbs must seek to understand the various types of people the book describes. The most obvious characters in the book are the wise, the fool, and the simple. Proverbs urges its readers to be wise, which means embracing God’s covenant and living out the covenant in everyday situations (compare 2:2; 10:1). The fool is the person who constantly opposes God’s covenant (1:7b). The simple is the person who is not firmly committed, either to wisdom or to folly; he is easily misled (14:15).
The first nine chapters of Proverbs are “wisdom poems” that urge the reader to pursue wisdom. The main section of Proverbs—the concise, memorable statements of two or three lines—begins in 10:1. Proverbs often seem to be mere observations about life, but their deeper meanings will reveal themselves if the following questions are kept in mind: (1) What virtue does this proverb commend? (2) What vice does it disapprove of? (3) What value does it affirm?
Proverbs offers wisdom on a wide array of topics from daily life: diligence and laziness (6:6–11); friendship (3:27–28; 18:24); speech (10:19–21); marriage (18:22; 19:14); child rearing (22:6); domestic peace (15:17; 17:1); work (11:1); getting along and good manners (23:1–2; 25:16–17; 26:17–19; 27:14); eternity (14:32; 23:17–18); and much more. It shows that “godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Tim. 4:8).
Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”
A different kind of security. In biblical times, if a person was unable to pay his debt, the consequences could be serious. The whole family could be sold into slavery. If someone put up “security” for another person, he promised to pay that person’s debt if he was unable to do so himself. Proverbs teaches that putting up security for another person is generally unwise, since those who do so risk losing everything if the other person cannot pay his debt (11:15).
Hezekiah’s contribution to Proverbs. Although most of the Proverbs were collected or written by King Solomon, who reigned from 971–931 B.C., the book of Proverbs did not exist in its present form until the time of King Hezekiah, some 200 years later. Hezekiah and “his men,” probably his scribes, recorded chs. 25–29.
Rock badgers are small cliff-dwelling animals closely resembling guinea pigs. They live and forage for food in large groups and are good at hiding. They are best known for posting sentries that alert the group when danger is near. Perhaps it was this mark of wisdom that earned them a mention in Proverbs (30:26).
A bribe is anything that is given with the intent of persuading someone to act in a person’s favor. Bribes were forbidden in Ex. 23:8. The poor often lost their cases in court because they could not afford to bribe the judge (Prov. 17:23).
Romans 3 | OT Reference |
---|---|
Sinful Condition | |
v. 10, none is righteous | Ps. 14:3/53:3; Eccles. 7:20 |
v. 11a, no one understands | Ps. 14:2/53:2 |
v. 11b, no one seeks for God | Ps. 14:2/53:2 |
v. 12, all have turned aside; together they have become worthless; no one does good, not even one | Ps. 14:3/53:3 |
Sinful Speech (note progression from throat to tongue to lips) | |
v. 13a, b, their throat is an open grave; they use their tongues to deceive | Ps. 5:10, Septuagint (English, 5:9) |
v. 13c, the venom of asps is under their lips | Ps. 140:3 |
v. 14, their mouth is full of curses and bitterness | Ps. 10:7 |
Sinful Action | |
v. 15, their feet are swift to shed blood | Prov. 1:16/Isa. 59:7 |
v. 16, in their paths are ruin and misery | Isa. 59:7 |
v. 17, and the way of peace they have not known | Isa. 59:8 |
Summary Statement | |
v. 18, there is no fear of God before their eyes | Ps. 36:1 |
Prov. 17:1 A poor but loving home is better than a home filled with feasting and strife (see 5:17).
Prov. 17:3 Crucible and furnace suggest that the LORD tests hearts through difficulties.
Prov. 17:8 A bribe is like a magic stone . . . prospers. The writer observes that those who offer bribes often get what they want, but he does not condone such actions (compare note on 14:20). The wise person will ponder this reality and recognize it as a temptation.
Prov. 17:9–13 This section begins by stressing the importance of friends forgiving one another (v. 9). It then notes the wisdom of accepting friendly correction (v. 10). It concludes with statements about the dangerous effects of constant rebellion against God (v. 11–13).
Prov. 17:14 This verse advises the reader to either avoid or resolve conflict before control is lost. like letting out water. Once a dam has been breached, there is no holding back the water—an appropriate image for the rapid and damaging escalation of a quarrel.
Prov. 17:18 pledge . . . security. See note on 6:1–5.
Prov. 17:9–19 These verses include two collections of proverbs (vv. 9–13 and vv. 14–19) on the theme of interpersonal conflict.
Prov. 17:19 Transgression and strife go together (see v. 14). Transgression is in the heart of the person who loves strife and is unwilling to “quit before the quarrel breaks out” (see v. 14). Such a person is characterized by pride and arrogance (makes his door high). While he aims to ruin others, in reality he is achieving his own destruction.
A bribe is anything that is given with the intent of persuading someone to act in a person’s favor. Bribes were forbidden in Ex. 23:8. The poor often lost their cases in court because they could not afford to bribe the judge (Prov. 17:23).
Prov. 17:25 The picture of a foolish son grieving the mother who bore him expands on v. 21 (see also 15:5, 20; 23:22–25). Such images should encourage both children and parents to seek the benefits of wisdom.
Prov. 17:23–26 Verses 23 and 26 speak of justice being thwarted. Verse 24 speaks of the fool who wastes his life chasing unattainable goals (the ends of the earth), and v. 25 speaks of the fool who causes distress for his parents. Folly and injustice both fill life with grief and irritation.
When life gets hard, how do you handle it? For me, I pray for God's will to be done, but then I often fail to rely on the people that God has put in my life to help me through tough situations. It goes against my instincts to ask the people closest to me to talk me through what I'm dealing with, or even to pray for me. In the past, I also failed to pray regularly for the wisdom that Scripture shows us is necessary to live our lives.
But it shouldn't be that way. In Proverbs 17:17, God shows us that He puts true friends in our lives specifically for this purpose, and it is through tough times that friendships grow and strengthen. In the Gospel of John, Jesus shows the value that He places on friendships with His disciples. He knows what is about to happen to Him, but in one of His final acts before the crucifixion, He washes His disciples' feet as an example of the selfless love and devotion that we are to show to one another (John 13:1-17).
I can recall several times in my life when I was hopelessly deadlocked while trying to make a difficult decision. As I began to pray for wisdom, God opened my eyes and made it crystal clear what I needed to do. It was so exciting to see God's plans right in front of me because I prayed for wisdom! God encourages us to earnestly and specifically pray for wisdom. Several times in Proverbs 17, we are reminded that, because of our sinful nature, we are naturally foolish individuals who need to ask God for wisdom.
This month's memory verse
with all humility and gentleness, with patience, bearing with one another in love,
1. In what ways do you rely on your community to help you through life's difficulties?
2. The verses in Proverbs can seem disjointed at first, but as you read, you'll notice various themes woven through the passages. After reading Proverbs 17, what connections do you see in the verses?
3. When did you last pray to God for wisdom? How was that prayer answered?
As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!
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